In the context of ancient Greek art, architecture, and culture, Hellenistic Greece corresponds to the period between the death of Alexander the Great in 323 BC and the annexation of the classical Greek Achaean League heartlands by the Roman Republic. This culminated at the Battle of Corinth in 146 BC, a crushing Roman victory in the Peloponnese that led to the destruction of Corinth and ushered in the period of Roman Greece. Hellenistic Greece's definitive end was with the Battle of Actium in 31 BC, when the future emperor Augustus defeated Greek Ptolemaic queen Cleopatra VII and Mark Antony, the next year taking over Alexandria, the last great center of Hellenistic Greece.
The Hellenistic period began with the wars of the Diadochi, armed contests among the former generals of Alexander the Great to carve up his empire in Europe, Asia, and North Africa. The wars lasted until 275 BC, witnessing the fall of both the Argead and Antipatrid dynasties of Macedonia in favor of the Antigonid dynasty. The era was also marked by successive wars between the Kingdom of Macedonia and its allies against the Aetolian League, Achaean League, and the city-state of Sparta.
During the reign of Philip V of Macedon (r. 221-179 BC), the Macedonians not only lost the Cretan War (205-200 BC) to an alliance led by Rhodes, but their erstwhile alliance with Hannibal of Carthage also entangled them in the First and Second Macedonian War with ancient Rome. The perceived weakness of Macedonia in the aftermath of these conflicts encouraged Antiochus III the Great of the Seleucid Empire to invade mainland Greece, yet his defeat by the Romans at Thermopylae in 191 BC and Magnesia in 190 BC secured Rome's position as the leading military power in the region. Within roughly two decades after conquering Macedonia in 168 BC and Epirus in 167 BC, the Romans would eventually control the whole of Greece.
During the Hellenistic period the importance of Greece proper within the Greek-speaking world declined sharply. The great centers of Hellenistic culture were Alexandria and Antioch, capitals of Ptolemaic Egypt and Seleucid Syria respectively. Cities such as Pergamon, Ephesus, Rhodes and Seleucia were also important, and increasing urbanization of the Eastern Mediterranean was characteristic of the time.
The quests of Alexander had a number of consequences for the Greek city-states. It greatly widened the horizons of the Greeks, making the endless conflicts between the cities which had marked the 5th and 4th centuries BC seem petty and unimportant. It led to a steady emigration, particularly of the young and ambitious, to the new Greek empires in the east. Many Greeks migrated to Alexandria, Antioch and the many other new Hellenistic cities founded in Alexander's wake, as far away as what are now Afghanistan and Pakistan, where the Greco-Bactrian Kingdom and the Indo-Greek Kingdom survived until the end of the 1st century BC.
The defeat of the Greek cities by Philip and Alexander also taught the Greeks that their city-states could never again be powers in their own right, and that the hegemony of Macedon and its successor states could not be challenged unless the city states united, or at least federated. The Greeks valued their local independence too much to consider actual unification, but they made several attempts to form federations through which they could hope to reassert their independence.
Following Alexander's death a struggle for power broke out among his generals, which resulted in the break-up of his empire and the establishment of a number of new kingdoms. Macedon fell to Cassander, son of Alexander's leading general Antipater, who after several years of warfare made himself master of most of the rest of Greece. He founded a new Macedonian capital at Thessaloniki and was generally a constructive ruler.
Cassander's power was challenged by Antigonus, ruler of Anatolia, who promised the Greek cities that he would restore their freedom if they supported him. This led to successful revolts against Cassander's local rulers. In 307 BC, Antigonus's son Demetrius captured Athens and restored its democratic system, which had been suppressed by Alexander. But in 301 BC a coalition of Cassander and the other Hellenistic kings defeated Antigonus at the Battle of Ipsus, ending his challenge.
After Cassander's death in 298 BC, however, Demetrius seized the Macedonian throne and gained control of most of Greece. He was defeated by a second coalition of Greek rulers in 285 BC, and mastery of Greece passed to the king Lysimachus of Thrace. Lysimachus was in turn defeated and killed in 280 BC. The Macedonian throne then passed to Demetrius's son Antigonus II, who also defeated an invasion of the Greek lands by the Gauls, who at this time were living in the Balkans. The battle against the Gauls united the Antigonids of Macedon and the Seleucids of Antioch, an alliance which was also directed against the wealthiest Hellenistic power, the Ptolemies of Egypt.
