Hattusa (also Ḫattuša or Hattusas /ˌhɑːttʊˈsɑːs/;[1] Hittite: URUḪa-at-tu-ša) was the capital of the Hittite Empire in the late Bronze Age. Its ruins lie near modern Boğazkale, Turkey, within the great loop of the Kızılırmak River (Hittite: Marashantiya; Greek: Halys).

Hattusa was added to the UNESCO World Heritage list in 1986.

𒌷𒄩𒀜𒌅𒊭 Ḫattuša (Hittite)
Hattuşaş (Turkish)
Lion Gate, Hattusa 01
The Lion Gate in the south-west
Hattusa is located in Turkey
Shown within Turkey
LocationNear Boğazkale, Çorum Province, Turkey
Coordinates40°01′11″N 34°36′55″E / 40.01972°N 34.61528°ECoordinates: 40°01′11″N 34°36′55″E / 40.01972°N 34.61528°E
Founded6th millennium BC
Abandonedc. 1200 BC
PeriodsBronze Age
Site notes
ConditionIn ruins
Official nameHattusha: the Hittite Capital
CriteriaCultural: i, ii, iii, iv
Inscription1986 (10th Session)
Area268.46 ha


The landscape surrounding the city included rich agricultural fields and hill lands for pasture as well as woods. Smaller woods are still found outside the city, but in ancient times, they were far more widespread. This meant the inhabitants had an excellent supply of timber when building their houses and other structures. The fields provided the people with a subsistence crop of wheat, barley and lentils. Flax was also harvested, but their primary source for clothing was sheep wool. They also hunted deer in the forest, but this was probably only a luxury reserved for the nobility. Domestic animals provided meat.

There were several other settlements in the vicinity, such as the rock shrine at Yazılıkaya and the town at Alacahöyük. Since the rivers in the area are unsuitable for major ships, all transport to and from Hattusa had to go by land.

Early history

Sphinx Gate, Hattusa 01
Sphinx Gate entrance of the city.

Before 2000 BC, the apparently indigenous Hattian people established a settlement on sites that had been occupied even earlier and referred to the site as Hattush. The Hattians built their initial settlement on the high ridge of Büyükkale.[2] The earliest traces of settlement on the site are from the sixth millennium BC. In the 19th and 18th centuries BC, merchants from Assur in Assyria established a trading post there, setting up in their own separate quarter of the city. The center of their trade network was located in Kanesh (Neša) (modern Kültepe). Business dealings required record-keeping: the trade network from Assur introduced writing to Hattusa, in the form of cuneiform.

A carbonized layer apparent in excavations attests to the burning and ruin of the city of Hattusa around 1700 BC. The responsible party appears to have been King Anitta from Kussara, who took credit for the act and erected an inscribed curse for good measure:

Whoever after me becomes king resettles Hattusas, let the Stormgod of the Sky strike him![3]

The Hittite imperial city

Hittite KingdomsecXIV
Map of the Hittite Empire in 14th century BC
Hattusa reconstructed wall
Hattusa city walls reconstructed, Hattusa, Turkey.

Only a generation later, a Hittite-speaking king chose the site as his residence and capital. The Hittite language had been gaining speakers at the expense of Hattic for some time. The Hattic Hattush now became the Hittite Hattusa, and the king took the name of Hattusili, the "one from Hattusa". Hattusili marked the beginning of a non-Hattic-speaking "Hittite" state and of a royal line of Hittite Great Kings, 27 of whom are now known by name.

After the Kaskas arrived to the kingdom's north, they twice attacked the city to the point where the kings had to move the royal seat to another city. Under Tudhaliya I, the Hittites moved north to Sapinuwa, returning later. Under Muwatalli II, they moved south to Tarhuntassa but assigned Hattusili III as governor over Hattusa. Mursili III returned the seat to Hattusa, where the kings remained until the end of the Hittite kingdom in the 12th century BC.

