The Hajj (/hædʒ/; Arabic: حَجّ Ḥaǧǧ "pilgrimage") is an annual Islamic pilgrimage to Mecca, Saudi Arabia, the holiest city for Muslims, and a mandatory religious duty for Muslims that must be carried out at least once in their lifetime by all adult Muslims who are physically and financially capable of undertaking the journey, and can support their family during their absence. Literally speaking, Hajj means heading to a place for the sake of visiting. In Islamic terminology, Hajj is a pilgrimage made to Kaaba, the ‘House of God’, in the sacred city of Mecca in Saudi Arabia. The rites of Hajj, which according to Islam go back to the time of Prophet Abraham who re-built Kaaba after it had been first built by Prophet Adam, are performed over five or six days, beginning on the eighth and ending on the thirteenth day of Dhu al-Hijjah, the last month of the Islamic calendar. It is one of the five pillars of Islam, alongside Shahadah, Salat, Zakat and Sawm. The Hajj is the second largest annual gathering of Muslims in the world, after the Arba'een Pilgrimage in Karbala, Iraq. The state of being physically and financially capable of performing the Hajj is called istita'ah, and a Muslim who fulfils this condition is called a mustati. The Hajj is a demonstration of the solidarity of the Muslim people, and their submission to God (Allah). The word Hajj means "to attend a journey", which connotes both the outward act of a journey and the inward act of intentions.
The pilgrimage occurs from the 8th to 12th (or in some cases 13th) of Dhu al-Hijjah, the last month of the Islamic calendar. Because the Islamic calendar is lunar and the Islamic year is about eleven days shorter than the Gregorian year, the Gregorian date of Hajj changes from year to year. Ihram is the name given to the special spiritual state in which pilgrims wear two white sheets of seamless cloth and abstain from certain actions.
The Hajj (sometimes spelt Hadj, Hadji or Haj also in English) is associated with the life of Islamic prophet Muhammad from the 7th century, but the ritual of pilgrimage to Mecca is considered by Muslims to stretch back thousands of years to the time of Abraham. During Hajj, pilgrims join processions of hundreds of thousands of people, who simultaneously converge on Mecca for the week of the Hajj, and perform a series of rituals: each person walks counter-clockwise seven times around the Kaaba (the cube-shaped building and the direction of prayer for the Muslims), runs back and forth between the hills of Safa and Marwah, drinks from the Zamzam Well, goes to the plains of Mount Arafat to stand in vigil, spends a night in the plain of Muzdalifa, and performs symbolic stoning of the devil by throwing stones at three pillars. After the sacrifice of their animal, the Pilgrims then are required to shave their head. Then they celebrate the three-day global festival of Eid al-Adha.
Pilgrims can also go to Mecca to perform the rituals at other times of the year. This is sometimes called the "lesser pilgrimage", or ‘Umrah (Arabic: عُـمـرَة). However, even if they choose to perform the Umrah, they are still obligated to perform the Hajj at some other point in their lifetime if they have the means to do so, because Umrah is not a substitute for Hajj.
In 2017, the number of pilgrims coming from outside the Kingdom of Saudi Arabia to perform hajj was officially reported as 1,752,014 and 600,108 Saudi Arabian residents bringing the total number of pilgrims to 2,352,122.
Pilgrims at the Al-Masjid al-Haram on Hajj in 2008
The word in Arabic: حج [ħædʒ, ħæɡ] comes from the Hebrew: חג ḥag [χaɡ], which means "holiday", from the triliteral Semitic root ח-ג-ג. The meaning of the verb is "to circle, to go around". Judaism uses circumambulation in the Hakafot ritual during Hoshanah Rabbah at the end of the Festival of Sukkot and on Simchat Torah; traditionally, Jewish brides circumambulate their grooms during the wedding ceremony under the chuppah. From this custom, the root was borrowed for the familiar meaning of holiday, celebration and festivity. In the Temple, every festival would bring a sacrificial feast. Similarly in Islam, the person who commits the Hajj to Mecca has to turn around the Kaaba and to offer sacrifices.
The present pattern of Hajj was established by Muhammad. However, according to the Quran, elements of Hajj trace back to the time of Abraham. According to Islamic tradition, Abraham was ordered by God to leave his wife Hajara and his son Ishmael alone in the desert of ancient Mecca. In search of water, Hajara desperately ran seven times between the two hills of Safa and Marwah but found none. Returning in despair to Ishmael, she saw the baby scratching the ground with his leg and a water fountain sprang forth underneath his foot. Later, Abraham was commanded to build the Kaaba (which he did with the help of Ishmael) and to invite people to perform pilgrimage there. The Quran refers to these incidents in verses 2:124-127 and 22:27-30.[n 1] It is said that the archangel Gabriel brought the Black Stone from Heaven to be attached to the Kaaba.
In pre-Islamic Arabia, a time known as jahiliyyah, the Kaaba became surrounded by pagan idols. In 630 CE, Muhammad led his followers from Medina to Mecca, cleansed the Kaaba by destroying all the pagan idols, and then reconsecrated the building to Allah. In 632 CE, Muhammad performed his only and last pilgrimage with a large number of followers, and instructed them on the rites of Hajj. It was from this point that Hajj became one of the five pillars of Islam.
During the medieval times, pilgrims would gather in big cities of Syria, Egypt, and Iraq to go to Mecca in groups and caravans comprising tens of thousands of pilgrims, often under state patronage. Hajj caravans, particularly with the advent of the Mamluk Sultanate and its successor, the Ottoman Empire, were escorted by a military force accompanied by physicians under the command of an amir al-hajj. This was done in order to protect the caravan from Bedouin robbers or natural hazards,[n 2] and to ensure that the pilgrims were supplied with the necessary provisions. Muslim travelers like Ibn Jubayr and Ibn Battuta have recorded detailed accounts of Hajj-travels of medieval time. The caravans followed well-established routes called in Arabic darb al-hajj, lit. "pilgrimage road", which usually followed ancient routes such as the King's Highway.
