Jeremiah,[a] also called the "weeping prophet",[2] was one of the major prophets of the Hebrew Bible (Old Testament of Christian Bible). According to Jewish tradition, Jeremiah authored the Book of Jeremiah, the Books of Kings and the Book of Lamentations,[3] with the assistance and under the editorship of Baruch ben Neriah, his scribe and disciple.

Greater detail is known about Jeremiah's life than for that of any other prophet. However, no biography of him can be written, as there are few facts available.[4]

Judaism considers the Book of Jeremiah part of its canon, and regards Jeremiah as the second of the major prophets. Christianity and Islam also regard Jeremiah as a prophet, and he is respectively quoted in the New Testament[5] and his narrative is given in Islamic tradition.[6]

Пророк Иеремия, Микеланжело Буонаротти
Jeremiah, as depicted by Michelangelo from the Sistine Chapel ceiling


Jeremiah by Enrico Glicenstein
Jeremiah by Enrico Glicenstein

Jeremiah's ministry was active from the thirteenth year of Josiah, king of Judah (626 BC[7]), until after the fall of Jerusalem and the destruction of Solomon's Temple in 587 BC.[8] This period spanned the reigns of five kings of Judah: Josiah, Jehoahaz, Jehoiakim, Jehoiachin, and Zedekiah.[7]

Biblical narrative

Lineage and early life

Jeremiah was the son of Hilkiah, a kohen (Jewish priest) from the Benjamite village of Anathoth.[9] The difficulties he encountered, as described in the books of Jeremiah and Lamentations, have prompted scholars to refer to him as "the weeping prophet".[10]

Jeremiah was called to prophetic ministry c. 626 BC[11] by YHWH to give prophecy of Jerusalem's destruction[12] that would occur by invaders from the north.[13] This was because Israel had been unfaithful to the laws of the covenant and had forsaken God by worshiping Baal.[14] Jeremiah condemned people burning their children as offerings to Moloch.[15] This nation had deviated so far from God that they had broken the covenant, causing God to withdraw his blessings. Jeremiah was guided by God to proclaim that the nation of Judah would be faced with famine, plundered and taken captive by foreigners who would exile them to a foreign land.[16][17]

The prophetess Huldah was a relative and contemporary of Jeremiah while the prophets Zephaniah and Isaiah were his mentors.[18]


SA 160-Jeremia op de puinhopen van Jeruzalem
Horace Vernet, Jeremiah on the ruins of Jerusalem (1844)

According to Jeremiah 1:2–3, Yahweh called Jeremiah to prophetic ministry in about 626 BC,[11] about five years before Josiah king of Judah turned the nation toward repentance from idolatrous practices (2 Kings 22:3-13). According to the Books of Kings, and Jeremiah, Josiah's reforms were insufficient to save Judah and Jerusalem from destruction, because of the sins of Manasseh, Josiah's grandfather,[19] and Judah's return to idolatry (Jeremiah 11:10ff.). Such was the lust of the nation for false gods that after Josiah's death, the nation would quickly return to the gods of the surrounding nations.[20] Jeremiah was said to have been appointed to reveal the sins of the people and the coming consequences.[21][22][22]

Jeremiah resisted the call by complaining that he was only a child and did not know how to speak.[23] However, the Lord insisted that Jeremiah go and speak, and he touched Jeremiah's mouth to place the word of the Lord there.[24] God told Jeremiah to "Get yourself ready!"[25] The character traits and practices Jeremiah was to acquire are specified in Jeremiah 1 and include not being afraid, standing up to speak, speaking as told, and going where sent.[26] Since Jeremiah is described as emerging well trained and fully literate from his earliest preaching, the relationship between him and the Shaphan family has been used to suggest that he may have trained at the scribal school in Jerusalem over which Shaphan presided.[27][28]

In his early ministry, Jeremiah was primarily a preaching prophet,[29] preaching throughout Israel.[28] He condemned idolatry,[30] the greed of priests, and false prophets.[31] Many years later, God instructed Jeremiah to write down these early oracles and his other messages.[32]


Rembrandt Harmensz. van Rijn - Jeremia treurend over de verwoesting van Jeruzalem - Google Art Project
Rembrandt van Rijn, Jeremiah Lamenting the Destruction of Jerusalem, c. 1630

Jeremiah's ministry prompted plots against him (Jeremiah 11:21–23). Unhappy with Jeremiah's message, possibly for concern that it would shut down the Anathoth sanctuary, his priestly kin and the men of Anathoth conspired to kill him. However, the Lord revealed the conspiracy to Jeremiah, protected his life, and declared disaster for the men of Anathoth.[28][33] When Jeremiah complains to the Lord about this persecution, he is told that the attacks on him will become worse.[34]