Yenicekale, between the Lion Gate and the outer city

At its peak, the city covered 1.8 km² and comprised an inner and outer portion, both surrounded by a massive and still visible course of walls erected during the reign of Suppiluliuma I (circa 1344–1322 BC (short chronology)). The inner city covered an area of some 0.8 km² and was occupied by a citadel with large administrative buildings and temples. The royal residence, or acropolis, was built on a high ridge now known as Büyükkale (Great Fortress).[4]

The Great Temple in the inner city

To the south lay an outer city of about 1 km2, with elaborate gateways decorated with reliefs showing warriors, lions, and sphinxes. Four temples were located here, each set around a porticoed courtyard, together with secular buildings and residential structures. Outside the walls are cemeteries, most of which contain cremation burials. Modern estimates put the population of the city between 40,000 and 50,000 at the peak; in the early period, the inner city housed a third of that number. The dwelling houses that were built with timber and mud bricks have vanished from the site, leaving only the stone-built walls of temples and palaces.

The city was destroyed, together with the Hittite state itself, around 1200 BC, as part of the Bronze Age collapse. Excavations suggest that Hattusa was gradually abandoned over a period of several decades as the Hittite empire disintegrated.[5] The site was subsequently abandoned until 800 BC, when a modest Phrygian settlement appeared in the area.


Yazilikaya B 12erGruppe
Twelve Hittite gods of the Underworld in the nearby Yazılıkaya, a sanctuary of Hattusa
The Yerkapi rampart in the south

In 1833, the French archaeologist Charles Texier (1802–1871) was sent on an exploratory mission to Turkey, where in 1834 he discovered ruins of the ancient Hittite capital of Hattusa.[6] Ernest Chantre opened some trial trenches at the village then called Boğazköy, in 1893–94.[7] Since 1906, the German Oriental Society has been excavating at Hattusa (with breaks during the two World Wars and the Depression, 1913–31 and 1940–51). Archaeological work is still carried out by the German Archaeological Institute (Deutsches Archäologisches Institut). Hugo Winckler and Theodore Makridi Bey conducted the first excavations in 1906, 1907, and 1911–13, which were resumed in 1931 under Kurt Bittel, followed by Peter Neve (site director 1963, general director 1978–94).[8]

Cuneiform royal archives

One of the most important discoveries at the site has been the cuneiform royal archives of clay tablets, known as the Bogazköy Archive, consisting of official correspondence and contracts, as well as legal codes, procedures for cult ceremony, oracular prophecies and literature of the ancient Near East. One particularly important tablet, currently on display at the Istanbul Archaeology Museum, details the terms of a peace settlement reached years after the Battle of Kadesh between the Hittites and the Egyptians under Ramesses II, in 1259 or 1258 BC. A copy is on display in the United Nations in New York City as an example of the earliest known international peace treaties.

Although the 30,000 or so clay tablets recovered from Hattusa form the main corpus of Hittite literature, archives have since appeared at other centers in Anatolia, such as Tabigga (Maşat Höyük) and Sapinuwa (Ortaköy). They are now divided between the archaeological museums of Ankara and Istanbul.


A pair of sphinxes found at the southern gate in Hattusa were taken for restoration to Germany in 1917. The better-preserved sphinx was returned to Istanbul in 1924 and was placed on display in the Istanbul Archaeology Museum, whereas the other remained in Germany and had been on display at the Pergamon Museum since 1934.[9] Previously, Turkey had made numerous requests for its return.

In 2011, threats by Turkish Ministry of Culture to impose restrictions on German archaeologists working in Turkey finally persuaded Germany to return the sphinx. The Istanbul sphinx was also brought back to its place of origin and the pair were reunited in Boğazköy Museum outside the Hattusa ruins.[10]

See also


  1. ^ "Hattusas". Random House Webster's Unabridged Dictionary.
  2. ^ The Excavations at Hattusha: "A Brief History" Archived 2012-05-27 at Archive.today
  3. ^ Hamblin, William J. Warfare in the Ancient Near East to 1600 BC: Holy Warriors at the Dawn of History. New York: Routledge, 2006.
  4. ^ Encyclopædia Britannica: Büyükkale
  5. ^ Beckman, Gary (2007). "From Hattusa to Carchemish: The latest on Hittite history" (PDF). In Chavalas, Mark W. (ed.). Current Issues in the History of the Ancient Near East. Claremont, California: Regina Books. pp. 97–112. Retrieved December 18, 2014.
  6. ^ See:
  7. ^ "The Excavations at Hattusha - a project of the German Institute of Archaeology": Discovery Archived 2010-04-17 at the Wayback Machine
  8. ^ Jürgen Seeher, "Forty Years in the Capital of the Hittites: Peter Neve Retires from His Position as Director of the Ḫattuša-Boğazköy Excavations" The Biblical Archaeologist 58.2, "Anatolian Archaeology: A Tribute to Peter Neve" (June 1995), pp. 63-67.
  9. ^ Article: "Germany returns Sphinx of Hattusa to Turkey" Check |url= value (help). 2011-05-13.
  10. ^ Article: "Hattuşa reunites with sphinx" Check |url= value (help). Hürriyet Daily News. 2011-11-07.


