H. L. Mencken

Henry Louis Mencken (September 12, 1880 – January 29, 1956) was an American journalist, essayist, satirist, cultural critic and scholar of American English.[1] He commented widely on the social scene, literature, music, prominent politicians and contemporary movements. His satirical reporting on the Scopes trial, which he dubbed the "Monkey Trial", also gained him attention.

As a scholar, Mencken is known for The American Language, a multi-volume study of how the English language is spoken in the United States. As an admirer of the German philosopher Friedrich Nietzsche, he was an outspoken opponent of religion, populism and representative democracy, the latter of which he viewed as systems in which inferior men dominated their superiors.[2] Mencken was a supporter of scientific progress, and was critical of osteopathic and chiropractic medicine. He was also an ardent critic of economics.

Mencken opposed both American entry into World War I and World War II. His diary indicates that he was a racist and antisemite, who privately used coarse language and slurs to describe various ethnic and racial groups (though he believed it was in poor taste to use such slurs publicly).[3] Mencken at times seemed to show a genuine enthusiasm for militarism, though never in its American form. "War is a good thing," he once wrote, "because it is honest, it admits the central fact of human nature ... A nation too long at peace becomes a sort of gigantic old maid."[4]

His longtime home in the Union Square neighborhood of West Baltimore was turned into a city museum, the H. L. Mencken House. His papers were distributed among various city and university libraries, with the largest collection held in the Mencken Room at the central branch of Baltimore's Enoch Pratt Free Library.[5]

H. L. Mencken
Mencken in 1928
Henry Louis Mencken

September 12, 1880
DiedJanuary 29, 1956 (aged 75)
Baltimore, Maryland, U.S.
OccupationJournalist, satirist, critic
Notable credit(s)
The Baltimore Sun
Spouse(s)Sara Haardt (1930-35, her death)
RelativesAugust Mencken, Jr.
FamilyAugust Mencken, Sr.

Early life

Mencken was born in Baltimore, Maryland, on September 12, 1880. He was the son of Anna Margaret (Abhau) and August Mencken, Sr., a cigar factory owner. He was of German ancestry and spoke German in his childhood.[6] When Henry was three, his family moved into a new home at 1524 Hollins Street facing Union Square park in the Union Square neighborhood of old West Baltimore. Apart from five years of married life, Mencken was to live in that house for the rest of his life.[7]

In his best-selling memoir Happy Days, he described his childhood in Baltimore as "placid, secure, uneventful and happy."[8]

When he was nine years old, he read Mark Twain's Huckleberry Finn, which he later described as "the most stupendous event in my life".[9] He became determined to become a writer and read voraciously. In one winter while in high school he read Thackeray and then "proceeded backward to Addison, Steele, Pope, Swift, Johnson and the other magnificos of the Eighteenth century". He read the entire canon of Shakespeare and became an ardent fan of Kipling and Thomas Huxley.[10] As a boy, Mencken also had practical interests, photography and chemistry in particular, and eventually had a home chemistry laboratory in which he performed experiments of his own devising, some of them inadvertently dangerous.[11]

He began his primary education in the mid-1880s at Professor Knapp's School on the east side of Holliday Street between East Lexington and Fayette Streets, next to the Holliday Street Theatre and across from the newly constructed Baltimore City Hall. The site today is the War Memorial and City Hall Plaza laid out in 1926 in memory of World War I dead. At fifteen, in June 1896, he graduated as valedictorian from the Baltimore Polytechnic Institute, at the time a males-only mathematics, technical and science-oriented public high school.

He worked for three years in his father's cigar factory. He disliked the work, especially the sales aspect of it, and resolved to leave, with or without his father's blessing. In early 1898 he took a writing class at the Cosmopolitan University.[12] This was to be the entirety of Mencken's formal education in journalism, or in any other subject. Upon his father's death a few days after Christmas in the same year, the business reverted to his uncle, and Mencken was free to pursue his career in journalism. He applied in February 1899 to the Morning Herald newspaper (which became the Baltimore Morning Herald in 1900) and was hired part-time, but still kept his position at the factory for a few months. In June he was hired as a full-time reporter.


Mencken served as a reporter at the Herald for six years. Less than two and a half years after the Great Baltimore Fire, the paper was purchased in June 1906 by Charles H. Grasty, the owner and editor of The News since 1892, and competing owner and publisher Gen. Felix Agnus, of the town's oldest (since 1773) and largest daily, The Baltimore American. They proceeded to divide the staff, assets and resources of The Herald between them. Mencken then moved to The Baltimore Sun, where he worked for Charles H. Grasty. He continued to contribute to The Sun, The Evening Sun (founded 1910) and The Sunday Sun full-time until 1948, when he stopped writing after suffering a stroke.

Mencken began writing the editorials and opinion pieces that made his name at The Sun. On the side, he wrote short stories, a novel, and even poetry, which he later revealed. In 1908, he became a literary critic for The Smart Set magazine, and in 1924 he and George Jean Nathan founded and edited The American Mercury, published by Alfred A. Knopf. It soon developed a national circulation and became highly influential on college campuses across America. In 1933, Mencken resigned as editor.

Personal life


Sara Haardt
Sara (Haardt) Mencken

In 1930, Mencken married Sara Haardt, a German American professor of English at Goucher College in Baltimore and an author eighteen years his junior. Haardt had led efforts in Alabama to ratify the 19th Amendment.[13] The two met in 1923, after Mencken delivered a lecture at Goucher; a seven-year courtship ensued. The marriage made national headlines, and many were surprised that Mencken, who once called marriage "the end of hope" and who was well known for mocking relations between the sexes, had gone to the altar. "The Holy Spirit informed and inspired me," Mencken said. "Like all other infidels, I am superstitious and always follow hunches: this one seemed to be a superb one."[14] Even more startling, he was marrying an Alabama native, despite his having written scathing essays about the American South. Haardt was in poor health from tuberculosis throughout their marriage and died in 1935 of meningitis, leaving Mencken grief-stricken.[15] He had always championed her writing and, after her death, had a collection of her short stories published under the title Southern Album.

Great Depression, war and after

H L Mencken Carl Van Vechten
Mencken photographed by Carl Van Vechten, 1932

During the Great Depression, Mencken did not support the New Deal. This cost him popularity, as did his strong reservations regarding US participation in World War II, and his overt contempt for President Franklin D. Roosevelt. He ceased writing for the Baltimore Sun for several years, focusing on his memoirs and other projects as editor, while serving as an adviser for the paper that had been his home for nearly his entire career. In 1948, he briefly returned to the political scene, covering the presidential election in which President Harry S. Truman faced Republican Thomas Dewey and Henry A. Wallace of the Progressive Party. His later work consisted of humorous, anecdotal, and nostalgic essays, first published in The New Yorker, then collected in the books Happy Days, Newspaper Days, and Heathen Days.

