The Inuit (/ˈɪnjuɪt/; syllabics: ᐃᓄᐃᑦ, "the people", singular: Inuk) are a group of culturally similar indigenous peoples inhabiting the Arctic regions of Greenland, Canada, and Alaska. The Inuit languages are part of the Eskimo–Aleut family. Inuit Sign Language is a critically endangered language isolate used in Nunavut.
In Canada and the States, the term "Eskimo" was commonly used by ethnic Europeans to describe the Inuit and Siberia's and Alaska's Yupik and Iñupiat peoples. However, "Inuit" is not accepted as a term for the Yupik, and "Eskimo" is the only term that applies to Yupik, Iñupiat and Inuit. Since the late 20th century, Indigenous peoples in Canada and Greenlandic Inuit consider "Eskimo" to be a pejorative term, and they more frequently identify as "Inuit" for an autonym. In Canada, sections 25 and 35 of the Constitution Act of 1982 classified the Inuit as a distinctive group of Aboriginal Canadians who are not included under either the First Nations or the Métis.
The Inuit live throughout most of Northern Canada in the territory of Nunavut, Nunavik in the northern third of Quebec, Nunatsiavut and NunatuKavut in Labrador, and in various parts of the Northwest Territories, particularly around the Arctic Ocean. These areas are known in the Inuktitut language as the "Inuit Nunangat".
In the United States, the Iñupiat live primarily on the Alaska North Slope and on Little Diomede Island. The Greenlandic Inuit are descendants of ancient indigenous migrations from Canada, as these people migrated to the east through the continent. They are citizens of Denmark, although not of the European Union.
|Regions with significant populations|
|Denmark proper||16,470 (2018)|
|Inuit languages, Danish, English, French, Inuit Sign Language and various others|
|Christianity, Inuit religion|
|Related ethnic groups|
|Aleut and Yupik peoples|
Inuit are the descendants of what anthropologists call the Thule people, who emerged from western Alaska around 1000 CE. They had split from the related Aleut group about 4000 years ago and from northeastern Siberian migrants, possibly related to the Chukchi language group, still earlier, descended from the third major migration from Siberia. They spread eastwards across the Arctic. They displaced the related Dorset culture, called the Tuniit in Inuktitut, which was the last major Paleo-Eskimo culture.
Inuit legends speak of the Tuniit as "giants", people who were taller and stronger than the Inuit. Less frequently, the legends refer to the Dorset as "dwarfs". Researchers believe that Inuit society had advantages by having adapted to using dogs as transport animals, and developing larger weapons and other technologies superior to those of the Dorset culture. By 1300, Inuit migrants had reached west Greenland, where they settled. During the next century, they also settled in East Greenland 
Faced with population pressures from the Thule and other surrounding groups, such as the Algonquian and Siouan-speaking peoples to the south, the Tuniit gradually receded. The Tuniit were thought to have become completely extinct as a people by about 1400 or 1500.
But, in the mid-1950s, researcher Henry B. Collins determined that, based on the ruins found at Native Point, the Sadlermiut were likely the last remnants of the Dorset culture, or Tuniit. The Sadlermiut population survived up until winter 1902–03, when exposure to new infectious diseases brought by contact with Europeans led to their extinction as a people.
In the early 21st century, mitochondrial DNA research has supported the theory of continuity between the Tuniit and the Sadlermiut peoples. It also provided evidence that a population displacement did not occur within the Aleutian Islands between the Dorset and Thule transition. In contrast to other Tuniit populations, the Aleut and Sadlermiut benefited from both geographical isolation and their ability to adopt certain Thule technologies.
In Canada and Greenland, Inuit circulated almost exclusively north of the "arctic tree line", the effective southern border of Inuit society. The most southern "officially recognized" Inuit community in the world is Rigolet in Nunatsiavut.
South of Nunatsiavut, the descendants of the southern Labrador Inuit in NunatuKavut continued their traditional transhumant semi-nomadic way of life until the mid-1900s. The Nunatukavummuit people usually moved among islands and bays on a seasonal basis. They did not establish stationary communities. In other areas south of the tree line, non-Inuit indigenous cultures were well established. The culture and technology of Inuit society that served so well in the Arctic were not suited to subarctic regions, so they did not displace their southern neighbors.
Inuit had trade relations with more southern cultures; boundary disputes were common and gave rise to aggressive actions. Warfare was not uncommon among those Inuit groups with sufficient population density. Inuit such as the Nunamiut (Uummarmiut), who inhabited the Mackenzie River delta area, often engaged in warfare. The more sparsely settled Inuit in the Central Arctic, however, did so less often.
Their first European contact was with the Vikings who settled in Greenland and explored the eastern Canadian coast. The sagas recorded meeting skrælingar, probably an undifferentiated label for all the indigenous peoples whom the Norse encountered, whether Tuniit, Inuit, or Beothuk.
After about 1350, the climate grew colder during the period known as the Little Ice Age. During this period, Alaskan natives were able to continue their whaling activities. But, in the high Arctic, the Inuit were forced to abandon their hunting and whaling sites as bowhead whales disappeared from Canada and Greenland. These Inuit had to subsist on a much poorer diet, and lost access to the essential raw materials for their tools and architecture which they had previously derived from whaling.
The changing climate forced the Inuit to work their way south, pushing them into marginal niches along the edges of the tree line. These were areas which Native Americans had not occupied or where they were weak enough for the Inuit to live near them. Researchers have difficulty defining when Inuit stopped this territorial expansion. There is evidence that they were still moving into new territory in southern Labrador when they first began to interact with European colonists in the 17th century.
The lives of Paleo-Eskimos of the far north were largely unaffected by the arrival of visiting Norsemen except for mutual trade. The Labrador Inuit have had the longest continuous contact with Europeans. After the disappearance of the Norse colonies in Greenland, the Inuit had no contact with Europeans for at least a century. By the mid-16th century, Basque whalers and fishermen were already working the Labrador coast and had established whaling stations on land, such as the one that has been excavated at Red Bay, Labrador. The Inuit do not appear to have interfered with their operations, but the Natives raided the stations in winter, taking tools and items made of worked iron, which they adapted to their own needs.
Martin Frobisher's 1576 search for the Northwest Passage was the first well-documented contact between Europeans and Inuit. Frobisher's expedition landed in Frobisher Bay, Baffin Island, not far from the settlement now called the City of Iqaluit. Frobisher encountered Inuit on Resolution Island where five sailors left the ship, under orders from Frobisher. They became part of Inuit mythology. The homesick sailors, tired of their adventure, attempted to leave in a small vessel and vanished. Frobisher brought an unwilling Inuk to England, possibly the first Inuk ever to visit Europe. In contrast, the Inuit oral tradition recounts the natives helping Frobisher's crewmen, whom they believed had been abandoned.
The semi-nomadic eco-centred Inuit were fishers and hunters harvesting lakes, seas, ice platforms and tundra. While there are some allegations that Inuit were hostile to early French and English explorers, fishers and whalers, more recent research suggests that the early relations with whaling stations along the Labrador coast and later James Bay were based on a mutual interest in trade. In the final years of the 18th century, the Moravian Church began missionary activities in Labrador, supported by the British who were tired of the raids on their whaling stations. The Moravian missionaries could easily provide the Inuit with the iron and basic materials they had been stealing from whaling outposts, materials whose real cost to Europeans was almost nothing, but whose value to the Inuit was enormous. From then on, contacts between the national groups in Labrador were far more peaceful.
The exchanges that accompanied the arrival and colonization by the Europeans greatly damaged the Inuit way of life. Mass death was caused by the new infectious diseases carried by whalers and explorers, to which the Indigenous peoples had no acquired immunity. The high mortality rate contributed to the enormous social disruptions caused by the distorting effect of Europeans' material wealth and introduction of different materials. Nonetheless, Inuit society in the higher latitudes largely remained in isolation during the 19th century.
