Gujarati language

Gujarati (/ˌɡʊdʒəˈrɑːti/;[4] ગુજરાતી gujarātī [ɡudʒəˈɾɑtiː]) is an Indo-Aryan language native to the Indian state of Gujarat and spoken predominantly by the Gujarati people. Gujarati is part of the greater Indo-European language family. Gujarati is descended from Old Gujarati (circa 1100–1500 AD). In India, it is the official language in the state of Gujarat, as well as an official language in the union territories of Daman and Diu and Dadra and Nagar Haveli. As of 2011, Gujarati is the 6th most widely spoken language in India by number of native speakers, spoken by 55.5 million speakers which amounts to about 4.5% of the total Indian population.[1] It is the 26th most widely spoken language in the world by number of native speakers as of 2007.[5]

The Gujarati language is more than 700 years old and is spoken by more than 55 million people worldwide.[6] Outside of Gujarat, Gujarati is spoken in many other parts of South Asia by Gujarati migrants, especially in Mumbai and Pakistan (mainly in Karachi).[7] Gujarati is also widely spoken in many countries outside South Asia by the Gujarati diaspora. In North America, Gujarati is one of the fastest growing and most widely-spoken Indian languages in the United States and Canada.[8][9] In Europe, Gujaratis form the second largest of the British South Asian speech communities, and Gujarati is the fourth most commonly spoken language in the U.K.'s capital London.[10] Gujarati is also spoken in Southeast Africa, particularly in Kenya, Uganda, Tanzania, Zambia, and South Africa.[11][12][13] Elsewhere, Gujarati is spoken to a lesser extent in China (particularly Hong Kong), Indonesia, Singapore, Australia, and Middle Eastern countries such as Bahrain.[11][14][15]

Gujarati was the mother tongue of Mahatma Gandhi and Muhammad Ali Jinnah.[16][17]

Gujarati
ગુજરાતી
Gujarātī
Gujarati Script Sample
"Gujarati" in Gujarati script
Pronunciation[ɡudʒəˈɾɑtiː]
Native toIndia
RegionGujarat
EthnicityGujaratis
Native speakers
55 million in India (2011 census)[1]
Early forms
Gujarati script (Brahmic)
Gujarati Braille
Arabic script
Devanagari (historical)
Official status
Official language in
 India
Language codes
ISO 639-1gu
ISO 639-2guj
ISO 639-3guj
Glottologguja1252[3]
Linguasphere59-AAF-h
Idioma guyaratí
Distribution of native Gujarati speakers in India

History

Jinnah Gandhi
Muhammad Ali Jinnah and Mahatma Gandhi sharing a laugh in Bombay in 1944, for ill-fated political talks. These two prime political figures of the Indian subcontinent in the 20th century were Gujaratis and native speakers of the Gujarati language.

For Jinnah, Gujarati was important only as mother tongue. He was neither born nor raised in Gujarat,[18] and Gujarat did not end up a part of Pakistan, the state he espoused. He went on to advocate for solely Urdu in his politics.

For Gandhi, Gujarati served as a medium of literary expression. He helped to inspire a renewal in its literature,[19] and in 1936 he introduced the current spelling convention at the Gujarati Literary Society's 12th meeting.[20]
Upadesamala2
Updeshmala, Manuscript in Jain Prakrit and Old Gujarati on paper, Rupnagar, Rajastan, India, 1666, 76 ff. (−16 ff.), 11x25 cm, single column, (10x22 cm), 4 lines main text, 2–4 lines of interlinear commentary for each text line, in Jain Devanagari book script, filled with red and yellow, 17 paintings in colours mostly of Svetambara Jain monks, influenced by the Mughal style.

The text is a Prakrit didactic work of how best to live a proper Jain life, aimed probably at the laity. The Svetambara pontiff, Sri Dharmadasagaî, lived in the mid-6th century. The Old Gujarati prose commentary was written in 1487. The colophon gives the place, date, and the name of the religious leader, Sri Namdalalaji, on whose order the work was transcribed.