Last days

On November 23, 1948, Mencken suffered a stroke, which left him aware and fully conscious but nearly unable to read or write and able to speak only with difficulty. After his stroke, Mencken enjoyed listening to classical music and, after some recovery of his ability to speak, talking with friends, but he sometimes referred to himself in the past tense, as if he were already dead. During the last year of his life, his friend and biographer William Manchester read to him daily.[16]


Mencken was preoccupied with his legacy, and kept his papers, letters, newspaper clippings and columns, even grade school report cards. After his death, these materials were made available to scholars in stages in 1971, 1981, and 1991, and include hundreds of thousands of letters sent and received; the only omissions were strictly personal letters received from women.

The H.L. Mencken Club was founded in Baltimore in 2008.[17] The organization was established by Paul Gottfried, its current president.[18] Despite this club's name, however, it is not devoted to the study or appreciation of Mencken's works; rather, according to the Southern Poverty Law Center, its meetings are dominated by political rhetoric related to white nationalism and the so-called alt-right.[19] The Club does not view its purpose in this way, describing itself "as an organization for independent-minded intellectuals and academics of the Right." It stipulates that "directors and members of this club emphatically affirm Mencken’s skepticism about whither the American 'democratic experiment' has been moving in the last hundred years."[20] In 2017, the anti-Semitic publication Counter-Currents bemoaned the Mencken Club annual "conference’s scheduled speakers skew(ing) older and heavily Jewish." It also claimed that lecturers at this conference did not "fully understand ... the disproportionate influence" which the "relatively low-membership" alt-right "movement is having on cultural discourse."[21]

A 2018 Weekly Standard article, which questioned the designation of the Club as racist, related that Gottfried dedicated his group to Mencken "in the context of a feud among conservatives; his hope was to form a right that was an alternative to neoconservatives and libertarians. The Mencken Club is less about restoring Mencken’s reputation than reviving his assault on all establishments."[22]


Mencken died in his sleep on January 29, 1956.[23] He was interred in Baltimore's Loudon Park Cemetery.[24]

Though it does not appear on his tombstone, during his Smart Set days Mencken wrote a joking epitaph for himself:

If, after I depart this vale, you ever remember me and have thought to please my ghost, forgive some sinner and wink your eye at some homely girl.[25]

A very small, short, and private service was held, in accordance with Mencken's wishes. Attending were:[26]


In his capacity as editor, Mencken became close friends with the leading literary figures of his time, including Theodore Dreiser, F. Scott Fitzgerald, Joseph Hergesheimer, Anita Loos, Ben Hecht, Sinclair Lewis, James Branch Cabell, and Alfred Knopf, as well as a mentor to several young reporters, including Alistair Cooke. He also championed artists whose works he considered worthy. For example, he asserted that books such as Caught Short! A Saga of Wailing Wall Street (1929), by Eddie Cantor (ghost-written by David Freedman) did more to pull America out of the Great Depression than all government measures combined. He also mentored John Fante. Thomas Hart Benton illustrated an edition of Mencken's book Europe After 8:15.

Mencken also published many works under various pseudonyms, including Owen Hatteras, John H Brownell, William Drayham, WLD Bell, and Charles Angoff.[27] As a ghostwriter for the physician Leonard K. Hirshberg, he wrote a series of articles and (in 1910) most of a book about the care of babies.

Mencken admired German philosopher Friedrich Nietzsche (he was the first writer to provide a scholarly analysis in English of Nietzsche's views and writings) and Joseph Conrad. His humor and satire owe much to Ambrose Bierce and Mark Twain. He did much to defend Dreiser despite freely admitting his faults, including stating forthrightly that Dreiser often wrote badly and was a gullible man. Mencken also expressed his appreciation for William Graham Sumner in a 1941 collection of Sumner's essays, and regretted never having known Sumner personally. In contrast, Mencken was scathing in his criticism of the German philosopher Hans Vaihinger, whom he described as "an extremely dull author" and whose famous book Philosophy of 'As If' he dismissed as an unimportant "foot-note to all existing systems."[28]

Mencken recommended for publication philosopher and author Ayn Rand's first novel, We the Living, calling it "a really excellent piece of work." Shortly afterward, Rand addressed him in correspondence as "the greatest representative of a philosophy" to which she wanted to dedicate her life, "individualism," and later listed him as her favorite columnist.[29]

Mencken is fictionalized in the play Inherit the Wind (a fictionalized version of the Scopes Monkey Trial of 1925) as the cynical sarcastic atheist E. K. Hornbeck (right), seen here as played by Gene Kelly in the Hollywood film version. On the left is Henry Drummond, based on Clarence Darrow and portrayed by Spencer Tracy.

For Mencken, Adventures of Huckleberry Finn was the finest work of American literature. He particularly relished Twain's depiction of a succession of gullible and ignorant townspeople, "boobs," as Mencken referred to them, who are repeatedly gulled by a pair of colorful con men: the (deliberately) pathetic "Duke" and "Dauphin", with whom Huck and Jim travel down the Mississippi River. These hucksters pose now as earnest fundraisers for temperance—who get drunk on the proceeds; as pious "saved" men collecting money for a far off evangelistic mission—to pirates on the high seas; and as learned doctors of phrenology, although they can barely spell. In the end the townsfolk wise up, and the scoundrels are ridden out on a rail. For Mencken the episode epitomizes the hilarious dark side of America, where democracy, as defined by Mencken, is "the worship of jackals by jackasses."

Such turns of phrase evoked the erudite cynicism and rapier sharpness of language displayed by Ambrose Bierce in his darkly satiric Devil's Dictionary. A noted curmudgeon,[30] democratic in subjects attacked, Mencken savaged politics,[31] hypocrisy, and social convention. Master of English, he was given to bombast, once disdaining the lowly hot dog bun's descent into "the soggy rolls prevailing today, of ground acorns, plaster of paris, flecks of bath sponge and atmospheric air all compact."[32]

As a nationally syndicated columnist and book author, he commented widely on the social scene, literature, music, prominent politicians and contemporary movements, such as the temperance movement. Mencken was a keen cheerleader of scientific progress but skeptical of economic theories and critical of osteopathic/chiropractic medicine. He also debunked the idea of objective news reporting since "truth is a commodity that the masses of undifferentiated men cannot be induced to buy", adding a humorous description of how "Homo Boobus", like "higher mammalia", is moved by "whatever gratifies his prevailing yearnings".[33]

As a frank admirer of Nietzsche, Mencken was a detractor of populism and representative democracy, which he believed was a system in which inferior men dominated their superiors.[2] As did Nietzsche, he also advocated against religious belief (and as a fervent nonbeliever, against the notion of a deity), particularly Christian fundamentalism, Christian Science and creationism, and against the "Booboisie," his word for the ignorant middle classes.[34][35][36] In the summer of 1925, he attended the famous Scopes "Monkey Trial" in Dayton, Tennessee, and wrote scathing columns for the Baltimore Sun (widely syndicated) and American Mercury mocking the anti-evolution Fundamentalists (especially William Jennings Bryan). The play Inherit the Wind is a fictionalized version of the trial, and, as noted above, the cynical reporter E.K. Hornbeck is based on Mencken. In 1926, he deliberately had himself arrested for selling an issue of The American Mercury that was banned in Boston under the Comstock laws.[37] Mencken heaped scorn not only on the public officials he disliked, but also on the contemporary state of American elective politics itself.

