Hadad (Ugaritic: 𐎅𐎄 Haddu), Adad, Haddad (Akkadian: 𒀭𒅎) or Iškur (Sumerian) was the storm and rain god in the Canaanite and ancient Mesopotamian religions.

He was attested in Ebla as "Hadda" in c. 2500 BCE.[1][2] From the Levant, Hadad was introduced to Mesopotamia by the Amorites, where he became known as the Akkadian (Assyrian-Babylonian) god Adad.[3][4][5][6] Adad and Iškur are usually written with the logogram 𒀭𒅎 dIM[7]—the same symbol used for the Hurrian god Teshub.[8] Hadad was also called Pidar, Rapiu, Baal-Zephon,[9] or often simply Baʿal (Lord), but this title was also used for other gods. The bull was the symbolic animal of Hadad. He appeared bearded,[10][11] often holding a club and thunderbolt while wearing a bull-horned headdress.[12][13] Hadad was equated with the Greek god Zeus; the Roman god Jupiter, as Jupiter Dolichenus; the Indo-European Nasite Hittite storm-god Teshub; the Egyptian god Amun.

God of Weather, Hurricanes, Storms, Thunder and Rain
Assyrian soldiers carrying a statue of Adad
SymbolThunderbolt, Bull, Lion
Personal information
ChildrenGibil or Gerra
ParentsNanna or Sin and Ningal
SiblingsUtu, Inanna
Greek equivalentZeus
Roman equivalentJupiter
Canaanite equivalentBa'al

Adad in Akkad

In Akkadian, Adad is also known as Rammanu ("Thunderer") cognate with Aramaic: רעמאRaˁmā and Hebrew: רַעַם‎Raˁam, which was a byname of Hadad. Rammanu was formerly incorrectly taken by many scholars to be an independent Akkadian god later identified with Hadad.

Though originating in northern Mesopotamia, Adad was identified by the same Sumerogram dIM that designated Iškur in the south.[14] His worship became widespread in Mesopotamia after the First Babylonian dynasty.[15] A text dating from the reign of Ur-Ninurta characterizes Adad/Iškur as both threatening in his stormy rage and generally life-giving and benevolent.[16]

The form Iškur appears in the list of gods found at Shuruppak but was of far less importance, probably partly because storms and rain were scarce in Sumer and agriculture there depended on irrigation instead. The gods Enlil and Ninurta also had storm god features that decreased Iškur's distinctiveness. He sometimes appears as the assistant or companion of one or the other of the two.

When Enki distributed the destinies, he made Iškur inspector of the cosmos. In one litany, Iškur is proclaimed again and again as "great radiant bull, your name is heaven" and also called son of Anu, lord of Karkara; twin-brother of Enki, lord of abundance, lord who rides the storm, lion of heaven.

In other texts Adad/Iškur is sometimes son of the moon god Nanna/Sin by Ningal and brother of Utu/Shamash and Inanna/Ishtar. Iškur is also sometimes described as the son of Enlil.[17]

The bull was portrayed as Adad/Iškur's sacred animal starting in the Old Babylonian period[18] (the first half of the 2nd millennium BCE).

Adad/Iškur's consort (both in early Sumerian and the much later Assyrian texts) was Shala, a goddess of grain, who is also sometimes associated with the god Dagānu. She was also called Gubarra in the earliest texts. The fire god Gibil (named Gerra in Akkadian) is sometimes the son of Iškur and Shala.

He is identified with the Anatolian storm-god Teshub, whom the Mitannians designated with the same Sumerogram dIM.[8] Occasionally Adad/Iškur is identified with the god Amurru, the god of the Amorites.

The Babylonian center of Adad/Iškur's cult was Karkara in the south, his chief temple being É.Kar.kar.a; his spouse Shala was worshipped in a temple named É.Dur.ku. In Assyria, Adad was developed along with his warrior aspect. During the Middle Assyrian Empire, from the reign of Tiglath-Pileser I (1115–1077 BCE), Adad had a double sanctuary in Assur which he shared with Anu. Anu is often associated with Adad in invocations. The name Adad and various alternate forms and bynames (Dadu, Bir, Dadda) are often found in the names of the Assyrian kings.