A priest Pashur the son of ben Immer, a temple official in Jerusalem, had Jeremiah beaten and put in the stocks at the Upper Gate of Benjamin for a day. After this, Jeremiah expresses lament over the difficulty that speaking God's word has caused him and regrets becoming a laughingstock and the target of mockery.[35] He recounts how if he tries to shut the word of the Lord inside and not mention God's name, the word becomes like fire in his heart and he is unable to hold it in.[36]

Conflicts with false prophets

Whilst Jeremiah was prophesying the coming destruction, a number of other prophets were prophesying peace.[37] Jeremiah spoke against these other prophets.

According to the book of Jeremiah, during the reign of King Zedekiah, The Lord instructed Jeremiah to make a yoke of the message that the nation would be subject to the king of Babylon. The prophet Hananiah opposed Jeremiah's message. He took the yoke off of Jeremiah's neck, broke it, and prophesied to the priests and all the people that within two years the Lord would break the yoke of the king of Babylon, but the Lord spoke to Jeremiah saying "Go and speak to Hananiah saying, you have broken the yoke of wood, but you have made instead a yoke of iron." (see: Jeremiah 28:13)

Relationship with the Northern Kingdom (Samaria)

Jeremiah was sympathetic to as well as descended from the Northern Kingdom. Many of his first reported oracles are about, and addressed to, the Israelites at Samaria. He resembles the northern prophet Hosea, in his use of language, and examples of God's relationship to Israel. Hosea seems to have been the first prophet to describe the desired relationship as an example of ancient Israelite marriage, where a man might be polygynous, while a woman was only permitted one husband. Jeremiah often repeats Hosea's marital imagery (Jeremiah 2:2b–2:3; 3:1–5, 3:19–25; 4:1–2).[38]


The Biblical narrative portrays Jeremiah as being subject to additional persecutions. After Jeremiah prophesied that Jerusalem would be handed over to the Babylonian army, the king's officials, including Pashur the priest, tried to convince King Zedekiah that Jeremiah should be put to death because he was discouraging the soldiers as well as the people. Zedekiah answered that he would not oppose them. Consequently, the king's officials took Jeremiah and put him down into a cistern, where he sank down into the mud. The intent seemed to be to kill Jeremiah by allowing him to starve to death in a manner designed to allow the officials to claim to be innocent of his blood.[39] A Cushite rescued Jeremiah by pulling him out of the cistern, but Jeremiah remained imprisoned until Jerusalem fell to the Babylonian army in 587 BC.[40]

The Babylonians released Jeremiah, and showed him great kindness, allowing Jeremiah to choose the place of his residence, according to a Babylonian edict. Jeremiah accordingly went to Mizpah in Benjamin with Gedaliah, who had been made governor of Judea.[41]


Johanan succeeded Gedaliah, who had been assassinated by an Israelite prince in the pay of Ammon "for working with the Babylonians." Refusing to listen to Jeremiah's counsel, Johanan fled to Egypt, taking with him Jeremiah and Baruch, Jeremiah's faithful scribe and servant, and the king's daughters.[42] There, the prophet probably spent the remainder of his life, still seeking in vain to turn the people to God from whom they had so long revolted.[42] There is no authentic record of his death.

Religious views


In Jewish rabbinic literature, especially the aggadah, Jeremiah and Moses are often mentioned together;[43] their life and works being presented in parallel lines. The following ancient midrash is especially interesting, in connection with Deuteronomy 18:18, in which "a prophet like Moses" is promised: "As Moses was a prophet for forty years, so was Jeremiah; as Moses prophesied concerning Judah and Benjamin, so did Jeremiah; as Moses' own tribe [the Levites under Korah] rose up against him, so did Jeremiah's tribe revolt against him; Moses was cast into the water, Jeremiah into a pit; as Moses was saved by a slave (the slave of Pharaoh's daughter); so, Jeremiah was rescued by a slave (Ebed-melech); Moses reprimanded the people in discourses; so did Jeremiah."[44] The prophet Ezekiel was a son of Jeremiah according to rabbinic literature.[45]


The Book of Jeremiah plays a foundational role in Christian thought as it presages the inauguration of a new covenant (cf. Jeremiah 31:31ff.), to which the New Testament testifies. There are about forty direct quotations of the book in the New Testament, most in Revelation in connection with the destruction of Babylon (e.g., 50:8 in Revelation 18:4; 50:32 in Revelation 18:8; 51:49-50 in Revelation 18:24).[46] Of the Gospel writers, Matthew is especially mindful of how the events in the life, death and resurrection of Jesus of Nazareth fulfill Jeremianic prophecies (cf. Matthew 2:17, 27:9). The writer to the Hebrews also picks up the fulfilment of the prophetic expectation of the new covenant (Hebrews 8:8-12; 10:16-17).


