Hayim Hillel Ben-Sasson

Haim Hillel Ben-Sasson (Hebrew: חיים הלל בן-ששון‬ (b. 1914 in Valozhyn, died 16 May 1977 in Jerusalem) was professor of Jewish medieval history at Hebrew University of Jerusalem and the editor of History of the Jewish People.[1]

חיים הלל בן ששון
Haim Hillel Ben-Sasson

Books

  • A History of the Jewish People, Harvard University Press, 1976, ISBN 978-0674397316

References

  1. ^ "Jewish History". Los Angeles Times. May 2, 1965. Retrieved 2011-03-15. Ben-Sasson professor of Jewish medieval history at Hebrew University ...
Ben-Sasson

Ben-Sasson may refer to:

Hayim Hillel Ben-Sasson (1914–1977), professor of Jewish medieval history at Hebrew University and the editor of "History of the Jewish People

Menachem Ben-Sasson (born 1951), Israeli politician and a former member of the Knesset for Kadima

Dhimmi

A dhimmī (Arabic: ذمي‎ ḏimmī, IPA: [ˈðɪmmiː], collectively أهل الذمة ahl ul-ḏimmah/dhimmah "the people of the dhimma") is a historical term referring to non-Muslims living in an Islamic state with legal protection. The word literally means "protected person", referring to the state's obligation under sharia to protect the individual's life, property, and freedom of religion, in exchange for loyalty to the state and payment of the jizya tax, which complemented the zakat, or obligatory alms, paid by the Muslim subjects. Dhimmis were exempt from certain duties assigned specifically to Muslims, and did not enjoy certain privileges and freedoms reserved for Muslims, but were otherwise equal under the laws of property, contract, and obligation.Under sharia, the dhimmi communities were usually governed by their own laws in place of some of the laws applicable to the Muslim community. For example, the Jewish community in Medina was allowed to have its own Halakhic courts, and the Ottoman millet system allowed its various dhimmi communities to rule themselves under separate legal courts. These courts did not cover cases that involved religious groups outside of their own community, or capital offences. Dhimmi communities were also allowed to engage in certain practices that were usually forbidden for the Muslim community, such as the consumption of alcohol and pork.Historically, dhimmi status was originally applied to Jews, Christians, and Sabians. This status later also came to be applied to Zoroastrians, Hindus, Jains and Buddhists.Moderate Muslims generally reject the dhimma system as inappropriate for the age of nation-states and democracies. There is a range of opinions among 20th century and contemporary theologians about whether the notion of dhimma is appropriate for modern times, and, if so, what form it should take in an Islamic state.

History of early Christianity

The history of early Christianity covers the period from the origins of Christianity to the First Council of Nicaea in 325.

The earliest followers of Jesus comprised an apocalyptic, Second Temple Jewish sect, which historians refer to as Jewish Christianity. Early Christianity gradually grew apart from Judaism during the first two centuries of the Christian Era; it established itself as a predominantly gentile religion in the Roman Empire. Although Paul's influence on Christian thinking is said to be more significant than that of any other New Testament author, the relationship of Paul and Judaism remains a matter of dispute.In the Ante-Nicene Period (literally before Nicaea), following the Apostolic Age, both incredible diversity and unifying characteristics lacking in the apostolic period emerged simultaneously. Part of the unifying trend was an increasingly harsh rejection of Judaism and of Jewish practices. By the beginning of the Nicene period, the Christian faith had spread throughout Western Europe and the Mediterranean Basin, and to North Africa and the East.

Historians commonly use the First Council of Nicaea in 325 and Emperor Constantine I's toleration and promotion of Christianity in the Roman Empire to mark the end of early Christianity and the beginning of the era of the first seven ecumenical councils.

Jewish diaspora

The Jewish diaspora (Hebrew: Tfutza, תְּפוּצָה) or exile (Hebrew: Galut, גָּלוּת; Yiddish: Golus) refers to the dispersion of Israelites or Jews out of their ancestral homeland (the Land of Israel) and their subsequent settlement in other parts of the globe.In terms of the Hebrew Bible, the term "Exile" denotes the fate of the Israelites who were taken into exile from the Kingdom of Israel during the 8th century BCE, and the Judahites from the Kingdom of Judah who were taken into exile during the 6th century BCE. While in exile, the Judahites became known as "Jews" (יְהוּדִים, or Yehudim), "Mordecai the Jew" from the Book of Esther being the first biblical mention of the term.