Adad/Iškur presents two aspects in the hymns, incantations, and votive inscriptions. On the one hand he is the god who, through bringing on the rain in due season, causes the land to become fertile, and, on the other hand, the storms that he sends out bring havoc and destruction. He is pictured on monuments and cylinder seals (sometimes with a horned helmet) with the lightning and the thunderbolt (sometimes in the form of a spear), and in the hymns the sombre aspects of the god on the whole predominate. His association with the sun-god, Shamash, due to the natural combination of the two deities who alternate in the control of nature, leads to imbuing him with some of the traits belonging to a solar deity.

According to Alberto Green, descriptions of Adad starting in the Kassite period and in the region of Mari emphasize his destructive, stormy character and his role as a fearsome warrior deity,[19] in contrast to Iškur's more peaceful and pastoral character.[20]

Shamash and Adad became in combination the gods of oracles and of divination in general. Whether the will of the gods is determined through the inspection of the liver of the sacrificial animal, through observing the action of oil bubbles in a basin of water or through the observation of the movements of the heavenly bodies, it is Shamash and Adad who, in the ritual connected with divination, are invariably invoked. Similarly in the annals and votive inscriptions of the kings, when oracles are referred to, Shamash and Adad are always named as the gods addressed, and their ordinary designation in such instances is bele biri ("lords of divination").

Hadad in Ugarit

Baal thunderbolt Louvre AO15775
Stele of Baal with Thunderbolt, 15th–13th century BCE. Found at the acropolis in Ras Shamra (ancient city of Ugarit).

In religious texts, Ba‘al/Hadad is the lord of the sky who governs the rain and thus the germination of plants with the power to determine fertility. He is the protector of life and growth to the agricultural people of the region. The absence of Ba‘al causes dry spells, starvation, death, and chaos. Also refers to the mountain of the west wind. The Biblical reference occurs at a time when Yahweh has provided a strong east wind (cf. Exodus 14:21,22) to push back the waters of the Red or Erythrian Sea, so that the children of Israel might cross over.

In the Ugaritic texts El, the supreme god of the pantheon, resides on Mount Lel (perhaps meaning "Night") and it is there that the assembly of the gods meet. That is perhaps the mythical cosmic mountain.

The Ba‘al cycle is fragmentary and leaves much unexplained that would have been obvious to a contemporary. In the earliest extant sections there appears to be some sort of feud between El and Ba‘al. El makes one of his sons who is called both prince Yamm ("Sea") and judge Nahar ("River") king over the gods and changes Yamm's name from yw (so spelled at that point in the text) to mdd ’il, meaning "Darling of El". El informs Yamm that in order to secure his power, Yamm will have to drive Ba‘al from his throne.

In this battle Ba‘al is somehow weakened, but the divine craftsman Kothar-wa-Khasis strikes Yamm with two magic clubs, Yamm collapses, and Ba'al finishes the fight. ‘Athtart proclaims Ba‘al's victory and salutes Ba‘al/Hadad as lrkb ‘rpt ("Rider on the Clouds"), a phrase applied by editors of modern English Bibles to Yahweh in Psalm 68.4. At ‘Athtart's urging Ba‘al "scatters" Yamm and proclaims that Yamm is dead and heat is assured.

A later passage refers to Ba‘al's victory over Lotan, the many-headed sea-dragon. Due to gaps in the text it is not known whether Lotan is another name for Yamm or a reference to another similar story. In the Mediterranean area, crops were often threatened by winds, storms, and floods from the sea, indicating why the ancients feared the fury of this cosmic being.

A palace is built for Ba‘al/Hadad with cedars from Mount Lebanon and Sirion and also from silver and from gold. In his new palace Ba‘al hosts a great feast for the other gods. When urged by Kothar-wa-Khasis, Ba’al, somewhat reluctantly, opens a window in his palace and sends forth thunder and lightning. He then invites Mot 'Death' (god of drought and underworld), another son of El, to the feast.

