Hedylogos

In Greek mythology, Hedylogos or Hedylogus (Ancient Greek: Ἡδυλόγος) was the god of sweet-talk and flattery and one of the winged love gods called the Erotes. He is not mentioned in any existing literature, but he is depicted on ancient Greek vase paintings. A surviving example on a red-figure pyxis from the late 5th century BC shows Hedylogos alongside his brother Pothos drawing the chariot of Aphrodite.

References

  • Harvey Alan Shapiro, Personifications in Greek art, Akanthus 1993; ISBN 9783905083057
Aceso

Aceso (Greek: Ἀκεσώ) was the Greek goddess of the healing process.

Achlys

Achlys (Ancient Greek: Ἀχλύς "mist" or "darkness") is an ancient Greek goddess, symbol mist of death; in Greek mythology, according to some ancient cosmogonies, is the eternal Night before Chaos. If Achlys was a daughter of Nyx (Night) then she may have been numbered amongst the Keres.

Aergia

In Greek mythology, Aergia ( Ancient Greek: Ἀεργία, "inactivity") is the personification of sloth, idleness, indolence and laziness. She is the transliteration of the Latin Socordia, or Ignavia. She was transliterated to Greek because Hyginus mentioned her based on a Greek source, and thus can be considered as both a Greek and Roman goddess.

Aether (mythology)

In Greek mythology, Aether (; Ancient Greek: Αἰθήρ, Aither, pronounced [aitʰɛ̌ːr]) is one of the primordial deities. Aether is the personification of the "upper sky". He embodies the pure upper air that the gods breathe, as opposed to the normal air (ἀήρ, aer) breathed by mortals. Like Tartarus and Erebus, Aether may have had shrines in ancient Greece, but he had no temples and is unlikely to have had a cult.

Aglaea

Aglaea () or Aglaïa (; Greek: Ἀγλαΐα "splendor, brilliant, shining one") is the name of several figures in Greek mythology, the best known of which is one of the three Charites or Graces.

Apollonis

Apollonis (; Ancient Greek: Ἀπoλλωνίς means "of Apollo") was one of the three younger Mousai Apollonides (Muses) in Greek mythology and daughters of Apollo who were worshipped in Delphi where the Temple of Apollo and the Oracle were located. The three sisters, Cephisso, Apollonis, and Borysthenis, are also known as Nētē, Mesē, and Hypatē where their names are synonymous with those of the lowest, middle, and highest chords of a lyre, further characterizing the Muses as the daughters of Apollo.

Dolos (mythology)

In Greek mythology, Dolos or Dolus (Ancient Greek: Δόλος "Deception") is the spirit of trickery and guile. He is also a master at cunning deception, craftiness, and treachery. He was the son of Gaia (Earth) and Aether (Hyginus, Fabulae Theogony 3) or Erebus and Nyx (Cicero, De Natura Deorum 3.17).Dolos is an apprentice of the Titan Prometheus and a companion of the Pseudologi (Lies). His female counterpart is Apate, who is the goddess of fraud and deception. His Roman equivalent is Mendacius. There are even some stories of Dolos tricking gods into lies.

Dragon's teeth (mythology)

In Greek myth, dragon's teeth feature prominently in the legends of the Phoenician prince Cadmus and in Jason's quest for the Golden Fleece. In each case, the dragons are real and breathe fire. Their teeth, once planted, would grow into fully armed warriors.

Cadmus, the bringer of literacy and civilization, killed the sacred dragon that guarded the spring of Ares. The goddess Athena told him to sow the teeth, from which sprang a group of ferocious warriors called the spartoi. He threw a precious jewel into the midst of the warriors, who turned on each other in an attempt to seize the stone for themselves. The five survivors joined with Cadmus to found the city of Thebes.The classical legends of Cadmus and Jason have given rise to the phrase "to sow dragon's teeth." This is used as a metaphor to refer to doing something that has the effect of fomenting disputes.

Erebus

In Greek mythology, Erebus , also Erebos (Ancient Greek: Ἔρεβος, Érebos, "deep darkness, shadow" or "covered"), was often conceived as a primordial deity, representing the personification of darkness; for instance, Hesiod's Theogony identifies him as one of the first five beings in existence, born of Chaos.

Erotes

The Erotes () are a collective of winged gods associated with love and sexual intercourse in Greek mythology. They are part of Aphrodite's retinue. Erotes (Greek ἔρωτες) is the plural of Eros ("Love, Desire"), who as a singular deity has a more complex mythology.