Gujarati (also sometimes spelled Gujerati, Gujarathi, Guzratee, Guujaratee, "Gujarati", Gujrathi, and Gujerathi[21][22]) is a modern IA (Indo-Aryan) language evolved from Sanskrit. The traditional practice is to differentiate the IA languages on the basis of three historical stages:[22]

  1. Old IA (Vedic and Classical Sanskrit)
  2. Middle IA (various Prakrits and Apabhramshas)
  3. New IA (modern languages such as Hindi, Punjabi, Bengali, etc.)

Another view postulates successive family tree splits, in which Gujarati is assumed to have separated from other IA languages in four stages:[23]

  1. IA languages split into Northern, Eastern, and Western divisions based on the innovate characteristics such as plosives becoming voiced in the Northern (Skt. danta "tooth" > Punj. dānd) and dental and retroflex sibilants merging with the palatal in the Eastern (Skt. sandhya "evening" > Beng. śājh).[24]
  2. Western, into Central and Southern.
  3. Central, in Gujarati/Rajasthani, Western Hindi, and Punjabi/Lahanda/Sindhi, on the basis of innovation of auxiliary verbs and postpositions in Gujarati/Rajasthani.[22]
  4. Gujarati/Rajasthani into Gujarati and Rajasthani through development of such characteristics as auxiliary ch- and the possessive marker -n- during the 15th century.[25]

The principal changes from Sanskrit are the following:[23]

English Sanskrit Prakrit Gujarati Ref
hand hasta hattha hāth [26]
seven sapta satta sāt [27]
eight aṣṭā aṭṭha āṭh [28]
snake sarpa sappa sāp [29]

Gujarati is then customarily divided into the following three historical stages:[22]

Modern Gujarati (AD 1800– )

A Page from the Gujarati translation of 'Dabistān-i Mazāhibm' prepared and printed by Fardunji Marzban (1815)
A Page from the Gujarati translation of Dabestan-e Mazaheb prepared and printed by Fardunjee Marzban (25 December 1815)

A major phonological change was the deletion of final ə, such that the modern language has consonant-final words. Grammatically, a new plural marker of -o developed.[30] In literature, the third quarter of the 19th century saw a series of milestones for Gujarati, which previously had had verse as its dominant mode of literary composition.[31]

Demographics and distribution

Administrative map of Gujarat
Map of Gujarat
India Square JC jeh
India Square, Bombay, in Jersey City, New Jersey, USA. Gujarati has achieved high linguistic prominence in many urban districts worldwide, particularly in the New York City Metropolitan Area.

Of the approximately 46 million speakers of Gujarati in 1997, roughly 45.5 million resided in India, 150,000 in Uganda, 50,000 in Tanzania, 50,000 in Kenya and roughly 100,000 in Karachi, Pakistan, excluding several hundreds of thousands of Memonis who do not self-identify as Gujarati, but hail from a region within the state of Gujarat.[32] However, Gujarati community leaders in Pakistan claim that there are 3 million Gujarati speakers in Karachi.[33] Elsewhere in Pakistan, Gujarati is also spoken in Lower Punjab.[34] Pakistani Gujarati is probably a dialect of Gamadia.[34]

There is a certain amount of Mauritian population and a large amount of Réunion Island people who are from Gujarati descent among which some of them still speak Gujarati.

A considerable Gujarati-speaking population exists in North America, most particularly in the New York City Metropolitan Area and in the Greater Toronto Area, which have over 100,000 speakers and over 75,000 speakers, respectively, but also throughout the major metropolitan areas of the United States and Canada. According to the 2011 census, Gujarati is the seventeenth most spoken language in the Greater Toronto Area, and the fourth most spoken South Asian language after Hindi-Urdu, Punjabi and Tamil.