But Mot is insulted. The eater of human flesh and blood will not be satisfied with bread and wine. Mot threatens to break Ba‘al into pieces and swallow Ba‘al. Even Ba‘al cannot stand against Death. Gaps here make interpretation dubious. It seems that by the advice of the goddess Shapsh 'Sun', Ba‘al has intercourse with a heifer and dresses the resultant calf in his own clothes as a gift to Mot and then himself prepares to go down to the underworld in the guise of a helpless shade. News of Ba‘al's apparent death leads even El to mourn. ‘Anat, Ba‘al's sister, finds Ba‘al's corpse, presumably really the dead body of the calf, and she buries the body with a funeral feast. The god ‘Athtar is appointed to take Ba‘al's place, but he is a poor substitute. Meanwhile ‘Anat finds Mot, cleaves him with a sword, burns him with fire, and throws his remains on the field for the birds to eat. But the earth is still cracked with drought until Shapsh fetches Ba‘al back.

Seven years later Mot returns and attacks Ba‘al in a battle which ceases only when Shapsh tells Mot that El now supports Ba’al. Thereupon Mot at once surrenders to Ba‘al/Hadad and recognizes Ba‘al as king.

Hadad in Aram and ancient Israel

In the second millennium BCE, the king of Yamhad or Halab (modern Aleppo) received a statue of Ishtar from the king of Mari, as a sign of deference, to be displayed in the temple of Hadad located in Halab Citadel.[21] The king of Aleppo called himself "the beloved of Hadad".[22] The god is called "the god of Aleppo" on a stele of the Assyrian king Shalmaneser I.

The element Hadad appears in a number of theophoric names borne by kings of the region. Hadad son of Bedad, who defeated the Midianites in the country of Moab, was the fourth king of Edom. Hadadezer ("Hadad-is-help"), the Aramean king defeated by David. Later Aramean kings of Damascus seem to have habitually assumed the title of Ben-Hadad, or son of Hadad, just as a series of Egyptian monarchs are known to have been accustomed to call themselves sons of Ammon. An example is Ben-Hadad, the king of Aram whom Asa, king of Judah, is said to have employed to invade the northern kingdom, Israel.[23] In the 9th or 8th century BCE, the name of Ben-Hadad 'Son of Hadad', king of Aram, is inscribed on his votive basalt stele dedicated to Melqart, found in Bredsh, a village north of Aleppo.[24] A Hadad was also the seventh of the twelve sons of Ishmael.

As a byname we find Aramaic rmn, Old South Arabic rmn, Hebrew rmwn, Akkadian Rammānu ("Thunderer"), presumably originally vocalized as Ramān in Aramaic and Hebrew. The Hebrew spelling rmwn with Massoretic vocalization Rimmôn[25] is identical with the Hebrew word meaning 'pomegranate' and may be an intentional misspelling and parody of the original.

The word Hadad-rimmon, for which the inferior reading Hadar-rimmon is found in some manuscripts in the phrase "the mourning of (or at) Hadad-rimmon",[26] has been a subject of much discussion. According to Jerome and all the older Christian interpreters, the mourning is for something that occurred at a place called Hadad-rimmon (Maximianopolis) in the valley of Megiddo. The event alluded to was generally held to be the death of Josiah (or, as in the Targum, the death of Ahab at the hands of Hadadrimmon). But even before the discovery of the Ugaritic texts some suspected that Hadad-rimmon might be a dying-and-rising god like Adonis or Tammuz, perhaps even the same as Tammuz, and the allusion could then be to mournings for Hadad such as those which usually accompanied the Adonis festivals.[27] T. K. Cheyne pointed out that the Septuagint reads simply Rimmon, and argues that this may be a corruption of Migdon (Megiddo), in itself a corruption of Tammuz-Adon. He would render the verse, "In that day there shall be a great mourning in Jerusalem, as the mourning of the women who weep for Tammuz-Adon" (Adon means "lord").[28] No further evidence has come to light to resolve such speculations.


In Sanchuniathon's account Hadad is once called Adodos, but is mostly named Demarûs. This is a puzzling form, probably from Ugaritic dmrn, which appears in parallelism with Hadad,[29] or possibly a Greek corruption of Hadad Ramān. Sanchuniathon's Hadad is son of Sky by a concubine who is then given to the god Dagon while she is pregnant by Sky. This appears to be an attempt to combine two accounts of Hadad's parentage, one of which is the Ugaritic tradition that Hadad was son of Dagon. The cognate Akkadian god Adad is also often called the son of Anu ("Sky"). The corresponding Hittite god Teshub is likewise son of Anu (after a fashion).

