The Italo-Albanian Catholic Church (Italian: Chiesa cattolica Italo-Albanese; Albanian: Kisha Bizantine Arbëreshe), Italo-Albanian Byzantine Catholic Church or Italo-Albanian Church, is one of the 23 Eastern Catholic Churches which, together with the Latin Church, compose the Catholic Church. It is a particular church that is autonomous (sui juris), using the Byzantine Rite and the ancient Greek language (the language that was the principal of all peoples in the tradition of the Eastern Churches) or the Albanian language (the mother language of the community) for the liturgy, whose Italo-Albanian (Arbëreshë) members are concentrated in Southern Italy (Abruzzo, Apulia, Basilicata, Calabria), and Sicily.
The Italo-Albanian Church is in full communion with the Pope of Rome, directly subject to the Roman Congregation for the Oriental Churches, but follows the ritual and spiritual traditions that are common in most of the Eastern Orthodox Church. Church members are the descendants of the exiled Albanians who fled to Italy in the 15th century under the pressure of the Turkish persecutions in Albania and the territories inhabited by Albanians in the Balkans and the Peloponnese. The Albanian population in Italy has maintained until today the language, customs and religious rites of their origin. This Church maintains their heritage, the ethnic, cultural and religious tradition of the Albanians fathers, keeping alive the spiritual and liturgical tradition of the Eastern Church from the time of Justinian (6th century).
The Church is the only remaining Byzantine-rite community in Italy, unique in the Latin rite-majority Western Europe. It is securely inclined to ecumenism between the Catholic Church and the Eastern Orthodox Church.
Byzantine Catholic Church
|Associations||Congregation for the Oriental Churches|
|Region||Rome, Southern Italy, Sicily|
|Origin||2 June 1784: Ordinariate of Silicia appointed|
|Ministers||82 priests, 5 deacons|
The Byzantine rite was brought to Italy in the 15th century by Albanian exiles fleeing from Albania, Epirus and Morea because of persecution by Ottoman Turks of Muslim faith. Italy had already known Eastern Christian rites in previous centuries, but had disappeared. The Albanians, Orthodox united in Rome with the Council of Ferrara-Florence, brought with them language, customs, customs and belief, jealously keeping the Byzantine rite and naturally bridging between East and West (see Albanian missions in Albania in 1690-1769, contacts with Ohrid, Cretan Byzantine art and new missions of re-Christianization of Albania in 1900).
The only place where the Byzantine rite remained in Italy was the Monastery of Grottaferrata, an Italo-Greek foundation, which had become steadily latinized through the centuries. The Albanians of Sicily and Calabria, from the eighteenth to the present, were bringing the monastery back to life, where most of its monks, abbots and students were and are Italo-Albanian, began to once again flourish.
It is difficult to say whether the Byzantine Rite was followed in any diocese of Southern Italy or Sicily before the 8th century. But the gradual hellenization of those regions during the period of control by the Byzantine Empire, as well as the founding of numerous Greek monasteries, must have affected liturgical life. The spread of Greek monasticism in Italy received a strong impulse from the Rashidun Caliphate invasion of the Levant and Egypt, and later from the ban on religious images or icons. The monks naturally retained their rite, and as the bishops were not infrequently chosen from their number, the diocesan liturgy, under favourable conditions, could easily be changed, especially since the Lombard occupation of the inland regions of Southern Italy cut off the Greeks in the South from communication with the Latin Church.
When, in 726, Leo III the Isaurian withdrew Southern Italy from the patriarchal jurisdiction of Rome and gave it to the Patriarch of Constantinople, the process of hellenization became more rapid; it received a further impulse when, on account of the Muslim conquest of Sicily, Greeks and Hellenized Sicilians fled to Calabria and Apulia. Still it was not rapid enough to suit the Byzantine emperors, who feared lest those regions should again fall under the influence of the West, like the Duchy of Rome and the Exarchate of Ravenna. Finally, after the Saxon emperors had made a formidable attempt to drive the Greeks from the peninsula, Emperor Nikephoros II Phokas and the Patriarch Polyeuctus made it obligatory on the bishops, in 968, to adopt the Byzantine Rite. This order aroused lively opposition in some quarters, as at Bari, under Bishop Giovanni. Nor was it executed in other places immediately and universally. Cassano and Taranto, for instance, are said to have always maintained the Latin Rite. At Trani, in 983, Bishop Rodostamo was allowed to retain the Latin Rite, as a reward for aiding in the surrender of the city to the Greeks. In every diocese there were always some churches which never forsook the Latin Rite; on the other hand, long after the restoration of that rite, there remained Greek churches with native Greek clergy.