Jonah and the fish Jeremiah in wilderness Uzeyr awakened after the destruction of Jerusalem
Jeremiah in the wilderness (top left); Jonah and the fish; Uzeyr awakened after the destruction of Jerusalem. Ottoman Turkish miniature, 16th century.[47]

As with many other prophets of the Hebrew Bible, Jeremiah is also regarded as a prophet in Islam. Although Jeremiah is not mentioned in the Quran, Muslim exegesis and literature narrates many instances from the life of Jeremiah and fleshes out his narrative, which closely corresponds with the account given in the Hebrew Bible. In Arabic, Jeremiah's name is usually vocalised Irmiyā, Armiyā or Ūrmiyā,[48] and these forms are occasionally given with madd also (Irmiyāʾ). Classical historians such as Wahb ibn Munabbih gave accounts of Jeremiah which turned "upon the main points of the Old Testament story of Jeremiah: his call to be a prophet, his mission to the king of Judah, his mission to the people and his reluctance, the announcement of a foreign tyrant who is to rule over Judah."[49] Moreover, some hadiths and tafsirs narrate that the Parable of the Hamlet in Ruins is about Jeremiah.[50] Also, in Sura 17(Al-Isra), Ayah 4–7, that is about the two corruptions of children of Israel on the earth, some hadith and tafsir cite that one of these corruptions is the imprisonment and persecution of Jeremiah.[51] According to Ahmadis the memorization of the Quran fulfills Jeremiah's prophecy, "I will put my Law within them and I will write it upon their hearts".[52]

Muslim literature narrates a detailed account of the destruction of Jerusalem, which parallels the account given in the Book of Jeremiah.[53]


Scholars differ widely in their views on the likelihood of there being an actual prophet named Jeremiah. There is no extra-biblical occurrence of his name. Views differ from the belief that the narratives and poetic sections in Jeremiah are contemporary with his life (W.L. Holladay), to the view that Jeremiah is no more than a fictional character (R. P. Carroll).[4]

Scholarly views

Scholars cannot prove the authorship of Jeremiah with any certainty, although consensus has gathered around a thesis of multiple sources, mainly because of the contrast between the poetic discourses and the prose narrative. Some modern scholars think the Deuteronomist edited Jeremiah because of the similarity of phrasing between the books of Jeremiah and Deuteronomy. For example, Egypt is referred to as an "iron furnace" in both Jeremiah 11:4 and Deuteronomy 4:20.[54] They also share a similar view of divine justice.[54]

Emanuel Tov believes that the Septuagint version of Jeremiah is earlier, and the Masoretic Text version is a later, longer version.[55]

Nebo-Sarsekim tablet

In July 2007, Assyrologist Michael Jursa translated a cuneiform tablet dated to 595 BC, as describing a Nabusharrussu-ukin as "the chief eunuch" of Nebuchadnezzar II of Babylon. Jursa hypothesized that this reference might be to the same individual as the Nebo-Sarsekim mentioned in Jeremiah 39:3.[56][57]

Cultural influence

Jeremiah inspired the French noun jérémiade, and subsequently the English jeremiad, meaning "a lamentation; mournful complaint,"[58] or further, "a cautionary or angry harangue."[59]

Jeremiah has periodically been a popular first name in the United States, beginning with the early Puritan settlers, who often took the names of biblical prophets and apostles. The names Jeremy and Dermot also derive from Jeremiah (the latter by way of Irish Diarmaid).