  • Neve, Peter (1992). Hattuša-- Stadt der Götter und Tempel : neue Ausgrabungen in der Hauptstadt der Hethiter (2., erw. Aufl. ed.). Mainz am Rhein: P. von Zabern. ISBN 3-8053-1478-7.
  • W. Dörfler et al.: Untersuchungen zur Kulturgeschichte und Agrarökonomie im Einzugsbereich hethitischer Städte. (MDOG Berlin 132), 2000, 367-381. ISSN 0342-118X

Further reading

  • Bryce, Trevor. Life and Society in the Hittite World. Oxford: Oxford University Press, 2002.
  • --. Letters of the Great Kings of the Ancient Near East: The Royal Correspondence of the Late Bronze Age. London: Routledge, 2003.
  • --. The Kingdom of the Hittites. Rev. ed. Oxford: Oxford University Press, 2005.
  • Collins, Billie Jean. The Hittites and Their World. Atlanta: Society of Biblical Literature, 2007.
  • Neve, Peter. “The Great Temple in Boğazköy-H ̮attuša.” In Across the Anatolian Plateau: Readings in the Archaeology of Ancient Turkey. Edited by David C. Hopkins, 77–97. Boston: American Schools of Oriental Research, 2002.
  • Kuhrt, Amelie. “The Hittites.” In The Ancient Near East, c. 3000–330 BC. 2 vols. By Amelie Kuhrt, 225–282. London: Routledge, 1994.
  • Singer, Itamar. “A City of Many Temples: H ̮attuša, Capital of the Hittites.” In Sacred Space: Shrine, City, Land: Proceedings of the International Conference in Memory of Joshua Prawer, Held in Jerusalem, 8–13 June 1992. Edited by Benjamin Z. Kedar and R. J. Z. Werblowsky, 32–44. Basingstoke, UK: Palgrave Macmillan, 1998.
  • Yazıcı, Çağlan. The Hittite Capital Hattusa, Alacahöyük and Shapinuwa: A Journey to the Hittite World In Hattusa, Alacahöyük, Shapinuwa, Eskiapar, Hüseyindede, Pazarlı and the Museums of Boğazköy, Alacahöyük and Çorum. 1st edition. Istanbul: Uranus Photography Agency and Publishing Co., 2013.

External links

Alaca Höyük

Alacahöyük or Alaca Höyük (sometimes also spelled as Alacahüyük, Aladja-Hoyuk, Euyuk, or Evuk) is the site of a Neolithic and Hittite settlement and is an important archaeological site. It is situated in Alaca, Çorum Province, Turkey, northeast of Boğazkale (formerly and more familiarly Boğazköy), where the ancient capital city Hattusa of the Hittite Empire was situated. Its Hittite name is unknown: connections with Arinna, Tawiniya, and Zippalanda have all been suggested.


Hatti may refer to

Hatti (; Assyrian URUHa-at-ti) in Bronze Age Anatolia:

the area of Hattusa, roughly delimited by the Halys bend

the Hattians of the 3rd and 2nd millennia BC

the Hittites of ca 1400–1200 BC

the areas to the west of the Euphrates controlled by Neo-Hittite kingdoms (1000–700 BC)

Hattic language

Hattic (Hattian) was a non-Indo-European agglutinative language spoken by the Hattians in Asia Minor between the 3rd and the 2nd millennia BC. Scholars call the language "Hattic" to distinguish it from Hittite, the Indo-European language of the Hittite Empire.The form "Hittite" in English originally comes from Biblical Heth, quite possibly connected to common Assyrian and Egyptian designations of "Land of the Hatti" (Khatti) west of the Euphrates. It is unknown what the native speakers of "hattili" called their own language.