Other named Erotes are Anteros ("Love Returned"), Himeros ("Impetuous Love" or "Pressing Desire"), Hedylogos ("Sweet-talk"), Hymenaios ("Bridal-Hymn"), Hermaphroditus ("Hermaphrodite" or "Effeminate"), and Pothos ("Desire, Longing," especially for one who is absent).The Erotes became a motif of Hellenistic art, and may appear in Roman art in the alternate form of multiple Cupids or Cupids and Psyches. In the later tradition of Western art, erotes become indistinguishable from figures also known as Cupids, amorini, or amoretti.

Hemera

In Greek mythology Hemera (; Ancient Greek: Ἡμέρα [hɛːméra] "Day") was the personification of day and one of the Greek primordial deities. She is the goddess of the daytime and, according to Hesiod, the daughter of Erebus and Nyx (the goddess of night).

Limos

Limos (Greek: Λιμός; "starvation"), Roman Fames , was the goddess of starvation in ancient Greek religion. She was opposed by Demeter, goddess of grain and the harvest with whom Ovid wrote Limos could never meet, and Plutus, the god of wealth and the bounty of rich harvests.

Megaera

Megaera (; Ancient Greek: Μέγαιρα, English translation: "the jealous one") is one of the Erinyes, Eumenides or "Furies" in Greek mythology. Lamprière's Classical Dictionary states "According to the most received opinions, they were three in number, Tisiphone, "Megaera ... daughter of Nox and Acheron", and Alecto".Megaera is the cause of jealousy and envy, and punishes people who commit crimes, especially marital infidelity. Like her sisters Alecto and Tisiphone, as well as the Melian Nymphs, she was born of the blood of Uranus when Cronus castrated him.In modern French (mégère), Portuguese (megera), Modern Greek (μέγαιρα), Italian (megera) and Russian (мегера), this name denotes a jealous or spiteful woman - Google translates all five as "shrew".

Necklace of Harmonia

The Necklace of Harmonia was a fabled object in Greek mythology that, according to legend, brought great misfortune to all of its wearers or owners, who were primarily queens and princesses of the ill-fated House of Thebes.

Nesoi

The Nesoi (Greek Nῆσοι "islands"), in ancient Greek religion, were the goddesses of islands. Each island was said to have its own personification. They were classified as one of the Protogenoi, otherwise known as ancient elemental Greek primordial deities. The Nesoi were thought to have been Ourea who were cast under the sea during one of Poseidon's rages.

Perses (Titan)

Perses (; Ancient Greek: Πέρσης) was the son of the Titan Crius and Eurybia. His name is derived from the Ancient Greek word perthō (πέρθω – "to sack", "to ravage", "to destroy"), the fact of which may have given scholars the impression that Perses was perhaps the Titan god of destruction. He was wed to Asteria (daughter of Phoebe and Coeus). They had one child noted in mythology, Hecate, honoured by Zeus above all others as the goddess of magic, crossroads, and witchcraft.

Theia

In Greek mythology, Theia (; Ancient Greek: Θεία, translit. Theía, also rendered Thea or Thia), also called Euryphaessa "wide-shining", is a Titaness. Her brother/consort is Hyperion, a Titan and god of the sun, and together they are the parents of Helios (the Sun), Selene (the Moon), and Eos (the Dawn). She may be the same with Aethra, the consort of Hyperion and mother of his children in some accounts.

Thyrsus

A thyrsus or thyrsos (Ancient Greek: θύρσος) was a wand or staff of giant fennel (Ferula communis) covered with ivy vines and leaves, sometimes wound with taeniae and topped with a pine cone or by a bunch of vine-leaves and grapes or ivy-leaves and berries.

Winnowing Oar

The Winnowing Oar (athereloigos - Greek ἀθηρηλοιγός) is an object that appears in Books XI and XXIII of Homer's Odyssey. In the epic, Odysseus is instructed by Tiresias to take an oar from his ship and to walk inland until he finds a "land that knows nothing of the sea", where the oar would be mistaken for a winnowing fan. At this point, he is to offer a sacrifice to Poseidon, and then at last his journeys would be over.

This page is based on a Wikipedia article written by authors (here).
Text is available under the CC BY-SA 3.0 license; additional terms may apply.
Images, videos and audio are available under their respective licenses.