In Sanchuniathon's account, it is Sky who first fights against Pontus ("Sea"). Then Sky allies himself with Hadad. Hadad takes over the conflict but is defeated, at which point unfortunately no more is said of this matter. Sanchuniathion agrees with Ugaritic tradition in making Muth, the Ugaritic Mot, whom he also calls "Death", the son of El.

See also


  1. ^ Sarah Iles Johnston (2004). Religions of the Ancient World: A Guide. p. 173. ISBN 9780674015173.
  2. ^ Spencer L. Allen (5 March 2015). The Splintered Divine: A Study of Istar, Baal, and Yahweh Divine Names and Divine Multiplicity in the Ancient Near East. p. 10. ISBN 9781614512363.
  3. ^ Albert T. Clay (1 May 2007). The Origin of Biblical Traditions: Hebrew Legends in Babylonia and Israel. p. 50. ISBN 9781597527187.
  4. ^ Theophilus G. Pinches (1908). The Religion of Babylonia and Assyria. p. 15. ISBN 9781465546708.
  5. ^ Joseph Eddy Fontenrose (1959). Python: A Study of Delphic Myth and Its Origins. p. 157. ISBN 9780520040915.
  6. ^ Green (2003), p. 166.
  7. ^ ORACC – Iškur/Adad (god)
  8. ^ a b Green (2003), p. 130.
  9. ^ Gibson, John C. (1 April 1978). Canaanite Myths and Legends. T&T Clark. p. 208. ISBN 978-0567080899.
  10. ^ Sacred bull, holy cow: a cultural study of civilization's most important animal. By Donald K. Sharpes –Page 27
  11. ^ Studies in Biblical and Semitic Symbolism - Page 63. By Maurice H. Farbridge
  12. ^ Academic Dictionary Of Mythology - Page 126. By Ramesh Chopra
  13. ^ The New Encyclopædia Britannica: Micropædia. By Encyclopædia Britannica, inc – Page 605
  14. ^ Green (2003), pp. 51-52.
  15. ^ Green (2003), p. 52.
  16. ^ Green (2003), p. 54.
  17. ^ Green (2003), p. 59.
  18. ^ Green (2003), pp. 18-24.
  19. ^ Green (2003), pp. 59-60.
  20. ^ Green (2003), pp. 58-59.
  21. ^ Trevor Bryce (March 2014). Ancient Syria: A Three Thousand Year History. p. 111. ISBN 9780199646678.
  22. ^ Ulf Oldenburg. The Conflict Between El and Ba'al in Canaanite Religion. p. 67.
  23. ^ 1Kings 15:18
  24. ^ National Museum, Aleppo, accession number KAI 201.
  25. ^ 2Kings 5:18
  26. ^ Zechariah 12:11
  27. ^ Hitzig on Zechariah 12:2, Isaiah 17:8; Movers, Phonizier, 1.196.
  28. ^ T. K. Cheyne (1903), Encyclopædia Biblica IV "Rimmon".
  29. ^ Oldenburg, Ulf. The conflict between El and Baʿal in Canaanite religion. Brill Archive. pp. 59–. GGKEY:NN7C21Q6FFA. Retrieved 7 April 2013.


  • Day, John (2000). "Yahweh and the Gods and Goddesses of Canaan". Journal for the Study of the Old Testament. Sheffield: Sheffield Academic Press. 265. ISBN 9781850759867..
  • Driver, Godfrey Rolles, and John C. L. Gibson. Canaanite Myths and Legends. Edinburgh: Clark, 1978. ISBN 9780567023513.
  • Green, Alberto R. W. (2003). The Storm-God in the Ancient Near East. Winona Lake, Indiana: Eisenbrauns. ISBN 9781575060699.
  • Hadad, Husni & Mja'is, Salim (1993) Ba'al Haddad, A Study of Ancient Religious History of Syria
  • Handy, Lowell K (1994). Among the Host of Heaven: The Syro-Palestinian Pantheon As Bureaucracy. Winona Lake, Indiana: Eisenbrauns. ISBN 9780931464843.
  • Rabinowitz, Jacob (1998). The Faces of God: Canaanite Mythology As Hebrew Theology. Woodstock, CT: Spring Publications. ISBN 9780882141176..
  • Smith, Mark S. (2002). The Early History of God: Yahweh and the Other Deities in Ancient Israel. William B. Eerdmans Publishing Co. ISBN 978-0802839725..
  •  This article incorporates text from a publication now in the public domainChisholm, Hugh, ed. (1911). "Adad". Encyclopædia Britannica (11th ed.). Cambridge University Press.

