Indigenous peoples, also known as first peoples, aboriginal peoples or native peoples, are ethnic groups who are the original settlers of a given region, in contrast to groups that have settled, occupied or colonized the area more recently. Groups are usually described as indigenous when they maintain traditions or other aspects of an early culture that is associated with a given region. Not all indigenous peoples share this characteristic, as many have adopted substantial elements of a colonizing culture, such as dress, religion or language. Indigenous peoples may be settled in a given region (sedentary) or exhibit a nomadic lifestyle across a large territory, but they are generally historically associated with a specific territory on which they depend. Indigenous societies are found in every inhabited climate zone and continent of the world.
Since indigenous peoples are often faced with threats to their sovereignty, economic well-being and their access to the resources on which their cultures depend, political rights have been set forth in international law by international organizations such as the United Nations, the International Labour Organization and the World Bank. The United Nations has issued a Declaration on the Rights of Indigenous Peoples (UNDRIP) to guide member-state national policies to the collective rights of indigenous peoples, such as culture, identity, language and access to employment, health, education and natural resources. Estimates put the total population of indigenous peoples from 220 million to 350 million.
International Day of the World's Indigenous Peoples is celebrated on 9 August each year.
The adjective indigenous was historically used to describe animals and plant origins. During the late twentieth century, the term Indigenous people began to be used to describe a legal category in indigenous law created in international and national legislations; it refers to culturally distinct groups affected by colonization. It is derived from the Latin word indigena, which is based on the root gen- 'to be born' with an archaic form of the prefix in 'in'. Any given people, ethnic group or community may be described as indigenous in reference to some particular region or location that they see as their traditional native land claim. Other terms used to refer to indigenous populations are aboriginal, native, original, or first (as in Canada's First Peoples (First Nations, Inuit and Métis)).
The use of the term peoples in association with the indigenous is derived from the 19th century anthropological and ethnographic disciplines that Merriam-Webster Dictionary defines as "a body of persons that are united by a common culture, tradition, or sense of kinship, which typically have common language, institutions, and beliefs, and often constitute a politically organized group".
James Anaya, former Special Rapporteur on the Rights of Indigenous Peoples, has defined indigenous peoples as "living descendants of pre-invasion inhabitants of lands now dominated by others. They are culturally distinct groups that find themselves engulfed by other settler societies born of forces of empire and conquest".
They form at present non-dominant sectors of society and are determined to preserve, develop and transmit to future generations their ancestral territories, and their ethnic identity, as the basis of their continued existence as peoples, in accordance with their own cultural patterns, social institutions and legal system. The International Day of the World's Indigenous People falls on 9 August as this was the date of the first meeting in 1982 of the United Nations Working Group of Indigenous Populations of the Subcommission on Prevention of Discrimination and Protection of Minorities of the Commission on Human Rights.
Throughout history, different states designate the groups within their boundaries that are recognized as indigenous peoples according to international or national legislation by different terms. Indigenous people also include people indigenous based on their descent from populations that inhabited the country when non-indigenous religions and cultures arrived—or at the establishment of present state boundaries—who retain some or all of their own social, economic, cultural and political institutions, but who may have been displaced from their traditional domains or who may have resettled outside their ancestral domains.
The status of the indigenous groups in the subjugated relationship can be characterized in most instances as an effectively marginalized, isolated or minimally participative one, in comparison to majority groups or the nation-state as a whole. Their ability to influence and participate in the external policies that may exercise jurisdiction over their traditional lands and practices is very frequently limited. This situation can persist even in the case where the indigenous population outnumbers that of the other inhabitants of the region or state; the defining notion here is one of separation from decision and regulatory processes that have some, at least titular, influence over aspects of their community and land rights.
In a ground-breaking 1997 decision involving the Ainu people of Japan, the Japanese courts recognised their claim in law, stating that "If one minority group lived in an area prior to being ruled over by a majority group and preserved its distinct ethnic culture even after being ruled over by the majority group, while another came to live in an area ruled over by a majority after consenting to the majority rule, it must be recognised that it is only natural that the distinct ethnic culture of the former group requires greater consideration."
In Russia, definition of "indigenous peoples" is contested largely referring to a number of population (less than 50 000 people), and neglecting self-identification, origin from native populations who inhabited the country or region upon invasion, colonization or establishment of state frontiers, distinctive social, economic and cultural institutions . Thus, indigenous people of Russia such as Sakha, Komi, Karelian and others are not considered as such due to the size of the population (more than 50 000 people), and consequently they "are not the subjects of the specific legal protections" 
The presence of external laws, claims and cultural mores either potentially or actually act to variously constrain the practices and observances of an indigenous society. These constraints can be observed even when the indigenous society is regulated largely by its own tradition and custom. They may be purposefully imposed, or arise as unintended consequence of trans-cultural interaction. They may have a measurable effect, even where countered by other external influences and actions deemed beneficial or that promote indigenous rights and interests.
In 1982 the United Nations Working Group on Indigenous Populations (WGIP) accepted as a preliminary definition a formulation put forward by Mr. José R. Martínez-Cobo, Special Rapporteur on Discrimination against Indigenous Populations. This definition has some limitations, because the definition applies mainly to pre-colonial populations, and would likely exclude other isolated or marginal societies.
Indigenous communities, peoples, and nations are those that, having a historical continuity with pre-invasion and pre-colonial societies that developed on their territories, consider themselves distinct from other sectors of the societies now prevailing in those territories, or parts of them. They form at present non-dominant sectors of society and are determined to preserve, develop, and transmit to future generations their ancestral territories, and their ethnic identity, as the basis of their continued existence as peoples, in accordance with their own cultural patterns, social institutions and legal systems.
The primary impetus in considering indigenous identity comes from the post-colonial movements and considering the historical impacts on populations by the European imperialism. The first paragraph of the Introduction of a report published in 2009 by the Secretariat of the Permanent Forum on Indigenous Issues published a report, states
For centuries, since the time of their colonization, conquest or occupation, indigenous peoples have documented histories of resistance, interface or cooperation with states, thus demonstrating their conviction and determination to survive with their distinct sovereign identities. Indeed, indigenous peoples were often recognized as sovereign peoples by states, as witnessed by the hundreds of treaties concluded between indigenous peoples and the governments of the United States, Canada, New Zealand and others.