The Hudson's Bay Company opened trading posts such as Great Whale River (1820), today the site of the twin villages of Whapmagoostui and Kuujjuarapik, where whale products of the commercial whale hunt were processed and furs traded. The British Naval Expedition of 1821–23 led by Admiral William Edward Parry twice over-wintered in Foxe Basin. It provided the first informed, sympathetic and well-documented account of the economic, social and religious life of the Inuit. Parry stayed in what is now Igloolik over the second winter. Parry's writings, with pen and ink illustrations of Inuit everyday life, and those of George Francis Lyon were widely read after they were both published in 1824. Captain George Comer's Inuit wife Shoofly, known for her sewing skills and elegant attire, was influential in convincing him to acquire more sewing accessories and beads for trade with Inuit.
During the early 20th century a few traders and missionaries circulated among the more accessible bands. After 1904 they were accompanied by a handful of Royal Canadian Mounted Police (RCMP). Unlike most Aboriginal peoples in Canada, however, the Inuit did not occupy lands that were coveted by European settlers. Used to more temperate climates and conditions, most Europeans considered the homeland of the Inuit to be a hostile hinterland. Southerners enjoyed lucrative careers as bureaucrats and service providers to the peoples of the North, but very few ever chose to visit there.
Once its more hospitable lands were largely settled, the government of Canada and entrepreneurs began to take a greater interest in its more peripheral territories, especially the fur and mineral-rich hinterlands. By the late 1920s, there were no longer any Inuit who had not been contacted by traders, missionaries or government agents. In 1939, the Supreme Court of Canada found, in a decision known as Re Eskimos, that the Inuit should be considered Indians and were thus under the jurisdiction of the federal government.
Native customs were worn down by the actions of the RCMP, who enforced Canadian criminal law on the Inuit. People such as Kikkik often did not understand the rules of the alien society with which they had to interact. In addition, the generally Protestant missionaries of the British preached a moral code very different from the one the Inuit had as part of their tradition. Many of the Inuit were systematically converted to Christianity in the 19th and 20th centuries, through rituals such as the Siqqitiq.
World War II and the Cold War made Arctic Canada strategically important to the great powers for the first time. Thanks to the development of modern long-distance aircraft, these areas became accessible year-round. The construction of air bases and the Distant Early Warning Line in the 1940s and 1950s brought more intensive contacts with European society, particularly in the form of public education for children. The traditionalists complained that Canadian education promoted foreign values that were disdainful of the traditional structure and culture of Inuit society.
In the 1950s the Government of Canada undertook what was called the High Arctic relocation for several reasons. These were to include protecting Canada's sovereignty in the Arctic, alleviating hunger (as the area currently occupied had been over-hunted), and attempting to solve the "Eskimo problem", by seeking assimilation of the people and the end of their traditional Inuit culture. One of the more notable relocations was undertaken in 1953, when 17 families were moved from Port Harrison (now Inukjuak, Quebec) to Resolute and Grise Fiord. They were dropped off in early September when winter had already arrived. The land they were sent to was very different from that in the Inukjuak area; it was barren, with only a couple of months when the temperature rose above freezing, and several months of polar night. The families were told by the RCMP they would be able to return to their home territory within two years if conditions were not right. However, two years later more Inuit families were relocated to the High Arctic. Thirty years passed before they were able to visit Inukjuak.
By 1953, Canada's prime minister Louis St. Laurent publicly admitted, "Apparently we have administered the vast territories of the north in an almost continuing absence of mind." The government began to establish about forty permanent administrative centres to provide education, health, and economic development services. Inuit from hundreds of smaller camps scattered across the north, began to congregate in these hamlets.
Regular visits from doctors, and access to modern medical care raised the birth rate and decreased the death rate, causing a marked natural increase in the population that made it more difficult for them to survive by traditional means. In the 1950s, the Canadian government began to actively settle Inuit into permanent villages and cities, occasionally against their will (such as in Nuntak and Hebron). In 2005 the Canadian government acknowledged the abuses inherent in these forced resettlements. By the mid-1960s, encouraged first by missionaries, then by the prospect of paid jobs and government services, and finally forced by hunger and required by police, most Canadian Inuit lived year-round in permanent settlements. The nomadic migrations that were the central feature of Arctic life had become a much smaller part of life in the North. The Inuit, a once self-sufficient people in an extremely harsh environment were, in the span of perhaps two generations, transformed into a small, impoverished minority, lacking skills or resources to sell to the larger economy, but increasingly dependent on it for survival.
Although anthropologists like Diamond Jenness (1964) were quick to predict that Inuit culture was facing extinction, Inuit political activism was already emerging.
In the 1960s, the Canadian government funded the establishment of secular, government-operated high schools in the Northwest Territories (including what is now Nunavut) and Inuit areas in Quebec and Labrador along with the residential school system. The Inuit population was not large enough to support a full high school in every community, so this meant only a few schools were built, and students from across the territories were boarded there. These schools, in Aklavik, Iqaluit, Yellowknife, Inuvik and Kuujjuaq, brought together young Inuit from across the Arctic in one place for the first time, and exposed them to the rhetoric of civil and human rights that prevailed in Canada in the 1960s. This was a real wake-up call for the Inuit, and it stimulated the emergence of a new generation of young Inuit activists in the late 1960s who came forward and pushed for respect for the Inuit and their territories.
The Inuit began to emerge as a political force in the late 1960s and early 1970s, shortly after the first graduates returned home. They formed new politically active associations in the early 1970s, starting with the Inuit Tapirisat of Canada (Inuit Brotherhood and today known as Inuit Tapiriit Kanatami), an outgrowth of the Indian and Eskimo Association of the '60s, in 1971, and more region specific organizations shortly afterwards, including the Committee for the Original People's Entitlement (representing the Inuvialuit), the Northern Quebec Inuit Association (Makivik Corporation) and the Labrador Inuit Association (LIA) representing Northern Labrador Inuit. Since the mid-1980s the Southern Labrador Inuit of NunatuKavut began organizing politically after being geographically cut out of the LIA, however, for political expediency the organization was erroneously called the Labrador Métis Nation. These various activist movements began to change the direction of Inuit society in 1975 with the James Bay and Northern Quebec Agreement. This comprehensive land claims settlement for Quebec Inuit, along with a large cash settlement and substantial administrative autonomy in the new region of Nunavik, set the precedent for the settlements to follow. The northern Labrador Inuit submitted their land claim in 1977, although they had to wait until 2005 to have a signed land settlement establishing Nunatsiavut. Southern Labrador Inuit of NunatuKavut are currently in the process of establishing landclaims and title rights that would allow them to negotiate with the Newfoundland Government.
Canada's 1982 Constitution Act recognized the Inuit as Aboriginal peoples in Canada, but not First Nations. In the same year, the Tunngavik Federation of Nunavut (TFN) was incorporated, in order to take over negotiations for land claims on behalf of the Inuit living in the eastern Northwest Territories, that would later become Nunavut, from the Inuit Tapiriit Kanatami, which became a joint association of the Inuit of Quebec, Labrador, and the Northwest Territories.
On October 30, 2008, Leona Aglukkaq was appointed as Minister of Health, "[becoming] the first Inuk to hold a senior cabinet position, although she is not the first Inuk to be in cabinet altogether." Jack Anawak and Nancy Karetak-Lindell were both parliamentary secretaries respectively from 1993 to 1996 and in 2003.
In the United States, the term "Eskimo" is still commonly used, because it includes Inuit, Iñupiat, and Yupik peoples whilst distinguishing them from American Indians. The Yupik do not speak an Inuit language nor consider themselves to be Inuit. However, the term is probably a Montagnais exonym as well as being widely used in folk etymology as meaning "eater of raw meat" in the Cree language. It is now considered pejorative or even a racial slur amongst the Canadian and English-speaking Greenlandic Inuit.