External links

Amir Hadad

Amir Hadad (in Hebrew אמיר חדד) (born February 17, 1978, in Lod, Israel) is a retired professional tennis player.

His highest singles ATP ranking was World No. 180, achieved in April 2003, and his highest doubles ranking was No. 87, achieved in May 2003.

Ancient Canaanite religion

Canaanite religion refers to the group of ancient Semitic religions practiced by the Canaanites living in the ancient Levant from at least the early Bronze Age through the first centuries of the Common Era.

Canaanite religion was polytheistic, and in some cases monolatristic.


Baal (), properly Baʿal, was a title and honorific meaning "owner," "lord" in the Northwest Semitic languages spoken in the Levant during antiquity. From its use among people, it came to be applied to gods. Scholars previously associated the theonym with solar cults and with a variety of unrelated patron deities, but inscriptions have shown that the name Baʿal was particularly associated with the storm and fertility god Hadad and his local manifestations.The Hebrew Bible, compiled and curated over a span of centuries, includes generic use of the term in reference to various Levantine deities, and finally pointed application towards Hadad, who was decried as a false god. That use was taken over into Christianity and Islam, sometimes under the opprobrious form Beelzebub in demonology.


Baalshamin (Aramaic: ܒܥܠ ܫܡܝܢ‎ Baʿal Šāmîn, lit. "Lord of Heaven[s]"), also called Baal Shamem (Phoenician: 𐤁𐤏𐤋 𐤔𐤌𐤌 Baʿal Šāmēm) and Baal Shamaim (Hebrew: בַּעַל שָׁמַיִם‎ Baʿal Šāmayim), was a Northwest Semitic god and a title applied to different gods at different places or times in ancient Middle Eastern inscriptions, especially in Canaan/Phoenicia and Syria. The title was most often applied to Hadad, who is also often titled just Ba‘al. Baalshamin was one of the two supreme gods and the sky god of pre-Islamic Palmyra in ancient Syria (Bel being the other supreme god). There his attributes were the eagle and the lightning bolt, and he perhaps formed a triad with the lunar god Aglibol and the sun god Malakbel.

Ben-Hadad I

Ben-Hadad I (Hebrew: בן הדד‎ bn hdd; Aramaic: בר הדד‎, br hdd), son of Tabrimmon and grandson of Hezion, was king of Aram-Damascus between 885 BC and 865 BC. A figure known only from the Old Testament, Ben-Hadad I was reportedly a contemporary of king Baasha and Ahab of the Kingdom of Israel and Asa of the Kingdom of Judah.

According to the biblical book of Kings, Asa called on Ben-Hadad I to aid him in attacking northern Israel while Baasha restricted access to Jerusalem through border fortifications. Ben-Hadad took the towns of "Ijon, Dan, Abel-beth-maachah, and all Chinneroth, with all the land of Naphtali" (1 Kings 15:20). This acquisition gave Aram-Damascus control of the trade route to southern Phoenicia. By the time of the reign of Ahab, the area was back in Israelite hands.

Ben-Hadad III

Bar-Hadad III (Aram.) or Ben-Hadad III (Heb.) was king of Aram Damascus, the son and successor of Hazael. His succession is mentioned in 2 Kings (13:3, 13:24). He is thought to have ruled from 796 BC to 792 BC, although there are many conflicting opinions among Biblical archaeologists as to the length of his reign.The archaeological Stele of Zakkur mentions "Bar Hadad, son of Hazael". This could have been Bar-Hadad III or II.


Benhadad, Ben Hadad, Ben-hadad (in the Jewish Publication Society of America Version) or Benadad (in the Douay–Rheims Bible) (Hebrew: בֶּן-הֲדַד‎, Son of Hadad; Latin: Benadad), may refer to:

Any king of Aram-Damascus. Hadad was the name of the senior Aramean deity.