The heartland of the oldest attested language of Anatolia, before the arrival of Hittite-speakers, ranged from Hattusa, then called "Hattus", northward to Nerik. Other cities mentioned in Hattic include Tuhumiyara and Tissaruliya. Hittite-speakers conquered Hattus from Kanesh to its south in the 18th century BC. They eventually absorbed or replaced the Hattic-speakers (Hattians) but retained the name Hatti for the region.

Hittite language

Hittite (natively 𒉈𒅆𒇷 nešili "[in the language] of Neša"), also known as Nesite and Neshite, was an Indo-European language that was spoken by the Hittites, a people of Bronze Age Anatolia who created an empire, centred on Hattusa, as well as parts of the northern Levant and Upper Mesopotamia. The language, long extinct now, is attested in cuneiform, in records dating from the 16th (Anitta text) to the 13th centuries BCE, with isolated Hittite loanwords and numerous personal names appearing in an Old Assyrian context from as early as the 20th century BCE.

By the Late Bronze Age, Hittite had started losing ground to its close relative Luwian. It appears that in the 13th century BCE, Luwian was the most-widely spoken language in the Hittite capital, Hattusa. After the collapse of the Hittite Empire during the more general Late Bronze Age collapse, Luwian emerged in the Early Iron Age as the main language of the so-called Syro-Hittite states, in southwestern Anatolia and northern Syria.

Hittite is the earliest-attested of the Indo-European languages and is the best-known of the Anatolian languages.

Hittite mythology and religion

Hittite mythology and Hittite religion were the religious beliefs and practices of the Hittites, who created an empire centered in what is now Turkey from c. 1600 BCE to 1180 BCE.

Most of the narratives embodying Hittite mythology are lost, and the elements that would give a balanced view of Hittite religion are lacking among the tablets recovered at the Hittite capital Hattusa and other Hittite sites. Thus, "there are no canonical scriptures, no theological disquisitions or discourses, no aids to private devotion". Some religious documents formed part of the corpus with which young scribes were trained, and have survived, most of them dating from the last several decades before the final burning of the sites. The scribes in the royal administration, some of whose archives survive, were a bureaucracy, organizing and maintaining royal responsibilities in areas that would be considered part of religion today: temple organization, cultic administration, reports of diviners, make up the main body of surviving texts.The understanding of Hittite mythology depends on readings of surviving stone carvings, deciphering of the iconology represented in seal stones, interpreting ground plans of temples: additionally, there are a few images of deities, for the Hittites often worshipped their gods through Huwasi stones, which represented deities and were treated as sacred objects. Gods were often depicted standing on the backs of their respective beasts, or may have been identifiable in their animal form.


The Hittites () were an Anatolian people who played an important role in establishing an empire centered on Hattusa in north-central Anatolia around 1600 BC. This empire reached its height during the mid-14th century BC under Suppiluliuma I, when it encompassed an area that included most of Anatolia as well as parts of the northern Levant and Upper Mesopotamia.

Between the 15th and 13th centuries BC, the Empire of Hattusa, conventionally called the Hittite Empire, came into conflict with the Egyptian Empire, Middle Assyrian Empire and the empire of the Mitanni for control of the Near East. The Assyrians eventually emerged as the dominant power and annexed much of the Hittite empire, while the remainder was sacked by Phrygian newcomers to the region. After c. 1180 BC, during the Bronze Age collapse, the Hittites splintered into several independent "Neo-Hittite" city-states, some of which survived until the 8th century BC before succumbing to the Neo-Assyrian Empire.