The restoration of the Latin Rite began with the Norman conquest in the 11th century, especially in the first period of the conquest, when Norman ecclesiastics were appointed bishops. Another potent factor was the reform of Pope Gregory VII, who in his efforts to repress marriage among the Latin clergy found no small obstacle in the example of the Greek priests. However, he and his successors recognized the Byzantine Rite and discipline wherever it was in legitimate possession. Moreover, the Latin bishops ordained the Greek as well as the Latin clergy. In the course of time the Norman princes gained the affection of their Greek subjects by respecting their rite, which had a strong support in the numerous Basilian monasteries (in the 15th century there were still seven of them in the Archdiocese of Rossano alone). The latinization of the dioceses was complete in the 16th century. Among those which held out longest for the Byzantine Rite were Acerenza (and perhaps Gravina), 1302; Gerace, 1467; Oppido, 1472 (when it was temporarily united to Gerace); Rossano, 1460; Gallipoli, 1513; Bova (to the time of Gregory XIII), etc. But even after that time many Greek priests remained in some dioceses. In that of Otranto, in 1583, there were still two hundred Greek priests, nearly all native. At Reggio, Calabria, Count Ruggiero in 1092 had given the Greeks the church of S. Maria della Cattolica, whose clergy had a Protopope, exempt from the jurisdiction of the bishop; this was the case until 1611. In 1695 there were in the same dioceses fifty-nine Greek priests; after thirty years there was only one. Rossano still had a Greek clergy in the 17th century. The few native Greek priests were afterwards absorbed in the tide of immigration (see below). Of the Basilian monasteries the only one left is that of Grottaferrata, near Rome. In Sicily the latinization was, for two reasons, accomplished more easily and radically. First, during the rule of the Muslim most of the dioceses were left without bishops, so that the installation of Latin bishops encountered no difficulty; secondly, the Normans had come as liberators, and not as conquerors.
Important Greek colonies, founded chiefly for commercial reasons, were located at Venice, Ancona (where they obtained from Clement VII and Paul III the church of S. Anna, which they lost in 1833, having been declared schismatical in 1797), Bari, Lecce (where, even in the 19th century, in the church of S. Nicola, Divine worship was carried on in the Greek tongue, though in the Latin Rite), Naples (where they have the church of SS. Pietro e Paolo, erected in 1526 by Tommaso Paleologo Assagni), Leghorn (where they have the church of the Annunziata, 1607).
In Rome there was always a large colony observing the Greek Rite. From the end of the 6th century until the ninth and tenth there were several Greek monasteries among which were Cella Nova, near S. Saba; S. Erasmo; San Silvestro in Capite; the monastery next to Santa Maria Antiqua at the foot of the Palatine. Like other nations, the Greeks before the year 1000 had their own schola at Rome. It was near the church of Santa Maria in Cosmedin. Even in the pontifical liturgy - at least on some occasions - a few of the chanted passages were in Greek: the custom of singing the Epistle and Gospel in both Latin and Greek dates from that period.
Besides the first large emigration of Albanians which took place between 1467 and 1470, after the death of the celebrated George Castriota Scanderbeg (when his daughter, who had become the Princess of Bisignano, invited her countrymen to the Kingdom of Naples), there were two others, one under Ottoman Empire Sultan Selim II (1566–1574), directed to the ports along the Adriatic Sea and to Livorno; the other about 1740. In the course of time, owing to assimilation with the surrounding population, the number of these Italo-Greeks diminished, and not a few of their villages became entirely Latin.
To educate the clergy of these Greeks, Pope Gregory XIII founded in 1577 at Rome the Greek College of St. Athanasius, which served also for the Greek Catholics of the East and for the Ruthenians, until a special college was instituted for the latter purpose by Pope Leo XIII. Among the alumni of St. Athanasius was the celebrated Leo Allatius. Another Greek-Byzantine ecclesiastical college was founded at Piana degli Albanesi in 1715 by P. Giorgio Guzzetta, founder of an Oratory of celibate Greek-Byzantine clergy. At Firmo the seminary of SS. Pietro e Paolo existed from 1663, erected by the Propaganda to supply priests for Albania. It was suppressed in 1746. Finally Pope Clement XII, in 1736, founded the Corsini College in the ancient Abbey of San Benedetto Ullano in the charge of a resident bishop or archbishop of the Greek Rite. Later it was transferred in 1794 to San Demetrio Corone, in the ancient Basilian monastery of S. Adriano. Since 1849, however, and especially since 1860, this college has lost its ecclesiastical character and is now secularized.