In May 2016, the Fifteenth Session of the United Nations Permanent Forum on Indigenous Issues (UNPFII) affirmed that indigenous people (also termed aboriginal people, native people, or autochthonous people) are distinctive groups protected in international or national legislation as having a set of specific rights based on their linguistic and historical ties to a particular territory, prior to later settlement, development, and or occupation of a region. The session affirms that since indigenous peoples are vulnerable to exploitation, marginalization, oppression, forced assimilation, and genocide by nation states formed from colonizing populations or by politically dominant, different ethnic groups, special protection of individuals and communities maintaining ways of life indigenous to their regions, are entitled to special protection.
Greek sources of the Classical period acknowledge the prior existence of indigenous people(s), whom they referred to as "Pelasgians". These peoples inhabited lands surrounding the Aegean Sea before the subsequent migrations of the Hellenic ancestors claimed by these authors. The disposition and precise identity of this former group is elusive, and sources such as Homer, Hesiod and Herodotus give varying, partially mythological accounts. However, it is clear that cultures existed whose indigenous characteristics were distinguished by the subsequent Hellenic cultures (and distinct from non-Greek speaking "foreigners", termed "barbarians" by the historical Greeks).
Greco-Roman society flourished between 250 BC and 480 AD and commanded successive waves of conquests that gripped more than half of the globe. But because already existent populations within other parts of Europe at the time of classical antiquity had more in common culturally speaking with the Greco-Roman world, the intricacies involved in expansion across the European frontier were not so contentious relative to indigenous issues.
But when it came to expansion in other parts of the world, namely Asia, Africa, and the Middle East, then totally new cultural dynamics had entered into the equation, so to speak, and one sees here of what was to take the Americas, South East Asia, and the Pacific by storm a few hundred years later. The idea that peoples who possessed cultural customs and racial appearances strikingly different from those of the colonizing power is no new idea borne out of the Medieval period or the Enlightenment.
The rapid and extensive spread of the various European powers from the early 15th century onwards had a profound impact upon many of the indigenous cultures with whom they came into contact. The exploratory and colonial ventures in the Americas, Africa, Asia and the Pacific often resulted in territorial and cultural conflict, and the intentional or unintentional displacement and devastation of the indigenous populations.
Encounters between explorers and indigenous populations in the rest of the world often introduced new infectious diseases, which sometimes caused local epidemics of extraordinary virulence. For example, smallpox, measles, malaria, yellow fever, and others were unknown in pre-Columbian America and Australia.
Indigenous societies range from those who have been significantly exposed to the colonizing or expansionary activities of other societies (such as the Maya peoples of Mexico and Central America) through to those who as yet remain in comparative isolation from any external influence (such as the Sentinelese and Jarawa of the Andaman Islands).
Precise estimates for the total population of the world's Indigenous peoples are very difficult to compile, given the difficulties in identification and the variances and inadequacies of available census data. The United Nations estimates that there are over 370 million indigenous people living in over 70 countries worldwide. This would equate to just fewer than 6% of the total world population. This includes at least 5000 distinct peoples in over 72 countries.
Contemporary distinct indigenous groups survive in populations ranging from only a few dozen to hundreds of thousands and more. Many indigenous populations have undergone a dramatic decline and even extinction, and remain threatened in many parts of the world. Some have also been assimilated by other populations or have undergone many other changes. In other cases, indigenous populations are undergoing a recovery or expansion in numbers.
Certain indigenous societies survive even though they may no longer inhabit their "traditional" lands, owing to migration, relocation, forced resettlement or having been supplanted by other cultural groups. In many other respects, the transformation of culture of indigenous groups is ongoing, and includes permanent loss of language, loss of lands, encroachment on traditional territories, and disruption in traditional lifeways due to contamination and pollution of waters and lands.
Indigenous populations are distributed in regions throughout the globe. The numbers, condition and experience of indigenous groups may vary widely within a given region. A comprehensive survey is further complicated by sometimes contentious membership and identification.
In the post-colonial period, the concept of specific indigenous peoples within the African continent has gained wider acceptance, although not without controversy. The highly diverse and numerous ethnic groups that comprise most modern, independent African states contain within them various peoples whose situation, cultures and pastoralist or hunter-gatherer lifestyles are generally marginalized and set apart from the dominant political and economic structures of the nation. Since the late 20th century these peoples have increasingly sought recognition of their rights as distinct indigenous peoples, in both national and international contexts.
Though the vast majority of African peoples are indigenous in the sense that they originate from that continent—in practice, identity as an indigenous people per the modern definition is more restrictive, and certainly not every African ethnic group claims identification under these terms. Groups and communities who do claim this recognition are those who, by a variety of historical and environmental circumstances, have been placed outside of the dominant state systems, and whose traditional practices and land claims often come into conflict with the objectives and policies implemented by governments, companies and surrounding dominant societies.
Given the extensive and complicated history of human migration within Africa, being the "first peoples in a land" is not a necessary precondition for acceptance as an indigenous people. Rather, indigenous identity relates more to a set of characteristics and practices than priority of arrival. For example, several populations of nomadic peoples such as the Tuareg of the Sahara and Sahel regions now inhabit areas where they arrived comparatively recently; their claim to indigenous status (endorsed by the African Commission on Human and Peoples' Rights) is based on their marginalization as nomadic peoples in states and territories dominated by sedentary agricultural peoples.
Indigenous peoples of the American continent are broadly recognized as being those groups and their descendants who inhabited the region before the arrival of European colonizers and settlers (i.e., Pre-Columbian). Indigenous peoples who maintain, or seek to maintain, traditional ways of life are found from the high Arctic north to the southern extremities of Tierra del Fuego.
The impact of European colonization of the Americas on the indigenous communities has been in general quite severe, with many authorities estimating ranges of significant population decline primarily due to disease but also violence. The extent of this impact is the subject of much continuing debate. Several peoples shortly thereafter became extinct, or very nearly so.