The first exile was the Assyrian exile, the expulsion from the Kingdom of Israel (Samaria) begun by Tiglath-Pileser III of Assyria in 733 BCE. This process was completed by Sargon II with the destruction of the kingdom in 722 BCE, concluding a three-year siege of Samaria begun by Shalmaneser V. The next experience of exile was the Babylonian captivity, in which portions of the population of the Kingdom of Judah were deported in 597 BCE and again in 586 BCE by the Neo-Babylonian Empire under the rule of Nebuchadnezzar II.

A Jewish diaspora existed for several centuries before the fall of the Second Temple, and their dwelling in other countries for the most part was not a result of compulsory dislocation. Before the middle of the first century CE, in addition to Judea, Syria and Babylonia, large Jewish communities existed in the Roman provinces of Egypt, Cyrene and Crete and in Rome itself; after the Siege of Jerusalem in 63 BCE, when the Hasmonean kingdom became a protectorate of Rome, emigration intensified. In 6 CE the region was organized as the Roman province of Judea. The Judean population revolted against the Roman Empire in 66 CE in the First Jewish–Roman War which culminated in the destruction of Jerusalem in 70 CE. During the siege, the Romans destroyed the Second Temple and most of Jerusalem. This watershed moment, the elimination of the symbolic centre of Judaism and Jewish identity constrained many Jews to reformulate a new self-definition and adjust their existence to the prospect of an indefinite period of displacement.In 132 CE, Bar Kokhba led a rebellion against Hadrian, a revolt connected with the renaming of Jerusalem as Aelia Capitolina. After four years of devastating warfare, the uprising was suppressed, and Jews were forbidden access to Jerusalem.

During the Middle Ages, due to increasing migration and resettlement, Jews divided into distinct regional groups which today are generally addressed according to two primary geographical groupings: the Ashkenazi of Northern and Eastern Europe, and the Sephardic Jews of Iberia (Spain and Portugal), North Africa and the Middle East. These groups have parallel histories sharing many cultural similarities as well as a series of massacres, persecutions and expulsions, such as the expulsion from Spain in 1492, the expulsion from England in 1290, and the expulsion from Arab countries in 1948–1973. Although the two branches comprise many unique ethno-cultural practices and have links to their local host populations (such as Central Europeans for the Ashkenazim and Hispanics and Arabs for the Sephardim), their shared religion and ancestry, as well as their continuous communication and population transfers, has been responsible for a unified sense of cultural and religious Jewish identity between Sephardim and Ashkenazim from the late Roman period to the present.

Judea (Roman province)

The Roman province of Judea (; Hebrew: יהודה‎, Standard Yehuda Tiberian Yehûḏāh; Arabic: يهودا‎; Greek: Ἰουδαία Ioudaia; Latin: Iūdaea), sometimes spelled in its original Latin forms of Iudæa or Iudaea to distinguish it from the geographical region of Judea, incorporated the regions of Judea, Samaria and Idumea, and extended over parts of the former regions of the Hasmonean and Herodian kingdoms of Judea. It was named after Herod Archelaus's Tetrarchy of Judea, but the Roman province encompassed a much larger territory. The name "Judea" was derived from the Kingdom of Judah of the 6th century BCE.

The province of Judea was the scene of unrest at its founding in 6 CE during the Census of Quirinius, the Crucifixion of Jesus circa 30-33 CE, and several wars, known as the Jewish–Roman wars, were fought in its history. The Second Temple of Jerusalem was destroyed by the Romans in 70 CE as part of the First Jewish–Roman War, resulting in the institution of the Fiscus Judaicus, and after the Bar Kokhba revolt (132–135), the Roman Emperor Hadrian changed the name of the province to Syria Palaestina and Jerusalem to Aelia Capitolina, which certain scholars conclude was an attempt to remove the relationship of the Jewish people to the region.

Zealots

The Zealots were a political movement in 1st-century Second Temple Judaism, which sought to incite the people of Judea Province to rebel against the Roman Empire and expel it from the Holy Land by force of arms, most notably during the First Jewish–Roman War (66–70). Zealotry was the term used by Josephus for a "fourth sect" or "fourth Jewish philosophy" during this period.

This page is based on a Wikipedia article written by authors (here).
Text is available under the CC BY-SA 3.0 license; additional terms may apply.
Images, videos and audio are available under their respective licenses.