Harald Høffding c. 1915
|Born||11 March 1843|
|Died||2 July 1931|
Born and educated in Copenhagen, he became a schoolmaster, and ultimately in 1883 a professor at the University of Copenhagen. He was strongly influenced by Søren Kierkegaard in his early development, but later became a positivist, retaining and combining with it the spirit and method of practical psychology and the critical school. The physicist Niels Bohr studied philosophy from and became a friend of Høffding. The philosopher and author Ágúst H. Bjarnason was a student of Høffding.
Høffding's great-nephew was the statistician Wassily Hoeffding.
Høffding died in Copenhagen.
His best-known work is perhaps his Den nyere Filosofis Historie (1894), translated into English from the German edition (1895) by B.E. Meyer as History of Modern Philosophy (2 vols., 1900), a work intended by him to supplement and correct that of Hans Brøchner, to whom it is dedicated. His Psychology, the Problems of Philosophy (1905) and Philosophy of Religion (1906) also have appeared in English.
Among Høffding's other writings, most of which have been translated into German, are: Den engelske Filosofi i vor Tid (1874); Etik (1876); Psychologi i Omrids paa Grundlag af Erfaring (ed. 1892); Psykologiske Undersøgelser (1889); Charles Darwin (1889); Kontinuiteten i Kants filosofiske Udviklingsgang (1893); Det psykologiske Grundlag for logiske Domme (1899); Rousseau und seine Philosophie (1901); Mindre Arbejder (1899).
Acosmism, in contrast to pantheism, denies the reality of the universe, seeing it as ultimately illusory, (the prefix "a-" in Greek meaning negation; like "un-" in English), and only the infinite unmanifest Absolute as real. Conceptual versions of Acosmism are found in eastern and western philosophies.Agnostic existentialism
Agnostic existentialism is a type of existentialism which makes no claim to know whether there is a "greater picture"; rather, it simply asserts that the greatest truth is that which the individual chooses to act upon. It feels that to know the greater picture, whether there is one or not, is impossible, or impossible so far, or of little value. Like the Christian existentialist, the agnostic existentialist believes existence is subjective.Argument from love
The Argument from love is an argument for the existence of God.Argument from miracles
The argument from miracles is an argument for the existence of God that relies on the belief that events witnessed and described as miracles – i.e. as events not explicable by natural or scientific laws – indicate the intervention of the supernatural.
One example of this argument is the Christological argument: the claim that historical evidence proves that Jesus Christ rose from the dead and that this can only be explained if God exists. Another is the claim that many of the Qur'an's prophecies have been fulfilled and that this too can only be explained if God (Allah) exists.
Defenders of the argument include C. S. Lewis, G. K. Chesterton and William of Ockham.Atheist's Wager
The Atheist's Wager, popularised by the philosopher Michael Martin and published in his 1990 book Atheism: A Philosophical Justification, is an atheistic response to Pascal's Wager regarding the existence of God.
One version of the Atheist's Wager suggests that since a kind and loving god would reward good deeds – and that if no gods exist, good deeds would still leave a positive legacy – one should live a good life without religion. Another formulation suggests that a god may reward honest disbelief and punish a dishonest belief in the divine.Atheistic existentialism
Atheistic existentialism is a kind of existentialism which strongly diverged from the Christian existential works of Søren Kierkegaard and developed within the context of an atheistic world view. The philosophies of Søren Kierkegaard and Friedrich Nietzsche provided existentialism's theoretical foundation in the 19th century, although their differing views on religion proved essential to the development of alternate types of existentialism. Atheistic existentialism was formally recognized after the 1943 publication of Being and Nothingness by Jean-Paul Sartre and Sartre later explicitly alluded to it in Existentialism is a Humanism in 1946.Behagen House
The Behagen House is a Neoclassical townhouse located on Strandgade (No. 26) in the Christianshavn neighbourhood of Copenhagen, Denmark.Danish philosophy
Danish philosophy has a long tradition as part of Western philosophy.