Antigonus II ruled until his death in 239 BC, and his family retained the Macedonian throne until it was abolished by the Romans in 146 BC. Their control over the Greek city states was intermittent, however, since other rulers, particularly the Ptolemies, subsidised anti-Macedonian parties in Greece to undermine the Antigonids' power. Antigonus placed a garrison at Corinth, the strategic centre of Greece, but Athens, Rhodes, Pergamum and other Greek states retained substantial independence, and formed the Aetolian League as a means of defending it. Sparta also remained independent, but generally refused to join any league.
In 267 BC, Ptolemy II persuaded the Greek cities to revolt against Antigonus, in what became the Chremonidian War, after the Athenian leader Chremonides. The cities were defeated and Athens lost her independence and her democratic institutions. The Aetolian League was restricted to the Peloponnese, but on being allowed to gain control of Thebes in 245 BC became a Macedonian ally. This marked the end of Athens as a political actor, although it remained the largest, wealthiest and most cultivated city in Greece. In 255 BC, Antigonus defeated the Egyptian fleet at Cos and brought the Aegean islands, except Rhodes, under his rule as well.
In spite of their decreased political power and autonomy, the Greek city state or polis continued to be the basic form of political and social organization in Greece. Classical city states such as Athens and Ephesus grew and even thrived in this period. While warfare between Greek cities continued, the cities responded to the threat of the post Alexandrian Hellenistic states by banding together into alliances or becoming allies of a strong Hellenistic state which could come to its defense therefore making it asylos or inviolate to attack by other cities.
The Aetolians and the Achaeans developed strong federal states or leagues (koinon), which were governed by councils of city representatives and assemblies of league citizens. Initially ethnic leagues, these leagues later began to include cities outside of their traditional regions. The Achaean League eventually included all of the Peloponnese except Sparta, while the Aetolian League expanded into Phocis. During the third century BCE these leagues were able to defend themselves against Macedon and the Aetolian league defeated a Celtic invasion of Greece at Delphi.
After Alexander's death, Athens had been defeated by Antipater in the Lamian war and its port in the Piraeus housed a Macedonian garrison. To counter the power of Macedon under Cassander, Athens courted alliances with other Hellenistic rulers such as Antigonus I Monophthalmus, and in 307 Antigonus sent his son Demetrius to capture the city. After Demetrius captured Macedon, Athens became allied with Ptolemaic Egypt in an effort to gain its independence from Demetrius, and with Ptolemaic troops they managed to rebel and defeat Macedon in 287, though the Piraeus remained garrisoned. Athens fought more unsuccessful wars against Macedon with Ptolemaic aid such as the Chremonidean War. The Ptolemaic kingdom was now the city's main ally, supporting it with troops, monies and material in multiple conflicts. Athens rewarded the Ptolemaic Kingdom in 224/223 BC by naming the 13th phyle Ptolemais and establishing a religious cult called the Ptolemaia. Hellenistic Athens also saw the rise of New Comedy and the Hellenistic schools of philosophy such as Stoicism and Epicureanism. By the turn of the century, the Attalids in Pergamon became patrons and protectors of Athens as the Ptolemaic empire weakened. Athens would later also establish a cult for the Pergamene king Attalos I.
Antigonus II died in 239 BC. His death saw another revolt of the city-states of the Achaean League, whose dominant figure was Aratus of Sicyon. Antigonus's son Demetrius II died in 229 BC, leaving a child (Philip V) as king, with the general Antigonus Doson as regent. The Achaeans, while nominally subject to Ptolemy, were in effect independent, and controlled most of southern Greece. Athens remained aloof from this conflict by common consent.
Sparta remained hostile to the Achaeans, and in 227 BC Sparta's king Cleomenes III invaded Achaea and seized control of the League. Aratus preferred distant Macedon to nearby Sparta, and allied himself with Doson, who in 222 BC defeated the Spartans and annexed their city – the first time Sparta had ever been occupied by a foreign power.
Philip V, who came to power when Doson died in 221 BC, was the last Macedonian ruler with both the talent and the opportunity to unite Greece and preserve its independence against the "cloud rising in the west": the ever-increasing power of Rome. He was known as "the darling of Hellas". Under his auspices the Peace of Naupactus (217 BC) brought conflict between Macedon and the Greek leagues to an end, and at this time he controlled all of Greece except Athens, Rhodes and Pergamum.