In Canada and Greenland, "Inuit" is preferred. Inuit is the Eastern Canadian Inuit (Inuktitut) and West Greenlandic (Kalaallisut) word for "the people". Since Inuktitut and Kalaallisut are the prestige dialects in Canada and Greenland, respectively, their version has become dominant, although every Inuit dialect uses cognates from the Proto-Eskimo *ińuɣ – for example, "people" is inughuit in North Greenlandic and iivit in East Greenlandic.
Inuit speak Inuinnaqtun, Inuktitut, Inuvialuktun, and Greenlandic languages, which belong to the Inuit-Inupiaq branch of the Eskimo–Aleut language family. The Greenlandic languages are divided into: Kalaallisut (Western), Inuktun (Northern), and Tunumiit (Eastern).
Inuktitut is spoken in Canada and along with Inuinnaqtun is one of the official languages of Nunavut; they are known collectively as the Inuit Language. In the Northwest Territories, Inuvialuktun, Inuinnaqtun and Inuktitut are all official languages. Kalaallisut is the official language of Greenland. As Inuktitut was the language of the Eastern Canadian Inuit and Kalaallisut is the language of the Western Greenlandic Inuit, they are related more closely than most other dialects.
The Inuit have traditionally been fishers and hunters. They still hunt whales (esp. bowhead whale), walrus, caribou, seal, polar bears, muskoxen, birds, and fish and at times other less commonly eaten animals such as the Arctic fox. The typical Inuit diet is high in protein and very high in fat – in their traditional diets, Inuit consumed an average of 75% of their daily energy intake from fat. While it is not possible to cultivate plants for food in the Arctic, the Inuit have traditionally gathered those that are naturally available. Grasses, tubers, roots, stems, berries, and seaweed (kuanniq or edible seaweed) were collected and preserved depending on the season and the location. There is a vast array of different hunting technologies that the Inuit used to gather their food.
In the 1920s anthropologist Vilhjalmur Stefansson lived with and studied a group of Inuit. The study focused on the fact that the Inuit's low-carbohydrate diet had no adverse effects on their health, nor indeed, Stefansson's own health. Stefansson (1946) also observed that the Inuit were able to get the necessary vitamins they needed from their traditional winter diet, which did not contain any plant matter. In particular, he found that adequate vitamin C could be obtained from items in their traditional diet of raw meat such as ringed seal liver and whale skin (muktuk). While there was considerable skepticism when he reported these findings, they have been borne out in recent studies and analyses.  However, the Inuit have lifespans 12 to 15 years shorter than the average Canadian's, which is thought to be a result of limited access to medical services. The life expectancy gap is not closing. Furthermore, fish oil supplement studies have failed to support claims of preventing heart attacks or strokes.
The Inuit peoples hunted sea animals from single-passenger, covered seal-skin boats called qajaq (Inuktitut syllabics: ᖃᔭᖅ) which were extraordinarily buoyant, and could easily be righted by a seated person, even if completely overturned. Because of this property, the design was copied by Europeans and Americans who still produce them under the Inuit name kayak.
Inuit also made umiaq ("woman's boat"), larger open boats made of wood frames covered with animal skins, for transporting people, goods, and dogs. They were 6–12 m (20–39 ft) long and had a flat bottom so that the boats could come close to shore. In the winter, Inuit would also hunt sea mammals by patiently watching an aglu (breathing hole) in the ice and waiting for the air-breathing seals to use them. This technique is also used by the polar bear, who hunts by seeking holes in the ice and waiting nearby.
In winter, both on land and on sea ice, the Inuit used dog sleds (qamutik) for transportation. The husky dog breed comes from Inuit breeding of dogs and wolves for transportation. A team of dogs in either a tandem/side-by-side or fan formation would pull a sled made of wood, animal bones, or the baleen from a whale's mouth and even frozen fish, over the snow and ice. The Inuit used stars to navigate at sea and landmarks to navigate on land; they possessed a comprehensive native system of toponymy. Where natural landmarks were insufficient, the Inuit would erect an inukshuk.
Dogs played an integral role in the annual routine of the Inuit. During the summer they became pack animals, sometimes dragging up to 20 kg (44 lb) of baggage and in the winter they pulled the sled. Yearlong they assisted with hunting by sniffing out seals' holes and pestering polar bears. They also protected the Inuit villages by barking at bears and strangers. The Inuit generally favored, and tried to breed, the most striking and handsome of dogs, especially ones with bright eyes and a healthy coat. Common husky dog breeds used by the Inuit were the Canadian Eskimo Dog, the official animal of Nunavut, (Qimmiq; Inuktitut for dog), the Greenland Dog, the Siberian Husky and the Alaskan Malamute. The Inuit would perform rituals over the newborn pup to give it favorable qualities; the legs were pulled to make them grow strong and the nose was poked with a pin to enhance the sense of smell.
Inuit industry relied almost exclusively on animal hides, driftwood, and bones, although some tools were also made out of worked stones, particularly the readily worked soapstone. Walrus ivory was a particularly essential material, used to make knives. Art played a big part in Inuit society and continues to do so today. Small sculptures of animals and human figures, usually depicting everyday activities such as hunting and whaling, were carved from ivory and bone. In modern times prints and figurative works carved in relatively soft stone such as soapstone, serpentinite, or argillite have also become popular.
Inuit made clothes and footwear from animal skins, sewn together using needles made from animal bones and threads made from other animal products, such as sinew. The anorak (parka) is made in a similar fashion by Arctic peoples from Europe through Asia and the Americas, including the Inuit. The hood of an amauti, (women's parka, plural amautiit) was traditionally made extra large with a separate compartment below the hood to allow the mother to carry a baby against her back and protect it from the harsh wind. Styles vary from region to region, from the shape of the hood to the length of the tails. Boots (mukluk or kamik), could be made of caribou or seal skin, and designed for men and women.
During the winter, certain Inuit lived in a temporary shelter made from snow called an igloo, and during the few months of the year when temperatures were above freezing, they lived in tents, known as tupiq, made of animal skins supported by a frame of bones or wood. Some, such as the Siglit, used driftwood, while others built sod houses.
The division of labor in traditional Inuit society had a strong gender component, but it was not absolute. The men were traditionally hunters and fishermen and the women took care of the children, cleaned the home, sewed, processed food, and cooked. However, there are numerous examples of women who hunted, out of necessity or as a personal choice. At the same time men, who could be away from camp for several days at a time, would be expected to know how to sew and cook.
The marital customs among the Inuit were not strictly monogamous: many Inuit relationships were implicitly or explicitly sexual. Open marriages, polygamy, divorce, and remarriage were known. Among some Inuit groups, if there were children, divorce required the approval of the community and particularly the agreement of the elders. Marriages were often arranged, sometimes in infancy, and occasionally forced on the couple by the community.
Marriage was common for women at puberty and for men when they became productive hunters. Family structure was flexible: a household might consist of a man and his wife (or wives) and children; it might include his parents or his wife's parents as well as adopted children; it might be a larger formation of several siblings with their parents, wives and children; or even more than one family sharing dwellings and resources. Every household had its head, an elder or a particularly respected man.
There was also a larger notion of community as, generally, several families shared a place where they wintered. Goods were shared within a household, and also, to a significant extent, within a whole community.
The Inuit were hunter–gatherers, and have been referred to as nomadic. One of the customs following the birth of an infant was for an Angakkuq (shaman) to place a tiny ivory carving of a whale into the baby's mouth, in hopes this would make the child good at hunting. Loud singing and drumming were also customary after a birth.