In the summer of 1926, Mencken followed with great interest the Los Angeles grand jury inquiry into the famous Canadian-American evangelist Aimee Semple McPherson. She was accused of faking her reported kidnapping and the case attracted national attention. There was every expectation Mencken would continue his previous pattern of anti-fundamentalist articles, this time with a searing critique of McPherson. Unexpectedly, he came to her defense, identifying various local religious and civic groups which were using the case as an opportunity to pursue their respective ideological agendas against the embattled Pentecostal minister.[38] He spent several weeks in Hollywood, California, and wrote many scathing and satirical columns on the movie industry and the southern California culture. After all charges had been dropped against McPherson, Mencken revisited the case in 1930 with a sarcastically biting and observant article. He wrote that since many of that town's residents acquired their ideas "of the true, the good and the beautiful" from the movies and newspapers, "Los Angeles will remember the testimony against her long after it forgets the testimony that cleared her."[39]

In 1931 the Arkansas legislature passed a motion to pray for Mencken's soul after he had called the state the "apex of moronia."[40]

In the mid 1930s Mencken feared Franklin Roosevelt and his New Deal liberalism as a powerful force. Mencken, says Charles A. Fecher, was, "deeply conservative, resentful of change, looking back upon the 'happy days' of a bygone time, wanted no part of the world that the New Deal promised to bring in."[41]


Race and elitism

In addition to his identification of races with castes, Mencken had views about the superior individual within communities. He believed that every community produced a few people of clear superiority. He considered groupings on a par with hierarchies, which led to a kind of natural elitism and natural aristocracy. "Superior" individuals, in Mencken's view, were those wrongly oppressed and disdained by their own communities, but nevertheless distinguished by their will and personal achievement, not by race or birth.

External video
Booknotes interview with Charles Fecher on The Diary of H.L. Mencken, January 28, 1990, C-SPAN

In 1989, per his instructions, Alfred A. Knopf published Mencken's "secret diary" as The Diary of H. L. Mencken. According to an Associated Press story, Mencken's views shocked even the "sympathetic scholar who edited it," Charles A. Fecher of Baltimore.[42] There is a club in Baltimore called the Maryland Club which had one Jewish member, and that member died. Mencken said, "There is no other Jew in Baltimore who seems suitable," according to the article. The diary also quoted him as saying of blacks, in September 1943, that "it is impossible to talk anything resembling discretion or judgment to a colored woman. They are all essentially child-like, and even hard experience does not teach them anything."

Mencken opposed lynching. For example, he had this to say about a Maryland incident:

Not a single bigwig came forward in the emergency, though the whole town knew what was afoot. Any one of a score of such bigwigs might have halted the crime, if only by threatening to denounce its perpetrators, but none spoke. So Williams was duly hanged, burned and mutilated.

Mencken also wrote:

I admit freely enough that, by careful breeding, supervision of environment and education, extending over many generations, it might be possible to make an appreciable improvement in the stock of the American Negro, for example, but I must maintain that this enterprise would be a ridiculous waste of energy, for there is a high-caste white stock ready at hand, and it is inconceivable that the Negro stock, however carefully it might be nurtured, could ever even remotely approach it. The educated Negro of today is a failure, not because he meets insuperable difficulties in life, but because he is a Negro. He is, in brief, a low-caste man, to the manner born, and he will remain inert and inefficient until fifty generations of him have lived in civilization. And even then, the superior white race will be fifty generations ahead of him.[43]


Mencken countered the arguments for Anglo-Saxon superiority prevalent in his time in a 1923 essay entitled "The Anglo-Saxon", which argued that if there was such a thing as a pure "Anglo-Saxon" race, it was defined by its inferiority and cowardice. "The normal American of the 'pure-blooded' majority goes to rest every night with an uneasy feeling that there is a burglar under the bed and he gets up every morning with a sickening fear that his underwear has been stolen."[44]


In the 1930 edition of Treatise on the Gods, Mencken wrote:

The Jews could be put down very plausibly as the most unpleasant race ever heard of. As commonly encountered, they lack many of the qualities that mark the civilized man: courage, dignity, incorruptibility, ease, confidence. They have vanity without pride, voluptuousness without taste, and learning without wisdom. Their fortitude, such as it is, is wasted upon puerile objects, and their charity is mainly a form of display.[45]

That passage was removed from subsequent editions at his express direction.[46]

Author Gore Vidal later deflected claims of anti-Semitism against Mencken:

Far from being an anti-Semite, Mencken was one of the first journalists to denounce the persecution of the Jews in Germany at a time when The New York Times, say, was notoriously reticent. On November 27, 1938, Mencken writes (Baltimore Sun), "It is to be hoped that the poor Jews now being robbed and mauled in Germany will not take too seriously the plans of various politicians to rescue them." He then reviews the various schemes to "rescue" the Jews from the Nazis, who had not yet announced their own final solution.[47]

As Germany gradually conquered Europe, Mencken attacked President Roosevelt for refusing to admit Jewish refugees into the United States and called for their wholesale admission:

There is only one way to help the fugitives, and that is to find places for them in a country in which they can really live. Why shouldn't the United States take in a couple hundred thousand of them, or even all of them?[48]


Rather than dismissing democratic governance as a popular fallacy or treating it with open contempt, Mencken's response to it was a publicized sense of amusement. His feelings on this subject (like his casual feelings on many other such subjects) are sprinkled throughout his writings over the years, very occasionally taking center-stage with the full force of Mencken's prose:

Democracy gives [the beatification of mediocrity] a certain appearance of objective and demonstrable truth. The mob man, functioning as citizen, gets a feeling that he is really important to the world—that he is genuinely running things. Out of his maudlin herding after rogues and mountebanks there comes to him a sense of vast and mysterious power—which is what makes archbishops, police sergeants, the grand goblins of the Ku Klux and other such magnificoes happy. And out of it there comes, too, a conviction that he is somehow wise, that his views are taken seriously by his betters—which is what makes United States Senators, fortune tellers and Young Intellectuals happy. Finally, there comes out of it a glowing consciousness of a high duty triumphantly done which is what makes hangmen and husbands happy.