All nations in North and South America have populations of indigenous peoples within their borders. In some countries (particularly Latin American), indigenous peoples form a sizable component of the overall national population—in Bolivia they account for an estimated 56–70% of the total nation, and at least half of the population in Guatemala and the Andean and Amazonian nations of Peru. In English, indigenous peoples are collectively referred to by different names that vary by region and include such ethnonyms as Native Americans, Amerindians, and American Indians. In Spanish or Portuguese speaking countries one finds the use of terms such as pueblos indígenas, amerindios, povos nativos, povos indígenas, and in Peru, Comunidades Nativas (Native Communities), particularly among Amazonian societies like the Urarina and Matsés. In Chile there are indigenous tribes like the Mapuches in the Center-South and the Aymaras in the North, also the Rapa Nui indigenous to Easter Island are a Polynesian tribe.
In Brazil, the term índio (Portuguese pronunciation: [ˈĩdʒi.u] or ˈĩdʒju) is used by most of the population, the media, the indigenous peoples themselves and even the government (FUNAI is acronym for the Fundação Nacional do Índio) (National Indio Foundation), although its Hispanic equivalent indio is widely not considered politically correct and falling into disuse.
Indigenous peoples in Canada comprise the First Nations, Inuit and Métis. The descriptors "Indian" and "Eskimo" have fallen into disuse in Canada. There are currently over 600 recognized First Nations governments or bands encompassing 1,272,790 2006 peoples spread across Canada with distinctive Aboriginal cultures, languages, art, and music. National Aboriginal Day recognises the cultures and contributions of Aboriginals to the history of Canada
The Inuit have achieved a degree of administrative autonomy with the creation in 1999 of the territories of Nunavik (in Northern Québec), Nunatsiavut (in Northern Labrador) and Nunavut, which was until 1999 a part of the Northwest Territories. The self-ruling Danish territory of Greenland is also home to a majority population of indigenous Inuit (about 85%).
In the United States, the combined populations of Native Americans, Inuit and other indigenous designations totalled 2,786,652 (constituting about 1.5% of 2003 US census figures). Some 563 scheduled tribes are recognized at the federal level, and a number of others recognized at the state level.
In Mexico, approximately 6,000,000 (constituting about 6.7% of 2005 Mexican census figures) identify as Indígenas (Spanish for natives or indigenous peoples). In the southern states of Chiapas, Yucatán and Oaxaca they constitute 26.1%, 33.5% and 35.3%, respectively, of the population. In these states several conflicts and episodes of civil war have been conducted, in which the situation and participation of indigenous societies were notable factors (see for example EZLN).
The Amerindians make up 0.4% of all Brazilian population, or about 700,000 people. Indigenous peoples are found in the entire territory of Brazil, although the majority of them live in Indian reservations in the North and Center-Western part of the country. On 18 January 2007, FUNAI reported that it had confirmed the presence of 67 different uncontacted tribes in Brazil, up from 40 in 2005. With this addition Brazil has now overtaken the island of New Guinea as the country having the largest number of uncontacted tribes.
The vast regions of Asia contain the majority of the world's present-day Indigenous populations, about 70% according to IWGIA figures.
The Yazidis are indigenous to the Sinjar mountain range in northern Iraq. The Yazidis are ethnically Kurd but are a religious minority of the Kurdish people. The Kurds, as a whole, are one of the indigenous peoples of Mesopotamia (south-eastern Turkey, north-eastern Syria, northern Iraq, north-western Iran and parts Armenia).
Another indigenous peoples of Northern Iraq and the Levant are the Assyrians. They claim descent from the ancient Neo-Assyrian Empire and Akkadians, and lived in what was Assyria, their original homeland. Their homeland is primarily occupied by the Kurdish autonomous region.
The most substantial populations of indigenous people are in India, which constitutionally recognizes a range of "Scheduled Tribes" within its borders. These various peoples (collectively referred to as Adivasis and tribal peoples) number about 200 million.
There are also indigenous people residing in the hills of Northern, North-eastern and Southern India like the Meenas, Ladakhi, Lepcha, Bhutia (of Sikkim), Naga (of Nagaland), indigenous Assamese communities, Munda people of Chota Nagpur Plateau, Santali people of Chota Nagpur Plateau, Jharkhand, Bihar, Odisa, West Bengal, Assam, Nepal, Bhutan and Bangladesh Mizo (of Mizoram), Kodava (of Kodagu), Toda, Kurumba, Kota (of the Nilgiris), Irulas and others.
In Sri Lanka, the indigenous Veddah people constitute a small minority of the population today.
The Russians invaded Siberia and conquered the indigenous natives in the 17th-18th centuries.
Nivkh people are an ethnic group indigenous to Sakhalin, having a few speakers of the Nivkh language, but their fisher culture has been endangered due to the development of oil field of Sakhalin from 1990s.
The Russian government recognizes only 40 ethnic groups as indigenous peoples even though there are other 30 groups to be counted as such. The reason of nonrecognition is the size of the population and relatively late advent to their current regions, thus indigenous peoples in Russia should be numbered less than 50 000 people   
Ainu people are an ethnic group indigenous to Hokkaidō, the Kuril Islands, and much of Sakhalin. As Japanese settlement expanded, the Ainu were pushed northward and fought against the Japanese in Shakushain's Revolt and Menashi-Kunashir Rebellion, until by the Meiji period they were confined by the government to a small area in Hokkaidō, in a manner similar to the placing of Native Americans on reservations.
The languages of Taiwanese aborigines have significance in historical linguistics, since in all likelihood Taiwan was the place of origin of the entire Austronesian language family, which spread across Oceania.
The Malay Singaporeans are the indigenous people of Singapore, inhabiting it since the Austronesian migration. They have established Kingdom of Singapura back in the 13th century. The name Singapore itself comes from the Malay word Singapura (Singa=Lion, Pura=City) which means the Lion City.
The Cham are the indigenous people of the former state of Champa which was conquered by Vietnam in the Cham–Vietnamese wars during Nam tiến. The Cham in Vietnam are only recognized as a minority, and not as an indigenous people by the Vietnamese government despite being indigenous to the region.