Virtually all Inuit cultures have oral traditions of raids by other indigenous peoples, including fellow Inuit, and of taking vengeance on them in return, such as the Bloody Falls massacre. Western observers often regarded these tales as generally not entirely accurate historical accounts, but more as self-serving myths. However, evidence shows that Inuit cultures had quite accurate methods of teaching historical accounts to each new generation. In northern Canada, historically there were ethnic feuds between the Dene and the Inuit, as witnessed by Samuel Hearne in 1771. In 1996, Dene and Inuit representatives participated in a healing ceremony to reconcile the centuries-old grievances.
The historic accounts of violence against outsiders does make clear that there was a history of hostile contact within the Inuit cultures and with other cultures. It also makes it clear that Inuit nations existed through history, as well as confederations of such nations. The known confederations were usually formed to defend against a more prosperous, and thus stronger, nation. Alternately, people who lived in less productive geographical areas tended to be less warlike, as they had to spend more time producing food.
Justice within Inuit culture was moderated by the form of governance that gave significant power to the elders. As in most cultures around the world, justice could be harsh and often included capital punishment for serious crimes against the community or the individual. During raids against other peoples, the Inuit, like their non-Inuit neighbors, tended to be merciless.
A pervasive European myth about Inuit is that they killed elderly (senicide) and "unproductive people", but this is not generally true. In a culture with an oral history, elders are the keepers of communal knowledge, effectively the community library. Because they are of extreme value as the repository of knowledge, there are cultural taboos against sacrificing elders.
According to Franz Boas, suicide was "not of rare occurrence" and was generally accomplished through hanging. Writing of the Labrador Inuit, Hawkes (1916) was considerably more explicit on the subject of suicide and the burden of the elderly:
Aged people who have outlived their usefulness and whose life is a burden both to themselves and their relatives are put to death by stabbing or strangulation. This is customarily done at the request of the individual concerned, but not always so. Aged people who are a hindrance on the trail are abandoned.— Antoon A. Leenaars, Suicide in Canada
When food is not sufficient, the elderly are the least likely to survive. In the extreme case of famine, the Inuit fully understood that, if there was to be any hope of obtaining more food, a hunter was necessarily the one to feed on whatever food was left. However, a common response to desperate conditions and the threat of starvation was infanticide. A mother abandoned an infant in hopes that someone less desperate might find and adopt the child before the cold or animals killed it. The belief that the Inuit regularly resorted to infanticide may be due in part to studies done by Asen Balikci, Milton Freeman and David Riches among the Netsilik, along with the trial of Kikkik. Other recent research has noted that "While there is little disagreement that there were examples of infanticide in Inuit communities, it is presently not known the depth and breadth of these incidents. The research is neither complete nor conclusive to allow for a determination of whether infanticide was a rare or a widely practiced event." There is no agreement about the actual estimates of the frequency of newborn female infanticide in the Inuit population. Carmel Schrire mentions diverse studies ranging from 15–50% to 80%.
Anthropologists believed that Inuit cultures routinely killed children born with physical defects because of the demands of the extreme climate. These views were changed by late 20th century discoveries of burials at an archaeological site. Between 1982 and 1994, a storm with high winds caused ocean waves to erode part of the bluffs near Barrow, Alaska, and a body was discovered to have been washed out of the mud. Unfortunately the storm claimed the body, which was not recovered. But examination of the eroded bank indicated that an ancient house, perhaps with other remains, was likely to be claimed by the next storm. The site, known as the "Ukkuqsi archaeological site", was excavated. Several frozen bodies (now known as the "frozen family") were recovered, autopsies were performed, and they were re-interred as the first burials in the then-new Imaiqsaun Cemetery south of Barrow. Years later another body was washed out of the bluff. It was a female child, approximately 9 years old, who had clearly been born with a congenital birth defect. This child had never been able to walk, but must have been cared for by family throughout her life. She was the best preserved body ever recovered in Alaska, and radiocarbon dating of grave goods and of a strand of her hair all place her back to about 1200 CE.
During the 19th century, the Western Arctic suffered a population decline of close to 90%, resulting from exposure to new diseases, including tuberculosis, measles, influenza, and smallpox. Autopsies near Greenland reveal that, more commonly pneumonia, kidney diseases, trichinosis, malnutrition, and degenerative disorders may have contributed to mass deaths among different Inuit tribes. The Inuit believed that the causes of the disease were of a spiritual origin.
Canadian churches and, eventually, the federal government, ran the earliest health facilities for the Inuit population, whether fully segregated hospitals or "annexes" and wards attached to settler hospitals. These "Indian hospitals" were focused on treating people for tuberculosis, though diagnosis was difficult and treatment involved forced removal of individuals from their communities for in-patient confinement in other parts of the country.
"In October (2017) the federal Minister of Indigenous Services, Jane Philpott, announced that in 2015 tuberculosis ... Was 270 times ... More common among the Canadian Inuit than it is among non-indigenous southern Canadians." The Canadian Medical Association Journal published in 2013 that "tuberculosis among Canadian Inuit has dramatically increased since 1997. In 2010 the incidence in Nunavut ... Was 304 per 100,000 — more than 66 times the rate seen in the general population".
Inuit traditional laws are anthropologically different from Western law concepts. Customary law was thought non-existent in Inuit society before the introduction of the Canadian legal system. Hoebel, in 1954, concluded that only "rudimentary law" existed amongst the Inuit. No known Western observer before 1970 was aware that any form of governance existed among any Inuit, however, there was a set way of doing things that had to be followed:
We are told today that Inuit never had laws or "maligait". Why? They say because they are not written on paper. When I think of paper, I think you can tear it up, and the laws are gone. The laws of the Inuit are not on paper.— Mariano Aupilaarjuk, Rankin Inlet, Nunavut, Perspectives on Traditional Law
The environment in which the Inuit lived inspired a mythology filled with adventure tales of whale and walrus hunts. Long winter months of waiting for caribou herds or sitting near breathing holes hunting seals gave birth to stories of mysterious and sudden appearance of ghosts and fantastic creatures. Some Inuit looked into the aurora borealis, or northern lights, to find images of their family and friends dancing in the next life. However, some Inuit believed that the lights were more sinister and if you whistled at them, they would come down and cut off your head. This tale is still told to children today. For others they were invisible giants, the souls of animals, a guide to hunting and as a spirit for the angakkuq to help with healing. They relied upon the angakkuq (shaman) for spiritual interpretation. The nearest thing to a central deity was the Old Woman (Sedna), who lived beneath the sea. The waters, a central food source, were believed to contain great gods.
The Inuit practiced a form of shamanism based on animist principles. They believed that all things had a form of spirit, including humans, and that to some extent these spirits could be influenced by a pantheon of supernatural entities that could be appeased when one required some animal or inanimate thing to act in a certain way. The angakkuq of a community of Inuit was not the leader, but rather a sort of healer and psychotherapist, who tended wounds and offered advice, as well as invoking the spirits to assist people in their lives. His or her role was to see, interpret and exhort the subtle and unseen. Angakkuit were not trained; they were held to be born with the ability and recognized by the community as they approached adulthood.
Inuit religion was closely tied to a system of rituals integrated into the daily life of the people. These rituals were simple but held to be necessary. According to a customary Inuit saying,
The great peril of our existence lies in the fact that our diet consists entirely of souls.
By believing that all things, including animals, have souls like those of humans, any hunt that failed to show appropriate respect and customary supplication would only give the liberated spirits cause to avenge themselves.
The harshness and unpredictability of life in the Arctic ensured that Inuit lived with concern for the uncontrollable, where a streak of bad luck could destroy an entire community. To offend a spirit was to risk its interference with an already marginal existence. The Inuit understood that they had to work in harmony with supernatural powers to provide the necessities of day-to-day life.
As of the 2006 Canada Census there were 4,715 Inuit living in Newfoundland and Labrador and about 2,160 live in Nunatsiavut. There are also about 6,000 NunatuKavut people (Labrador Metis or Inuit-metis) living in southern Labrador in what is called NunatuKavut.