Until 1919, the Italo-Greeks were subject to the jurisdiction of the Latin diocesan bishops. However, the popes at times appointed a titular archbishop, resident in Rome, for the ordination of their priests. When Clement XII established the Corsini College at San Benedetto Ullano in 1736, he placed it in charge of a resident bishop or archbishop of the Greek Rite. Pope Benedict XIV, in the papal Bull "Etsi pastoralis" (1742), collected, co-ordinated and completed the various enactments of his predecessors, and this Bull was still law in 1910, regulating the transfer of clergy and lay people between the communities of the Greek rite and Latin rite and specifying that children of mixed marriages would be subject to the Latin rite.
The 20th century saw the foundation in 1919 of the Eparchy of Lungro (an Eastern Catholic bishopric) in Calabria, which serves Byzantine-Rite Albanians in mainland Italy, and on 26 October 1937 of the Eparchy of Piana dei Greci for those in Sicily promoted from the Ordinariate of Sicilia. One month before the foundation of the Eparchy of Piana dei Greci in 1937, the Byzantine-Rite Monastery of Saint Mary of Grottaferrata, not far from Rome, was given the status of a territorial abbacy, separating it from the jurisdiction of the local bishop. In October 1940, the three ordinaries held an inter-eparchial synod for preserving their Byzantine traditions and unity with an Orthodox Church of Albania observation delegation. On 25 October 1941, the Eparchy of Piana dei Greci was renamed as the Eparchy of Piana degli Abanesi /Eparhia e Horës së Arbëreshëvet.
In 2004 and 2005, a second inter-eparchial synod was held in three sessions approving 10 documents for "the synod’s theological and pastoral context, the use of Scripture, catechesis, liturgy, formation of clergy, canon law, ecumenical and interreligious relations, relations with other Eastern Catholic Churches, re-evangelization and mission." They were submitted to the Holy See and were still in dialogue as of mid-2007 in regards to their promulgation.
There are three ecclesiastical jurisdictions composing the Italo-Albanian Catholic Church:
The eparchies themselves have not been organized as a Metropolitan church, and remain on an equal footing, directly subject to the Holy See. These eparchies allow the ordination of married men as priests, and they also govern a few Latin Rite parishes within the respective territories of the eparchies.
As of 2010, the church's membership was estimated at approximately 61,000 faithful, with two bishops, 45 parishes, 82 priests, 5 deacons, and 207 religious brothers and sisters.
In the church there are this religious institutions: the Italo-Albanian Basilian Monks Order of Grottaferrata (present in Lazio, Calabria and Sicily), the Suore Collegine della Sacra Famiglia and the congregation of the Italo-Albanian Basilian Sisters Figlie di Santa Macrina (present in Sicily, Calabria, Albania and Kosovo).
Italo-Albanian communities were formed in the cities of Milan, Turin, Rome, Naples, Bari, Lecce, Crotone, Cosenza and Palermo, as well as in Switzerland, Germany, United States, Canada, Argentina and Brazil. They depend, however, on Latin dioceses and only in some cases is the Byzantine liturgy celebrated. Over the centuries, albeit limited, there have been contacts religious between Albanians of Italy with the Christian East (monasteries of Crete) and Albania (Archdiocese of Shkodër, Durrës, Himarë). Important is the spiritual and cultural contribution of the monks and ieromonaci Albanians in the monastery of Grottaferrata.
Outside of Italy there are some diaspora communities Italo-Albanian organized in religious associations and parishes.
In the United States there are other churches of the Byzantine rite (for example Our Lady of Wisdom Church in Las Vegas, under the jurisdiction of the Byzantine Catholic Eparchy of Phoenix, and Italo-Greek Catholic Mission of Our Lady of Grace in New York, under the jurisdiction of the Roman Catholic Archdiocese of New York.) and more generally of the Eastern rite, of different ethno-linguistic and historical tradition.