In Indonesia, there are 50 to 70 million people who classify as indigenous peoples. However, the Indonesian government does not recognize the existence of indigenous peoples, classifying every Native Indonesian ethnic group as "indigenous" despite the clear cultural distinctions of certain groups. This problem is shared by many other countries in the ASEAN region.
In the Philippines, there are 135 ethno-linguistic groups, majority of which are considered as indigenous peoples by mainstream indigenous ethnic groups in the country. The indigenous people of Cordillera Administrative Region and Cagayan Valley in the Philippines are the Igorot people. The indigenous peoples of Mindanao are the Lumad peoples and the Moro (Tausug, Maguindanao Maranao and others) who also live in the Sulu archipelago. There are also others sets of indigenous peoples in Palawan, Mindoro, Visayas, and the rest central and south Luzon. The country has one of the largest indigenous peoples population in the world.
In Europe, present-day indigenous populations as recognized by the UN are relatively few, mainly confined to its north and far east. Notable minority indigenous populations in Europe include the Basque people of northern Spain and southern France, the Sami people of northern Scandinavia, the Nenets, Samoyedic and Komi peoples of northern Russia, and the Circassians of southern Russia and the North Caucasus.
In Australia the indigenous populations are the Aboriginal Australians, within which are many different nations and tribes, and the Torres Strait Islanders. These groups are often spoken of as Indigenous Australians.
Many of the present-day Pacific Island nations in the Oceania region were originally populated by Polynesian, Melanesian and Micronesian peoples over the course of thousands of years. European colonial expansion in the Pacific brought many of these under non-indigenous administration. During the 20th century several of these former colonies gained independence and nation-states were formed under local control. However, various peoples have put forward claims for Indigenous recognition where their islands are still under external administration; examples include the Chamorros of Guam and the Northern Marianas, and the Marshallese of the Marshall Islands.
In most parts of Oceania, indigenous peoples outnumber the descendants of colonists. Exceptions include New Zealand and Hawaii. According to the 2013 census, New Zealand Māori make up 14.9% of the population of New Zealand, with less than half (46.5%) of all Māori residents identifying solely as Māori. The Māori are indigenous to Polynesia and settled New Zealand relatively recently, the migrations were thought to have occurred in the 13th century CE. In New Zealand pre-contact Māori tribes were not a single people, thus the more recent grouping into tribal (iwi) arrangements has become a more formal arrangement in more recent times. Many Māori tribal leaders signed a treaty with the British, the Treaty of Waitangi, which formed the modern geo-political entity that is New Zealand.
The independent state of Papua New Guinea (PNG) has a majority population of indigenous societies, with more than 700 different tribal groups recognized out of a total population of 8 million. The PNG Constitution and other Acts identify traditional or custom-based practices and land tenure, and explicitly set out to promote the viability of these traditional societies within the modern state. However, conflicts and disputes concerning land use and resource rights continue between indigenous groups, the government, and corporate entities.
Indigenous peoples confront a diverse range of concerns associated with their status and interaction with other cultural groups, as well as changes in their inhabited environment. Some challenges are specific to particular groups; however, other challenges are commonly experienced. These issues include cultural and linguistic preservation, land rights, ownership and exploitation of natural resources, political determination and autonomy, environmental degradation and incursion, poverty, health, and discrimination.
The interaction between indigenous and non-indigenous societies throughout history has been complex, ranging from outright conflict and subjugation to some degree of mutual benefit and cultural transfer. A particular aspect of anthropological study involves investigation into the ramifications of what is termed first contact, the study of what occurs when two cultures first encounter one another. The situation can be further confused when there is a complicated or contested history of migration and population of a given region, which can give rise to disputes about primacy and ownership of the land and resources.
Wherever indigenous cultural identity is asserted, common societal issues and concerns arise from the indigenous status. These concerns are often not unique to indigenous groups. Despite the diversity of Indigenous peoples, it may be noted that they share common problems and issues in dealing with the prevailing, or invading, society. They are generally concerned that the cultures of Indigenous peoples are being lost and that indigenous peoples suffer both discrimination and pressure to assimilate into their surrounding societies. This is borne out by the fact that the lands and cultures of nearly all of the peoples listed at the end of this article are under threat. Notable exceptions are the Sakha and Komi peoples (two of the northern indigenous peoples of Russia), who now control their own autonomous republics within the Russian state, and the Canadian Inuit, who form a majority of the territory of Nunavut (created in 1999). Despite the control of their territories, many Sakha people have lost their lands as a result of the Russian Homestead Act which allows any Russian citizen to own any land in the Far Eastern region of Russia. In Australia, a landmark case, Mabo v Queensland (No 2), saw the High Court of Australia reject the idea of terra nullius. This rejection ended up recognizing that there was a pre-existing system of law practiced by the Meriam people.
It is also sometimes argued that it is important for the human species as a whole to preserve a wide range of cultural diversity as possible, and that the protection of indigenous cultures is vital to this enterprise.
The Bangladesh Government has stated that there are "no Indigenous Peoples in Bangladesh". This has angered the Indigenous Peoples of Chittagong Hill Tracts, Bangladesh, collectively known as the Jumma. Experts have protested against this move of the Bangladesh Government and have questioned the Government's definition of the term "Indigenous Peoples". This move by the Bangladesh Government is seen by the Indigenous Peoples of Bangladesh as another step by the Government to further erode their already limited rights.
Both Hindu and Chams have experienced religious and ethnic persecution and restrictions on their faith under the current Vietnamese government, with the Vietnamese state confisticating Cham property and forbidding Cham from observing their religious beliefs. Hindu temples were turned into tourist sites against the wishes of the Cham Hindus. In 2010 and 2013 several incidents occurred in Thành Tín and Phươc Nhơn villages where Cham were murdered by Vietnamese. In 2012, Vietnamese police in Chau Giang village stormed into a Cham Mosque, stole the electric generator, and also raped Cham girls. Cham in the Mekong Delta have also been economically marginalised, with ethnic Vietnamese settling on land previously owned by Cham people with state support.