In 215 BC, however, Philip formed an alliance with Rome's enemy Carthage, which drew Rome directly into Greek affairs for the first time. Rome promptly lured the Achaean cities away from their nominal loyalty to Philip, and formed alliances with Rhodes and Pergamum, now the strongest power in Asia Minor. The First Macedonian War broke out in 212 BC, and ended inconclusively in 205 BC, but Macedon was now marked as an enemy of Rome. Rome's ally Rhodes gained control of the Aegean islands.
In 202 BC, Rome defeated Carthage, and was free to turn her attention eastwards, urged on by her Greek allies, Rhodes and Pergamum. In 198 BC, the Second Macedonian War broke out for obscure reasons, but very likely because Rome saw Macedon as a potential ally of the Seleucids, the greatest power in the east. Philip's allies in Greece deserted him and in 197 BC he was decisively defeated at the Cynoscephalae by the Roman proconsul Titus Quinctius Flamininus.
Luckily for the Greeks, Flamininus was a moderate man and an admirer of Greek culture. Philip had to surrender his fleet and become a Roman ally, but was otherwise spared. At the Isthmian Games in 196 BC, Flamininus declared all the Greek cities free, although Roman garrisons were placed at Corinth and Chalcis. But the freedom promised by Rome was an illusion. All the cities except Rhodes were enrolled in a new League which Rome ultimately controlled, and democracies were replaced by aristocratic regimes allied to Rome.
In 192 BC, war broke out between Rome and the Seleucid ruler Antiochus III. Antiochus invaded Greece with a 10,000 man army, and was elected the commander in chief of the Aetolians . Some Greek cities now thought of Antiochus as their saviour from Roman rule, but Macedon threw its lot in with Rome. In 191 BC, the Romans under Manius Acilius Glabrio routed him at Thermopylae and obliged him to withdraw to Asia. During the course of this war Roman troops moved into Asia for the first time, where they defeated Antiochus again at Magnesia on the Sipylum (190 BC). Greece now lay across Rome's line of communications with the east, and Roman soldiers became a permanent presence. The Peace of Apamaea (188 BC) left Rome in a dominant position throughout Greece.
During the following years Rome was drawn deeper into Greek politics, since the defeated party in any dispute appealed to Rome for help. Macedon was still independent, though nominally a Roman ally. When Philip V died in 179 BC, he was succeeded by his son Perseus, who like all the Macedonian kings dreamed of uniting the Greeks under Macedonian rule. Macedon was now too weak to achieve this objective, but Rome's ally Eumenes II of Pergamum persuaded Rome that Perseus was a potential threat to Rome's position.
As a result of Eumenes's intrigues Rome declared war on Macedon in 171 BC, bringing 100,000 troops into Greece. Macedon was no match for this army, and Perseus was unable to rally the other Greek states to his aid. Poor generalship by the Romans enabled him to hold out for three years, but in 168 BC the Romans sent Lucius Aemilius Paullus to Greece, and at Pydna the Macedonians were crushingly defeated. Perseus was captured and taken to Rome, the Macedonian kingdom was broken up into four smaller states, and all the Greek cities who aided her, even rhetorically, were punished. Even Rome's allies Rhodes and Pergamum effectively lost their independence.
Under the leadership of an adventurer called Andriscus, Macedon rebelled against Roman rule in 149 BC: as a result it was directly annexed the following year and became a Roman province, the first of the Greek states to suffer this fate. Rome now demanded that the Achaean League, the last stronghold of Greek independence, be dissolved. The Achaeans refused and, feeling that they might as well die fighting, declared war on Rome. Most of the Greek cities rallied to the Achaeans' side, even slaves were freed to fight for Greek independence. The Roman consul Lucius Mummius advanced from Macedonia and defeated the Greeks at Corinth, which was razed to the ground.
In 146 BC, the Greek peninsula, though not the islands, became a Roman protectorate. Roman taxes were imposed, except in Athens and Sparta, and all the cities had to accept rule by Rome's local allies. In 133 BC, the last king of Pergamum died and left his kingdom to Rome: this brought most of the Aegean peninsula under direct Roman rule as part of the province of Asia.