As of the 2006 Canada Census there were 24,640 Inuit living in Nunavut. In Nunavut the Inuit population forms a majority in all communities and is the only jurisdiction of Canada where Aboriginal peoples form a majority.
According to the 2018 edition of The World Factbook, published by the Central Intelligence Agency, the Inuit population of Greenland is 88% (50,787) out of a total of 57,713 people. Like Nunavut the population lives throughout the region.
The population size of Greenlandic people in Denmark varies from source to source between 15,000 and 20,000. According to 2015 figures from Statistics Denmark there are 15,815 people residing in Denmark of Greenlandic Inuit ancestry. Most travel to Denmark for educational purposes, and many remain after finishing their education , which results in the population being mostly concentrated in the big 4 educational cities of Copenhagen, Aarhus, Odense, and Aalborg, which all have vibrant Greenlandic communities and cultural centers (Kalaallit Illuutaat).
The Inuit Circumpolar Council is a United Nations-recognized non-governmental organization (NGO), which defines its constituency as Canada's Inuit and Inuvialuit, Greenland's Kalaallit Inuit, Alaska's Inupiat and Yup'ik, and Russia's Siberian Yupik, despite the last two neither speaking an Inuit dialect or considering themselves "Inuit". Nonetheless, it has come together with other circumpolar cultural and political groups to promote the Inuit and other northern people in their fight against ecological problems such as climate change which disproportionately affects the Inuit population. The Inuit Circumpolar Council is one of the six group of Arctic indigenous peoples that have a seat as a so-called "Permanent Participant" on the Arctic Council, an international high level forum in which the eight Arctic Countries (USA, Canada, Russia, Denmark, Iceland, Norway, Sweden and Finland) discuss Arctic policy. On 12 May 2011, Greenland's Prime Minister Kuupik Kleist hosted the ministerial meeting of the Arctic Council, an event for which the American Secretary of State Hillary Clinton came to Nuuk, as did many other high-ranking officials such as Russian Foreign Minister Sergei Lavrov, Swedish Foreign Minister Carl Bildt and Norwegian Foreign Minister Jonas Gahr Støre. At that event they signed the Nuuk Declaration.
The Inuvialuit are western Canadian Inuit who remained in the Northwest Territories when Nunavut split off. They live primarily in the Mackenzie River delta, on Banks Island, and parts of Victoria Island in the Northwest Territories. They are officially represented by the Inuvialuit Regional Corporation and, in 1984, received a comprehensive land claims settlement, the first in Northern Canada, with the signing of the Inuvialuit Final Agreement.
The TFN worked for ten years and, in September 1992, came to a final agreement with the Government of Canada. This agreement called for the separation of the Northwest Territories into an eastern territory whose Aboriginal population would be predominately Inuit, the future Nunavut, and a rump Northwest Territories in the west. It was the largest land claims agreement in Canadian history. In November 1992, the Nunavut Final Agreement was approved by nearly 85% of the Inuit of what would become Nunavut. As the final step in this long process, the Nunavut Land Claims Agreement was signed on May 25, 1993, in Iqaluit by Prime Minister Brian Mulroney and by Paul Quassa, the president of Nunavut Tunngavik Incorporated, which replaced the TFN with the ratification of the Nunavut Final Agreement. The Canadian Parliament passed the supporting legislation in June of the same year, enabling the 1999 establishment of Nunavut as a territorial entity.
With the establishment of Nunatsiavut in 2005, almost all the traditional Inuit lands in Canada, with the exception NunatuKavut in central and South Labrador, are now covered by some sort of land claims agreement providing for regional autonomy.
In 1953, Denmark put an end to the colonial status of Greenland and granted home rule in 1979 and in 2008 a self-government referendum was passed with 75% approval. Although still a part of the Kingdom of Denmark (along with Denmark proper and the Faroe Islands), Greenland, known as Kalaallit Nunaat in the Greenlandic language, maintains much autonomy today. Of a population of 56,000, 80% of Greenlanders identify as Inuit. Their economy is based on fishing and shrimping.
The Thule people arrived in Greenland in the 13th century. There they encountered the Norsemen, who had established colonies there since the late 10th century, as well as a later wave of the Dorset people. Because most of Greenland is covered in ice, the Greenland Inuit (or Kalaallit) only live in coastal settlements, particularly the northern polar coast, the eastern Amassalik coast and the central coasts of western Greenland.
Alaska is governed as a state with very limited autonomy for Alaska Native peoples. European colonization of Alaska started in the 18th century by Russia. By the 1860s, the Russian government was considering ridding itself of its Russian America colony. Alaska was officially incorporated to United States on January 3, 1959.
The Inuit of Alaska are the Iñupiat who live in the Northwest Arctic Borough, the North Slope Borough and the Bering Strait region. Barrow, the northernmost city in the United States, is in the Inupiat region. Their language is Iñupiaq.
Inuit art, carving, print making, textiles and Inuit throat singing, are very popular, not only in Canada but globally, and Inuit artists are widely known. Canada has adopted some of the Inuit culture as national symbols, using Inuit cultural icons like the inukshuk in unlikely places, such as its use as a symbol at the 2010 Winter Olympics in Vancouver. Respected art galleries display Inuit art, the largest collection of which is at the Winnipeg Art Gallery.
Some Inuit languages, such as Inuktitut, appears to have a more secure future in Quebec and Nunavut. There are a surprising number of Inuit, even those who now live in urban centres such as Ottawa, Montreal and Winnipeg, who have experienced living on the land in the traditional life style. People such as Legislative Assembly of Nunavut member, Levinia Brown and former Commissioner of Nunavut and the NWT, Helen Maksagak were born and lived the early part of their life "on the land". Inuit culture is alive and vibrant today in spite of the negative impacts of recent history.
An important biennial event, the Arctic Winter Games, is held in communities across the northern regions of the world, featuring traditional Inuit and northern sports as part of the events. A cultural event is also held. The games were first held in 1970, and while rotated usually among Alaska, Yukon and the Northwest Territories, they have also been held in Schefferville, Quebec, in 1976, in Slave Lake, Alberta, and a joint Iqaluit, Nunavut-Nuuk, Greenland staging in 2002. In other sporting events, Jordin Tootoo became the first Inuk to play in the National Hockey League in the 2003–04 season, playing for the Nashville Predators.
Although Inuit life has changed significantly over the past century, many traditions continue. Inuit Qaujimajatuqangit, or traditional knowledge, such as storytelling, mythology, music, and dancing remain important parts of the culture. Family and community are very important. The Inuktitut language is still spoken in many areas of the Arctic and is common on radio and in television programming.
Well-known Inuit politicians include Premier of Nunavut, Peter Taptuna, Nancy Karetak-Lindell, former MP for the riding of Nunavut, and Kuupik Kleist, Prime Minister of Greenland. Leona Aglukkaq, current MP, was the first Inuk to be sworn into the Canadian Federal Cabinet as Health Minister in 2008. In May 2011 after being re-elected for her second term, Ms. Aglukkaq was given the additional portfolio of Minister of the Canadian Northern Economic Development Agency. In July 2013 she was sworn in as the Minister of the Environment.
Visual and performing arts are strong. In 2002 the first feature film in Inuktitut, Atanarjuat: The Fast Runner, was released worldwide to great critical and popular acclaim. It was directed by Zacharias Kunuk, and written, filmed, produced, directed, and acted almost entirely by the Inuit of Igloolik. In 2009, the film Le Voyage D'Inuk, a Greenlandic language feature film, was directed by Mike Magidson and co-written by Magidson and French film producer Jean-Michel Huctin. One of the most famous Inuit artists is Pitseolak Ashoona. Susan Aglukark is a popular singer. Mitiarjuk Attasie Nappaaluk worked at preserving Inuktitut and wrote one of the first novels ever published in that language. In 2006, Cape Dorset was hailed as Canada's most artistic city, with 23% of the labor force employed in the arts. Inuit art such as soapstone carvings is one of Nunavut's most important industries.