The date of Hajj is determined by the Islamic calendar (known as Hijri calendar or AH), which is based on the lunar year. Every year, the events of Hajj take place in a five-day period, starting on 8 and ending on 12 Dhu al-Hijjah, the twelfth and last month of the Islamic calendar. Among these five days, the 9th Dhul-Hijjah is known as Day of Arafah, and this day is called the day of Hajj. Because the Islamic calendar is lunar and the Islamic year is about eleven days shorter than the Gregorian year, the Gregorian date for Hajj changes from year to year. Thus, each year in the Gregorian calendar, the pilgrimage starts eleven days (sometimes ten days) earlier than the preceding year. This makes it possible for the Hajj season to fall twice in one Gregorian year, and it does so every 33 years. The last time this phenomenon occurred was 2006.
The table below shows the Gregorian dates of Hajj of recent years (the dates correspond to 9 Dhul-Hijjah of Hijri calendar):
|1432||2011, 5 November|
|1433||2012, 25 October|
|1434||2013, 14 October|
|1435||2014, 3 October|
|1436||2015, 23 September|
|1437||2016, 11 September|
|1438||2017, 31 August|
|1439||2018, 20 August|
|1440||2019, 10 August|
|1441||2020, 30 July|
|1442||2021, 19 July|
|1443||2022, 8 July|
Fiqh literature describes in detail the manners of carrying out the rites of Hajj, and pilgrims generally follow handbooks and expert guides to successfully fulfill the requirements of Hajj. In performing the rites of hajj, the pilgrims not only follow the model of Muhammad, but also commemorate the events associated with Abraham.
When the pilgrims reach the appropriate Miqat (depending on where they're coming from), they enter into a state of holiness – known as Ihram – that consists of wearing two white seamless cloths for the male, with the one wrapped around the waist reaching below the knee and the other draped over the left shoulder and tied at the right side; wearing ordinary dress for the female that fulfills the Islamic condition of public dress with hands and face uncovered; taking ablution; declaring the intention (niyah) to perform pilgrimage and to refraining from certain activities such as clipping the nails, shaving any part of the body, having sexual relations; using perfumes, damaging plants, killing animals, covering head (for men) or the face and hands (for women); getting married; or carrying weapons. The ihram is meant to show equality of all pilgrims in front of God: there is no difference between the rich and the poor.
Donning such unsewn white garments entirely distances man from material ostentation and engrosses him in a world of purity and spirituality. Clothes show individuality and distinction. They create superficial barriers that separate man from man. The garments of Ihram, however, are the antithesis of that individualism. You join a mass and become nothing but a drop of water in an ocean that has no special identity of its own. Ihram clothing is also a reminder of shrouds which every human has to wear after death. This helps you assume your original shape as a man, just one of the "descendants of Adam" who will die one day.
On the 8th Dhu al-Hijjah, the pilgrims are reminded of their duties. They again don the ihram garments and confirm their intention to make the pilgrimage. The prohibitions of ihram start now.
The 8th day of Dhu al-Hijjah coincides with the Tarwiyah Day. The name of Tarwiyah refers to a narration of Ja'far al-Sadiq . He described the reason that there was any water at Mount Arafat in the 8th day of Dhu al-Hijjah. If pilgrims wanted to stay at Arafat, he would have prepared water from Mecca and carried it by themselves to there. So they told each other drink enough. Finally, this day called Tarwiyah  that means to quench thirst in the Arabic language. The Tarwiyah Day is the first day of Hajj ritual. Also at this day, Husayn ibn Ali began to go to Karbala from Mecca. Muhammad prophet nominated to Tarwiyah Day as one of the four chosen days.
The ritual of Tawaf involves walking seven times counterclockwise around the Kaaba. Upon arriving at Al-Masjid Al-Ḥarām (Arabic: الـمَـسـجِـد الـحَـرَام, The Sacred Mosque), pilgrims perform an arrival tawaf either as part of Umrah or as a welcome tawaf. During tawaf, pilgrims also include Hateem – an area at the north side of the Kaaba – inside their path. Each circuit starts with the kissing or touching of the Black Stone (Hajar al- Aswad). If kissing the stone is not possible because of the crowds, they may simply point towards the stone with their hand on each circuit. Eating is not permitted but the drinking of water is allowed, because of the risk of dehydration. Men are encouraged to perform the first three circuits at a hurried pace, known as Ramal, and the following four at a more leisurely pace.
The completion of Tawaf is followed by two Rakaat prayers at the Place of Abraham (Muqam Ibrahim), a site near the Kaaba inside the mosque. However, again because of large crowds during the days of Hajj, they may instead pray anywhere in the mosque. After prayer, pilgrims also drink water from the Zamzam well, which is made available in coolers throughout the Mosque.
Although the circuits around the Kaaba are traditionally done on the ground level, Tawaf is now also performed on the first floor and roof of the mosque because of the large crowds.
This rite is actually the manifestation of Tawhid, the Oneness of God. The heart and soul of the pilgrim should move around Kaaba, the symbol of the House of Allah, in a way that no worldly attraction distracts him from this path. Only Tawhid should attract him. Tawaf also represents Muslims’ unity. During Tawaf, everyone encircles Kaaba collectively.