The Indonesian government has outright denied the existence of indigenous peoples within the countries' borders. In 2012, Indonesia stated that ‘The Government of Indonesia supports the promotion and protection of indigenous people worldwide… Indonesia, however, does not recognize the application of the indigenous peoples concept… in the country’. Along with the brutal treatment of the country's Papuan people (a conservative estimate places the violent deaths at 100,000 people in West New Guinea since Indonesian occupation in 1963, see Papua Conflict) has led to Survival International condemning Indonesia for treating its indigenous peoples as the worst in the world.
The French, the Communist North Vietnamese, and the anti-Communist South Vietnamese all exploited and persecuted the Montagnards. South Vietnamese Communists forcibly recruited "comfort girls" from the indigenous Montagnard peoples of the Central Highlands and murdered those who didn't comply, inspired by Japan's use of comfort women. The Vietnamese viewed and dealt with the indigenous Montagnards in the CIDG from the Central Highlands as "savages" and this caused a Montagnard uprising against the Vietnamese. The Vietnamese were originally centered around the Red River Delta but engaged in conquest and seized new lands such as Champa, the Mekong Delta (from Cambodia) and the Central Highlands during Nam Tien, while the Vietnamese received strong Chinese influence in their culture and civilization and were Sinicized, and the Cambodians and Laotians were Indianized, the Montagnards in the Central Highlands maintained their own native culture without adopting external culture and were the true indigenous natives of the region, and to hinder encroachment on the Central Highlands by Vietnamese nationalists, the term Pays Montagnard du Sud-Indochinois PMSI emerged for the Central Highlands along with the natives being addressed by the name Montagnard. The tremendous scale of Vietnamese Kinh colonists flooding into the Central Highlands has significantly altered the demographics of the region. The anti-ethnic minority discriminatory policies by the Vietnamese, environmental degradation, deprivation of lands from the natives, and settlement of native lands by a massive amount of Vietnamese settlers led to massive protests and demonstrations by the Central Highland's indigenous native ethnic minorities against the Vietnamese in January–February 2001 and this event gave a tremendous blow to the claim often published by the Vietnamese government that in Vietnam There has been no ethnic confrontation, no religious war, no ethnic conflict. And no elimination of one culture by another.
In December 1993, the United Nations General Assembly proclaimed the International Decade of the World's Indigenous People, and requested UN specialized agencies to consider with governments and indigenous people how they can contribute to the success of the Decade of Indigenous People, commencing in December 1994. As a consequence, the World Health Organization, at its Forty-seventh World Health Assembly, established a core advisory group of indigenous representatives with special knowledge of the health needs and resources of their communities, thus beginning a long-term commitment to the issue of the health of indigenous peoples.
The WHO notes that "Statistical data on the health status of indigenous peoples is scarce. This is especially notable for indigenous peoples in Africa, Asia and eastern Europe", but snapshots from various countries, where such statistics are available, show that indigenous people are in worse health than the general population, in advanced and developing countries alike: higher incidence of diabetes in some regions of Australia; higher prevalence of poor sanitation and lack of safe water among Twa households in Rwanda; a greater prevalence of childbirths without prenatal care among ethnic minorities in Vietnam; suicide rates among Inuit youth in Canada are eleven times higher than the national average; infant mortality rates are higher for indigenous peoples everywhere.
Indigenous peoples have been denoted primitives, savages or uncivilized. These terms were common during the heights of European colonial expansion, but still continue in certain societies in modern times .
During the 17th century, indigenous peoples were commonly labeled "uncivilized". Some philosophers such as Thomas Hobbes considered indigenous people to be merely 'savages', while others are purported to have considered them to be "noble savages". Those who were close to the Hobbesian view tended to believe themselves to have a duty to "civilize" and "modernize" the indigenous. Although anthropologists, especially from Europe, used to apply these terms to all tribal cultures, it has fallen into disfavor as demeaning and is, according to many anthropologists, not only inaccurate, but dangerous.
Survival International runs a campaign to stamp out media portrayal of indigenous peoples as 'primitive' or 'savages'. Friends of Peoples Close to Nature considers not only that indigenous culture should be respected as not being inferior, but also sees their way of life as a lesson of sustainability and a part of the struggle within the "corrupted" western world, from which the threat stems.
After World War I, however, many Europeans came to doubt the morality of the means used to "civilize" peoples. At the same time, the anti-colonial movement, and advocates of indigenous peoples, argued that words such as "civilized" and "savage" were products and tools of colonialism, and argued that colonialism itself was savagely destructive. In the mid 20th century, European attitudes began to shift to the view that indigenous and tribal peoples should have the right to decide for themselves what should happen to their ancient cultures and ancestral lands.
The Arawak are a group of indigenous peoples of South America and of the Caribbean. Specifically, the term "Arawak" has been applied at various times to the Lokono of South America and the Taíno, who historically lived in the Greater Antilles and northern Lesser Antilles in the Caribbean. All these groups spoke related Arawakan languages.Declaration on the Rights of Indigenous Peoples
The United Nations Declaration on the Rights of Indigenous Peoples (UNDRIP or DOTROIP) was adopted by the United Nations General Assembly on Thursday, September 13, 2007, by a majority of 144 states in favour, 4 votes against, and 11 abstentions. The groundwork toward this declaration began in 1923 and 1925 with the works of Haudenosaunee Chief Deskaheh and Māori T.W. Ratana, who attempted to bring issues of Canada and New Zealand's failure to uphold treaties to the League of Nations, United Nations' precursor.In May 2016, Canada officially removed its objector status to UNDRIP, almost a decade after it was adopted by the General Assembly. By now the other three objectors have to varying degrees, also turned their votes.
While as a General Assembly Declaration, UNDRIP is not a legally binding instrument under international law. According to a UN press release it does "represent the dynamic development of international legal norms and it reflects the commitment of the UN's member states to move in certain directions"; the UN describes it as setting "an important standard for the treatment of indigenous peoples that will undoubtedly be a significant tool toward eliminating human rights violations against the planet's 370 million indigenous people, and assisting them in combating discrimination and marginalisation."