The Hittite language was a distinct member of the Anatolian branch of the Indo-European language family, and along with the related Luwian language, is the oldest historically attested Indo-European language. Hittites referred to their native language as nešili "in the language of Nesa" but called their native land as Kingdom of Hattusa (Hatti in Akkadian). The conventional name "Hittites" is due to their initial identification with the Biblical Hittites in 19th century archaeology. Despite their use of the name Hattusa for their state, the Hittites should be distinguished from the Hattians, an earlier people who inhabited the region of Hattusa (until the beginning of the 2nd millennium BC) and spoke an unrelated language known as Hattic.The history of the Hittite civilization is known mostly from cuneiform texts found in the area of their kingdom, and from diplomatic and commercial correspondence found in various archives in Assyria, Babylonia, Egypt and the Middle East, the decipherment of which was also a key event in the history of Indo-European linguistics. The Hittite military made successful use of chariots.The development of iron smelting was once attributed to the Hittites of Anatolia during the Late Bronze Age. As part of the Late Bronze Age-Early Iron Age, the Bronze Age collapse saw the slow, comparatively continuous spread of iron-working technology in the region. It was long held that the success of the Hittite Empire during the Late Bronze Age had been based on the advantages entailed by the "monopoly" on ironworking at the time. But the view of such a "Hittite monopoly" has come under scrutiny and no longer represents a scholarly consensus. While there are some iron objects from Bronze Age Anatolia, the number is comparable to iron objects found in Egypt and other places of the same time period; and only a small number of these objects are weapons. Hittites did not use smelting iron, but they used meteorites.The Hittite empire fell victim to the Bronze Age Collapse around the beginning of the 12th century BC. Ethnic Hittite dynasties survived in small kingdoms scattered around modern Syria, Lebanon and Israel. Lacking a unifying continuity, their descendants are scattered and ultimately have merged into the modern populations of the Levant, Turkey and Mesopotamia.During the 1920s, interest in the Hittites increased with the founding of the modern Republic of Turkey and attracted the attention of Turkish archaeologists such as Halet Çambel and Tahsin Özgüç. During this period, the new field of Hittitology also influenced the naming of institutions, such as the state-owned Etibank ("Hittite bank"), and the foundation of the Museum of Anatolian Civilizations in Ankara, located 200 kilometers west of the Hittite capital and housing the most comprehensive exhibition of Hittite art and artifacts in the world.


A Hittitologist is an archaeologist, historian, linguist, or art historian who specialises in the study of the Ancient Hittites and their Near Eastern Empire which was based in Hattusa in modern-day Anatolia.

A partial list of notable Hittite scholars includes:

Selim Adalı

Metin Alparslan

Trevor R. Bryce (born 1940)

Gary Beckman

Jeanny Vorys Canby

Philo H. J. Houwink ten Cate (1930–2013)

Birgit Christiansen

Billie Jean Collins

Halet Çambel

Petra Goedegebuure

Albrecht Goetze (1897–1971)

Oliver Gurney (1911–2001)

Hans G. Güterbock (1908–2000)

Harry A. Hoffner (1934–2015)

Theo van den Hout

Bedřich Hrozný (1879–1952)

Alwin Kloekhorst

Gregory McMahon

Craig Melchert

Jared L. Miller

Alice Mouton

Andreas Schachner

Itamar Singer (1946–2012)

Edgar H. Sturtevant (1875–1952)

Piotr Taracha

Hurrian religion

The Hurrian religion was the polytheistic religion of the Hurrians, a Bronze Age people of the Near East. These people settled over a wide area, so there were differences between them, especially between the eastern Hurrians around Nuzi and Arrapha and the western Hurrians in Syria and Anatolia. From the 14th century BC, the Hurrian religion had a powerful influence on the Hittite religion and the Hurrian pantheon is depicted in the 13th century rock reliefs at the important Hittite sanctuary at Yazılıkaya.


Kussara (Kushshar) was a Bronze Age kingdom in Anatolia. The kingdom, though apparently important at one time, is mostly remembered as the origin of the dynasty that would form the Old Hittite Kingdom. The Kussaran king Pithana, with his son Anitta, forerunners of the later Hittite kings, conquered Kanesh (Nesa) and its important trade centrum in roughly 1780 BC. The seat of the Kussaran dynasty was then moved to Kanesh, though Kussara appears to have retained ceremonial importance. Anitta took the title of 'Great King' when he defeated the polities of Zalpuwa and Hattum. Pithana and Anitta are the only two recorded kings of Kussara, and their exploits are known chiefly from the so-called 'Anitta Text,' one of the earliest inscriptions in the Hittite language yet discovered. A further king, Labarna I is accepted as a king of Kussara by most scholars. Hattusili I, recognized as one of the first Hittite kings, referred to himself as 'man of Kussara,' but moved his capital from there to Hattusa (from which he likely took his name). It is clear, however, that even after the capital was moved, Kussara retained some importance, as it was there that Hattusili would call a council on his own succession.Kussara is occasionally mentioned in the clay tablets of the old Assyrian trade period of Anatolia (as Ku-ša-ra) and less often in the early Hittite Kingdom (as KUR URU Ku-uš-ša-ra).