Tawaf is followed by sa'ay, running or walking seven times between the hills of Safa and Marwah, located near the Kaaba. Previously in open air, the place is now entirely enclosed by the Sacred Mosque, and can be accessed via air-conditioned tunnels. Pilgrims are advised to walk the circuit, though two green pillars mark a short section of the path where they run. There is also an internal "express lane" for the disabled. After sayee, the male pilgrims shave their heads and women generally clip a portion of their hair, which completes the Umrah.
After the morning prayer on the 8th of Dhu al-Hijjah, the pilgrims to Mina where they spend the whole day and offer noon, afternoon, evening, and night prayers. The next morning after morning prayer, they leave Mina to go to Arafat.
On 9th Dhu al-Hijjah before noon, pilgrims arrive at Arafat, a barren and plain land some 20 kilometers east of Mecca, where they stand in contemplative vigil: they offer supplications, repent on and atone for their past sins, and seek mercy of God, and listen to sermon from the Islamic scholars who deliver it from near Jabal al-Rahmah (The Mount of Mercy) from where Muhammad is said to have delivered his last sermon. Lasting from noon through sunset, this is known as 'standing before God' (wuquf), one of the most significant rites of Hajj. At Masjid al-Namirah, pilgrims offer noon and afternoon prayers together at noon time. A pilgrim's Hajj is considered invalid if they do not spend the afternoon on Arafat.
Pilgrims must leave Arafat for Muzdalifah after sunset without praying maghrib (sunset) prayer at Arafat. Muzdalifah is an area between Arafat and Mina. Upon reaching there, pilgrims perform Maghrib and Isha prayer jointly, spend the night praying and sleeping on the ground with open sky, and gather pebbles for the next day's ritual of the stoning of the Devil (Shaitan).
After returning from Muzdalifah, the Pilgrims spend the night at Mina.
Back at Mina, the pilgrims perform symbolic stoning of the devil (Ramy al-Jamarat) by throwing seven stones from sunrise to sunset at only the largest of the three pillars, known as Jamrat al-Aqabah. The remaining two pillars (jamarah) are not stoned on this day. These pillars are said to represent Satan. Pilgrims climb ramps to the multi-levelled Jamaraat Bridge, from which they can throw their pebbles at the jamarat. Because of safety reasons, in 2004 the pillars were replaced by long walls, with catch basins below to collect the pebbles.
After the casting of stones, animals are slaughtered to commemorate the story of Ibrahim and Ismael. Traditionally the pilgrims slaughtered the animal themselves, or oversaw the slaughtering. Today many pilgrims buy a sacrifice voucher in Mecca before the greater Hajj begins, which allows an animal to be slaughtered in the name of God (Allah) on the 10th, without the pilgrim being physically present. Modern abattoirs complete the processing of the meat, which is then sent as charity to poor people around the world. At the same time as the sacrifices occur at Mecca, Muslims worldwide perform similar sacrifices, in a three-day global festival called Eid al-Adha.
After sacrificing an animal, another important rite of Hajj is shaving head or trimming hair (known as Halak). All male pilgrims shave their head or trim their hair on the day of Eid al Adha and women pilgrims cut the tips of their hair.
On the same or the following day, the pilgrims re-visit the Sacred Mosque in Mecca for another tawaf, known as Tawaf al-Ifadah, an essential part of Hajj. It symbolizes being in a hurry to respond to God and show love for Him, an obligatory part of the Hajj. The night of the 10th is spent back at Mina.
Starting from noon to sunset on the 11 Dhu al-Hijjah (and again the following day), the pilgrims again throw seven pebbles at each of the three pillars in Mina. This is commonly known as the "Stoning of the Devil".
On 12 Dhu al-Hijjah, the same process of stoning of the pillars as of 11 Dhu al-Hijjah takes place. Pilgrims may leave Mina for Mecca before sunset on the 12th.
If unable to leave on the 12th before sunset or opt to stay at free will, they must perform the stoning ritual again on the 13th before returning to Mecca.
Finally, before leaving Mecca, pilgrims perform a farewell tawaf called the Tawaf al-Wadaa. 'Wadaa' means 'to bid farewell'. The pilgrims circle the Kaaba seven times counter-clockwise, and if they can, attempt to touch or kiss the Kaaba.
Though not a part of Hajj, pilgrims may choose to travel to the city of Medina and the Al-Masjid an-Nabawi (Mosque of the Prophet), which contains Muhammad's tomb. The Quba Mosque and Masjid al-Qiblatayn are also usually visited.
Most of the Hajj related issues are handled by Ministry of Hajj and Umrah. Making necessary arrangements each year for the growing number of pilgrims poses a logistic challenge for the government of Saudi Arabia, which has, since the 1950s, spent more than $100 billion to increase pilgrimage facilities. Major issues like housing, transportation, sanitation, and health care have been addressed and improved greatly by the government by introducing various development programs, with the result that pilgrims now enjoy modern facilities and perform various rites at ease. The Saudi government often sets quota for various countries to keep the pilgrims' number at a manageable level, and arranges huge security forces and CCTV cameras to maintain overall safety during Hajj. Various institutions and government programs, such as the Haj subsidy offered in India or the Tabung Haji based in Malaysia assist pilgrims in covering the costs of the journey. For 2014 Hajj, special Hajj information desks were set up at Pakistani airports to assist the pilgrims.