This sentiment is fairly consistent with Mencken's distaste for common notions and the philosophical outlook he unabashedly set down throughout his life as a writer (drawing on Friedrich Nietzsche and Herbert Spencer, among others).[49]

Mencken wrote as follows about the difficulties of good men reaching national office when such campaigns must necessarily be conducted remotely:

{{quote|The larger the mob, the harder the test. In small areas, before small electorates, a first-rate man occasionally fights his way through, carrying even the mob with him by force of his personality. But when the field is nationwide, and the fight must be waged chiefly at second and third hand, and the force of personality cannot so readily make itself felt, then all the odds are on the man who is, intrinsically, the most devious and mediocre—the man who can most easily adeptly disperse the notion that his mind is a virtual vacuum.

The Presidency tends, year by year, to go to such men. As democracy is perfected, the office represents, more and more closely, the inner soul of the people. We move toward a lofty ideal. On some great and glorious day the plain folks of the land will reach their heart's desire at last, and the White House will be adorned by a downright moron.[50]

Science and mathematics

Mencken defended the evolutionary views of Charles Darwin but spoke unfavorably of many prominent physicists and had little regard for pure mathematics. Regarding Charles Angoff, Mencken said:

[Isaac Newton] was a mathematician, which is mostly hogwash, too. Imagine measuring infinity! That's a laugh.[51]

In response, Angoff said: "Well, without mathematics there wouldn't be any engineering, no chemistry, no physics." Mencken responded: "That's true, but it's reasonable mathematics. Addition, subtraction, multiplication, fractions, division, that's what real mathematics is. The rest is baloney. Astrology. Religion. All of our sciences still suffer from their former attachment to religion, and that is why there is so much metaphysics and astrology, the two are the same, in science."[51]

Elsewhere, he spoke of the nonsense of higher mathematics and "probability" theory, after he read Angoff's article for Charles S. Peirce in the American Mercury. "So you believe in that garbage, too—theories of knowledge, infinity, laws of probability. I can make no sense of it, and I don't believe you can either, and I don't think your god Peirce knew what he was talking about."[52]

Mencken also repeated these opinions multiple times in articles for the American Mercury. He said mathematics is simply a fiction, compared with individual facts that make up science. In a review for Vaihinger's The Philosophy of "As If", he said:

The human mind, at its present stage of development, cannot function without the aid of fictions, but neither can it function without the aid of facts—save, perhaps, when it is housed in the skull of a university professor of philosophy. Of the two, the facts are enormously the more important. In certain metaphysical fields, e.g. those of mathematics, law, theology, osteopathy and ethics—the fiction will probably hold out for many years, but elsewhere the fact slowly ousts it, and that ousting is what is called intellectual progress. Very few fictions remain in use in anatomy, or in plumbing and gas-fitting; they have even begun to disappear from economics.[53]

Mencken repeatedly identified mathematics with metaphysics and theology. According to Mencken, mathematics is necessarily infected with metaphysics because of the tendency of many mathematical people to engage in metaphysical speculation. In a review for A. N. Whitehead's The Aims of Education, Mencken remarked that despite his agreement with Whitehead's thesis and approval of his writing style, "now and then he falls into mathematical jargon and pollutes his discourse with equations", and "[t]here are moments when he seems to be following some of his mathematical colleagues into the gaudy metaphysics which now entertains them".[54] For Mencken, theology is characterized by the fact that it uses correct reasoning from false premises. Mencken also uses the term "theology" more generally, to refer to the use of logic in science or any other field of knowledge. In a review for both A. S. Eddington's The Nature of the Physical World and Joseph Needham's Man a Machine, Mencken forcefully ridiculed the use of reasoning to establish any fact in science, because theologians happen to be masters of "logic" and yet are mental defectives:

Is there anything in the general thinking of theologians which makes their opinion on the point of any interest or value? What have they ever done in other fields to match the fact-finding of the biologists? I can find nothing in the record. Their processes of thought, taking one day with another, are so defective as to be preposterous. True enough, they are masters of logic, but they always start out from palpably false premises.[55]

Mencken also wrote a review for Sir James Jeans's book, The Mysterious Universe, in which he said that mathematics is not necessary for physics. Instead of mathematical "speculation" (such as quantum theory), Mencken believed physicists should just directly look at individual facts in the laboratory like chemists:

If chemists were similarly given to fanciful and mystical guessing, they would have hatched a quantum theory forty years ago to account for the variations that they observed in atomic weights. But they kept on plugging away in their laboratories without calling in either mathematicians or theologians to aid them, and eventually they discovered the isotopes, and what had been chaos was reduced to the most exact sort of order.[56]

In the same article which he later re-printed in the Mencken Chrestomathy, Mencken primarily contrasts what real scientists do, which is to simply directly look at the existence of "shapes and forces" confronting them instead of (such as in statistics) attempting to speculate and use mathematical models. Physicists and especially astronomers are consequently not real scientists, because when looking at shapes or forces, they do not simply "patiently wait for further light", but resort to mathematical theory. There is no need for statistics in scientific physics, since one should simply look at the facts while statistics attempts to construct mathematical models. On the other hand, the really competent physicists do not bother with the "theology" or reasoning of mathematical theories (such as in quantum mechanics):

[Physicists] have, in late years, made a great deal of progress, though it has been accompanied by a considerable quackery. Some of the notions which they now try to foist upon the world, especially in the astronomical realm and about the atom, are obviously nonsensical, and will soon go the way of all unsupported speculations. But there is nothing intrinsically insoluble about the problems they mainly struggle with, and soon or late really competent physicists will arise to solve them. These really competent physicists, I predict, will be too busy in their laboratories to give any time to either metaphysics or theology. Both are eternal enemies of every variety of sound thinking, and no man can traffic with them without losing something of his good judgment.[56]

Mencken ridiculed Albert Einstein's theory of general relativity, believing that "in the long run his curved space may be classed with the psychosomatic bumps of Gall and Spurzheim".[57] In his private letters, he said:

It is a well known fact that physicists are greatly given to the supernatural. Why this should be I don't know, but the fact is plain. One of the most absurd of all spiritualists is Sir Oliver Lodge. I have the suspicion that the cause may be that physics itself, as currently practised, is largely moonshine. Certainly there is a great deal of highly dubious stuff in the work of such men as Eddington.[58]



Mencken's home at 1524 Hollins Street in Baltimore's Union Square neighborhood, where he lived for sixty-seven years before his death in 1956, was bequeathed to the University of Maryland, Baltimore on the death of his younger brother, August, in 1967. The City of Baltimore acquired the property in 1983, and the H. L. Mencken House became part of the City Life Museums. It has been closed to general admission since 1997, but is opened for special events and group visits by arrangement.