The borders of Kussara are unknown and the old city of Kussara has not been found, though several proposals for its placement have been advanced. For instance, Massimo Forlanini, an expert in the geography of ancient Anatolia, has stated that Kussara was probably situated southeast of Kanesh, but presumably north of Luhuzzadia/Lahu(wa)zzandiya, between Hurama and Tegarama (modern day Gürün), perhaps on a road which was crossing another road to the north in the direction of Samuha. Professor Trevor Bryce, meanwhile, says "[t]he city of Kussara probably lay to the south-east of the Kizil Irmak basin in the anti-Taurus region, on or near one of the main trade routes from Assyria and perhaps in the vicinity of modern Şar (Comana Cappadocia)."From Old Assyrian trade tablets we know that a palace and an Assyrian trade station, or Karum, existed in the city. The language or dialect of Kussara is neither found nor described in either the Assyrian or Hittite texts. The Kings of Kussara became the Kings of Kanesh in the Karum IB period of Kanesh. Hattusili I and Hattusili III mentioned the origins of the Kings of the land of Hatti as Hattusili I styled himself: "man of Kussara . . . Great King Tabarna, Hattusili the Great King, King of the land of Hatti." No other town or land was ever mentioned by a King of Hattusa as the origin of the Kings of Hattusa. Because the Kings of Kussara and their clan formed the base of the Old Kingdom of the Hittites, the Hittite language (known as 'Nesili' to its speakers after the city of Kanesh or Nesa) was the language of the ruling officials. It is assumed that the language of Kussara was Indo-European, because if it were not, many more non Indo-European elements would be expected in its apparent successor, Hittite. Craigh Melchert concludes in the chapter Prehistory of his book The Luwians (2003–17): "Hittite core vocabulary remains Indo-European". The Anitta Text records that when Pithana captured Kanesh, he did no harm to it, but made the inhabitants 'his mothers and fathers.' Some scholars have taken this unique statement to mean there were cultural and/or ethnic affinities between Kussara and Kanesh.

List of Hittite kings

The dating and sequence of the Hittite kings is compiled from fragmentary records, supplemented by the recent find in Hattusa of a cache of more than 3500 seal impressions giving names and titles and genealogy of Hittite kings. All dates given here are approximate, relying on synchronisms with known chronologies for neighbouring countries and Egypt.

Little is known of the rulers of the Middle Kingdom period. The sequence here still largely follows Bryce (1998), but the short (or low) chronology is used.

McMahon (1989) lists Hattusili II and Tudhaliya III in inverse order. Bryce, among others, does not distinguish a Middle Kingdom. Instead he ends the Old Kingdom with Muwatalli I and begins the New Kingdom with Tudhaliya I. Nor is Tudhaliya "the Younger" generally included in Hittite king lists, as he was assassinated upon the death of his father, Tudhaliya II.


Nerik (Hittite: Nerik(ka)) was a Bronze Age settlement to the north of the Hittite capitals Hattusa and Sapinuwa, probably in the Pontic region. The Hittites held it as sacred to a Storm-god who was the son of Wurušemu, Sun-goddess of Arinna. The weather god is associated or identified with Mount Zaliyanu near Nerik, responsible for bestowing rain on the city.

Nerik was founded by Hattic language speakers as Narak; in the Hattusa archive, tablet CTH 737 records a Hattic incantation for a festival there. Under Hattusili I, the Nesite-speaking Hittites took over Nerik. They maintained a spring festival called "Puruli" in honor of the Storm-god of Nerik. In it, the celebrants recited the myth of the slaying of Illuyanka.

Under Hantili, Nerik was ruined and the Hittites had to relocate the Puruli festival to Hattusa. As of the reign of Tudhaliya I, Nerik's site was occupied by the barbarian Kaskas, whom the Hittites blamed for its initial destruction.During Muwatalli II's reign, his brother and appointed governor Hattusili III recaptured Nerik and rebuilt it as its High Priest. Hattusili named his firstborn son "Nerikkaili" in commemoration (although he later passed him over for the succession). Seven years after Muwatalli's son Mursili III became king, Mursili reassigned Nerik to another governor. Hattusili rebelled and became king himself.