Territorial Abbacy of Saint Mary of Grottaferrata
Beatissimæ Mariæ Cryptæferratæ 
Santa Maria di Grottaferrata
|Ecclesiastical province||Holy See|
|Denomination||Italo-Albanian Catholic Church|
|Cathedral||Exarchial Monastery of St. Mary of Grottaferrata|
|Patron saint||Nilo da Rossano|
|Abbot Ordinary||Sede Vacante|
|Apostolic Administrator||Marcello Semeraro|
The Territorial Abbacy of Santa Maria of Grottaferrata is the only Italian Basilian Order of Grottaferrata monastery and is stauropegic and is the only remnant of the once-flourishing Italo-Greek monastic tradition. The Italo-Albanian Basilian Order of Grottaferrata (abbreviated as O.S.B.I.) is the religious order of the Italo-Albanian Catholic Church. It is located in Grottaferrata, Rome, Lazio, Italy. The abbott ordinary is also the superior general of the Italian Basilian Order of Grottaferrata.
The abbey was founded in 1004 by Nilus of Rossano, a monk of Greek descent from Calabria, and has remained in continuous operation since then. It is the only one of the Italo-Greek monasteries that has survived. Most gradually fell into decadence and were taken by the Kingdom of Italy when it secularized religious orders in 1866. Only the Grottaferrata monastery, considered a national monument, was allowed to continue with the monks as its guardians. In the course of time, the civil authorities have allowed them increasing independence.
In 1880 the Holy See ordered the liturgy of the monastery to be purged of the Latin elements that had been introduced over the centuries. Vocations were no longer sought from the general Italian population, but instead chiefly among Italo-Albanians, and the monks set up new monasteries in Sicily and Calabria. On 1 November 1571, the Italian Basilian Order of Grottaferrata was established. On 26 September 1937, the abbey was made a territorial abbacy).
|accessdate=(help) Information sourced from Annuario Pontificio 2010 edition
The term Albanian Catholic Church can refer to:
Catholic Church in Albania, incorporating all communities and institutions of the Catholic Church in Albania
Albanian Byzantine Catholic Church, an Eastern Catholic church of the Byzantine Rite in Albania
Italo-Albanian Catholic Church, an Eastern Catholic church of Byzantine-rite Italo-Albanians in ItalyAlbanian Greek Catholic Church
The Albanian Greek Catholic Church is an autonomous (sui iuris in Latin) Byzantine Rite particular church in communion with Rome, whose members live in Albania and which comprises the Apostolic Administration of Southern Albania. It is not to be confused with the Italo-Albanian Catholic Church.Donato Oliverio
Donato Oliverio (Cosenza, 5 March 1956) is the Bishop of the Eparchy of Lungro, a diocese of the Italo-Albanian Catholic Church in Calabria, Italy. He replaced the most rev. Ercole Lupinacci.Eleuterio
Eleuterio or Eleutério is a given name. Notable people with the name include:
Eleuterio Maisonnave y Cutayar (1840–1890), Spanish politician, Minister of State in 1873, under President Francisco Pi y Margall
Eleuterio Felice Foresti (1793–1858), Italian patriot and scholar
Eleuterio Francesco Fortino (1938–2010), Italian priest of the Italo-Albanian Catholic Church
Laureano Eleuterio Gomez (1889–1965), the 18th President of Colombia, from 1950 to 1953
José Eleuterio González (born 1813), Mexican physician and philanthropist, founder of the UANL and the Hospital Universitario
Eleuterio Fernández Huidobro (born 1942), Uruguayan politician, journalist, and writer
Eleuterio Pagliano (1826–1903), Italian painter of the Romantic period as well as an activist and fighter of the Risorgimento
Eleuterio Quiñones, recurring fictional character in Puerto Rican radio and television, voiced by Sunshine Logroño
Eleuterio Quintanilla (1886–1966), Spanish anarchist, educator and pupil of Francisco Ferrer Guardia
Eleuterio Ramírez (1837–1879), Chilean military figure
Eleuterio Rodolfi (1876–1933), Italian actor, screenwriter and film director
Eleuterio Sánchez (born 1942), known as El Lute, was listed as Spain's "Most Wanted" criminal; later became a published writer
António Eleutério dos Santos (born 1928), former Portuguese footballer
Eleuterio Santos (1940–2008), Spanish footballer
Leandro Eleutério de Souza (born 1985 in Araruama), Brazilian Right Back
Eleuterio Zapanta or Little Dado, (1916–1965), flyweight boxer from the Philippines, twice World ChampionEleuterio Francesco Fortino