The UK has over 200,000 speakers, many of them situated in the London area, especially in North West London, but also in Birmingham, Manchester, and in Leicester, Coventry, Bradford and the former mill towns within Lancashire. A portion of these numbers consists of East African Gujaratis who, under increasing discrimination and policies of Africanisation in their newly independent resident countries (especially Uganda, where Idi Amin expelled 50,000 Asians), were left with uncertain futures and citizenships. Most, with British passports, settled in the UK.[19][35] Gujarati is offered as a GCSE subject for students in the UK.

Gujarati parents in the diaspora are not comfortable with the possibility of their language not surviving them.[36] In a study, 80% of Malayali parents felt that "Children would be better off with English", compared to 36% of Kannada parents and only 19% of Gujarati parents.[36]

Besides being spoken by the Gujarati people, non-Gujarati residents of and migrants to the state of Gujarat also count as speakers, among them the Kutchis (as a literary language),[19] the Parsis (adopted as a mother tongue), and Hindu Sindhi refugees from Pakistan. A distribution of the geographical area can be found in 'Linguistic Survey of India' by George A. Grierson.

Official status

Gujarati is one of the twenty-two official languages and fourteen regional languages of India. It is officially recognized in the state of Gujarat, India and the union territories of Dadra and Nagar Haveli and Daman and Diu.

Gujarati is recognized and taught as a minority language in the states of Rajasthan, Madhya Pradesh, Maharashtra, and Tamil Nadu and the union territory of Delhi.[37]

Dialects

According to British historian and philologist William Tisdall, who was an early scholar of Gujarati grammar, three major varieties of Gujarati exist: a standard 'Hindu' dialect, a 'Parsi' dialect and a 'Muslim' dialect.[38]

However, Gujarati has undergone contemporary reclassification with respect to the widespread regional differences in vocabulary and phrasing; notwithstanding the number of poorly attested dialects and regional variations in naming.

  • Standard Gujarati: this forms something of a standardised variant of Gujarati across news, education and government. It is also spoken in pockets of Maharashtra. The varieties of it include Mumbai Gujarati, Nagari, Patnuli, Saurashtra Standard.
  • Gamadia: spoken primarily in Ahmedabad and the surrounding regions, in addition to Bharuch and Surat, where it is colloquially known as 'Surati'. The varieties of it include Ahmedabad Gamadia, Anawla, Brathela, Charotari, Eastern Broach Gujarati, Gramya, Patani, Patidari, Surati, Vadodari.
  • Kathiawari: a distinctive variant spoken primarily in the Kathiawar region and subject to significant Sindhi influence. The varieties of it include Bhavnagari, Gohilwadi, Holadi/Halari, Jhalawadi, Sorathi.

Kharwa, Kakari and Tarimuki (Ghisadi) are also often cited as additional varieties of Gujarati.

Kutchi is often referred to as a dialect of Gujarati, but most linguists consider it closer to Sindhi. In addition, a mixture between Sindhi, Gujarati, and Kutchi called Memoni is related to Gujarati, albeit distantly.[39]

Furthermore, words used by the native languages of areas where the Gujarati people have become a diaspora community, such as East Africa (Swahili), have become loanwords in local dialects of Gujarati.[40]

Phonology

Vowels

Front Central Back
Close i u
Close-mid e ə o
Open-mid ɛ ɔ
Open (æ) ɑ

Consonants

Consonants
Labial Dental/
Alveolar
Retroflex Postal.
/Palatal
Velar Glottal
Nasal m n ɳ ɲ
Plosive voiceless p t ʈ k
voiced b d ɖ ɡ
aspirated ʈʰ tʃʰ
murmured ɖʱ dʒʱ ɡʱ
Fricative voiceless (f) s ʃ
voiced (z) ɦ
Approximant ʋ l ɭ̆[41] j
Flap ɾ

Writing system

Similar to other Nāgarī writing systems, the Gujarati script is an abugida. It is used to write the Gujarati and Kutchi languages. It is a variant of the Devanāgarī script, differentiated by the loss of the characteristic horizontal line running above the letters and by a small number of modifications in the remaining characters.