Nerik disappeared from the historical record when the Hittite kingdom fell, ca. 1200 BC. Since 2005–2009, the site of Nerik has been identified as Oymaağaç Höyük, on the eastern side of the Kızılırmak River, 7 km (4.3 mi) northwest of Vezirköprü.


Pithana (Pythanas) was a Bronze Age king of the Anatolian city of Kussara, and forerunner of the later Hittite dynasty.Pithana reigned during the 17th century BC (Short chronology). During his reign he conquered the city of Kanesh, heart of the Assyrian trading colonies network in Anatolia, and core of the Hittite-speaking territories.

He was succeeded by his son, Anitta, who is best known for conquering Hattusa, the future Hittite capital, and memorializing his achievement using the Hittite language.


Piyusti or Piyušti was a king of Hattusa during the 17th century BC (short chronology). He is mentioned in the Anitta text as being defeated by Anitta on at least two occasions.


Šamuḫa (possibly sited at Kasanlı Pıran) was a city of the Hittites, a religious centre and for a few years military capital for the empire. Samuha's faith was syncretistic. Rene Lebrun in 1976 called Samuha the "religious foyer of the Hittite Empire".

In the treaty between the Hittite king Mursili II and Duppi-Tessub of Amurru (c. 1315 BC), the Hittites swear by the god Abara whose sanctuary was in Samuha. The treaty further mentions a Storm God in classic Anatolian style. It is unknown if Abara and this Storm God were equivalent.

CTH 480 is a ritual ascribed to Samuha, which Melchert has dated on linguistic grounds to the Late Hittite period (1350-1200 BC). It shows Hurrian influence. Middle Hittite Revisited The treaty between Suppiluliuma I and Shattiwaza of Mitanni further names the Storm God of Samuha as the Hurrian Teshub, but this could be for the sake of diplomacy.

In addition, the Hattusa tablets CTH 710-2 preserve festival rites to a goddess whom the scribes equated to Akkadian Ishtar. Mursili appointed his youngest son Hattusili III priest of the goddess of Hurrian name Sausga / Shaushka in Samuha, and when Hattusili was governing on behalf of the throne then sited at Tarhuntassa he adopted "the Ishtar of Samuha" as protector. It is thought that the Ishtar and Sausga are equivalent.[1]

Mursili II also wrote KUB 32.133. According to Ada Taggar-Cohen, KUB 32.133 tells of this time:

King Tudhaliya III "ordered a new cult for the [Kizzuwatnan] Deity of the Night to be established in Samuha. However, a short while after “the wooden-tablet-scribes and the temple-men (=priests) came, and they falsified the ceremonies and the cultic obligations (ishhiules), which he had mandated for the temple of the Deity of the Night. Mursili, the great king, [after hearing about the incident] rewrote the cultic obligations on the spot.”)

Tudhaliya III introduced a new deity to the cult of Samuha. He did it by entrusting the priesthood with written tablets (in cuneiform), which are tablets of i�hi¹l. By these tablets the priests are obliged to fulfill the worship of that deity. But the priests did not like the change in their cultic procedure and they rewrote the tablets. Mur�ili II, who learned of their conduct, rewrote the tablets anew and imposed the laws and regulations of the new cult, which was transferred from Kizzuwatna to Samuha. We learn three things from the Hittite text: 1) the introduction of a new cult is formalized through tablets of ishhiul upon which the regulations and laws of the cult are written; 2) the introduction of a new cult is initiated by the king and carried out by cult professionals, in our case the priests; 3) the priests tend to reject changes to their familiar cult practice and adhere to their old ways, unless forced by the leadership to change them.


Sapinuwa (sometimes Shapinuwa; Hittite: Šapinuwa) was a Bronze Age Hittite city at the location of modern Ortaköy in the province Çorum in Turkey. It was one of the major Hittite religious and administrative centres, a military base and an occasional residence of several Hittite kings. The palace at Sapinuwa is discussed in several texts from Hattusa.