The final downfall of Greece came in 88 BC, when King Mithridates of Pontus rebelled against Rome, and massacred up to 100,000 Romans and Roman allies across Asia Minor. Although Mithridates was not Greek, many Greek cities, including Athens, overthrew their Roman puppet rulers and joined him. When he was driven out of Greece by the Roman general Lucius Cornelius Sulla, Roman vengeance fell upon Greece again, and the Greek cities never recovered. Mithridates was finally defeated by Gnaeus Pompeius Magnus (Pompey the Great) in 65 BC.
Further ruin was brought to Greece by the Roman civil wars, which were partly fought in Greece. Finally, in 27 BC, Augustus directly annexed Greece to the new Roman Empire as the province of Achaea. The struggles with Rome had left certain areas of Greece depopulated and demoralised. Nevertheless, Roman rule at least brought an end to warfare, and cities such as Athens, Corinth, Thessaloniki and Patras soon recovered their prosperity.
The Rhodes earthquake of 226 BC, which affected the island of Rhodes, Greece, is famous for having toppled the large statue known as the Colossus of Rhodes. Following the earthquake, the statue lay in place for nearly eight centuries before being sold off by invaders. While 226 BC is most often cited as the date of the quake, sources variously cite 226 or 227 BC as dates when it occurred.3rd century BC
The 3rd century BC started the first day of 300 BC and ended the last day of 201 BC. It is considered part of the Classical era, epoch, or historical period.
In the Mediterranean Basin, the first few decades of this century were characterized by a balance of power between the Greek Hellenistic kingdoms in the east, and the great mercantile power of Carthage in the west. This balance was shattered when conflict arose between ancient Carthage and the Roman Republic. In the following decades, the Carthaginian Republic was first humbled and then destroyed by the Romans in the First and Second Punic Wars. Following the Second Punic War, Rome became the most important power in the western Mediterranean.
In the eastern Mediterranean, the Seleucid Empire and Ptolemaic Kingdom, successor states to the empire of Alexander the Great, fought a series of Syrian Wars for control over the Levant. In mainland Greece, the short-lived Antipatrid dynasty of Macedon was overthrown and replaced by the Antigonid dynasty in 294 BC, a royal house that would dominate the affairs of Hellenistic Greece for roughly a century until the stalemate of the First Macedonian War against Rome. Macedon would also lose the Cretan War against the Greek city-state of Rhodes and its allies.
In India, Ashoka ruled the Maurya Empire. The Pandya, Chola and Chera dynasties of the classical age flourished in the ancient Tamil country.
The Warring States period in China drew to a close, with Qin Shi Huang conquering the six other nation-states and establishing the short-lived Qin dynasty, the first empire of China, which was followed in the same century by the long-lasting Han dynasty. However, a brief interregnum and civil war existed between the Qin and Han periods known as the Chu-Han contention, lasting until 202 BC with the ultimate victory of Liu Bang over Xiang Yu.
The Protohistoric Period began in the Korean peninsula. In the following century the Chinese Han dynasty would conquer the Gojoseon kingdom of northern Korea. The Xiongnu were at the height of their power in Mongolia. They defeated the Han Chinese at the Battle of Baideng in 200 BC, marking the beginning of the forced Heqin tributary agreement and marriage alliance that would last several decades.Acarnanian League
The Acarnanian League (Ancient Greek: τὸ κοινὸν τῶν Ἁκαρνάνων, to koinon tōn Akarnanōn) was the tribal confederation, and later a fully-fledged federation (koinon), of the Acarnanians in Classical, Hellenistic, and early Roman-era Greece.Aetolian League
For the English football league, see Aetolian League (football).The Aetolian League (also transliterated as Aitolian League) was a confederation of tribal communities and cities in ancient Greece centered in Aetolia in central Greece. It was established, probably during the early Hellenistic era, in opposition to Macedon and the Achaean League. Two annual meetings were held at the Thermika and Panaetolika. It occupied Delphi from 290 BC and gained territory steadily until, by the end of the 3rd century BC, it controlled the whole of central Greece outside Attica and Boeotia. At its peak, the league's territory included Locris, Malis, Dolopes, part of Thessaly, Phocis, and Acarnania. In the latter part of its power, certain Greek city-states joined the Aetolian League such as the Arcadian cities of Mantineia, Tegea, Phigalia and Kydonia on Crete.During the classical period the Aetolians were not highly regarded by other Greeks, who considered them to be semi-barbaric and reckless. Their League had a complex political and administrative structure, and their armies were easily a match for the other Greek powers. However, during the Hellenistic period, they emerged as a dominant state in central Greece and expanded by the voluntarily annexation of several Greek city-states to the League. Still, the Aetolian League had to fight against Macedonia and were driven to an alliance with Rome, which resulted in the final conquest of Greece by the Romans.Celtic settlement of Southeast Europe