  1. ^ /dʒɛrɪˈmaɪ.ə/;[1] Hebrew: יִרְמְיָהוּ, Modern: Yirmeyahu  [jiʁmeˈjahu], Tiberian: Yirmĭyāhū; Greek: Ἰερεμίας; Arabic: إرمياIrmiyā meaning "Yah Exalts"


  1. ^ Wells, John C. (1990). Longman Pronunciation Dictionary. Harlow, England: Longman. p. 383. ISBN 978-0-582-05383-0. entry "Jeremiah"
  2. ^ Hillers, Delbert R. (1993). "Lamentations of Jeremiah, The". In Bruce M. Metzger; Michael David Coogan (eds.). The Oxford Companion to the Bible. Oxford University Press. p. 419. ISBN 978-0-19-974391-9.
  3. ^ "Lamentations", The Anchor Bible, commentary by Delbert R. Hillers, 1972, pp. xix–xxiv.
  4. ^ a b Encyclopedia Judaica, Second Edition, volume 11, p. 125.
  5. ^ Matthew 2:18, Hebrews 8:8–12 ESV Hebrews 10:16–17 ESV.
  6. ^ Wensinck, A. J. (1913–1936). "Jeremiah". In M. Th. Houtsma; T.W. Arnold; R. Basset; R. Hartmann (eds.). Encyclopaedia of Islam (First ed.).
  7. ^ a b Jeremiah, New Bible Dictionary, Second Edition, Tyndale Press, 1987 pp. 559–60.
  8. ^ Introduction to Jeremiah, The Jewish Study Bible, Oxford University Press, 2004, p. 917.
  9. ^ Jeremiah 1:1
  10. ^ "Who Weeps in Jeremiah VIII 23 (IX 1)? Identifying Dramatic Speakers in the Poetry of Jeremiah," Joseph M. Henderson, Vetus Testamentum, Vol. 52, Fasc. 2 (Apr., 2002), pp. 191–206.
  11. ^ a b Jeremiah, Lamentations, Tremper Longman, Hendrickson Publishers, 2008, p. 6.
  12. ^ Jeremiah 1:14-16
  13. ^ Jeremiah 4
  14. ^ Jeremiah 2, Jeremiah 3, Jeremiah 5, Jeremiah 9
  15. ^ Jeremiah 19:4–5
  16. ^ Jeremiah 10
  17. ^ Jeremiah 11
  18. ^ Emil G. Hirsch, Joseph Jacobs, Executive Committee of the Editorial Board., Julius H. Greenstone. (1904). "Jeremiah". Jewish Encyclopaedia: A Descriptive Record of the History, Religion, Literature, and Customs of the Jewish People from the Earliest Times to the Present Day. v. 7, New York: Funk & Wagnall, p. 100. Retrieved 16 May 2016.
  19. ^ 2 Kings 23:26–27 - KJV
  20. ^ 2 Kings 23:32 - KJV
  21. ^ Jeremiah 1–2.
  22. ^ a b Jeremiah and Lamentations: From Sorrow to Hope, Philip Graham Ryken, R. Kent Hughes, 2001, pp. 19–36.
  23. ^ Jeremiah (Prophet), The Anchor Bible Dictionary Volume 3, Doubleday, 1992 p. 686.
  24. ^ Jeremiah 1:6–9 - KJV
  25. ^ Jeremiah 1:17 - NIV.
  26. ^ Jeremiah 1:4–10; Jeremiah 1:17–19
  27. ^ 2 Kings 22:8–10 - KJV
  28. ^ a b c "Jeremiah (Prophet)", The Anchor Bible Dictionary Volume 3, Doubleday, 1992, p. 687.
  29. ^ Jeremiah 1:7
  30. ^ Jeremiah 3:12–23, Jeremiah 4:1–4.
  31. ^ Jeremiah 6:13–14.
  32. ^ Jeremiah 36:1–10.
  33. ^ Jeremiah 11:18–2:6.
  34. ^ "Commentary on Jeremiah", The Jewish Study Bible, Oxford University Press, 2004, p. 950.
  35. ^ Jeremiah 20:7.
  36. ^ Jeremiah 20:9.
  37. ^ Jeremiah 6:13–15, Jeremiah 14:14–16, Jeremiah 23:9–40, Jeremiah 27–28, Lamentations 2:14.
  38. ^ Encyclopedia Judaica, Second Edition, volume 11, p. 126.
  39. ^ "Commentary of Jeremiah", The NIV Study Bible, Zondervan, 1995, p. 1544.
  40. ^ Jeremiah 38
  41. ^ Jeremiah 40:5-6
  42. ^ a b Jeremiah 43:1-13
  43. ^ This article incorporates text from the 1901–1906 Jewish Encyclopedia, a publication now in the public domain.
  44. ^ Pesiqta, ed. Buber, xiii. 112a.
  45. ^ Jewish Encyclopedia Ezekiel
  46. ^ Longman, T., & Dillard, R. (2007). An Introduction to the Old Testament (2nd ed.). Nottingham: Apollos, p. 339
  47. ^ G’nsel Renda (1978). "The Miniatures of the Zubdat Al- Tawarikh". Turkish Treasures Culture /Art / Tourism Magazine.
  48. ^ see Tād̲j̲ al-ʿArūs, x. 157.
  49. ^ Wensinck, A. J., "Jeremiah", in: Encyclopaedia of Islam, First Edition (1913–1936), Edited by M. Th. Houtsma, T.W. Arnold, R. Basset, R. Hartmann.
  50. ^ Tafsir al-Qurtubi, vol. 3, p. 188; Tafsir al-Qummi, vol. 1, p. 117.
  51. ^ Tafsir al-Kashaf, vol .2, p. 649; Jawami' al-Jami', vol. 2, p. 360.
  52. ^ Arif Humayun. Islam: The Summit of Religious Evolution (PDF). Islam International Publications. p. 67. Retrieved June 8, 2014.
  53. ^ Tabari, i, 646ff.
  54. ^ a b Michael D. Coogan, A Brief Introduction to the Old Testament (New York: Oxford, 2009), p. 300.
  55. ^ The Oxford Handbook of the Prophets, Oxford University Press, 2016, edited Carolyn Sharp, author Marvin A Sweeney, p. 456.
  56. ^ "Ancient Document Confirms Existence Of Biblical Figure". Retrieved 2007-07-16.
  57. ^ John Hobbins (2007). "Jeremiah 39:3 and History: A New Find Clarifies a Mess of a Text – Ancient Hebrew Poetry".
  58. ^ Webster's Encyclopedic Unabridged Dictionary of the English Language. New York: Portland House. 1989. p. 766. ISBN 978-0-517-68781-9.
  59. ^ "jeremiad". Merriam-Webster Online Dictionary. Merriam-Webster, Inc. 2008. Retrieved 2008-09-23.