Shortly after World War II, Mencken expressed his intention of bequeathing his books and papers to Baltimore's Enoch Pratt Free Library. At his death, it was in possession of most of the present large collection. As a result, his papers as well as much of his personal library, which includes many books inscribed by major authors, are held in the Library's Central Branch on Cathedral Street in Baltimore. The original third floor H. L. Mencken Room and Collection housing this collection was dedicated on April 17, 1956. The new Mencken Room, on the first floor of the Library's Annex, was opened in November 2003.

The collection contains Mencken's typescripts, newspaper and magazine contributions, published books, family documents and memorabilia, clipping books, large collection of presentation volumes, file of correspondence with prominent Marylanders, and the extensive material he collected while he was preparing The American Language.

Other Mencken related collections of note are at Dartmouth College, Harvard University, Princeton University, Johns Hopkins University, and Yale University. In 2007, Johns Hopkins acquired "nearly 6,000 books, photographs and letters by and about Mencken" from "the estate of an Ohio accountant."[59]

The Sara Haardt Mencken collection at Goucher College includes letters exchanged between Haardt and Mencken and condolences written after her death. Some of Mencken's vast literary correspondence is held at the New York Public Library. "Gift of HL Mencken 1929" is stamped on The Marriage of Heaven and Hell, Luce 1906 edition of William Blake, which shows up from the Library of Congress online version for reading. Mencken's letters to Louise (Lou) Wylie, a reporter and feature writer for New Orleans's The Times-Picayune newspaper, are archived at Loyola University New Orleans.[60]



  • George Bernard Shaw: His Plays (1905)
  • The Philosophy of Friedrich Nietzsche (1907)
  • The Gist of Nietzsche (1910)
  • What You Ought to Know about your Baby (Ghostwriter for Leonard K. Hirshberg) (1910)
  • Men versus the Man: a Correspondence between Robert Rives La Monte, Socialist and H. L. Mencken, Individualist (1910)
  • Europe After 8:15 (1914)
  • A Book of Burlesques (1916)
  • A Little Book in C Major (1916)
  • A Book of Prefaces (1917)
  • In Defense of Women (1918)
  • Damn! A Book of Calumny (1918)
  • The American Language (1919)
  • Prejudices (1919–27)
    • First Series (1919)
    • Second Series (1920)
    • Third Series (1922)
    • Fourth Series (1924)
    • Fifth Series (1926)
    • Sixth Series (1927)
    • Selected Prejudices (1927)
  • Heliogabalus (A Buffoonery in Three Acts) (1920)
  • The American Credo (1920)
  • Notes on Democracy (1926)
  • Menckeneana: A Schimpflexikon (1928) – Editor
  • Treatise on the Gods (1930)
  • Making a President (1932)
  • Treatise on Right and Wrong (1934)
  • Happy Days, 1880–1892 (1940)
  • Newspaper Days, 1899–1906 (1941)[61]
  • A New Dictionary of Quotations on Historical Principles from Ancient and Modern Sources (1942)
  • Heathen Days, 1890–1936 (1943)
  • Christmas Story (1944)
  • The American Language, Supplement I (1945)
  • The American Language, Supplement II (1948)
  • A Mencken Chrestomathy (1949)

Posthumous collections

  • Minority Report (1956)
  • On Politics: A Carnival of Buncombe (1956)
  • Cairns, Huntington, ed. (1965), The American Scene.
  • The Bathtub Hoax and Blasts & Bravos from the Chicago Tribune (1958)
  • Lippman, Theo jr, ed. (1975), A Gang of Pecksniffs: And Other Comments on Newspaper Publishers, Editors and Reporters.
  • Rodgers, Marion Elizabeth, ed. (1991), The Impossible HL Mencken: A Selection of His Best Newspaper Stories.
  • Yardley, Jonathan, ed. (1992), My Life As Author and Editor.
  • A Second Mencken Chrestomathy (1994)
  • Thirty-five Years of Newspaper Work (1996)
  • A Religious Orgy in Tennessee: A Reporter's Account of the Scopes Monkey Trial, Melville House Publishing, 2006.

Chapbooks, pamphlets, and notable essays

  • Ventures into Verse (1903)
  • The Artist: A Drama Without Words (1912)
  • The Creed of a Novelist (1916)
  • Pistols for Two (1917)
  • The Sahara of the Bozart (1920)
  • Gamalielese (1921)
  • "The Hills of Zion" (1925)
  • The Libido for the Ugly (1927)