Traditionally, the pilgrimage to Mecca was mainly an overland journey using camels as a means of transport. During the second half of the nineteenth century (after 1850s), steamships began to be used in the pilgrimage journey to Mecca, and the number of pilgrims traveling on sea route increased. This continued for some time, until air travel came to predominate; Egypt introduced the first airline service for Hajj pilgrims in 1937. Today, many airlines and travel agents offer Hajj packages, and arrange for transportation and accommodation for the pilgrims. King Abdulaziz International Airport in Jeddah and Prince Mohammad Bin Abdulaziz Airport in Medina have dedicated pilgrim terminals to assist the arrival of pilgrims. Other international airports around the world, such as Indira Gandhi in New Delhi, Rajiv Gandhi International Airport in Hyderabad, Jinnah in Karachi and Soekarno-Hatta in Jakarta also have dedicated terminals or temporary facilities to service pilgrims as they depart and return home. During Hajj, many airlines run extra flights to accommodate the large number of pilgrims.
During official Hajj days, pilgrims travel between the different locations by bus or on foot. The Saudi government strictly controls vehicles access into these heavily congested areas. However, the journey could take many hours due to heavy vehicular and pedestrian traffic. In 2010, the Saudi government started operating the Al Mashaaer Al Mugaddassah Metro line as an exclusive shuttle train for pilgrims between Arafat, Muzdalifa and Mina. The service, which operates only during the 7 days of Hajj, shortens the travel time during the critical "Nafrah" from Arafat to Muzdalifah to minutes. Due to its limited capacity, the use of the metro is not open to all pilgrims and is subject to strict controls by Saudi officials.
Pilgrim numbers have greatly increased in recent years, which has led to numerous accidents and deaths due to overcrowding. The first major accident during Hajj in modern times occurred in 1990, when a tunnel stampede led to the death of 1,462 people. Afterwards, various crowd-control techniques were adopted to ensure safety. Because of large crowds, some of the rituals have become more symbolic. For example, it is no longer necessary to kiss the Black Stone. Instead, pilgrims simply point at it on each circuit around the Kaaba. Also, the large pillars used for pebble throwing were changed into long walls in 2004 with basins below to catch the stones. Another example is that animal sacrifice is now done at slaughterhouses appointed by the Saudi authorities, without the pilgrims being present there.
For Hajj in 2016, Saudi authorities will also be giving pilgrims GPS-tracked electronic bracelets.
Despite safety measures, incidents may happen during the Hajj as pilgrims are trampled or ramps collapse under the weight of the many visitors. During 2015 Hajj, a stampede resulted in 769 deaths and injuries to 934 others, according to the Saudi authorities. A report from Associated Press totalled at least 1470 fatalities from official reports from other countries, making it the most deadly such episode to date. Concerns were raised in 2013 and 2014 about the spread of MERS because of mass gatherings during the Hajj. Saudi Health Minister Abdullah Al-Rabia said authorities have detected no cases of MERS among the pilgrims so far. He also said that, despite few cases of MERS, Saudi Arabia was ready for the 2014 pilgrimage.
In November 2017, Saudi authorities banned selfies at the two holy sites.
To the Muslims, Hajj is associated with religious as well as social significance. Nevertheless, it should be noted that the obligation for performing this pilgrimage is only fulfilled if it is done on the eighth to twelfth day of the last month of the Islamic calendar. If in a given year, an adult Muslim is in good health and his life and wealth is safe, they must perform the Hajj in the same year. Delaying it is considered sinful unless the delay is caused by reasons beyond their control.
Apart from being an obligatory religious duty, the Hajj is seen to have a spiritual merit that provides the Muslims with an opportunity of self-renewal. Hajj serves as a reminder of the Day of Judgment when Muslims believe people will stand before God. Hadith literature (sayings of Muhammad) articulates various merits a pilgrim achieves upon successful completion of their Hajj.[n 3] After successful pilgrimage, pilgrims can prefix their names with the title 'Al-Hajji', and are held with respect in Muslim society. However, Islamic scholars suggest Hajj should signify a Muslim's religious commitment, and should not be a measurement of their social status. Hajj brings together and unites the Muslims from different parts of the world irrespective of their race, colour, and culture, which acts as a symbol of equality.
A 2008 study on the impact of participating in the Islamic pilgrimage found that Muslim communities become more positive and tolerant after Hajj experience. Titled Estimating the Impact of the Hajj: Religion and Tolerance in Islam's Global Gathering and conducted in conjunction with Harvard University's John F. Kennedy School of Government, the study noted that the Hajj "increases belief in equality and harmony among ethnic groups and Islamic sects and leads to more favorable attitudes toward women, including greater acceptance of female education and employment" and that "Hajjis show increased belief in peace, and in equality and harmony among adherents of different religions."
There were tens of thousands of pilgrims, from all over the world. They were of all colors, from blue-eyed blondes to black-skinned Africans. But we were all participating in the same ritual, displaying a spirit of unity and brotherhood that my experiences in America had led me to believe never could exist between the white and the non-white. America needs to understand Islam, because this is the one religion that erases from its society the race problem. You may be shocked by these words coming from me. But on this pilgrimage, what I have seen, and experienced, has forced me to rearrange much of my thought patterns previously held.
In 2014, Saudi Arabia was expected to have earned up to $8.5 billion from Hajj. Saudi Arabia's highest source of revenue after oil and gas is Hajj and the country is expected to depend more on Hajj as the amounts of available oil and gas for sale decline.
Furthermore, the increase of religious tourism from about 12 million Muslims annually to almost 17 million by 2025 has given rise to increasing luxury hotel businesses in the area to accommodate pilgrims. The Abraj al-Bait firm intends to build hotels, shopping malls and apartments which is claimed to be an estimated value of three billion dollars. According to The Embassy of Saudi Arabia, the nation's royals are working towards establishing programs which promote sanitation, housing, transportation, and welfare as the amount of visiting pilgrims increases.