Eleuterio Francesco Fortino (April 21, 1938 – September 22, 2010) was an Italian priest of the Italo-Albanian Catholic Church. Fortino, who was ordained a Catholic priest on 1962, served as Archimandrite in the Eparchy of Lungro in Calabria. He also served as the Under Secretary of the Pontifical Council for Promoting Christian Unity from 1987 until his death on September 22, 2010. Additionally, he headed the Vatican office charged with improving relations with Orthodox Christianity for ten years.He was awarded the "Silver Rose" in 2007 for his promotion of good relations between the Vatican and the Orthodox world. He was also the recipient of the Arberia Award in 2009.Eleuterio Francesco Fortino died at the Tor Vergata hospital in Rome, Italy, on September 22, 2010, at the age of 72.Eparchy of Piana degli Albanesi
The Eparchy of Piana degli Albanesi (Italian: Eparchia di Piana degli Albanesi; Arbëreshë Albanian: Eparhia e Horës së Arbëreshëvet) is an eparchy (Eastern Catholic diocese) of the Italo-Albanian Catholic Church sui iuris (Byzantine Rite in Albanian language and Greek language) covering the Italian island of Sicily, where it has 15 parishes. Its cathedral episcopal see is the Cattedrale di S. Demetrio Megalomartire dedicated to the marty Deemetrio, in Piana degli Albanesi, province of Palermo.
It also has a Marian Co-Cathedral, which is a World Heritage Site: Concatedral Santa Maria dell’Ammiraglio Concatedral Santa Maria dell’Ammiraglio, in Palermo.Giorgio Demetrio Gallaro
Giorgio Demetrio Gallaro (Pozzallo, 16 January 1948) is the Bishop of the Eparchy of Piana degli Albanesi, a diocese of the Italo-Albanian Catholic Church in Sicily, Italy. He replaced the most rev. Sotir Ferrara.Giuseppe Schirò (archbishop)
Giuseppe Schirò (1690-1769) was an Arbëreshë writer of the 18th century, and Catholic priest of the Byzantine Rite. In 1736, he was appointed Byzantine Catholic Archbishop of Durazzo.Greek Catholic Church
The Greek Catholic Church refers to a number of Eastern Catholic Churches following the Byzantine (Greek) liturgy, considered collectively or individually.
The terms Greek Catholic, Greek-Catholic, Greek Catholic church and Greek-Catholic Church may refer to:
Individually, any 14 of the 23 Eastern Catholic Churches which use the Byzantine rite, a.k.a. Greek Rite:
the Albanian Greek Catholic Church
the Belarusian Greek Catholic Church
the Bulgarian Greek Catholic Church
the Greek Catholic Church of Croatia and Serbia
the Greek Byzantine Catholic Church, in Greece and Turkey
the Hungarian Greek Catholic Church
the Italo-Albanian Catholic Church
the Macedonian Greek Catholic Church
the Melkite Greek Catholic Church
the Romanian Greek Catholic Church (officially the Romanian Church United with Rome, Greek-Catholic)
the Russian Greek Catholic Church
the Ruthenian Greek Catholic Church
the Slovak Greek Catholic Church
the Ukrainian Greek Catholic Church
Any other group of Eastern Catholics following the Byzantine rite:
the Georgian Byzantine-Rite Catholics
an Ordinariate for Eastern Catholic faithful without proper ordinary, in 6 countries
The Catholic Church in Greece, a Roman Catholic hierarchy following the Latin rite in the country of GreeceIndex of Eastern Christianity-related articles
Alphabetical list of Eastern Christianity-related articles on English WikipediaItalo-Albanese Eparchy of Lungro
The Catholic Eparchy of Lungro (Italian: Eparchia di Lungro; Albanian: Eparhia e Ungres) is in Calabria, Italy of Italo-Albanian Catholic Church.List of Arbëreshë people
Arbëreshë people are ethnic Albanians settled in Southern Italy, or their descendants. Some have achieved notability in a wide variety of fields, in Italy or in other countries.List of Catholic dioceses in Albania
The Roman Catholic Church in Albania is composed of :
two Roman Catholic ecclesiastical provinces, comprising two Metropolitan Archdioceses and three Suffragan dioceses
one pre-diocesan jurisdiction of the Italo-Albanian Catholic Church, a particular church sui iuris using the Byzantine Rite Albanian language, comprising only a single Apostolic Administration.List of Catholic dioceses in Italy
The following is the List of the Catholic dioceses in Italy. As of May 2017, the Catholic Church in Italy is divided into sixteen ecclesiastical regions. While they are similar to the 20 civil regions of the Italian state, there are some differences. Most ecclesiastical regions are in turn divided into a number of ecclesiastical provinces. The provinces are in turn divided into a number of dioceses. The sovereign state of Vatican City is part of the metropolitan province of Rome. A metropolitan bishop exercises a degree of leadership over a group of dioceses that are loosely subject (suffragan) to the care of the metropolitan see. This list excludes those archdioceses, dioceses and ecclesiastical territories that are immediately subject to the Holy See.