See also



  1. ^ "Obituary", Variety, February 1, 1956
  2. ^ a b Mencken, Henry (1926). "Notes on Democracy". New York: Alfred Knopf.
  3. ^ Press, From Associated (December 5, 1989). "Mencken Was Pro-Nazi, His Diary Shows" – via LA Times.
  4. ^ Siegel, Fred. The Revolt Against the Masses. New York: Encounter Books, p. 25.
  5. ^ "H. L. Mencken Room – Enoch Pratt Free Library". www.prattlibrary.org. Retrieved April 13, 2018.
  6. ^ Sowell, Thomas (1996), Migrations and Cultures: A World View, New York: Basic Books, p. 82, ... it may be indicative of how long German cultural ties endured [in the United States] that the German language was spoken in childhood by such disparate twentieth-century American figures as famed writer H. L. Mencken, baseball stars Babe Ruth and Lou Gehrig, and by the Nobel Prize-winning economist George Stigler.
  7. ^ Detailed description, Baltimore: Mencken's home, archived from the original on October 27, 2005
  8. ^ Happy Days, p. vii
  9. ^ St. Petersburg Times – September 23, 1987
  10. ^ Goldberg 1925, pp. 90–93.
  11. ^ Newspaper Days, 1899–1906, p. 58.
  12. ^ Goldberg 1925, p. 93.
  13. ^ Sara Haardt (short biographical sketch), AL
  14. ^ Mencken (bio), Mencken house
  15. ^ "Literary Figures: Sally Haardt", The Real South: Famous People, AL
  16. ^ Filkins, Dexter (August 14, 2001), "Ailing Churchill Biographer Says He Can't Finish Trilogy", New York Times, retrieved July 24, 2014}.
  17. ^ Gottfried, Paul. "The Decline and Rise of the Alternative Right" Taki's Magazine, December 1, 2008
  18. ^ "The HL Mencken Club". H. L. Mencken. Archived from the original on August 1, 2012. Retrieved February 26, 2012.
  19. ^ Piggott, Stephen. "White Nationalists to Gather in Baltimore for the Ninth Annual H.L. Mencken Club Conference" SPLCenter.org, November 4, 2016
  20. ^ "About" HLMenckenClub.org, Accessed November 10, 2018
  21. ^ Meme, Logical. "Impressions of the Propertarian Institute & H. L. Mencken Club Conferences" Counter-Currents Publishing, November 2017
  22. ^ Hart, D.G.. "An Equal Opportunity Offender" The Weekly Standard, September 19, 2018
  23. ^ "HL Mencken, 75, Dies in Baltimore". The New York Times. January 30, 1956. Retrieved June 15, 2008. HL Mencken was found dead in bed early today. The 75-year-old author, editor, critic and newspaper man had lived in retirement since suffering a cerebral hemorrhage in 1948
  24. ^ H. L. Mencken at Find a Grave
  25. ^ "Epitaph," Smart Set, December 3, 1921, p. 33."
  26. ^ "Mencken: The American Iconoclast" By Marion Elizabeth Rodgers. Page 549
  27. ^ Harrison, SL (2005), AKA HL Mencken: Selected Pseudonymous Writings, Wolf Den Books
  28. ^ Mencken, HL (October 1924), "Philosophers as Liars", The American Mercury, III (10): 253–55
  29. ^ Rand, Ayn (1995), Berliner, Michael (ed.), Letters, Dutton, pp. 10 (Mencken's opinion of the novel), 13–14 (Rand's praise of Mencken)
  30. ^ "Mencken", The LA Times, January 14, 1990
  31. ^ "Moyers", Commentary, PBS
  32. ^ "HL Mencken's days trilogy, expanded edition", The NY Times, December 7, 2014
  33. ^ Mencken, H. L. "A gang of pecksniffs: And other comments on newspaper publishers, editors and reporters". Arlington House. ISBN 978-0870003202. Retrieved March 15, 2019.
  34. ^ Keating, Joseph jr, PhD (July 16, 1993), "Because We Know Chiropractic Works ...", Dynamic Chiropractic (sarcastic article), Chiro Web, 11 (15)
  35. ^ Mencken, HL (2006), Prejudices: A Selection, Johns Hopkins University Press
  36. ^ Whorton, James C (2004), Nature Cures: The History of Alternative Medicine in America, US: Oxford University Press
  37. ^ HL Mencken Arrested in Boston, Mass Moments
  38. ^ Sutton, Matthew Avery (2007), Aimee Semple McPherson and the Resurrection of Christian America, Cambridge: Harvard University Press, pp. 119–20
  39. ^ Mencken, HL (1930), The American Mercury
  40. ^ Manchester, p. 252
  41. ^ Mencken, HL (2012). Fecher, Charles A (ed.). Diary. Knopf Doubleday. p. 28.
  42. ^ "Mencken Was Pro-Nazi, His Diary Shows". Los Angeles Times. Associated Press. December 5, 1989. Retrieved November 23, 2015.
  43. ^ Men versus the Man: A Correspondence between Robert Rives La Monte, Socialist, and H.L. Mencken, Individualist [1910], p. 116
  44. ^ Mencken, Henry Louis, "The Anglo-Saxon," Baltimore Evening Sun, July 1923
  45. ^ Mencken, Henry Louis. Treatise on the Gods. Knopf (New York, 1930), pp. 345–46
  46. ^ Hobson, Fred C. Mencken: A Life. (1995), p. 477
  47. ^ Gore Vidal, foreword to Marion Elizabeth Rodgers The Impossible H.L. Mencken
  48. ^ Gore Vidal, "Foreword," In H.L. Mencken, The Impossible H.L. Mencken (New York, NY: Doubleday, 1991) p. xxxi.
  49. ^ "Last Words by H.L. Mencken".
  50. ^ Mencken, H. L. (July 26, 1920). "Bayard vs. Lionheart". Baltimore Evening Sun.
  51. ^ a b Angoff, Charles. H. L. Mencken: A Portrait from Memory. A. S. Barnes (New York, 1961), p. 141
  52. ^ Angoff, Charles. H. L. Mencken: A Portrait from Memory. A. S. Barnes (New York, 1961), p. 194
  53. ^ Mencken, HL (October 1924), "Philosophers as Liars", The American Mercury, III (10): 253–55
  54. ^ Mencken, HL (June 1929), "What Is It All About?", The American Mercury, XVII (66): 251–52
  55. ^ Mencken, HL (April 1929), "The Riddle of the Universe", The American Mercury, XVI (64): 509–10
  56. ^ a b Mencken, HL (February 1931), "The Eternal Conundrum", The American Mercury, XXII (86): 252–54
  57. ^ Mencken, Henry Louis. Minority Report, H. L. Mencken's Notebooks. Alfred A. Knopf (New York, 1956), pp. 273–74
  58. ^ Mencken, Henry Louis. Letters of H. L. Mencken. Alfred A. Knopf (New York, 1961), p. 322
  59. ^ Staff (2009). "BOOKS MENCKEN COLLECTION". Associated Press. Archived from the original on September 10, 2016. Retrieved July 8, 2016 – via HighBeam Research. (Subscription required (help)). Cite uses deprecated parameter |subscription= (help)
  60. ^ "H. L. Mencken Letters Finding Aid" (PDF). Special Collections & Archives, J. Edgar & Louise S. Monroe Library, Loyola University New Orleans. Retrieved July 17, 2018.
  61. ^ "Jonathan Yardley's Second Reading: H. L. Mencken's 'Newspaper Days'". THe Washington Post. July 3, 2009.


  • Hart, D. G. (2016), Damning Words: The Life and Religious Times of H. L. Mencken, Wm. B. Eerdmans Publishing Co. ISBN 978-0-8028-7344-6
  • Bode, Carl (1969). Mencken. Southern Illinois University Press. ISBN 0-8093-0376-0.
  • Evans, Rod L. (2008). "Mencken, H.L. (1880–1956)". In Hamowy, Ronald (ed.). The Encyclopedia of Libertarianism. Thousand Oaks, California: SAGE; Cato Institute. pp. 324–25. doi:10.4135/9781412965811.n196. ISBN 978-1-4129-6580-4. LCCN 2008009151. OCLC 750831024.
  • Goldberg, Isaac (1925), The Man Mencken: A Biographical and Critical Survey, Simon & Schuster, OCLC 367064.
  • Hobson, Fred (1974), Serpent in Eden, Louisiana State University Press, ISBN 0-8071-0292-X.
  • ——— (1994), Mencken: A Life, Random House, ISBN 0-8018-5238-2. Also published in paperback by Johns Hopkins University Press.
  • Manchester, William (1951). Disturber of the Peace: The Life of HL Mencken. Harper. OCLC 1134366
  • Rodgers, Marion Elizabeth (2005). Mencken: The American Iconoclast. Oxford University Press. ISBN 0-19-507238-3.
  • Scruggs, Charles (1984). The Sage in Harlem. Baltimore: Johns Hopkins University Press. ISBN 978-0-80183000-6. OCLC 9412727.
  • Stenerson, Douglas C. (1974). HL Mencken: Iconoclast from Baltimore. University of Chicago Press. ISBN 0-226-77249-7.
  • Teachout, Terry (2002). The Skeptic : A Life of HL Mencken. Harper Collins. ISBN 0-06-050528-1.