Works cited

 This article incorporates text from a publication now in the public domainEaston, Matthew George (1897). "Jeremiah" . Easton's Bible Dictionary (New and revised ed.). T. Nelson and Sons.

  • Bright, John (1953). The Kingdom of God. Nashville: Abingdon Press.
  • Bright, John (1959). A History of Israel. Louisville, KY: Westminster John Knox Press.
  • Friedman, Richard E. (1987). Who Wrote the Bible? New York: Harper and Row.
  • Heschel, Abraham Joshua (1975). The Prophets. HarperCollins Paperback. ISBN 978-0-06-131421-6.

Further reading

  • Ackroyd, Peter R. (1968). Exile and Restoration: A Study of Hebrew Thought in the Sixth Century BC. Philadelphia: Westminster Press.
  • Bright, John (1965). The Anchor Bible: Jeremiah (2nd ed.). New York: Doubleday.
  • Meyer, F.B. (1980). Jeremiah, Priest and Prophet (Revised ed.). Fort Washington, PA: Christian Literature Crusade. ISBN 0-87508-355-2.
  • Perdue, Leo G.; Kovacs, Brian W., eds. (1984). A Prophet to the Nations: Essays in Jeremiah Studies. Winona Lake, IN: Eisenbrauns. ISBN 0-931464-20-X.
  • Rosenberg, Joel (1987). "Jeremiah and Ezekiel". In Alter, Robert; Kermode, Frank (eds.). The Literary Guide to the Bible. Cambridge, MA: Harvard University Press. ISBN 0-674-87530-3.
  • Howard, Reggie (2019). Indomitable Spokesperson for Deity - Prophet Jeremiah. Wewak, Papua New Guinea. ISBN 978-1-54395-739-6.

External links

Andrea Jeremiah

Andrea Jeremiah (born 21 December 1985) is an Indian actress, playback singer, musician and dancer. She works predominantly in the Tamil and Malayalam film industries. She began her career as a playback singer, and has subsequently appeared in films.

Baruch ben Neriah

Baruch ben Neriah (Hebrew: ברוך בן נריה Bārūḵ ben Nêrîyāh, "'Blessed' (Bārūḵ), son (ben) of 'My Candle is Jah' (Nêrîyāh)"; c. 6th century BC) was the scribe, disciple, secretary, and devoted friend of the Biblical prophet Jeremiah. He is traditionally credited with authoring the deuterocanonical Book of Baruch.