UNDRIP codifies "Indigenous historical grievances, contemporary challenges and socio-economic, political and cultural aspirations" and is the "culmination of generations-long efforts by Indigenous organizations to get international attention, to secure recognition for their aspirations, and to generate support for their political agendas." Canada Research Chair and faculty member at the University of Saskatchewan Ken Coates argues that UNDRIP resonates powerfully with Indigenous peoples, while national governments have not yet fully understood its impact.Genetic history of indigenous peoples of the Americas
The genetic history of Indigenous peoples of the Americas (also named Amerindians or Amerinds in physical anthropology) is divided into two sharply distinct episodes:
the initial peopling of the Americas during about 20,000 to 14,000 years ago (20–14 kya), and European contact, after about 500 years ago. The former is the determinant factor for the number of genetic lineages, zygosity mutations and founding haplotypes present in today's Indigenous Amerindian populations.Most Amerindians groups are derived from a basal Ancestral lineage, which formed in Siberia prior to the Last Glacial Maximum, between about 36,000 and 25,000 years ago, from a combination of Proto-Mongoloid and Ancient North Eurasian ancestry and which dispersed throughout the Americas after about 16,000 years ago (an exception are the Na Dene and Eskimo–Aleut speaking groups, which are partially derived from Siberian populations which entered the Americas at a later time).In the early 2000s, archaeogenetics was primarily based on Human Y-chromosome DNA haplogroups and Human mitochondrial DNA haplogroups. Autosomal "atDNA" markers are also used, but differ from mtDNA or Y-DNA in that they overlap significantly.Analyses of genetics among Amerindian and Siberian populations have been used to argue for early isolation of founding populations on Beringia and for later, more rapid migration from Siberia through Beringia into the New World. The microsatellite diversity and distributions of the Y lineage specific to South America indicates that certain Amerindian populations have been isolated since the initial colonization of the region. The Na-Dené, Inuit and Indigenous Alaskan populations exhibit Haplogroup Q-M242; however, they are distinct from other indigenous Amerindians with various mtDNA and atDNA mutations. This suggests that the peoples who first settled in the northern extremes of North America and Greenland derived from later migrant populations than those who penetrated farther south in the Americas. Linguists and biologists have reached a similar conclusion based on analysis of Amerindian language groups and ABO blood group system distributions.Indigenous peoples in Brazil
Indigenous peoples in Brazil (Portuguese: povos indígenas no Brasil), or Indigenous Brazilians (Portuguese: indígenas brasileiros), comprise a large number of distinct ethnic groups who have inhabited what is now the country of Brazil since prior to the European contact around 1500. Unlike Christopher Columbus, who thought he had reached the East Indies, the Portuguese, most notably Vasco da Gama, had already reached India via the Indian Ocean route when they reached Brazil.
Nevertheless, the word índios ("Indians") was by then established to designate the people of the New World and continues to be used today in the Portuguese language to designate these people, while a person from India is called indiano in order to distinguish the two.
At the time of European contact, some of the indigenous people were traditionally mostly semi-nomadic tribes who subsisted on hunting, fishing, gathering and migrant agriculture. Many of the estimated 2,000 nations and tribes which existed in the 16th century suffered extinction as a consequence of the European settlement, and many were assimilated into the Brazilian population.
The indigenous population was largely killed by European diseases, declining from a pre-Columbian high of millions to some 300,000 (1997), grouped into 200 tribes. However, the number could be much higher if the urban indigenous populations are counted in all the Brazilian cities today. A somewhat dated linguistic survey found 188 living indigenous languages with 155,000 total speakers.
On January 18, 2007, FUNAI reported that it had confirmed the presence of 67 different uncontacted tribes in Brazil, up from 40 in 2005. With this addition, Brazil has now surpassed New Guinea as the country having the largest number of uncontacted peoples in the world.Brazilian indigenous people have made substantial and pervasive contributions to the world's medicine with knowledge used today by pharmaceutical corporations, material, and cultural development—such as the domestication of tobacco and cassava.
In the last IBGE census (2010), 817,000 Brazilians classified themselves as indigenous.Indigenous peoples in Canada
Indigenous peoples in Canada, also known as Aboriginal Canadians (French: Canadiens Autochtones), are the indigenous peoples within the boundaries of Canada. They comprise the First Nations, Inuit and Métis. Although "Indian" is a term still commonly used in legal documents, the descriptors "Indian" and "Eskimo" have somewhat fallen into disuse in Canada and some consider them to be pejorative. Similarly, "Aboriginal" as a collective noun is a specific term of art used in some legal documents, including the Constitution Act, 1982, though in some circles that word is also falling into disfavour.Old Crow Flats and Bluefish Caves are some of the earliest known sites of human habitation in Canada. The Paleo-Indian Clovis, Plano and Pre-Dorset cultures pre-date current indigenous peoples of the Americas. Projectile point tools, spears, pottery, bangles, chisels and scrapers mark archaeological sites, thus distinguishing cultural periods, traditions and lithic reduction styles.
The characteristics of Canadian Aboriginal culture included permanent settlements, agriculture, civic and ceremonial architecture, complex societal hierarchies and trading networks. The Métis culture of mixed blood originated in the mid-17th century when First Nation and Inuit people married Europeans. The Inuit had more limited interaction with European settlers during that early period. Various laws, treaties, and legislation have been enacted between European immigrants and First Nations across Canada. Aboriginal Right to Self-Government provides opportunity to manage historical, cultural, political, health care and economic control aspects within first people's communities.
As of the 2016 census, Aboriginal peoples in Canada totalled 1,673,785 people, or 4.9% of the national population, with 977,230 First Nations people, 587,545 Métis and 65,025 Inuit. 7.7% of the population under the age of 14 are of Aboriginal descent. There are over 600 recognized First Nations governments or bands with distinctive cultures, languages, art, and music. National Indigenous Peoples Day recognizes the cultures and contributions of Aboriginal peoples to the history of Canada. First Nations, Inuit and Métis peoples of all backgrounds have become prominent figures and have served as role models in the Aboriginal community and help to shape the Canadian cultural identity.Indigenous peoples in Colombia
Indigenous peoples of Colombia, or Native Colombians, are the ethnic groups who have been in Colombia prior to the Europeans in the early 16th century. Known as pueblos indígenas in Spanish, they comprise 3.4% of the country's population and belong to 87 different tribes.Approximately 50% of the indigenous peoples of Colombia live in the La Guajira, Cauca, and Nariño Departments. While the Amazonian region of Colombia is sparsely populated, it is home to over 70 different indigenous ethnic groups.Indigenous peoples of Mexico
Indigenous peoples of Mexico (Spanish: pueblos indígenas de México), Native Mexicans (Spanish: nativos mexicanos), or Mexican Native Americans (Spanish: Mexicanos nativo americanos), are those who are part of communities that trace their roots back to populations and communities that existed in what is now Mexico prior to the arrival of Europeans.