External links

August Mencken Jr.

August Mencken (February 18, 1889 – May 19, 1967) was an American civil engineer and author. He was the younger brother of Henry Louis Mencken, and the son of cigar magnate August Mencken Sr.

August Mencken Sr.

August Mencken Sr. (1854–1899) was the father of writer H. L. Mencken. August Mencken founded the "Aug. Mencken & Bro." cigar factory in 1873 with a starting capital of $44 ($23 of his own money, $21 of his brother's). A member of Baltimore's German American community, Mencken was recalled by his son as a high-tariff Republican who ran a nonunion factory and viewed the eight-hour day as "a project of foreign nihilists to undermine and wreck the American Republic". H. L. also recalled that his father downed a generous tumbler of rye whiskey before every meal, including breakfast.

In about 1889 the Baltimore local Cigar Makers' International Union called a strike. The union did not have the funds to pay full benefits to members; the best it could manage was the $2.10 cost of a ticket to Philadelphia, which had so many cigar shops it was known as the Cigarmaker's Heaven. The only proof it required of a candidate's profession were the tools of the trade: a boxwood cutting-board and cutting tools. The anti-union Mencken acquired a large quantity of these tools, rounded up a large number of drunks and tramps, gave them a shot of whiskey and a set of the tools, and sent them to Union headquarters for their tickets. In the course of a few weeks, according to Mencken himself, "at least a thousand poor bums were run through the mill." The union went broke and was effectively destroyed; the strike was broken.

In 1879, August married German American Anna Margaret Abhau (1858 – 1925). Their first child, Henry Louis (H. L.), known as "Harry" to his family, was born there a year later.

He was also the father of August Mencken Jr.

Bathtub hoax

The bathtub hoax was a famous hoax perpetrated by the American journalist H. L. Mencken involving the publication of a fictitious history of the bathtub.

Charles Fecher

Charles Fecher ( November 1, 1917 – January 19, 2012) was an American author and editor who is best known for his works about Jacques Maritain and H.L. Mencken. Fecher also wrote about issues concerning the Catholic Church. He won awards from the Catholic Press Association in 1977 and 1978 for his weekly column entitled "Books in Review" that appeared in the Baltimore Catholic Review.Fecher was born in Baltimore, Maryland to Adam and Elizabeth Fecher. He married Muriel Burmeister in 1953. The couple had two children.

Dallas Observer

The Dallas Observer is a free digital and print publication based in Dallas, Texas. The Observer publishes daily online coverage of local news, restaurants, music and arts, as well as longform narrative journalism. A weekly print issue circulates every Thursday. The Observer has been owned by Voice Media Group since January 2013.

The Observer is a member of the Association of Alternative Newsweeklies. It has won dozens of national and regional awards for its journalism, including two first places for longtime columnist Jim Schutze in the 2017 AAN Awards. In 1995, the H.L. Mencken Writing Award went to columnist Laura Miller, who, who, after leaving the Observer, went on to become mayor of Dallas. In 2007, two Observer reporters, Jesse Hyde and Megan Feldman, were both named finalists in the prestigious Livingston Awards for Young Journalists.

Enoch Pratt Free Library

The Enoch Pratt Free Library is the free public library system of the City of Baltimore, Maryland. Its Central Library and office headquarters is located at 400 Cathedral Street (southbound) and occupies the northeastern three-quarters of a city block bounded by West Franklin Street (U.S. Route 40 westbound) to the north, Cathedral Street to the east, West Mulberry Street (U.S. Route 40 eastbound) to the south and Park Avenue (northbound) to the west. Located on historic Cathedral Hill, north of the downtown / central business district, the library is also in the Mount Vernon-Belvedere-Mount Royal neighborhood and cultural/historic district.

The Cathedral Street Main Library is the flagship of the entire Enoch Pratt Free Library system, now with twenty-two community / neighborhood and regional branches, it was designated the "Maryland State Library Resource Center" by the General Assembly of Maryland in 1971.Its establishment began on January 21, 1882 when long-time local hardware merchant, banking and steamship company executive and philanthropist Enoch Pratt, (1808-1896), offered a gift of a central library, four branch libraries (with two additional shortly thereafter), and a financial endowment of more than $1 million in a significant piece of correspondence, letter of offer to the then Mayor William Pinkney Whyte and the City Council of Baltimore. His intention was to establish a public circulating library that (as he described it): "shall be for all, rich and poor without distinction of race or color, who, when properly accredited, can take out the books if they will handle them carefully and return them." The grant was soon accepted by the municipal government and approved by the voters later that year in an election on October 25th, 1882.From 1993 until August 11, 2016, Dr. Carla Hayden (formerly of the Chicago Public Library) served as the CEO of Enoch Pratt Free Library in Baltimore, Maryland and is now the Librarian of Congress in Washington, D.C.. Hayden and the staff of the Pennsylvania Avenue branch were praised for keeping open the library on Monday April 27, 2015, during the recent protests and civil strife over the death of Freddie Gray. The library's location, at the intersection of Pennsylvania and West North Avenues in the northwest center city Sandtown-Winchester community, found itself at the center of the protests drawing nationwide and international attention, giving community members a safe place during the troubled times. Following Dr. Hayden's departure/promotion, August 11, 2016, the acting director of the library has been Gordon Krabbe, who has served as the library's chief operating officer since 1989.In July 2017, Heidi Daniel was named the new President & CEO of the public library system.

H. L. Mencken House

The H. L. Mencken House was the home of Baltimore Sun journalist and author Henry Louis Mencken, who lived here from 1883 until his death in 1956. The Italianate brick row house at 1524 Hollins Street in Baltimore was designated a National Historic Landmark in 1985. Mencken wrote of his home: "I have lived in one house in Baltimore for nearly 45 years. It has changed in that time, as I have—but somehow it still remains the same.... It is as much a part of me as my two hands. If I had to leave it I'd be as certainly crippled as if I lost a leg."After his death on January 26, 1956, his home was bequeathed to the University of Maryland. In 1983 the City of Baltimore acquired the H. L. Mencken House from the University, in exchange for the Old Pine Street Station. With period furniture, his restored second-floor office, and backyard gazebo, the H. L. Mencken House opened as part of the City Life Museums and a center for theatrical, literary and musical events. Although the City Life Museums closed in 1997, the landmark still displays a special commemorative plaque about its famous occupant. The house is currently not open to the public and stands empty. The organization "Friends of the H. L. Mencken House" is leading efforts of several groups to redirect and expand the use of it. A $3 million donation from retired naval commander Max Hency in 2018 allowed the organization to begin renovating the house, and make plans to reopen it by September 2019.It was declared a National Historic Landmark in 1983.