Book of Baruch

The Book of Baruch, occasionally referred to as 1 Baruch, is a deuterocanonical book of the Bible in some Christian traditions. In Judaism and most forms of Protestant Christianity, it is considered not to be part of the Bible. It is named after Baruch ben Neriah, Jeremiah's well-known scribe, who is mentioned at Baruch 1:1, and has been presumed to be the author of the whole work. The book is a reflection of a late Jewish writer on the circumstances of Jewish exiles from Babylon, with meditations on the theology and history of Israel, discussions of wisdom, and a direct address to residents of Jerusalem and the Diaspora. Some scholars propose that it was written during or shortly after the period of the Maccabees.Although the earliest known manuscripts of Baruch are in Greek, linguistic features of the first parts of Baruch (1:1-3:8) have been proposed as indicating a translation from a Semitic language.Although not in the Hebrew Bible, it is found in the Septuagint, in the Eritrean/Ethiopian Orthodox Bible, and also in Theodotion's Greek version. Jerome excluded both the Book of Baruch and the Letter of Jeremiah from the Vulgate Bible; but both works were introduced into Latin Vulgate bibles sporadically from the 9th century onwards; and were incorporated into the Sixto-Clementine Vulgate edition. In the Vulgate it is grouped with the prophetical books which also include Isaiah, Jeremiah, Lamentations, Ezekiel, Daniel, and the Twelve Minor Prophets. In the Vulgate, the King James Bible Apocrypha, and many other versions, the Letter of Jeremiah is appended to the end of the Book of Baruch as a sixth chapter; in the Septuagint and Orthodox Bibles chapter 6 is usually counted as a separate book, called the Letter or Epistle of Jeremiah.

Book of Jeremiah

The Book of Jeremiah (Hebrew: ספר יִרְמְיָהוּ‎; abbreviated Jer. or Jerm. in citations) is the second of the Latter Prophets in the Hebrew Bible, and the second of the Prophets in the Christian Old Testament. The superscription at chapter Jeremiah 1:1–3 identifies the book as "the words of Jeremiah son of Hilkiah". Of all the prophets, Jeremiah comes through most clearly as a person, ruminating to his scribe Baruch about his role as a servant of God with little good news for his audience. His book is intended as a message to the Jews in exile in Babylon, explaining the disaster of exile as God's response to Israel's pagan worship: the people, says Jeremiah, are like an unfaithful wife and rebellious children, their infidelity and rebelliousness made judgement inevitable, although restoration and a new covenant are foreshadowed. Authentic oracles of Jeremiah are probably to be found in the poetic sections of chapters 1–25, but the book as a whole has been heavily edited and added to by the prophet's followers (including perhaps his companion, the scribe Baruch) and later generations of Deuteronomists. It has come down in two distinct though related versions, one in Hebrew, the other known from a Greek translation. The date of the two (Greek and Hebrew) can be suggested by the fact that the Greek shows concerns typical of the early Persian period, while the Masoretic (i.e., Hebrew) shows perspectives which, although known in the Persian period, did not reach their realisation until the 2nd century BCE.

Book of Lamentations

The Book of Lamentations (Hebrew: אֵיכָה, ‘Êykhôh, from its incipit meaning "how") is a collection of poetic laments for the destruction of Jerusalem. In the Hebrew Bible it appears in the Ketuvim ("Writings"), beside the Song of Songs, Book of Ruth, Ecclesiastes and the Book of Esther (the Megilloth or "Five Scrolls"), although there is no set order; in the Christian Old Testament it follows the Book of Jeremiah, as the prophet Jeremiah is its traditional author. Jeremiah's authorship is no longer generally accepted, although it is generally accepted that the destruction of Jerusalem by Babylon in 586 BC forms the background to the poems. The book is partly a traditional "city lament" mourning the desertion of the city by God, its destruction, and the ultimate return of the divinity, and partly a funeral dirge in which the bereaved bewails and addresses the dead. The tone is bleak: God does not speak, the degree of suffering is presented as undeserved, and expectations of future redemption are minimal.The book is traditionally recited on the fast day of Tisha B'Av ("Ninth of Av"), mourning the destruction of both the First Temple and the Second; in Christianity it is traditionally read during Tenebrae of the Holy Triduum.

Jeremiah (TV series)

Jeremiah is a United States-Canada post-apocalyptic action-drama television series starring Luke Perry and Malcolm-Jamal Warner that ran on the Showtime network from 2002 to 2004. The series takes place in a future wherein the adult population has been wiped out by a deadly virus.

The series ended production in 2003, after the management of Showtime decided they were not interested in producing science fiction programming anymore. Had the series continued, it would have run under a different showrunner than J. Michael Straczynski, who decided to leave following the completion of the production of the second season due to creative differences between him and MGM Television.Episodes for the final half of the second season did not begin airing in the United States until September 3, 2004.