From their new bases in northern Illyria and Pannonia, the Gallic invasions climaxed in the early 3rd century BC, with the invasion of Greece. The 279 BC invasion of Greece proper was preceded by a series of other military campaigns waged in the southern Balkans and against the kingdom of Macedonia, favoured by the state of confusion ensuing from the disputed succession after Alexander the Great's death. A part of the invasion crossed over to Anatolia and eventually settled in the area that came to be named after them, Galatia.Delos Synagogue
The synagogue of Delos, Greece, is one of the oldest synagogues known today, its proposed origin dating between 150 and 128 BCE, although its identification as a synagogue has been disputed.Epirus (ancient state)
Epirus (; Northwest Greek: Ἄπειρος, Ápeiros; Attic: Ἤπειρος, Ḗpeiros) was an ancient Greek state, located in the geographical region of Epirus in the western Balkans. The homeland of the ancient Epirotes was bordered by the Aetolian League to the south, Thessaly and Macedonia to the east, and Illyrian tribes to the north. For a brief period (280–275 BC), the Epirote king Pyrrhus managed to make Epirus the most powerful state in the Greek world, and his armies marched against Rome during an unsuccessful campaign in Italy.Greece (disambiguation)
Greece, officially the Hellenic Republic, is a country in south-east Europe.
Greece may also refer to:
Periods of the history of Greece:
Neolithic Greece, 7000–1100 BC
Mycenaean Greece, c. 1600 – 1100 BC
Ancient Greece, 1100–146 BC
Dark Ages in Greece, c. 1100–800 BC
Archaic Greece, c. 800 – 480 BC
Classical Greece, 5th and 4th centuries BC
Hellenistic Greece, 323–31 BC
Roman Greece, 146 BC – AD 330
Modern Greece, 1828–present
First Hellenic Republic, an unrecognized state 1822–1832
Kingdom of Greece, a monarchy during the periods of 1832–1924, 1935–41 and 1944–74
Second Hellenic Republic, 1924–35
Hellenic State (1941-1944)
Greek military junta, 1967-1974
Third Hellenic Republic, 1974-presentOther:
Greece (European Parliament constituency)
Magna Graecia or Greater Greece, areas of southern Italy settled by Greeks since the 8th century BCE
Greece (town), New York, a town in western New York
Greece (CDP), New York, a suburb of Rochester located within the townGreece in the Roman era
Greece in the Roman era describes the period of Greek history when Ancient Greece was dominated by the Roman republic (509 – 27 BC), the Roman Empire (27 BC – AD 395), and the Byzantine Empire (AD 395 – 1453). The Roman era of Greek history began with the Corinthian defeat in the Battle of Corinth in 146 BC. However, before the Achaean War, the Roman Republic had been steadily gaining control of mainland Greece by defeating the Kingdom of Macedon in a series of conflicts known as the Macedonian Wars. The Fourth Macedonian War ended at the Battle of Pydna in 148 BC and defeat of the Macedonian royal pretender Andriscus.
The definitive Roman occupation of the Greek world was established after the Battle of Actium (31 BC), in which Augustus defeated Cleopatra VII, the Greek Ptolemaic queen of Egypt, and the Roman general Mark Antony, and afterwards conquered Alexandria (32 BC), the last great city of Hellenistic Greece. The Roman era of Greek history continued with Emperor Constantine the Great's adoption of Byzantium as Nova Roma, the capital city of the Roman Empire; in AD 330, the city was renamed Constantinople; afterwards, the Byzantine Empire was a generally Greek-speaking polity.Hinduism in Greece
The following article is about contemporary followers of Hinduism in Greece. For information about the importance of Hinduism in Hellenistic Greece, see the article Indo-Greeks. For archeological evidence of Greek-born Hindus in the Hellenistic era, see Heliodorus pillar.Hinduism in Greece has a small following. On March 1, 2006, the Greek government passed a law allowing cremation. This law was welcomed by the Indian community in Athens.Metrological Relief
The Metrological Relief is an Ancient Greek relief of a man with arms outstretched, cut with hammer and chisel on a triangular, marble slab between 460 and 430 BC.It was found in Turkey or the Greek Islands in 1625–26 AD by a chaplain called William Petty collecting sculptures for Thomas Howard, Earl of Arundel. It was sold to Sir William Fermor in 1691 and then presented to Oxford University in 1755. It is now on display at the Ashmolean Museum in Oxford, United Kingdom. It was the only known metrological relief until 1988 when another was found on Salamis Island, Greece.Parian Chronicle
Parian Marble redirects here; for marble from Paros, see Parian marble.