Suppiluliuma II

Suppiluliuma II, the son of Tudhaliya IV, was the last known king of the New Kingdom of the Hittite Empire, ruling c. 1207–1178 BC (short chronology), contemporary with Tukulti-Ninurta I of the Middle Assyrian Empire.


Yazılıkaya, Eskişehir, also called Midas City, is a village with Phrygian ruins.Yazılıkaya (Turkish; inscribed rock) was a sanctuary of Hattusa, the capital city of the Hittite Empire, today in the Çorum Province, Turkey. Rock reliefs are a prominent aspect of Hittite art, and these are generally regarded as the most important group.

This was a holy site for the Hittites, located within walking distance of the gates of the city of Hattusa. It had two main chambers formed inside a group of rock outcrops. Access to the roofless chambers were controlled by gateway and building structures built right in front of them, however only the foundations of those structures survived today. Most impressive today are the rock reliefs of Chambers A and B portraying the gods of the Hittite pantheon. One of the uses of the sanctuary may have involved the New Year's celebrations ceremonies. It was in use at least since late 16th century BCE, but most of the rock carvings date to the reign of the Hittite kings Tudhaliya IV and Suppiluliuma II in the late 13th century BCE, when the site underwent a significant restoration.

The most impressive is Chamber A, which contains rock-cut relief of 64 deities in procession. The left wall shows a procession of male deities, wearing the traditional kilts, pointed shoes and horned hats. Mountain gods are also shown with scaled skirts to symbolise the rocky mountains. The right wall shows a procession of female deities wearing crowns and long skirts. The only exception to this divide is the goddess of love and war, Shaushka (Mesopotamian goddess Ishtar/Inanna) who is shown on the male procession with two female attendants. This is likely to be because of her male attributes as the goddess of war. The processions lead to a central scene of the supreme couple of the pantheon: the storm-god Teshub and the sun-goddess Hebat. Teshub stands on two mountain gods whilst Hebat stands on a panther. Behind Hebat are shown their son Sharruma, daughter Alanzu and a granddaughter.

The smaller and narrower Chamber B has fewer but larger and better preserved reliefs. It may have served as a mortuary mausoleum or memorial for the Hittite king Tudhaliya IV.

It is intriguing to note how the Hittite practise of assimilating other cultures' gods into their own pantheon is in evidence at Yazilikaya. The Mesopotamian god of wisdom, Ea (Enki) is shown in the male procession and the god Teshub was a Hurrian god who was syncretized with the Hittite storm-god. Hebat's original consort was changed into her and Teshub's son (Sharruma) and she was later syncretized with the Hattic sun-goddess of Arinna. It is believed that the wife of the Hittite king Hattusili III, Puduhepa, who was the daughter of a Hurrian priestess, also played a role in the increasing Hurrian influence on Hittite cult.

Ḫattušili I

Hattusili I (Ḫattušili I) was a king of the Hittite Old Kingdom. He reigned ca. 1586–1556 BC (short chronology).

He used the title of Labarna at the beginning of his reign. It is uncertain whether he is the second king so identified, making him Labarna II, or whether he is identical to Labarna I, who is treated as his predecessor in Hittite chronologies.

During his reign, he moved the capital from Neša (Kaneš, near modern Kültepe) to Ḫattuša (near modern Boğazkale), taking the throne name of Ḫattušili to mark the occasion.

He is the earliest Hittite ruler for whom contemporary records have been found. In addition to "King of Ḫattuša", he took the title "Man of Kuššara", a reference to the prehistoric capital and home of the Hittites, before they had occupied Neša.

A cuneiform tablet found in 1957 written in both the Hittite and the Akkadian language provides details of six years of his reign.

In it, he claims to have extended the Hittite domain to the sea, and in the second year, to have subdued Alalakh and other cities in Syria. In the third year, he campaigned against Arzawa in western Anatolia, then returned to Syria to spend the next three years retaking his former conquests from the Hurrians, who had occupied them in his absence.

Ḫattušili III

Hattusili III (Hittite: "from Hattusa") was king of the Hittite empire (New Kingdom) c. 1267–1237 BC (short chronology timeline).

Black Sea
Central Anatolia
East Anatolia
Southeastern Anatolia
Black Sea
Central Anatolia
Eastern Anatolia


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