Jeremiah Arkham

Jeremiah Arkham is a fictional character (Mostly a Supervillain) appearing in American comic books published by DC Comics. The character commonly appears in comic book titles associated with the superhero Batman. He is the director of Arkham Asylum, and he is the nephew of Amadeus Arkham, the Asylum's founder.

Jeremiah P. Ostriker

Jeremiah Paul "Jerry" Ostriker (born April 13, 1937) is an astrophysicist and a professor of astronomy at Columbia University and is the Charles A. Young Professor Emeritus at Princeton where he also continues as a Senior Research Scholar. Ostriker has also served as a university administrator as Provost of Princeton University.

Jeremiah S. Black

Jeremiah Sullivan Black (January 10, 1810 – August 19, 1883) was an American statesman and lawyer. He served as a justice on the Supreme Court of Pennsylvania (1851–1857) and as the Court's Chief Justice (1851–1854). He also served in the Cabinet of President James Buchanan, first as Attorney General (1857–1860), and then Secretary of State (1860–1861).

Jeremiah Wright

Jeremiah Alvesta Wright Jr. (born 1941) is a pastor emeritus of Trinity United Church of Christ in Chicago, a congregation he led for 36 years, during which its membership grew to over 8,000 parishioners. Following retirement, his beliefs and preaching were scrutinized when segments of his sermons about terrorist attacks on the United States and government dishonesty were publicized in connection with the presidential campaign of Barack Obama.

Jeremiah Wright controversy

The Jeremiah Wright controversy gained national attention in the United States, in March 2008 when ABC News, after reviewing dozens of U.S. presidential candidate Barack Obama's pastor Jeremiah Wright's sermons, excerpted parts of his sermons about terrorist attacks on the United States and government dishonesty, which were subject to intense media scrutiny. Wright is a retired senior pastor of Trinity United Church of Christ in Chicago and former pastor of Obama.Obama denounced the statements in question, but critics continued to press the issue of his relationship with Wright. In response to this, he gave a speech titled "A More Perfect Union", in which he sought to place Wright's comments in a historical and sociological context. In the speech, Obama again denounced Wright's remarks, but did not disown him as a person. The controversy began to fade, but was renewed in late April when Wright made a series of media appearances, including an interview on Bill Moyers Journal, a speech at the NAACP, and a speech at the National Press Club. After the last of these, Obama spoke more forcefully against his former pastor, saying that he was "outraged" and "saddened" by his behavior, and in May he resigned his membership in the church.

Jerome and Jeremiah Valeska

Jerome and Jeremiah Valeska are fictional characters appearing in the FOX television series Gotham, developed by Bruno Heller and based upon the Batman mythos originating from comic books published by DC Comics. Unable to utilize Batman's nemesis the Joker directly, the series uses precursors, or Proto-Jokers (played by Cameron Monaghan), to create a cultural lineage for the supervillain. Each adapt different characteristics of the Joker, which are intended to lead to the character's origin story later in the show's universe.

Jerome acts as a nihilistic cult leader, spreading anarchy in Gotham City until his eventual death, while Jeremiah is depicted as a more obsessive and calculating mastermind. The two characters have spawned a myriad of fanatic followers in the series, who continue their ideology. An evolved version of Jeremiah, briefly referred to as "J", appeared in the series finale set ten years later, serving as a more horrific amalgamation of both Valeska twins. The showrunners have since remained vague as to whether Jeremiah becomes the Joker later on or inspires a separate character entirely.

Joy to the World (Three Dog Night song)

"Joy to the World" is a song written by Hoyt Axton and made famous by the band Three Dog Night. The song is also popularly known by its opening lyric, "Jeremiah was a bullfrog." Three Dog Night originally released the song on their fourth studio album, Naturally, in November 1970, and subsequently released an edited version of the song as a single in February 1971.The song, which has been described by members of Three Dog Night as a "kid's song" and a "silly song," topped the singles charts in North America, was certified gold by the RIAA, and has since been covered by multiple artists.

The song is featured prominently in the film The Big Chill. It is sung by a child character at the beginning and the Three Dog Night recording is played over the end credits.

It is also played at the end of every Denver Broncos home victory. Notable playings of this song after Broncos victories included then-Chicago Bears head coach Abe Gibron's singing along with the song in 1973; and at the end of Super Bowl XXXII, played at Qualcomm Stadium in San Diego. It was also played at the end of Super Bowl XXXIII at Pro Player (now Hard Rock) Stadium in Miami Gardens, Florida and Super Bowl 50 in Santa Clara, California.