Perhaps the most influential Danish philosopher was Søren Kierkegaard, the creator of Christian existentialism, which inspired the philosophical movement of Existentialism. Kierkegaard had a few Danish followers, including Harald Høffding, who later in his life moved on to join the movement of positivism. Among Kierkegaard's other followers include Jean-Paul Sartre who was impressed with Kierkegaard's views on the individual, and Rollo May, who helped create humanistic psychology.George I. Mavrodes
George I. Mavrodes is an American philosopher who is Professor Emeritus of Philosophy at the University of Michigan.Harald
Harald is the Old Norse form of the given name Harold (Proto-Germanic *harja-waldaz). It's made up the elements Har (army, host) and (v)aldr (leader, ruler, power).Hoeffding
Hoeffding may refer to:
Wassily Hoeffding - American statistician.
Harald Høffding - Danish philosopher.
Finn Høffding - Danish composer.Hoffding
Harald Høffding, Danish philosopher, great-uncle of Wassily Hoeffding
Wassily Hoeffding, Finnish statistician, great-nephew of Harald HøffdingList of philosophies
Philosophical schools of thought and philosophical movements.Nicholas Wolterstorff
Nicholas Wolterstorff (born January 21, 1932) is an American philosopher and a liturgical theologian. He is currently Noah Porter Professor Emeritus Philosophical Theology at Yale University. A prolific writer with wide-ranging philosophical and theological interests, he has written books on aesthetics, epistemology, political philosophy, philosophy of religion, metaphysics, and philosophy of education. In Faith and Rationality, Wolterstorff, Alvin Plantinga, and William Alston developed and expanded upon a view of religious epistemology that has come to be known as Reformed epistemology. He also helped to establish the journal Faith and Philosophy and the Society of Christian Philosophers.Religious skepticism
Religious skepticism is a type of skepticism relating to religion. Religious skeptics question religious authority and are not necessarily anti-religious but skeptical of specific or all religious beliefs and/or practices. Socrates was one of the most prominent and first religious skeptics of whom there are records; he questioned the legitimacy of the beliefs of his time in the existence of the Greek gods. Religious skepticism is not the same as atheism or agnosticism and some religious skeptics are deists.Robert Merrihew Adams
Robert Merrihew Adams (born 1937) is an American analytic philosopher of metaphysics, religion, and morality.Søren Kierkegaard as Philosopher
Søren Kierkegaard as Philosopher (German: Sören Kierkegaard als Philosoph) is an 1896 book about Søren Kierkegaard by philosopher Harald Høffding. Its publication marked a significant turning-point in German philosophy, which formally introduced and disseminated Kierkegaard's philosophy to Germany and the rest of Continental Europe by the beginning of the 20th century. Søren Kierkegaard as Philosopher was one of the first German studies of Kierkegaard to treat him as a coherent philosopher and theologian, and raised questions that became central to Kierkegaard studies and to German lebensphilosophie generally.Theological noncognitivism
Theological noncognitivism is the position that religious language – specifically, words such as "God" – are not cognitively meaningful. It is sometimes considered synonymous with ignosticism.Ágúst H. Bjarnason
Ágúst H. Bjarnason (20 August 1875 – 22 September 1952) was the son of Hákon Bjarnason, and Jóhanna K. Þorleifsdóttir. Ágúst was a pioneer in teaching psychology in Iceland and the first one to write books on psychology in Icelandic.A revolution begin in Icelandic psychological history when Ágúst and Guðmundur Finnbogason went to study psychology and philosophy at University of Copenhagen. They both finished master's degrees in 1901 and then doctorals in 1911. They both had psychology as majors. The mentor of Ágúst (and Guðmundur) was Harald Høffding. Ágúst's doctoral dissertation was about the French philosopher Jean-Marie Guyau.He was a Unitarian, describing himself as Iceland's "only card-carrying Unitarian."
|Concepts in religion|
|Conceptions of God|
|Existence of God|
|Problem of evil|
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