Particular kings of Aram-Damascus:

Ben-Hadad I, king of Aram Damascus between 885 BCE and 865 BCE

Hadadezer (Ben-Hadad II), king of Aram Damascus at the time of the battle of Qarqar against the Assyrian king Shalmaneser III in 853 BCE. Also known as Adad-Idri (Assyr.) and possibly the same as Bar-Hadad II (Aram.); Ben-Hadad II (Heb.).

Ben-Hadad III, king of Aram Damascus. His succession is mentioned in II Kings 13:3, 24. He is thought to have ruled from 796 BCE to 792 BCE, although there are many conflicting opinions among Biblical archaeologists as to the length of his reign.

Caroline Haddad

Caroline Haddad is a Canadian former competitive pair skater who currently works as a coach. With Jean-Sébastien Fecteau, she is the 1992 and 1994 World Junior silver medallist and the 1993 Nebelhorn Trophy champion.Haddad is now a coach. She has coached Steza Foo / David Struthers and Cathy Harvey / Jean-Marc Babin.

Eldad and Medad

Eldad and Medad are mentioned in the Book of Numbers, and are described as having prophesied among the Israelites, despite the fact that they had remained in the camp, while 70 elders had gone to the tabernacle outside the camp to receive the ability to prophesy from God. According to the narrative, Joshua asked Moses to forbid Eldad and Medad from prophecy, but Moses argued that it was a good thing that others could prophesy, and that ideally all the Israelites would prophesy.In rabbinical tradition, Eldad and Medad are said to have predicted a war with Gog and Magog, with the king from Magog uniting the non-Jews and launching war in Palestine against the Jews, but these non-Jews being defeated and slain by fire from the Throne of God. Some classical rabbinical literature argues that the non-Jews would be at the mercy of the Jewish Messiah; such Messianic connections of Eldad and Medad also circulated among early Christian groups, and a particularly popular discussion of such prophecy was even quoted in the apocryphal Shepherd of Hermas.According to biblical scholars, the real purpose of the story was to indicate that prophecy was not restricted to a select few people. However, the text states that Eldad and Medad were of them that were written down, making them less representative of the general population, although some textual scholars believe that this is a gloss added to the original Elohist account, by a later editor who objected to the idea that anyone could become a prophet. The names themselves are hence unimportant to the point of the story, and may have been chosen simply for the sake of assonance; they seem to refer to dad, suggesting polytheism and/or a non-Israelite origin:

if the names are Hebrew, then dad could mean paternal uncle, with Eldad thus meaning God is the brother of my father or El is the brother of my father, and Medad meaning (one who is) of my father's brother

if the names are Assyrian, then dad could be a corruption of daddu, meaning beloved, with Eldad thus meaning God is beloved or El is beloved, and Medad meaning object of affection

if the names are Akkadian, then dad could be a corruption of Adad, the name of a deity known to the Aramaeans as Hadad, with Eldad thus meaning El is Hadad or Hadad is God, and Medad meaning (one who is) of HadadAccording to Jewish tradition, Eldad and Medad were buried in the same cave in Edrei.

Gholam-Ali Haddad-Adel

Gholam Ali Haddad-Adel (Persian: غلامعلی حداد عادل‎, born 9 May 1945) is an Iranian philosopher, politician and former chairman of the Parliament. He was the first non-cleric in the post since the Iranian Revolution of 1979. He was one of the candidates in the 2013 presidential election but withdrew on 10 June, four days before the election. He is part of "neo-principalist" group in the Iranian political scene.


Hadadezer (; "[the god] Hadad is help"); also known as Adad-Idri (Akkadian: 𒀭𒅎𒀉𒊑, romanized: dIM-id-ri), and possibly the same as Bar-Hadad II (Aram.) or Ben-Hadad II (Heb.), was the king of Aram Damascus at the time of the battle of Qarqar against the Assyrian king Shalmaneser III in 853 BC. He and Irhuleni of Hamath led a coalition of eleven kings (listed as twelve) at Qarqar (including Ahab of Israel and Gindibu the Arab). He fought Shalmaneser six other times, twice more with the aid of Irhuleni and possibly the rest of the coalition that fought at Qarqar.