Letter of Jeremiah

The Letter of Jeremiah, also known as the Epistle of Jeremiah, is a deuterocanonical book of the Old Testament; this letter purports to have been written by Jeremiah to the Jews who were about to be carried away as captives to Babylon by Nebuchadnezzar. It is included in Catholic Bibles as the final chapter of the Book of Baruch. It is also included in Orthodox Bibles as a standalone book. Some scholars claim that the title of this work is misleading, as they consider it to be neither a letter nor written by the prophet Jeremiah.

Major prophet

The Major Prophets is a grouping of books in the Christian Old Testament, but not occurring in the Hebrew Bible. These books are centred on a prophet, traditionally regarded as the author of the respective book. The term "major" refers only to their length, in distinction to the Twelve Minor Prophets, whose books are much shorter and grouped together as a single book in the Hebrew Bible.

The books, in order of their occurrence in the Christian Old Testament, are:

Book of Isaiah

Book of Jeremiah

Book of Lamentations (in the Ketuvim (Writings) section of the Tanakh, ascribed to Jeremiah)

Book of Baruch (not in Protestant Bibles, ascribed to Baruch ben Neriah, scribe of Jeremiah)

Letter of Jeremiah (Chapter 6 of Baruch in most Catholic Bibles, its own book in Eastern Orthodox Bibles)

Book of Ezekiel

Book of Daniel (in the Ketuvim of the Hebrew Bible).In the Hebrew Bible the Books of Isaiah, Jeremiah and Ezekiel are included among the Nevi'im (Prophets) but Lamentations and Daniel are placed among the Ketuvim (Writings). Baruch (including the Letter of Jeremiah) is not part of the Hebrew Bible.


Nevi'im (; Hebrew: נְבִיאִים Nəḇî'îm, lit. "spokespersons", ("Prophets") is the second main division of the Hebrew Bible (the Tanakh), between the Torah (instruction) and Ketuvim (writings). The Nevi'im are divided into two groups. The Former Prophets (Hebrew: נביאים ראשונים Nevi'im Rishonim) consists of the narrative books of Joshua, Judges, Samuel and Kings; while the Latter Prophets (Hebrew: נביאים אחרונים Nevi'im Aharonim) include the books of Isaiah, Jeremiah, Ezekiel and The Twelve minor prophets.


In religion, a prophet is an individual who is regarded as being in contact with a divine being and is said to speak on that entity's behalf, serving as an intermediary with humanity by delivering messages or teachings from the supernatural source to other people. The message that the prophet conveys is called a prophecy.

Claims of prophethood have existed in many cultures throughout history, including Judaism, Christianity, Islam, in ancient Greek religion, Zoroastrianism, Manichaeism, and many others.

SS Jeremiah O'Brien

SS Jeremiah O'Brien is a Liberty ship built during World War II and named for American Revolutionary War ship captain Jeremiah O'Brien (1744–1818).

Now based in San Francisco, she is a rare survivora of the 6,939-ship armada that stormed Normandy on D-Day, 1944.Jeremiah O'Brien, SS John W. Brown, and SS Hellas Liberty are the only currently operational Liberty ships of the 2,710 built.

Thomas Cocklyn

Thomas Cocklyn was an 18th-century English pirate, known primarily for his association and partnership with Howell Davis and Oliver La Buze. He was reportedly elected captain "due to his brutality and ignorance" when first sailing from New Providence in 1717. Though referred to as "Thomas" by most later pirate historians and writers, contemporary trial depositions record his name as Jeremiah (last name Cocklyn or Cocklin).On April 1, 1719, Cocklyn was a participant in the capture of the West African-bound English slave ship the Bird Galley at the mouth of the Sierra Leone River, after he had been marooned by fellow pirate captain William Moody for attempted mutiny. The three pirate captains celebrated their victory on board the ship for nearly a month before releasing its captain, William Snelgrave, and giving him the Bristol Snow and the remaining cargo left from the pirates' week-long occupation of the ship.Due to disagreements between the captains, the three parted ways on May 10, 1719. At least one source says Cocklyn died on Madagascar, with captaincy of his ship Victory going to Richard Taylor, who afterwards sailed with Edward England and Jasper Seagar.

Prophets in the Hebrew Bible
Patriarchs / Matriarchs
Israelite prophets
in the Torah
Mentioned in the
Former Prophets
Extra-Quranic Prophets of Islam
In Stories of the Prophets
In Islamic tradition
In Quranic exegesis
Virgin Mary
See also

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