There has been a substantial increase in the number of pilgrims during the last 92 years, and the number of foreign pilgrims has increased by approximately 2,824 percent, from 58,584 in 1920 to 1,712,962 in 2012. Because of development and expansion work at Masjid al-Haram, the authority restricted the number of pilgrims in 2013. The following number of pilgrims arrived in Saudi Arabia each year to perform Hajj.
|Gregorian year||Hijri year||Local pilgrims||Foreign pilgrims||Total|
|2005||1425||1,030,000 (approx.)||1,534,769||2,560,000 (approx.)|
|2013||1434||700,000 (approx.)||1,379,531||2,061,573 (approx.)|
|2014||1435||700,000 (approx.)||1,389,053||2,089,053 (approx.)|
|2015||1436||615,059 (approx.)||1,384,941||2,000,000 (approx.)|
In Dhu al-Qi'dah (Islamic month), there will be fight among the tribes, Muslim pilgrims will be looted and there will be a battle in Mina in which many people will be slain and blood will flow until it runs over the Jamaratul Aqba (one of the three stone pillars at Mina). The man they seek will flee and will be found between the Rukn (a corner of the Kaaba containing the Black Stone) and the Maqam of Prophet Abraham (near Ka'ba). He will be forced to accept people's Bay'ah (being chosen as a Leader/Caliph). The number of those offering Bay'ah will be the same as the number of the people of Badr (Muslim fighters who participated in the Battle of Badr at time of Prophet Muhammad). Then, the dweller of Heaven and the dweller of the Earth will be pleased with him.[n 4]
There will be an Ayah (sign) in (the month of) Ramadan. Then, there will 'isabah (splitting into groups) in Shawwal. Then, there will be fighting in (the month of) Dhu al-Qi'dah. Then, the pilgrim will be robbed in (the month of) Dhu al-Hijjah. Then, the prohibitions will be violated in (the month of) al-Muharram. Then, there will be sound in (the month of) Safar, then the tribes will conflict with each other in the two months of Rabi' al-awwal & Rabi' al-thani. Then, the most amazing thing will happen between (the months of) Jumada and Rajab. Then, a well-fed she-camel will be better than a fortress (castle) sheltering a thousand (people).[n 5]
Hajj is one of the most important acts of faith a Muslim can commit. The act is one of the Five Pillars of Islam and is considered mandatory for those who practice Islam. As presented above, the pilgrimage is entrenched in traditions and codified by a multitude of holy texts. Muslims are bound in a contract with Allah and Hajj is one of the payments which Allah requires of his followers.
For this reason, those who are unable to make themselves, are permitted to send another in their place under specific circumstances. First, the person who send someone in their place must be unable because of an incurable sickness or old age. If the sickness may be cured, the follower of Allah must go when they are able. Also, Hajj Badal may be performed on a person's behalf if they are already deceased. This act is considered a form of vicarious atonement. In this case, one of the Five Pillars of Islam can be completed for a Muslim who was not able to fulfill their duties while living.
Like the requirements for the person who is having Hajj being completed on their behalf, there are also requirements for those who are carrying out the act. When the person committing the act enters the Ihram—the holy garb worn during Hajj—they must acknowledge the person who they are representing. Also, when the Ihram is donned, the Hajj can only be for the single person who they represent and not for themselves. Another qualifications is that the present person must be Muslim and in good standing with the Islamic community. Because there are multiple distinct types of Hajj, the person performing the ceremony in another's place must attend the type which is desired by the unable. Lastly, if the person is still alive, then the performer of the Hajj Badal must ask for the permission of the person they hope to represent.
The basis of Hajj Badal can be found in the writings of Abd Allah ibn Abbas who recorded the Prophet Muhammad's words. When approached by a woman from Juhayan, this exchange occurred between the two: "My mother vowed to go for Hajj, but she died before she did so. Can I perform Hajj on her behalf?" The Prophet replied: "Yes, perform Hajj on her behalf. Do you not think if your mother owed a debt that you would pay it off for her? Fulfil her debt to Allah; for Allah is more deserving that what is owed to him should be paid." (Hadith No.77, narrated by Ibn Abbas) Other instances of recorded conversation which solidified the act were recorded by other Islamic scholars such as Abdullah bin Az-Zubair and Al-Fadl ibn 'Abbas.
However, the validity of Hajj Badal has been questioned by other Islamic scholars. The Ulama, a large body of Islamic scholars, oppose Hajj Badal because of its imitation of Christian beliefs. Also, the Qur’an contains phrases which state that no man can truly bear the responsibility of others. Hajj Badal is an act which shifts the Islamic duty of a person to another which contradicts the teaching of the Qur’an. Hadiths, which are supposed sayings of the prophet Muhammed, cannot contradict the Qur’an according to Usool-e-Fiqh—the guiding Jurisprudence principles of Islam.
Another reason why Hajj Badal is criticized stems from lack of consistency. Out of the Five Pillars of Islam, none are subject to vicarious atonement. If prayer, Kalima, fasting, or Zakat are not able to be atoned for vicariously, then why can Hajj. Permitting vicarious atonement harms the strictness of performing Islamic traditions on the living and could harm the religion as a whole.
Lastly, passages in the Qur’an—specifically 22:28—stress the importance of witnessing the traditions of Hajj with one's own eyes. Hajj Badal effectively prevents a follower of Islam from partaking in the ceremonies. This contradiction with the word of the Qur’an is another reason why Islamic scholars disapprove of the practice.