Recently, there has been an identity struggle among the younger generations of Inuit, between their traditional heritage and the modern society which their cultures have been forced to assimilate into in order to maintain a livelihood. With current dependence on modern society for necessities, (including governmental jobs, food, aid, medicine, etc.), the Inuit have had much interaction with and exposure to the societal norms outside their previous cultural boundaries. The stressors regarding the identity crisis among teenagers have led to disturbingly high numbers of suicide.
A series of authors has focused upon the increasing myopia in the youngest generations of Inuit. Myopia was almost unknown prior to the Inuit adoption of western culture. Principal theories are the change to a western style diet with more refined foods, and extended education.
David Pisurayak Kootook was awarded the Meritorious Service Cross, posthumously, for his heroic efforts in a 1972 plane crash. Other notable Inuk people include the freelance journalist Ossie Michelin, whose iconic photograph of the activist Amanda Polchies went viral after the 2013 anti-fracking protests at Elsipogtog First Nation.
Not included are the myriad of other species of plants and animals that Inuit use, such as geese, ducks, rabbits, ptarmigan, swans, halibut, clams, mussels, cod, berries and seaweed.
...shorelines, Inuit gathered seaweed and shellfish. For some, these foods were a treat;...
Given the importance that Eskimos attached to the aged, it is surprising that so many Westerners believe that they systematically eliminated elderly people as soon as they became incapable of performing the duties related to hunting or sewing.
Blubber is a thick layer of vascularized adipose tissue under the skin of all cetaceans, pinnipeds and sirenians.Canadian Eskimo Dog
The Canadian Eskimo Dog is an Arctic breed of working dog, which is often considered to be one of North America's oldest and rarest remaining purebred indigenous domestic canines. Other names include qimmiq or qimmit (Inuit language word for "dog"). They were brought from Siberia to North America by the Thule people 1,000 years ago, along with the Greenland Dog that is genetically identical.
The breed is currently threatened with extinction, with a 2008 estimate of only three hundred purebred dogs. Although once used as the preferred method of transportation by Inuit in the Canadian Arctic, by the 1960s traditional working dog teams became increasingly rare in the North. Contributing factors to the breed's decline include the increasing popularity of snowmobiles for transportation and the spread of infectious canine diseases. Controversy surrounds the intentional killings of a debated number of Inuit sled dogs between 1950 and 1970 by The Royal Canadian Mounted Police as well as recent efforts to increase the breed's population.Eskimo
Eskimo ( ESS-kih-moh) or Eskimos are the indigenous peoples who have traditionally inhabited the northern circumpolar region from eastern Siberia (Russia) to across Alaska (of the United States), Canada, and Greenland.The two main peoples known as "Eskimo" are: (1) the Alaskan Iñupiat peoples, Greenlandic Inuit, and the mass-grouping Inuit peoples of Canada, and (2) the Yupik of eastern Siberia and Alaska. The Yupik comprise speakers of four distinct Yupik languages: one used in the Russian Far East and the others among people of Western Alaska, Southcentral Alaska and along the Gulf of Alaska coast. A third northern group, the Aleut, is closely related to these two. They share a relatively recent common ancestor, and a language group (Eskimo-Aleut).
The word Eskimo derives from phrases that Algonquin tribes used for their northern neighbors. The Inuit and Yupik peoples consider the word "Eskimo" to be offensive and generally do not use it to refer to themselves, preferring to refer to themselves as "Inuit". The governments in Canada and Greenland have ceased using it in official documents.Eskimo–Aleut languages
The Eskimo–Aleut languages (), Eskaleut languages, or Inuit-Yupik-Unangan languages are a language family native to Alaska, the Canadian Arctic (Nunavut and Inuvialuit Settlement Region), Nunavik, Nunatsiavut, Greenland and the Chukchi Peninsula, on the eastern tip of Siberia. It is also known as Eskaleutian, Eskaleutic or Inuit–Yupik-Unangan.The Eskimo–Aleut language family is divided into two branches: the Eskimo languages and the Aleut language. The Aleut branch consists of a single language, Aleut, spoken in the Aleutian Islands and the Pribilof Islands. It is divided into several dialects. The Eskimo languages are divided into two branches: the Yupik languages, spoken in western and southwestern Alaska and in easternmost Siberia, and the Inuit languages, spoken in northern Alaska, Canada and Greenland. Inuit, which covers a huge range of territory, is divided into several varieties. Neighbouring varieties are quite similar, although those at the farthest distances from the centre in the Diomede Islands and East Greenland are quite divergent.The proper place of one language, Sirenik, within the Eskimo family has not been settled. While some linguists list it as a branch of Yupik, others list it as a separate branch of the Eskimo family, alongside Yupik and Inuit.Greenland
Greenland (Greenlandic: Kalaallit Nunaat, pronounced [kalaːɬit nunaːt]; Danish: Grønland, pronounced [ˈɡʁɶnˌlanˀ]) is an autonomous constituent country of the Kingdom of Denmark between the Arctic and Atlantic oceans, east of the Canadian Arctic Archipelago. Though physiographically a part of the continent of North America, Greenland has been politically and culturally associated with Europe (specifically Norway and Denmark, the colonial powers, as well as the nearby island of Iceland) for more than a millennium. The majority of its residents are Inuit, whose ancestors began migrating from the Canadian mainland in the 13th century, gradually settling across the island.
Greenland is the world's largest island (Australia and Antarctica, both larger than Greenland, are generally considered to be continental landmasses rather than islands). Three-quarters of Greenland is covered by the only permanent ice sheet outside Antarctica. With a population of about 56,480 (2013), it is the least densely populated territory in the world. About a third of the population live in Nuuk, the capital and largest city. The Arctic Umiaq Line ferry acts as a lifeline for western Greenland, connecting the various cities and settlements.
Greenland has been inhabited at intervals over at least the last 4,500 years by Arctic peoples whose forebears migrated there from what is now Canada. Norsemen settled the uninhabited southern part of Greenland beginning in the 10th century, having previously settled Iceland to escape persecution from the King of Norway and his central government. These Norsemen would later set sail from Greenland and Iceland, with Leif Erikson becoming the first known European to reach North America nearly 500 years before Columbus reached the Caribbean islands. Inuit peoples arrived in the 13th century. Though under continuous influence of Norway and Norwegians, Greenland was not formally under the Norwegian crown until 1262. The Norse colonies disappeared in the late 15th century when Norway was hit by the Black Death and entered a severe decline. Soon after their demise, beginning in 1499, the Portuguese briefly explored and claimed the island, naming it Terra do Lavrador (later applied to Labrador in Canada).In the early 18th century, Danish explorers reached Greenland again. To strengthen trading and power, Denmark–Norway affirmed sovereignty over the island. Because of Norway's weak status, it lost sovereignty over Greenland in 1814 when the union was dissolved. Greenland became Danish in 1814, and was fully integrated in the Danish state in 1953 under the Constitution of Denmark.