According to the National Commission for the Development of Indigenous Peoples (Comisión Nacional para el Desarrollo de los Pueblos Indígenas, or CDI in Spanish) and the INEGI (official census institute), in 2015, 25,694,928 people in Mexico self-identify as being indigenous of many different ethnic groups, which constitute 21.5% of Mexico's population.Indigenous peoples of the Americas
The indigenous peoples of the Americas are the pre-Columbian peoples of North, Central, and South America and their descendants.
Although some indigenous peoples of the Americas were traditionally hunter-gatherers—and many, especially in the Amazon basin, still are—many groups practiced aquaculture and agriculture. The impact of their agricultural endowment to the world is a testament to their time and work in reshaping and cultivating the flora indigenous to the Americas. Although some societies depended heavily on agriculture, others practiced a mix of farming, hunting and gathering. In some regions the indigenous peoples created monumental architecture, large-scale organized cities, city-states, chiefdoms, states, kingdoms and empires. Among these are the Aztec, Inca and Maya states that until the 16th century were among the most politically and socially advanced nations in the world. They had a vast knowledge of engineering, architecture, mathematics, astronomy, writing, physics, medicine, planting and irrigation, geology, mining, sculpture and goldsmithing.
Many parts of the Americas are still populated by indigenous peoples; some countries have sizable populations, especially Belize, Bolivia, Canada, Chile, Ecuador, Greenland, Guatemala, Guyana, Mexico, Panama, Peru and the United States. At least a thousand different indigenous languages are spoken in the Americas. Some, such as the Quechuan languages, Aymara, Guaraní, Mayan languages and Nahuatl, count their speakers in millions. Many also maintain aspects of indigenous cultural practices to varying degrees, including religion, social organization and subsistence practices. Like most cultures, over time, cultures specific to many indigenous peoples have evolved to incorporate traditional aspects but also cater to modern needs. Some indigenous peoples still live in relative isolation from Western culture and a few are still counted as uncontacted peoples.Indigenous peoples of the Pacific Northwest Coast
The indigenous peoples of the Pacific Northwest Coast are composed of many nations and tribal affiliations, each with distinctive cultural and political identities, but they share certain beliefs, traditions and practices, such as the centrality of salmon as a resource and spiritual symbol, and many cultivation and subsistence practices. The term Northwest Coast or North West Coast is used in anthropology to refer to the groups of Indigenous people residing along the coast of British Columbia, Washington state, parts of Alaska, Oregon, and northern California. The term Pacific Northwest is largely used in the American context.
At one point the region had the highest population density of a region inhabited by Indigenous peoples in Canada.Indigenous rights
Indigenous rights are those rights that exist in recognition of the specific condition of the indigenous peoples. This includes not only the most basic human rights of physical survival and integrity, but also the preservation of their land, language, religion, and other elements of cultural heritage that are a part of their existence as a people. This can be used as an expression for advocacy of social organizations or form a part of the national law in establishing the relation between a government and the right of self-determination among the indigenous people living within its borders, or in international law as a protection against violation by actions of governments or groups of private interests.Inuit
The Inuit (; syllabics: ᐃᓄᐃᑦ, "the people", singular: Inuk) are a group of culturally similar indigenous peoples inhabiting the Arctic regions of Greenland, Canada, and Alaska. The Inuit languages are part of the Eskimo-Aleut family. Inuit Sign Language is a critically endangered language isolate used in Nunavut.In the United States and Canada, the term "Eskimo" was commonly used by ethnic Europeans to describe the Inuit and Siberia's and Alaska's Yupik and Iñupiat peoples. However, "Inuit" is not accepted as a term for the Yupik, and "Eskimo" is the only term that applies to Yupik, Iñupiat and Inuit. Since the late 20th century, indigenous peoples in Canada and Greenlandic Inuit consider "Eskimo" to be a pejorative term, and they more frequently identify as "Inuit" for an autonym. In Canada, sections 25 and 35 of the Constitution Act of 1982 classified the Inuit as a distinctive group of Aboriginal Canadians who are not included under either the First Nations or the Métis.The Inuit live throughout most of Northern Canada in the territory of Nunavut, Nunavik in the northern third of Quebec, Nunatsiavut and NunatuKavut in Labrador, and in various parts of the Northwest Territories, particularly around the Arctic Ocean. These areas are known in the Inuktitut language as the "Inuit Nunangat".In the United States, the Iñupiat live primarily on the Alaska North Slope and on Little Diomede Island. The Greenlandic Inuit are descendants of ancient indigenous migrations from Canada, as these people migrated to the east through the continent. They are citizens of Denmark, although not of the European Union.List of indigenous peoples
This is a partial list of the world's indigenous / aboriginal / native people. Indigenous peoples are any ethnic group of peoples who are considered to fall under one of the internationally recognized definitions of Indigenous peoples, such as United Nations, the International Labour Organization and the World Bank, i.e. "those ethnic groups that were indigenous to a territory prior to being incorporated into a national state, and who are politically and culturally separate from the majority ethnic identity of the state that they are a part of".This list is grouped by region, and sub-region. Note that a particular group may warrant listing under more than one region, either because the group is distributed in more than one region (example: Inuit in North America and eastern Russia), or there may be some overlap of the regions themselves (that is, the boundaries of each region are not always clear, and some locations may commonly be associated with more than one region).Mythologies of the indigenous peoples of the Americas
The mythologies of the indigenous peoples of North America comprise many bodies of traditional narratives associated with religion from a mythographical perspective. Indigenous North American belief systems include many sacred narratives. Such spiritual stories are deeply based in Nature and are rich with the symbolism of seasons, weather, plants, animals, earth, water, sky and fire. The principle of an all embracing, universal and omniscient Great Spirit, a connection to the Earth, diverse creation narratives and collective memories of ancient ancestors are common. Traditional worship practices are often a part of tribal gatherings with dance, rhythm, songs and trance (e.g. the sun dance).Papuan people
Papuan people are the indigenous peoples of New Guinea and neighbouring islands, speakers of the Papuan languages. They are distinguished ethnically and linguistically from the Austronesians of Melanesia, speakers of Austronesian languages introduced into New Guinea and nearby islands about 3,000 years ago.Plains Indians
Plains Indians, Interior Plains Indians or Indigenous people of the Great Plains and Canadian Prairies are the Native American tribes and First Nation band governments who have traditionally lived on the greater Interior Plains (i.e. the Great Plains and the Canadian Prairies) in North America. Their historic nomadic culture and development of equestrian culture and resistance to domination by the government and military forces of Canada and the United States have made the Plains Indian culture groups an archetype in literature and art for American Indians everywhere.