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Mohammed Amin al-Husseini (Arabic: محمد أمين الحسيني; c. 1897 – 4 July 1974) was a Palestinian Arab nationalist and Muslim leader in Mandatory Palestine.Al-Husseini was the scion of a family of Jerusalemite notables, who trace their origins to the eponymous grandson of Muhammad. After receiving an education in Islamic, Ottoman, and Catholic schools, he went on to serve in the Ottoman army in World War I. At war's end he stationed himself in Damascus as a supporter of the Arab Kingdom of Syria. Following the Franco-Syrian War and the collapse of Arab Hashemite rule in Damascus, his early position on pan-Arabism shifted to a form of local nationalism for Palestinian Arabs and he moved back to Jerusalem. From as early as 1920 he actively opposed Zionism, and was implicated as a leader of the 1920 Nebi Musa riots. Al-Husseini was sentenced to ten years' imprisonment for incitement but was pardoned by the British. In 1921 the British High Commissioner appointed him Grand Mufti of Jerusalem, a position he used to promote Islam while rallying a non-confessional Arab nationalism against Zionism. During the period 1921–1936 he was considered an important ally by the British Mandatory authorities.His opposition to the British peaked during the 1936–1939 Arab revolt in Palestine. In 1937, evading an arrest warrant, he fled Palestine and took refuge successively in the French Mandate of Lebanon and the Kingdom of Iraq, until he established himself in Fascist Italy and Nazi Germany. During World War II he collaborated with both Italy and Germany by making propagandistic radio broadcasts and by helping the Nazis recruit Bosnian Muslims for the Waffen-SS (on the ground that they shared four principles: family, order, the leader and faith). Also, as he told the recruits, Germany had not colonized any Arab country while Russia and England had. On meeting Adolf Hitler he requested backing for Arab independence and support in opposing the establishment in Palestine of a Jewish national home. At the end of the war he came under French protection, and then sought refuge in Cairo to avoid prosecution for war crimes.
In the lead-up to the 1948 Palestine war, Husseini opposed both the 1947 UN Partition Plan and King Abdullah's designs to annex the Arab part of British Mandatory Palestine to Jordan, and, failing to gain command of the 'Arab rescue army' (jaysh al-inqadh al-'arabi) formed under the aegis of the Arab League, formed his own militia, al-jihad al-muqaddas. In September 1948 he participated in the establishment of an All-Palestine Government. Seated in Egyptian-ruled Gaza, this government won limited recognition by Arab states but was eventually dissolved by Egyptian president Gamal Abdel Nasser in 1959. After the war and subsequent Palestinian exodus, his claims to leadership were wholly discredited and he was eventually sidelined by the Palestine Liberation Organization, losing most of his residual political influence. He died in Beirut, Lebanon in July 1974.
Husseini was and remains a highly controversial figure. Historians dispute whether his fierce opposition to Zionism was grounded in nationalism or antisemitism or a combination of both. Opponents of Palestinian nationalism have used Husseini's wartime residence and propaganda activities in Nazi Germany to associate the Palestinian national movement with European-style anti-Semitism. While his ideological influence on post-war Palestinian nationalism is minimal, al-Husayni's legacy is of interest to modern scholars of Political Islam for his role in introducing radical antisemitism into Islamic fundamentalism.Aslan Duz
Aslan Duz (Persian: اصلاندوز, also Romanized as Aşlān Dūz and Aslandooz; also known as Aslāndūz Tepe) is a city in and the capital of Aslan Duz District, in Parsabad County, Ardabil Province, Iran. At the 2006 census, its population was 3,910, in 862 families.The Battle of Aslanduz was fought nearby in 1812.Bileh Savar
Bileh Savar (Persian: بيله سوار, also Romanized as Bilesuvar) is the capital city of Bileh Savar County in Ardabil Province, Iran. At the 2006 census, its population was 14,027, in 3,251 families.The city is the site of a border crossing with Republic of Azerbaijan. Pile-Savar was built by a dignitary of the Buyid dynasty who was called Pile-Savar (the Great Rider).Road 33 connects it to Ardabil.Five Pillars of Islam
The Five Pillars of Islam (arkān al-Islām أركان الإسلام; also arkān al-dīn أركان الدين "pillars of the religion") are five basic acts in Islam, considered mandatory by believers and are the foundation of Muslim life. They are summarized in the famous hadith of Gabriel.The Sunni and Shia agree on the essential details for the performance and practice of these acts, but the Shia do not refer to them by the same name (see Ancillaries of the Faith, for the Twelvers, and Seven pillars of Ismailism). They make up Muslim life, prayer, concern for the needy, self-purification, and the pilgrimage, if one is able.Hajj Khadijeh
Hajj Khadijeh (Persian: حاج خديجه, also Romanized as Ḩājj Khadījeh) is a village in Koregah-e Gharbi Rural District, in the Central District of Khorramabad County, Lorestan Province, Iran. At the 2006 census, its population was 249, in 47 families.Hajj Mohammadi Factory
Hajj Mohammadi Factory (Persian: كارگاه حاج محمدي, also Romanized as Kārgāh-ye Ḩājj Moḩammadī) is a company town and village in Sharifabad Rural District, in the Central District of Sirjan County, Kerman Province, Iran. At the 2006 census, its population was 19, in 7 families.Hajji
Hajji (الحجّي) (sometimes spelled Hadji, Haji, Alhaji, Al hage, Al hag or El-Hajj) is a title which is originally given to a Muslim person who has successfully completed the Hajj to Mecca. It is also often used to refer to an elder, since it can take time to accumulate the wealth to fund the travel (particularly before the advent of mass air travel), and in many Muslim societies as an honorific title for a respected man. The title is placed before a person's name; for example Joshua Omo becomes Hajji Joshua Omo.
"Hadži" is also used in Christian Orthodox religion for people who go on pilgrimage to the grave of Christ in Jerusalem. It can then be added to the pilgrim's first name, e.g., Hadži-Prodan.