Gujarati and closely related languages, including Kutchi and Parkari Koli, can be written in the Arabic or Persian scripts. This is traditionally done by many in Gujarat's Kutch district.

Vocabulary

Categorisation and sources

These are the three general categories of words in modern Indo-Aryan: tatsam, tadbhav, and loanwords.[42]

Tadbhav

તદ્ભવ tadbhava, "of the nature of that". Gujarati is a modern Indo-Aryan language descended from Sanskrit (old Indo-Aryan), and this category pertains exactly to that: words of Sanskritic origin that have demonstratively undergone change over the ages, ending up characteristic of modern Indo-Aryan languages specifically as well as in general. Thus the "that" in "of the nature of that" refers to Sanskrit. They tend to be non-technical, everyday, crucial words; part of the spoken vernacular. Below is a table of a few Gujarati tadbhav words and their Old Indo-Aryan sources:

Old Indo-Aryan Gujarati Ref
I aham [43]
falls, slips khasati khasvũ to move [44]
causes to move arpayati āpvũ to give [45]
school nayaśālā niśāḷ [46]
attains to, obtains prāpnoti pāmvũ [47]
tiger vyāghra vāgh [48]
equal, alike, level sama samũ right, sound [49]
all sarva sau [50]

Tatsam

તત્સમ tatsama, "same as that". While Sanskrit eventually stopped being spoken vernacularly, in that it changed into Middle Indo-Aryan, it was nonetheless standardized and retained as a literary and liturgical language for long after. This category consists of these borrowed words of (more or less) pure Sanskrit character. They serve to enrich Gujarati and modern Indo-Aryan in its formal, technical, and religious vocabulary. They are recognizable by their Sanskrit inflections and markings; they are thus often treated as a separate grammatical category unto themselves.

Tatsam English Gujarati
lekhak writer lakhnār
vijetā winner jītnār
vikǎsit developed vikǎselũ
jāgǎraṇ awakening jāgvānũ

Many old tatsam words have changed their meanings or have had their meanings adopted for modern times. પ્રસારણ prasāraṇ means "spreading", but now it is used for "broadcasting". In addition to this are neologisms, often being calques. An example is telephone, which is Greek for "far talk", translated as દુરભાષ durbhāṣ. Though most people just use ફોન phon and thus neo-Sanskrit has varying degrees of acceptance.

So, while having unique tadbhav sets, modern IA languages have a common, higher tatsam pool. Also, tatsams and their derived tadbhavs can also co-exist in a language; sometimes of no consequence and at other times with differences in meaning:

Tatsam Tadbhav
karma Work—Dharmic religious concept of works or deeds whose divine consequences are experienced in this life or the next. kām work [without any religious connotations].
kṣetra Field—Abstract sense, such as a field of knowledge or activity; khāngī kṣetra → private sector. Physical sense, but of higher or special importance; raṇǎkṣetra → battlefield. khetar field [in agricultural sense].

What remains are words of foreign origin (videśī), as well as words of local origin that cannot be pegged as belonging to any of the three prior categories (deśaj). The former consists mainly of Persian, Arabic, and English, with trace elements of Portuguese and Turkish. While the phenomenon of English loanwords is relatively new, Perso-Arabic has a longer history behind it. Both English and Perso-Arabic influences are quite nationwide phenomena, in a way paralleling tatsam as a common vocabulary set or bank. What's more is how, beyond a transposition into general Indo-Aryan, the Perso-Arabic set has also been assimilated in a manner characteristic and relevant to the specific Indo-Aryan language it is being used in, bringing to mind tadbhav.