In 1973, Greenland joined the European Economic Community with Denmark. However, in a referendum in 1982, a majority of the population voted for Greenland to withdraw from the EEC, which was effected in 1985. Greenland contains the world's largest and most northerly national park, Northeast Greenland National Park (Kalaallit Nunaanni nuna eqqissisimatitaq). Established in 1974, and expanded to its present size in 1988, it protects 972,001 square kilometres (375,292 sq mi) of the interior and northeastern coast of Greenland and is bigger than all but twenty-nine countries in the world. Greenland is divided into five municipalities – Sermersooq, Kujalleq, Qeqertalik, Qeqqata, and Avannaata. Greenland does not have an independent seat at the United Nations.In 1979, Denmark granted home rule to Greenland, and in 2008, Greenlanders voted in favor of the Self-Government Act, which transferred more power from the Danish government to the local Greenlandic government. Under the new structure, in effect since 21 June 2009, Greenland can gradually assume responsibility for policing, judicial system, company law, accounting, and auditing; mineral resource activities; aviation; law of legal capacity, family law and succession law; aliens and border controls; the working environment; and financial regulation and supervision, while the Danish government retains control of foreign affairs and defence. It also retains control of monetary policy, providing an initial annual subsidy of DKK 3.4 billion, which is planned to diminish gradually over time. Greenland expects to grow its economy based on increased income from the extraction of natural resources. The capital, Nuuk, held the 2016 Arctic Winter Games. At 70%, Greenland has one of the highest shares of renewable energy in the world, mostly coming from hydropower.Greenlandic Inuit
The Greenlandic Inuit (Greenlandic: kalaallit, Danish: Grønlandske Inuitter) are the indigenous peoples and the most populous ethnic group in Greenland. Most speak Greenlandic (Western Greenlandic, Kalaallisut) and consider themselves ethnically Greenlandic. People of Greenland are citizens of Denmark.
Approximately 89 percent of Greenland's population of 57,695 is Greenlandic Inuit, or 51,349 people as of 2012. Ethnographically, they consist of three major groups:
the Kalaallit of west Greenland, who speak Kalaallisut
the Tunumiit of Tunu (east Greenland), who speak Tunumiit oraasiat ("East Greenlandic")
the Inughuit of north Greenland, who speak Inuktun ("Polar Eskimo")Historically, Kalaallit referred specifically to the people of Western Greenland. Northern Greenlanders call themselves Avanersuarmiut or Inughuit, and Eastern Greenlanders call themselves Tunumiit, respectively.Today, most Greenlanders are bilingual speakers of Kalaallisut and Danish and most trace their lineage to the first Inuit that came to Greenland. The vast majority of ethnic Greenlanders reside in Greenland or elsewhere in Danish Realm, primarily Denmark proper (approximately 20,000 Greenlanders reside in Denmark proper). A small minority reside in other countries, mostly elsewhere in Scandinavia and North America. There are some Greenlanders who are multiracial, mostly due to Danish colonists and other Europeans marrying into Inuit families.Igloo
An igloo (Inuit languages: iglu, Inuktitut syllabics ᐃᒡᓗ [iɣˈlu] (plural: igluit ᐃᒡᓗᐃᑦ [iɣluˈit])), also known as a snow house or snow hut, is a type of shelter built of snow, typically built when the snow is easy to compact.
Although igloos are stereotypically associated with all Inuit/Eskimo peoples, they were traditionally associated with people of Canada's Central Arctic and Greenland's Thule area. Other Inuit people tended to use snow to insulate their houses, which were constructed from whalebone and hides. Snow is used because the air pockets trapped in it make it an insulator. On the outside, temperatures may be as low as −45 °C (−49 °F), but on the inside the temperature may range from −7 °C (19 °F) to 16 °C (61 °F) when warmed by body heat alone.Indigenous peoples in Canada
Indigenous peoples in Canada, also known as Aboriginal Canadians (French: Canadiens Autochtones), are the indigenous peoples within the boundaries of Canada. They comprise the First Nations, Inuit and Métis. Although "Indian" is a term still commonly used in legal documents, the descriptors "Indian" and "Eskimo" have somewhat fallen into disuse in Canada and some consider them to be pejorative. Similarly, "Aboriginal" as a collective noun is a specific term of art used in some legal documents, including the Constitution Act, 1982, though in some circles that word is also falling into disfavour.Old Crow Flats and Bluefish Caves are some of the earliest known sites of human habitation in Canada. The Paleo-Indian Clovis, Plano and Pre-Dorset cultures pre-date current indigenous peoples of the Americas. Projectile point tools, spears, pottery, bangles, chisels and scrapers mark archaeological sites, thus distinguishing cultural periods, traditions and lithic reduction styles.
The characteristics of Canadian Aboriginal culture included permanent settlements, agriculture, civic and ceremonial architecture, complex societal hierarchies and trading networks. The Métis culture of mixed blood originated in the mid-17th century when First Nation and Inuit people married Europeans. The Inuit had more limited interaction with European settlers during that early period. Various laws, treaties, and legislation have been enacted between European immigrants and First Nations across Canada. Aboriginal Right to Self-Government provides opportunity to manage historical, cultural, political, health care and economic control aspects within first people's communities.
As of the 2016 census, Aboriginal peoples in Canada totalled 1,673,785 people, or 4.9% of the national population, with 977,230 First Nations people, 587,545 Métis and 65,025 Inuit. 7.7% of the population under the age of 14 are of Aboriginal descent. There are over 600 recognized First Nations governments or bands with distinctive cultures, languages, art, and music. National Indigenous Peoples Day recognizes the cultures and contributions of Aboriginal peoples to the history of Canada. First Nations, Inuit and Métis peoples of all backgrounds have become prominent figures and have served as role models in the Aboriginal community and help to shape the Canadian cultural identity.Inuit Sign Language
Inuit Sign Language (IUR, Inuktitut: Uukturausingit ᐆᒃᑐᕋᐅᓯᖏᑦ or Atgangmuurngniq ᐊᒼᖕᒨᕐᓂᖅ) is an Indigenous sign language isolate native to Inuit communities of the Canadian Arctic. It is currently only attested within certain communities in Nunavut, particularly around Baker Lake and Rankin Inlet. Although there is a possibility that it may be used in other places where Inuit people live in the Arctic, this has not been confirmed.Of the estimated 155 deaf residents of Nunavut in 2000, around 47 were thought to use IUR, while the rest use ASL due to schooling. It is unknown how many hearing people use the language nor how many people are monolingual. As it is a highly endangered and relatively hidden language, it has no protection under the federal or territorial governments of Canada. However, IUR exists alongside ASL interpretation within the Nunavut Legislative Assembly as of 2008. Recently, there has been increased interest in the documentation of the language which would be done through the Nunavut Council for People with Disabilities and the Inuit Broadcasting Corporation (IBC). As well, there is push to expand the interpretation/translation programme through Arctic College to include IUR.Inuit cuisine
Inuit consume a diet of foods that are fished, hunted, and gathered locally.
According to Edmund Searles in his article "Food and the Making of Modern Inuit Identities", they consume this type of diet because a mostly meat diet is "effective in keeping the body warm, making the body strong, keeping the body fit, and even making that body healthy".Inuit languages
The Inuit languages are a closely related group of indigenous American languages traditionally spoken across the North American Arctic and to some extent in the subarctic in Labrador. The related Yupik languages are spoken in western and southern Alaska and in the far east of Russia, but are severely endangered in Russia today and spoken only in a few villages on the Chukchi Peninsula. The Inuit live primarily in three countries: Greenland, Canada (specifically in the Nunatsiavut region of Labrador, the Nunavik region of Quebec, Nunavut, and the Northwest Territories), and the United States (specifically the coast of Alaska).
The total population of Inuit speaking their traditional languages is difficult to assess with precision, since most counts rely on self-reported census data that may not accurately reflect usage or competence. Greenland census estimates place the number of speakers of varieties of Inuit there at roughly 50,000, while Canadian estimates are at roughly 35,000. These two countries count the bulk of speakers of Inuit language variants, although about 7,500 Alaskans speak varieties of Inuit out of a population of over 13,000 Inuit.
The Inuit languages have a few hundred speakers in Russia. In addition, an estimated 7,000 Greenlandic Inuit live in European Denmark, the largest group outside Greenland, Canada and Alaska. Thus, the global population of speakers of varieties of Inuit is on the order of nearly 100,000 people.Inuit religion
Inuit religion is the shared spiritual beliefs and practices of Inuit, an indigenous people from Alaska, Canada, and Greenland. Their religion shares many similarities with religions of other North Polar peoples. Traditional Inuit religious practices include animism and shamanism, in which spiritual healers mediate with spirits.