Hajji is derived from the Arabic ḥājj, which is the active participle of the verb ḥajja ("to make the pilgrimage"). The alternative form ḥajjī is derived from the name of the Hajj with the adjectival suffix -ī, and this was the form adopted by non-Arabic languages. In some areas the title has become a family name, for example in the Bosniak surname Hadžiosmanović ("son of Hajji Osman").Kaaba
The Kaaba (Arabic: كَعْبَة al-kaʿbah IPA: [alˈkaʕba], "The Cube"), also referred as al-Kaʿbah al-Musharrafah (Arabic: ٱلْكَعْبَة ٱلْمُشَرَّفَة, the Holy Ka'bah), is a building at the center of Islam's most important mosque, Al-Masjid Al-Ḥarām (Arabic: أَلمَسْجِد أَلحَرَام, The Sacred Mosque), in the Hejazi city of Mecca, Saudi Arabia. It is the most sacred site in Islam. It is considered by Muslims to be the Bayt Allāh (Arabic: بَيْت الله, "House of God"), and has a similar role to the Tabernacle and Holy of Holies in Judaism. Its location determines the qiblah (Arabic: قِبْلَة, direction of prayer). Wherever they are in the world, Muslims are expected to face the Kaaba when performing Salah the Islamic prayer.
One of the Five Pillars of Islam requires every Muslim who is able to do so to perform the Hajj (Arabic: حَجّ, Greater Pilgrimage) at least once in their lifetime. Multiple parts of the hajj require pilgrims to make Tawaf (Arabic: طَوَاف, Circumambulation) seven times around the Kaaba in a counter-clockwise direction. Tawaf is also performed by pilgrims during the ‘Umrah (Arabic: عُمْرة, Lesser Pilgrimage). However, the most significant time is during the hajj, when millions of pilgrims gather to circle the building within a 5-day period. In 2017, the number of pilgrims coming from outside the Kingdom of Saudi Arabia to perform hajj was officially reported as 1,752,014 and 600,108 Saudi Arabian residents bringing the total number of pilgrims to 2,352,122.Kalleh Jub-e Hajj Ali
Kalleh Jub-e Hajj Ali (Persian: كله جوب حاج علي, also Romanized as Kalleh Jūb-e Hājj ʿAlī; also known as Kaleh Jūb and Kalleh Jūb-e Chaghalvandī) is a village in Beyranvand-e Jonubi Rural District, Bayravand District, Khorramabad County, Lorestan Province, Iran. At the 2006 census, its population was 31, in 7 families.King Abdulaziz International Airport
King Abdulaziz International Airport (KAIA) (Arabic: مطار الملك عبدالعزيز الدولي) (IATA: JED, ICAO: OEJN) is an airport located 19 km to the north of Jeddah. Named after King Abdulaziz Al Saud and inaugurated in 1981, the airport is the busiest airport of Saudi Arabia and the third-largest airport in the kingdom. The airport is known for its Hajj terminal, which is specially built for Muslim pilgrims going to Mecca annually and can handle 80,000 passengers at the same time.Malcolm X
(1925–1965) was an American Muslim minister and human rights activist who was a popular figure during the civil rights movement. He is best known for his controversial advocacy for the rights of blacks; some consider him a man who indicted white America in the harshest terms for its crimes against black Americans, while others accused him of preaching racism and violence.
Born Malcolm Little in Omaha, Nebraska, he relocated to New York City's Harlem neighborhood in 1943, after spending his teenage years in a series of foster homes following his father's murder and his mother's hospitalization. In New York, Malcolm X engaged in several illicit activities, eventually being sentenced to ten years in prison in 1946 for larceny and breaking and entering. In prison, he joined the Nation of Islam (NOI), and quickly became one of the organization's most influential leaders after being paroled in 1952.
During the civil rights movement, Malcolm X served as the public face of the controversial group for a dozen years, where he advocated for black supremacy, the separation of black and white Americans, and rejected the notion of the civil rights movement for its emphasis on racial integration. He also expressed pride in some of the social achievements he made with the Nation, particularly its free drug rehabilitation program. In the 1950s, Malcolm X endured surveillance from the Federal Bureau of Investigation (FBI) for the Nation's supposed links to communism.
In the 1960s, Malcolm X began to grow disillusioned with the Nation of Islam, and in particular, with its leader Elijah Muhammad. Expressing many regrets about his time with them, which he had come to regard as largely wasted, he instead embraced Sunni Islam. Malcolm X then began to advocate for racial integration and disavowed racism after completing Hajj, whereby he also became known as el-Hajj Malik el-Shabazz. After a brief period of travel across Africa, he notably repudiated the Nation of Islam, and founded Muslim Mosque, Inc. (MMI) and the Organization of Afro-American Unity (OAAU) to emphasize Pan-Africanism.
Throughout 1964, his conflict with the Nation of Islam intensified, and he was repeatedly sent death threats. On February 21, 1965, Malcolm X was planning to address the OAAU in Manhattan, when he was assassinated by Thomas Hagan, Thomas Johnson, and Norman Butler; three members of the Nation of Islam. The trio were sentenced to indeterminate life sentences, and were required to serve a minimum of 20 years in prison. Conspiracies regarding the assassination, whether it was conceived or aided by leading members of the Nation or with law enforcement agencies, have persisted for decades after the shooting.