He may be the king mentioned in the Stele of Zakkur, but this is uncertain. According to the Book of Kings (I Kings 19,20) and to an inscription of the Assyrian king Shalmanesser III, Hadad-Ezer was succeeded by Hazael.


Haddad or Hadad (Aramaic: ܚܕܕ, Hebrew: חדד; Arabic: حداد‎) is an ancient Middle Eastern family name originating in Aramaic. Hadad was also a Semitic storm-god.The original Haddad (Aramaic: ܚܕܕ or ܚܕܐܕ) surname means blacksmith in Semitic languages. It is commonly used in the Canaan region and in Algeria. In the Aramaic-Turoyo dialect, the Haddads are also known as "Hadodo ܚܕܕܐ". People with the surname Hadodo, are usually Assyrians from Tur Abdin. Although ancestry of the last name varies due to migration, there exists a variety of origins, and not all of the name carriers share the same blood line.


Infobae is a news website that was created in Argentina in 2002 by businessman Daniel Hadad. Originally, it was the online edition of the daily Buenos Aires Económico (BAE) that Hadad had acquired in 2000. In April 2007, the print edition of BAE was sold again to businessman Sergio Szpolski.

Mauricio Hadad

Mauricio Hadad (born December 7, 1971 in Cali) is a former tennis player from Colombia.

Hadad is of Lebanese background. The right-hander turned pro in 1988 and reached his highest individual ranking on the ATP Tour on September 11, 1995, when he became World No. 78. His best performance at a Grand Slam came at the 1996 Australian Open and the 1995 U.S. Open where he made it to the third round.

Hadad participated in 20 Davis Cup ties for Colombia from 1989–2001, posting a 23-5 record in singles and a 12-6 record in doubles.

Hadad coached former World No. 1 Russian professional tennis player Maria Sharapova. He is currently the coach of British tennis player Laura Robson.

Sarit Hadad

Sarit Hadad (Hebrew: שרית חדד‎, Hebrew pronunciation: [saˈrit χaˈdad]) (born on September 20, 1978) is an Israeli singer. In October 2009, the Israeli Music TV Channel (Channel 24) crowned Hadad "best female singer of the 2000s". She represented her country at the Eurovision Song Contest 2002, in Tallinn, with the song "Light a Candle".

Temple of Jupiter, Damascus

The Temple of Jupiter in Damascus was built by the Romans, beginning during the rule of Augustus and completed during the rule of Constantius II.

Wadie Haddad

Wadie Haddad (Arabic: وديع حداد‎; 1927 – 28 March 1978), also known as Abu Hani, was a Palestinian leader of the Popular Front for the Liberation of Palestine's armed wing. He was responsible for organizing several civilian airplane hijackings in support of the Palestinian cause in the 1960s and 1970s.

Yam (god)

Yam (also Yamm) is the god of the sea in the Canaanite pantheon.

Yam takes the role of the adversary of Baal in the Ugaritic Baal Cycle.

Yam (ים ym), the Canaanite word for "Sea" , is one name of the Ugaritic god of Rivers and Sea.

Also titled ṯpṭ nhr "Judge River", he is also one of the 'ilhm (Elohim) or sons of El, the name given to the Levantine pantheon.

Of all the gods, despite being the champion of El, Yam holds special hostility against Baal Hadad, son of Dagon. Yam is a deity of the sea and his palace is in the abyss associated with the depths, or Biblical tehom, of the oceans.

Yam is the deity of the primordial chaos and represents the power of the sea, untamed and raging; he is seen as ruling storms and the disasters they wreak, and was an important divinity to the maritime Phoenicians. The gods cast out Yam from the heavenly mountain Sappan (modern Jebel Aqra; Sappan is cognate to Tsephon).The fight of Baal-Hadad with Yam has long been equated with the Chaoskampf mytheme in Mesopotamian mythology in which a god fights and destroys a "dragon" or sea monster; the seven-headed dragon Lotan is associated closely with him and Yam is often described as the serpent. Both Mesopotamian Tiamat and Biblical Leviathan are adduced as reflexes of this narrative, as is the fight of Zeus with Typhon in Greek mythology.

Ancient Semitic and Mesopotamian religion


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