Perso-Arabic

India was ruled for many a century by Persian-speaking Muslims, amongst the most notable being the Turko-Afghan Delhi Sultanate, and the Turco-Mongol Mughal dynasty. As a consequence Indian languages were changed greatly, with the large scale entry of Persian and its many Arabic loans into the Gujarati lexicon. One fundamental adoption was Persian's conjunction "that", ke. Also, while tatsam or Sanskrit is etymologically continuous to Gujarati, it is essentially of a differing grammar (or language), and that in comparison while Perso-Arabic is etymologically foreign, it has been in certain instances and to varying degrees grammatically indigenized. Owing to centuries of situation and the end of Persian education and power, (1) Perso-Arabic loans are quite unlikely to be thought of or known as loans, and (2) more importantly, these loans have often been Gujarati-ized. dāvo – claim, fāydo – benefit, natījo – result, and hamlo – attack, all carry Gujarati's masculine gender marker, o. khānũ – compartment, has the neuter ũ. Aside from easy slotting with the auxiliary karvũ, a few words have made a complete transition of verbification: kabūlvũ – to admit (fault), kharīdvũ – to buy, kharǎcvũ – to spend (money), gujarvũ – to pass. The last three are definite part and parcel.

Below is a table displaying a number of these loans. Currently some of the etymologies are being referenced to an Urdu dictionary so that Gujarati's singular masculine o corresponds to Urdu ā, neuter ũ groups into ā as Urdu has no neuter gender, and Urdu's Persian z is not upheld in Gujarati and corresponds to j or jh. In contrast to modern Persian, the pronunciation of these loans into Gujarati and other Indo-Aryan languages, as well as that of Indian-recited Persian, seems to be in line with Persian spoken in Afghanistan and Central Asia, perhaps 500 years ago.[51]

Nouns Adjectives
m n f
fāydo

A| [52]

khānũ compartment P [53] kharīdī purchase(s), shopping P [54] tājũ fresh P [55]
humlo attack A [56] makān house, building A [57] śardī common cold P [58] judũ different, separate P [59]
dāvo claim A [60] nasīb luck A [61] bāju side P [62] najīk near P [63]
natījo result A [64] śaher city P [65] cījh thing P [66] kharāb bad A [67]
gusso anger P [68] medān plain P [69] jindgī life P [70] lāl red P [71]

Lastly, Persian, being part of the Indo-Iranian language family as Sanskrit and Gujarati are, met up in some instances with its cognates:[72]

Persian Indo-Aryan English
marăd martya man, mortal
stān sthān place, land
ī īya (adjectival suffix)
band bandh closed, fastened

Zoroastrian Persian refugees known as Parsis also speak an accordingly Persianized form of Gujarati.[73]

English

With the end of Perso-Arabic inflow, English became the current foreign source of new vocabulary. English had and continues to have a considerable influence over Indian languages. Loanwords include new innovations and concepts, first introduced directly through British colonialism, and then streaming in on the basis of continued English language dominance in the post-colonial period. Besides the category of new ideas is the category of English words that already have Gujarati counterparts which end up replaced or existed alongside with. The major driving force behind this latter category has to be the continuing role of English in modern India as a language of education, prestige, and mobility. In this way, Indian speech can be sprinkled with English words and expressions, even switches to whole sentences.[74] See Hinglish, Code-switching.

In matters of sound, English alveolar consonants map as retroflexes rather than dentals. Two new characters were created in Gujarati to represent English /æ/'s and /ɔ/'s. Levels of Gujarati-ization in sound vary. Some words don't go far beyond this basic transpositional rule, and sound much like their English source, while others differ in ways, one of those ways being the carrying of dentals. See Indian English.