Plains Indians are usually divided into two broad classifications which overlap to some degree. The first group became a fully nomadic horse culture during the 18th and 19th centuries, following the vast herds of buffalo, although some tribes occasionally engaged in agriculture. These include the Blackfoot, Arapaho, Assiniboine, Cheyenne, Comanche, Crow, Gros Ventre, Kiowa, Lakota, Lipan, Plains Apache (or Kiowa Apache), Plains Cree, Plains Ojibwe, Sarsi, Nakoda (Stoney), and Tonkawa. The second group of Plains Indians were semi-sedentary, and, in addition to hunting buffalo, they lived in villages, raised crops, and actively traded with other tribes. These include the Arikara, Hidatsa, Iowa, Kaw (or Kansa), Kitsai, Mandan, Missouria, Omaha, Osage, Otoe, Pawnee, Ponca, Quapaw, Wichita, and the Santee Dakota, Yanktonai and Yankton Dakota.Population history of indigenous peoples of the Americas
The population figure of indigenous peoples of the Americas before the 1492 voyage of Christopher Columbus have proven difficult to establish. Scholars rely on archaeological data and written records from settlers from Europe. Most scholars writing at the end of the 19th century estimated that the pre-Columbian population was as low as 10 million; by the end of the 20th century most scholars gravitated to a middle estimate of around 50 million, with some historians arguing for an estimate of 100 million or more. Contact with the Europeans led to the European colonization of the Americas, in which millions of immigrants from Europe eventually settled in the Americas.
The population of African and Eurasian peoples in the Americas grew steadily, while the indigenous population plummeted. Eurasian diseases such as influenza, bubonic plague and pneumonic plagues, yellow fever, smallpox, and malaria devastated the Native Americans, who did not have immunity to them. Conflict and outright warfare with Western European newcomers and other American tribes further reduced populations and disrupted traditional societies. The extent and causes of the decline have long been a subject of academic debate, along with its characterization as a genocide.Quechua people
Quechua people (, US also ; Spanish: [ˈketʃwa]) or Quecha peoples may refer to any or all speakers of the Quechua languages, which originated among the indigenous peoples of South America. Most Quechua speakers live in Peru, Ecuador, Bolivia, Chile, Colombia and Argentina.
The most common Quechua dialect is Southern Quechua. The Kichwa people of Ecuador speak the Kichwa dialect; in Colombia, the Inga people speak Inga Kichwa.
The Quechua word for a Quechua speaker is runa or nuna ("person"); the plural is runakuna or nunakuna ("people").
Some historical Quechua peoples are:
The Chanka people, who lived in the Huancavelica, Ayacucho, and Apurímac regions of Peru.
The Huanca people of the Junín Region of Peru, who spoke Quechua before the Incas did.
The Inca, who established the largest empire of the pre-Columbian era.
The Cañari of Ecuador, who adopted the Quechua language from the Inca.
The Chincha, an extinct merchant kingdom of the Ica Region of Peru.Taiwanese indigenous peoples
Taiwanese indigenous peoples or formerly Taiwanese aborigines, Formosan people, Austronesian Taiwanese or Gaoshan people, are the indigenous peoples of Taiwan, who number almost 530,000 or 2.3% of the island's population, or more than 800,000 people, considering the potential recognition of Taiwanese Plain Indigenous Peoples officially in the future. Recent research suggests their ancestors may have been living on Taiwan for approximately 5,500 years in relative isolation before a major Han immigration from mainland China began in the 17th century. Taiwanese aborigines are Austronesian peoples, with linguistic and genetic ties to other Austronesian people. Related ethnic groups include Polynesians, most people of the Philippines, Indonesia, Malaysia and Brunei, among others.
For centuries, Taiwan's aboriginal inhabitants experienced economic competition and military conflict with a series of colonising newcomers. Centralised government policies designed to foster language shift and cultural assimilation, as well as continued contact with the colonisers through trade, intermarriage and other intercultural processes, have resulted in varying degrees of language death and loss of original cultural identity. For example, of the approximately 26 known languages of the Taiwanese aborigines (collectively referred to as the Formosan languages), at least ten are now extinct, five are moribund and several are to some degree endangered. These languages are of unique historical significance, since most historical linguists consider Taiwan to be the original homeland of the Austronesian language family.Taiwan's Austronesian speakers were formerly distributed over much of the island's rugged Central Mountain Range and were concentrated in villages along the alluvial plains. The bulk of contemporary Taiwanese aborigines now live in the mountains and in cities.
The indigenous peoples of Taiwan have economic and social deficiencies, including a high unemployment rate and substandard education. Since the early 1980s, many aboriginal groups have been actively seeking a higher degree of political self-determination and economic development. The revival of ethnic pride is expressed in many ways by aborigines, including the incorporation of elements of their culture into commercially successful pop music. Efforts are under way in indigenous communities to revive traditional cultural practices and preserve their traditional languages. The Austronesian Cultural Festival in Taitung City is one means by which community members promote aboriginal culture. In addition, several aboriginal communities have become extensively involved in the tourism and ecotourism industries with the goal of achieving increased economic self-reliance and preserving their culture.