Happy Days, 1880–1892

Happy Days, 1880–1892 (1940) is the first of an autobiographical trilogy by H.L. Mencken, covering his days as a child in Baltimore, Maryland from birth through age twelve. It was followed by Newspaper Days, 1899–1906 (1941) and Heathen Days, 1890–1936 (1943).

The book was received with some surprise by Mencken's readers, since, unlike his commentaries on current events, it is written with great warmth and affection. Mencken's childhood was apparently happy and secure, and he enjoyed both living through it and reminiscing about it in later years.

Martini (cocktail)

The martini is a cocktail made with gin and vermouth, and garnished with an olive or a lemon twist. Over the years, the martini has become one of the best-known mixed alcoholic beverages.

H. L. Mencken called the martini "the only American invention as perfect as the sonnet" and E. B. White called it "the elixir of quietude".

Notes on Democracy

Notes on Democracy is a 1926 book by American journalist, satirist, cultural critic H. L. Mencken.

The initial print run was only 235 copies; another edition was printed later in 1926. A number of reprints of the book have continued to be issued, with editions released in 2008 and 2012.

S. T. Joshi

Sunand Tryambak Joshi (born 22 June 1958), known as S. T. Joshi, is an American literary critic, novelist, and a leading figure in the study of H. P. Lovecraft and other authors of weird and fantastic fiction. Besides having written what critics such as Harold Bloom and Joyce Carol Oates consider to be the definitive biography of Lovecraft, I Am Providence: The Life and Times of H. P. Lovecraft (Hippocampus Press, 2 vols., 2010 [originally published in one volume as H. P. Lovecraft: A Life, 1996]), Joshi has prepared (with David E. Schultz) several annotated editions of works by Ambrose Bierce. He has also written on crime novelist John Dickson Carr and on Lord Dunsany, Algernon Blackwood and M. R. James, and has edited collections of their works, as well as collections of the best work of numerous other weird writers.

He has compiled bibliographies of Lovecraft, Bierce, Dunsany, Ramsey Campbell, Ray Bradbury and Clark Ashton Smith. He has been general editor of the Horror Classics series for Dover Publications.

Joshi is known for his acerbic style, and has been described by editor Ellen Datlow as 'the nastiest reviewer in the field'. Most recently he has turned his attention to collecting and editing the works of H. L. Mencken. He currently resides in Seattle, Washington.

Sara Haardt

Sara Haardt (March 1, 1898 – May 31, 1935) was an American author and professor of English literature. Though she died at the age of 37 of meningitis, she produced a considerable body of work including newspaper reviews, articles, essays, a novel The Making of a Lady, several screenplays and over 50 short stories. She is central to John Barton Wolgamot's notorious book-length poem, "In Sara Mencken, Christ and Beethoven there were men and women" (1944), recorded by the composer Robert Ashley.

The American Mercury

The American Mercury was an American magazine published from 1924 to 1981. It was founded as the brainchild of H. L. Mencken and drama critic George Jean Nathan. The magazine featured writing by some of the most important writers in the United States through the 1920s and 1930s. After a change in ownership in the 1940s, the magazine attracted conservative writers. A second change in ownership a decade later turned the magazine into a virulently anti-Semitic publication. It was published monthly in New York City. The magazine went out of business in 1981, having spent the last 25 years of its existence in decline and controversy.

The Libido for the Ugly

"The Libido for the Ugly" is a famous essay by H. L. Mencken (1880–1956), a renowned Baltimore journalist, satirist, and social critic of the American scene.

Rhetorically his piece uses Juvenalian satire to lampoon the industrial blight of Pittsburgh and Western Pennsylvania, the nation's leading industrial district in the 1920s. Mencken writes from the point of view of a passenger on an east-bound express train of the Pennsylvania Railroad. Specifically, the speaker is scanning the landscape between Pittsburgh's East Liberty station and Greensburg, declaiming an endemic ugliness in architecture and poverty and nature. This industrial ugliness, he claims, is shameful and in contrast to the quaint charm of Europe's poor and rural villages. His curmudgeonly conclusion about American industrialization is "out of the melting pot emerges a race which hates beauty."

"The Libido for the Ugly" was first published in 1926 as a column in the Baltimore Evening Sun and next in Mencken's book Prejudices: Sixth Series (New York: Alfred A. Knopf, 1927). Since then the essay has been widely reprinted and celebrated in anthologies.

The Philosophy of Friedrich Nietzsche

The Philosophy of Friedrich Nietzsche is a book by H. L. Mencken, the first edition in 1907. The book covers both better and lesser known areas of Friedrich Nietzsche's life and philosophy. It is notable both for its suggestion of Mencken's still-developing literary talents at the age of 27 and for its impressive detail as the first book on Nietzsche written in English (only seven years after Nietzsche's death) considering the lack of reliable interpretations of Nietzsche in the Western sphere of letters at the time; Mencken prepared for writing this book by reading all of Nietzsche's published philosophy, including several works in the original German.

Treatise on the Gods

Treatise on the Gods (1930) is H. L. Mencken's survey of the history and philosophy of religion, and was intended as an unofficial companion volume to his Treatise on Right and Wrong (1934). The first and second printings were sold out before publication, and eight more printings followed. Its first edition received a major 5-column review in the New York Times, written by one P.W. Wilson; and the Marxist literary critic Granville Hicks called it "the best popular account we have of the origin and nature of religion." However, the Protestant theologian Reinhold Niebuhr, writing in the Atlantic Monthly, claimed that "It is only in dealing with moral and social issues that [Mencken] achieves the heights of complete detachment, and in this case the detachment is that of a cynic rather than that of a scientist." By the end of its first year Treatise had sold thirteen thousand copies. By 1940 its popularity had waned, and although it went temporarily out of print in 1945, Mencken considered it "my best book, and by far." At the request of its original publisher Alfred A Knopf, Mencken wrote a revised edition (1946), eliminating (among other changes) a controversial quote about Jews:

The Jews could be put down very plausibly as the most unpleasant race ever heard of. As commonly encountered, they lack many of the qualities that mark the civilized man: courage, dignity, incorruptibility, ease, confidence. They have vanity without pride, voluptuousness without taste, and learning without wisdom. Their fortitude, such as it is, is wasted upon puerile objects, and their charity is mainly a form of display.A year after publication the New York Times published another review, this one by Philip Wylie and accompanied by a caricature of Mencken by Covarrubias. Wylie referred to the book as a "tourbillon by the Burgrave of Baltimore". Two more editions of the book followed, in 1997 and 2006.

Union Square, Baltimore

Union Square is a neighborhood located in the Sowebo area of Baltimore. It dates to the 1830s and includes a historic district of houses and commerce buildings.

H. L. Mencken
Selected works
In fiction

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