There are 227 sees ('particular churches'), most of which are dioceses led by a bishop. A diocese that is led by an archbishop is known as an archdiocese. There are 40 Metropolitan archdioceses which serve as the seat of an ecclesiastical province. This number includes the Holy See and the Patriarchate of Venice. There are also four archdioceses which are non-metropolitan, having been demoted by papal decree. This brings the number of archbishops in Italy and Vatican City to 44 (i.e. 40 + 4).
All the sees belong to the Latin Church apart from three Eastern Catholic sees of the Italo-Albanian Catholic Church that use the Byzantine Rite in the Albanian language. All sees of the Latin Church use the Roman Rite apart from the Metropolitan Archdiocese of Milan, which mainly uses the Ambrosian Rite.
In Rome, there is also an Apostolic Nunciature (papal diplomatic representation at ambassador-level) to the Republic of Italy and two permanent representatives to the Food and Agricultural Organization of the United Nations (FAO) and to the International Institute for the Unification of Private Law (UNIDROIT).Lungro
Lungro (Arbëreshë Albanian: Ungra) is a town and comune (municipality) in the Province of Cosenza in the Calabria region of Italy.
Lungro is one of the most prominent centers of the Arbëreshë people and the seat of the Eparchy of Lungro. This jurisdiction of the Catholic Church preserved the Byzantine rite and the local language, and encompasses all the Arbëreshë-speaking communities in the area. The eparchy is part of the Italo-Albanian Catholic Church.
Lungro is also part of the largest nature reserve in Italy, the Pollino National Park.Martorana
The Martorana Also Co-Cathedral of St. Mary of the Admiral (Italian: Concattedrale Santa Maria dell’Ammiraglio) is the seat of the parish of San Nicolò dei Greci (Albanian: Klisha e Shën Kollit së Arbëreshëvet), a Co-cathedral overlooking the Piazza Bellini in Palermo, Sicily, southern Italy. The church belongs to the Eparchy of Piana degli Albanesi of the Italo-Albanian Catholic Church, a diocese which includes the Albanian communities in Sicily who officiate the liturgy according to the Byzantine Rite in the ancient Greek language.
The church is characterized by the multiplicity of styles that meet, because, with the succession of centuries, it was enriched by various other tastes in art, architecture and culture. Today, it is, in fact, as a church-historical monument, the result of multiple transformations, also subject to protection.Piana degli Albanesi Cathedral
Piana degli Albanesi Cathedral, in full the Cathedral of Saint Demetrius the Martyr of Thessaloniki (Italian: Cattedrale di Piana degli Albanesi, Cattedrale di San Demetrio Megalomartire di Tessalonica; Arbëreshë Albanian: Kryeklisha e Shën Mitrit të Madhit Dëshmor) is a cathedral in Piana degli Albanesi, Sicily, Italy. It is the seat of the Eparchy of Piana degli Albanesi, part of the Byzantine Rite Italo-Albanian Catholic Church.Salvatore Nunnari
Salvatore Nunnari (born 11 June 1939 in Reggio Calabria) is the Archbishop Emeritus of Cosenza-Bisignano.Sotir Ferrara
Sotir Ferrara (5 December 1937 – 25 November 2017) was the Bishop of the Eparchy of Piana degli Albanesi, a diocese of the Italo-Albanian Catholic Church in Sicily, Italy.
of the faithful