Today many Inuit follow Christianity, but traditional Inuit spirituality continues as part of a living, oral tradition and part of contemporary Inuit society. Inuit who balance indigenous and Christian theology practice religious syncretism.Inuit cosmology provides a narrative about the world and the place of people within it. Rachel Attituq Qitsualik (Inuk) writes:
The Inuit cosmos is ruled by no one. There are no divine mother and father figures. There are no wind gods and solar creators. There are no eternal punishments in the hereafter, as there are no punishments for children or adults in the here and now.
Traditional stories, rituals, and taboos of the Inuit are often precautions against dangers posed by their harsh Arctic environment. Knud Rasmussen asked his guide and friend Aua, an angakkuq (spiritual healer), about Inuit religious beliefs among the Iglulingmiut (people of Igloolik) and was told: "We don't believe. We fear." Authors Inge Kleivan and Birgitte Sonne debate possible conclusions of Aua's words, because the angakkuq was under the influence of Christian missionaries, and later he even converted to Christianity. Their study also analyses beliefs of several Inuit groups, concluding (among others) that fear was not diffuse.
First were unipkaaqs : myths, legends, and folktales which took place "back then" in the indefinite past (taimmani).Inuktitut
Inuktitut (; Inuktitut: [inuktiˈtut], syllabics ᐃᓄᒃᑎᑐᑦ; from inuk, "person" + -titut, "like", "in the manner of"), also Eastern Canadian Inuktitut, is one of the principal Inuit languages of Canada. It is spoken in all areas north of the tree line, including parts of the provinces of Newfoundland and Labrador, Quebec, to some extent in northeastern Manitoba as well as the Northwest Territories and Nunavut. It is one of the aboriginal languages written with Canadian Aboriginal syllabics.It is recognised as an official language in Nunavut alongside Inuinnaqtun, and both languages are known collectively as Inuktut. Further, it is recognized as one of eight official native tongues in the Northwest Territories. It also has legal recognition in Nunavik—a part of Quebec—thanks in part to the James Bay and Northern Quebec Agreement, and is recognised in the Charter of the French Language as the official language of instruction for Inuit school districts there. It also has some recognition in Nunatsiavut—the Inuit area in Labrador—following the ratification of its agreement with the government of Canada and the province of Newfoundland and Labrador. The Canadian census reports that there are roughly 35,000 Inuktitut speakers in Canada, including roughly 200 who live regularly outside traditionally Inuit lands.The term Inuktitut is often used more broadly to include Inuvialuktun and thus nearly all the Inuit dialects of Canada.Mac OS Inuit
Mac OS Inuit, also called Mac OS Inuktitut or InuitSCII, is an 8-bit, single byte, extended ASCII character encoding supporting the variant of Canadian Aboriginal syllabics used by the Inuktitut language. It was designed by Doug Hitch for the government of the Northwest Territories, and adopted by Michael Everson for his fonts.Mac OS Inuit is used by the Inuktitut localisation of the classic Mac OS, which was overseen by the Baffin Bay Divisional Board of Education with support from Everson Gunn Teoranta and authorised by Apple, although it did not ship with Apple hardware.Northern Inuit Dog
The Northern Inuit Dog is a crossbred dog that originated in the late 1980s, in an attempt to create a domestic dog breed more closely resembling the wolf. It is currently only recognized by its own independent breed club, but by no other major kennel clubs. The dog originates from crosses among German Shepherd Dogs, Siberian Huskies, Samoyeds, Alaskan Malamute and a variety of Inuit breeds. Although the original stock is Canadian in origin, the breed was developed in the UK.
Embark DNA in USA have reported in 2017 that the breeds prominent are German Shepherd, Alaskan Malamute, Siberian Husky, Samoyed and Grey Wolf. However there are lines that will show no Samoyed or Grey Wolf.Nunavik
Nunavik (Inuktitut: ᓄᓇᕕᒃ) comprises the northern third of the province of Quebec, Canada in Kativik, part of the Nord-du-Québec region. Covering a land area of 443,684.71 km2 (171,307.62 sq mi) north of the 55th parallel, it is the homeland of the Inuit of Quebec. Almost all of the 12,090 inhabitants (2011 census) of the region, of whom 90% are Inuit, live in fourteen northern villages on the coast of Nunavik and in the Cree reserved land (TC) of Whapmagoostui, near the northern village of Kuujjuarapik.
Nunavik means "great land" in the local dialect of Inuktitut and the Inuit inhabitants of the region call themselves Nunavimmiut. Until 1912, the region was part of the District of Ungava of the Northwest Territories.
Negotiations for regional autonomy and resolution of outstanding land claims took place in the 2000s. The seat of government would be Kuujjuaq. Negotiations on better empowering Inuit political rights in their land are still ongoing.A flag for Nunavik was proposed by Nunavik artist and graphic designer Thomassie Mangiok during an April 2013 Plan Nunavik consultation in Ivujivik.Nunavut
Nunavut ( (listen); French: [nynavy(t)]; Inuktitut syllabics ᓄᓇᕗᑦ [ˈnunavut]) is the newest, largest, and most northerly territory of Canada. It was separated officially from the Northwest Territories on April 1, 1999, via the Nunavut Act and the Nunavut Land Claims Agreement Act, though the boundaries had been drawn in 1993. The creation of Nunavut resulted in the first major change to Canada's political map since the incorporation of the province of Newfoundland in 1949.
Nunavut comprises a major portion of Northern Canada, and most of the Canadian Arctic Archipelago. Its vast territory makes it the fifth-largest country subdivision in the world, as well as North America's second-largest (after Greenland). The capital Iqaluit (formerly "Frobisher Bay"), on Baffin Island in the east, was chosen by the 1995 capital plebiscite. Other major communities include the regional centres of Rankin Inlet and Cambridge Bay.
Nunavut also includes Ellesmere Island to the far north, as well as the eastern and southern portions of Victoria Island in the west, and all islands in Hudson, James and Ungava Bays, including Akimiski Island far to the southeast of the rest of the territory. It is Canada's only geo-political region that is not connected to the rest of North America by highway.Nunavut is the largest in area and the second-least populous of Canada's provinces and territories. One of the world's most remote, sparsely settled regions, it has a population of 35,944, mostly Inuit, spread over a land area of just over 1,750,000 km2 (680,000 sq mi), or slightly smaller than Mexico (excluding water surface area). Nunavut is also home to the world's northernmost permanently inhabited place, Alert. Eureka, a weather station also on Ellesmere Island, has the lowest average annual temperature of any Canadian weather station.Parka
A parka or anorak is a type of coat with a hood, often lined with fur or faux fur. The Caribou Inuit invented this kind of garment, originally made from caribou or seal skin, for hunting and kayaking in the frigid Arctic. Some Inuit anoraks require regular coating with fish oil to retain their water resistance.
The words anorak and parka have been used interchangeably, but they are somewhat different garments. Strictly speaking, an anorak is a waterproof, hooded, pull-over jacket without a front opening, and sometimes drawstrings at the waist and cuffs, and a parka is a hip-length cold-weather coat, typically stuffed with down or very warm synthetic fiber, and with a fur-lined hood.Types of municipalities in Quebec
The following is a list of the types of local and supralocal territorial units in Quebec, including those used solely for statistical purposes, as defined by the Ministry of Municipal Affairs, Regions and Land Occupancy and compiled by the Institut de la statistique du Québec.
Not included are the urban agglomerations in Quebec, which, although they group together multiple municipalities, exercise only what are ordinarily local municipal powers.
A list of local municipal units in Quebec by regional county municipality can be found at List of municipalities in Quebec.