Malcolm X was posthumously honored with Malcolm X Day, where he is commemorated in various cities and countries worldwide. Hundreds of streets and schools in the U.S. have been renamed in his honor, while the Audubon Ballroom, the site of his assassination, was in-part redeveloped in 2005 to accommodate the Malcolm X and Dr. Betty Shabazz Memorial and Educational Center.Mazraeh-ye Hajj Abd ol Karim
Mazraeh-ye Hajj Abd ol Karim (Persian: مزرعه حاج عبدالكريم, also Romanized as Mazra‘eh-ye Ḩājj ‘Abd ol Karīm) is a village in Jabal Rural District, Kuhpayeh District, Isfahan County, Isfahan Province, Iran. At the 2006 census, its existence was noted, but its population was not reported.Mecca
Mecca, also spelled Makkah, is a city in the Hejazi region of the Arabian Peninsula, and the plain of Tihamah in Saudi Arabia, and is also the capital and administrative headquarters of the Makkah Region. The city is located 70 km (43 mi) inland from Jeddah in a narrow valley at a height of 277 m (909 ft) above sea level, and 340 kilometres (210 mi) south of Medina. Its resident population in 2012 was roughly 2 million, although visitors more than triple this number every year during the Ḥajj (Arabic: حَـجّ, "Pilgrimage") period held in the twelfth Muslim lunar month of Dhūl-Ḥijjah (Arabic: ذُو الْـحِـجَّـة).
As the birthplace of Muḥammad, and the site of Muhammad's first revelation of the Quran (specifically, a cave 3 km (2 mi) from Mecca), Mecca is regarded as the holiest city in the religion of Islam and a pilgrimage to it known as the Hajj is obligatory for all able Muslims. Mecca is home to the Kaaba, by majority description Islam's holiest site, as well as being the direction of Muslim prayer. Mecca was long ruled by Muhammad's descendants, the sharifs, acting either as independent rulers or as vassals to larger polities. It was conquered by Ibn Saud in 1925. In its modern period, Mecca has seen tremendous expansion in size and infrastructure, home to structures such as the Abraj Al Bait, also known as the Makkah Royal Clock Tower Hotel, the world's fourth tallest building and the building with the third largest amount of floor area. During this expansion, Mecca has lost some historical structures and archaeological sites, such as the Ajyad Fortress. Today, more than 15 million Muslims visit Mecca annually, including several million during the few days of the Hajj. As a result, Mecca has become one of the most cosmopolitan cities in the Muslim world, although non-Muslims are prohibited from entering the city.Parsabad County
Parsabad County (Persian: شهرستان پارسآباد) is a county in Ardabil Province in Iran. The capital of the county is Parsabad. At the 2006 census, the county's population was 164,576, in 34,456 families. The county has three districts: the Central District, Tazeh Kand District, and Aslan Duz District. The county has four cities: Parsabad, Eslamabad-e Qadim, Tazeh Kand-e Qadim and Aslan Duz.Tolombeh-ye Hajj Ahmad Jafari
Tolombeh-ye Hajj Ahmad Jafari (Persian: تلمبه حاج احمد جعفري, also Romanized as Tolombeh-ye Ḩājj Aḥmad Jaʿfarī) is a village in Ekhtiarabad Rural District, in the Central District of Kerman County, Kerman Province, Iran. At the 2006 census, its existence was noted, but its population was not reported.Tolombeh-ye Hajj Ali Khovajuyi
Tolombeh-ye Hajj Ali Khovajuyi (Persian: تلمبه حاج علي خواجوئي, also Romanized as Tolombeh-ye Ḩājj ʿAlī Khovājūyī) is a village in Malekabad Rural District, in the Central District of Sirjan County, Kerman Province, Iran. At the 2006 census, its population was 22, in 6 families.Umrah
The ʿUmrah (Arabic: عُمرَة) is an Islamic pilgrimage to Mecca, Hijaz, Saudi Arabia, performed by Muslims that can be undertaken at any time of the year, in contrast to the Ḥajj (Arabic: حَـجّ) which has specific dates according to the Islamic lunar calendar. In Arabic, ‘Umrah means "to visit a populated place." In the Sharia, Umrah means to perform Tawaf round the Ka‘bah (Arabic: كَـعْـبَـة, 'Cube'), and Sa'i between Safa and Marwah, both after assuming Ihram (a sacred state). Ihram must be observed once traveling by land and passing a Miqat like Zu 'l-Hulafa, Juhfa, Qarnu 'l-Manāzil, Yalamlam, Zāt-i-'Irq, Ibrahīm Mursīa, or a place in al-Hill. Different conditions exist for air travelers, who must observe Ihram once entering a specific perimeter about the city of Mecca. It is sometimes called the 'minor pilgrimage' or 'lesser pilgrimage', the Hajj being the 'major' pilgrimage which is compulsory for every Muslim who can afford it. The Umrah is not compulsory but highly recommended.Visa policy of Saudi Arabia
Visitors to Saudi Arabia must obtain a visa in advance unless they come from one of the visa exempt countries. Saudi Arabia does not currently issue tourist visas.
All visitors must hold a passport valid for six months.Zalakeh-ye Hajj Abbas Qoli
Zalakeh-ye Hajj Abbas Qoli (Persian: ذالكه حاج عباسقلي, also Romanized as Zālakeh-ye Ḩājj ‘Abbās Qolī and Z̄ālkeh-ye Ḩājj ‘Abbās Qolī; also known as ‘Abbās Qolī, Dālakeh-ye Ḩājj ‘Abbās Qolī, Deh ‘Azīz, Z̄ālakeh-ye Ḩājī, and Z̄ālkeh-ye Ḩājjī) is a village in Mahidasht Rural District, Mahidasht District, Kermanshah County, Kermanshah Province, Iran. At the 2006 census, its population was 97, in 22 families.
Every year, from the eighth to the twelfth day of Dhu al-Hijjah.
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