The Parian Chronicle or Parian Marble (Latin: Marmor Parium, abbr. Mar. Par.) is a Greek chronology, covering the years from 1582 BC to 299 BC, inscribed on a stele. Found on the island of Paros in two sections, and sold in Smyrna in the early 17th century to an agent for Thomas Howard, Earl of Arundel, this inscription was deciphered by John Selden and published among the Arundel Marbles, Marmora Arundelliana (London 1628-9) nos. 1–14, 59–119. The first of the sections published by Selden has subsequently disappeared. A further third fragment of this inscription, comprising the base of the stele and containing the end of the text, was found on Paros in 1897. It has entries from 336/35 to 299/98 BC.
The two known upper fragments, brought to London in 1627 and presented to Oxford University in 1667, include entries for the years 1582/81–355/54 BC. The surviving upper chronicle fragment currently resides in the Ashmolean Museum at Oxford. It combines dates for events which modern readers would consider mythic, such as the Flood of Deucalion (equivalent to 1529/28 BC) with dates we would categorize as historic. For the Greeks, the events of their distant past, such as the Trojan War (dated from 1217 to 1208 BC in the Parian inscription) and the Voyage of the Argonauts were historic: their myths were understood as legends to the Greeks. In fact the Parian inscriptions spend more detail on the Heroic Age than on certifiably historic events closer to the date the stele was inscribed and erected, apparently during 264/263 BC. "The Parian Marble uses chronological specificity as a guarantee of truth," Peter Green observed in the introduction to his annotated translation of the Argonautica of Apollonios Rhodios: "the mythic past was rooted in historical time, its legends treated as fact, its heroic protagonists seen as links between the 'age of origins' and the mortal, everyday world that succeeded it."The shorter fragment base of the stele, found in 1897, is in the Archaeological museum of Paros. It contains chronicle entries for the years 336/35–299/98 BC.Soteria (festival)
The Soteria were ancient festivals held in many Greek cities from the 3rd century BC. They honoured the saviour (Sôter) of a danger and could be dedicated to all the gods or only one (mainly Zeus Soterios). Heroic men regarded as deliverers were sometimes associated to the divinities, e.g. Aratus at Sicyon.
The most famous Soteria in antiquity were those held at Delphi. They had been instituted to commemorate the victory over the Celt invader Brennus (279 BC). They were composed of sports and musical competitions. Many cities were invited to the Delphi’s Soteria. In 246 BC, the Aetolian confederacy reorganized the festivities in order to equal others ancient games (e.g. the Pythian games).The Hermeneutics of the Subject
The Hermeneutics of the Subject is a lecture course originally given by the French philosopher and historian Michel Foucault at the Collège de France in the years 1981-1982. The course details Foucault's elaboration of such concepts as "practices of the self" and the "care of the self", as manifested in what Foucault refers to as their "golden age" in Hellenistic Greece and early Rome. Foucault argues that this period put much more emphasis on taking care of oneself (prendre soin de soi-même) than knowing oneself, whereas the converse is true today. The Hermeneutics of the Subject has been influential in terms of understanding the late Foucault's "ethical turn", and has increasingly been attracting more general philosophical attention.The Histories (Polybius)
Polybius’ Histories (Greek: Ἱστορίαι Historíai) were originally written in 40 volumes, only the first five of which are extant in their entirety. The bulk of the work was passed down through collections of excerpts kept in libraries in Byzantium. Polybius, a historian from the Greek city of Megalopolis in Arcadia, was taken as a hostage to Rome after the Roman defeat of the Achaean League in Achaean War, and there he began to write an account of the rise of Rome to a world power.Timon
Timon may refer to:
A given name of Greek origin:
Timon of Phlius, a Pyrrhonist philosopher of Ptolemaic Egypt and Hellenistic Greece
Timon of Athens (person), a legendary misanthrope
Timon the Deacon, an early Christian leader
Timon Parris (born 1995), American football player