As English loanwards are a relatively new phenomenon, they adhere to English grammar, as tatsam words adhere to Sanskrit. Though that isn't to say that the most basic changes have been underway: many English words are pluralized with Gujarati o over English "s". Also, with Gujarati having three genders, genderless English words must take one. Though often inexplicable, gender assignment may follow the same basis as it is expressed in Gujarati: vowel type, and the nature of word meaning.

bâṅk bank phon phone ṭebal table bas bus rabbar eraser dôkṭar doctor rasīd receipt
helo
halo
hālo
hello hôspiṭal
aspitāl
ispitāl
hospital sṭeśan
ṭeśan
train station sāykal bicycle rum room āis krīm ice cream
aṅkal1 uncle āṇṭī1 aunt pākīṭ wallet kavar envelope noṭ banknote skūl school ṭyuśan tuition esī air conditioning
miniṭ
miniṭ
minute ṭikiṭ
ṭikaṭ
ticket sleṭ slate hoṭal hotel pārṭī political party ṭren kalekṭar district collector reḍīyo radio
  • 1 These English forms are often used (prominently by NRIs) for those family friends and elders that aren't actually uncles and aunts but are of the age.

Portuguese

The smaller foothold the Portuguese had in wider India had linguistic effects. Gujarati took up a number of words, while elsewhere the influence was great enough to the extent that creole languages came to be (see Portuguese India, Portuguese-based creole languages in India and Sri Lanka). Comparatively, the impact of Portuguese has been greater on coastal languages[75] and their loans tend to be closer to the Portuguese originals.[76] The source dialect of these loans imparts an earlier pronunciation of ch as an affricate instead of the current standard of [ʃ].[51]

Gujarati Meaning Portuguese
istrī iron(ing)]] estirar1
mistrī2 carpenter mestre3
sābu soap sabão (from Arabic sābun)
chāvī key chave
tamāku tobacco tobaco
kobī cabbage couve
kāju cashew caju
pāũ bread pão
baṭāko potato batata
anānas pineapple ananás
pādrī father (in Catholicism) padre
aṅgrej(ī) English (not specifically the language) inglês
nātāl Christmas natal
1 "Lengthen".
2 Common occupational surname.
3 "Master".

Loans into English

Bungalow

1676, from Gujarati bangalo, from Hindi bangla "low, thatched house," lit. "Bengalese," used elliptically for "house in the Bengal style."[77]

Coolie

1598, "name given by Europeans to hired laborers in India and China," from Hindi quli "hired servant," probably from koli, name of an aboriginal tribe or caste in Gujarat.[78]

Tank

c.1616, "pool or lake for irrigation or drinking water," a word originally brought by the Portuguese from India, ult. from Gujarati tankh "cistern, underground reservoir for water," Marathi tanken, or tanka "reservoir of water, tank." Perhaps from Skt. tadaga-m "pond, lake pool," and reinforced in later sense of "large artificial container for liquid" (1690) by Port. tanque "reservoir," from estancar "hold back a current of water," from V.L. *stanticare (see stanch). But others say the Port. word is the source of the Indian ones.[79]

Grammar

Gujarati is a head-final, or left-branching language. Adjectives precede nouns, direct objects come before verbs, and there are postpositions. The word order of Gujarati is SOV, and there are three genders and two numbers. There are no definite or indefinite articles. A verb is expressed with its verbal root followed by suffixes marking aspect and agreement in what is called a main form, with a possible proceeding auxiliary form derived from to be, marking tense and mood, and also showing agreement. Causatives (up to double) and passives have a morphological basis.[80]

Sample text

Gandhi's hut-karadi
Gujarati sample (Sign about Gandhi's hut)
Gujarati script
ગાંધીજીની ઝૂંપડી-કરાડી
જગ પ્રસિદ્ધ દાંડી કૂચ પછી ગાંધીજીએ અહીં આંબાના વૃક્ષ નીચે ખજૂરી નાં છટિયાંની એક ઝૂંપડીમાં તા.૧૪-૪-૧૯૩૦ થી તા.૪-૫-૧૯૩૦ સુધી નિવાસ કર્યો હતો. દાંડીમાં છઠ્ઠી એપ્રિલે શરૂ કરેલી નિમક કાનૂન (મીઠાના સત્યાગ્રહ) ભંગની લડતને તેમણે અહીંથી વેગ આપી દેશ વ્યાપી બનાવી હતી. અહીંથી જ તેમણે ધરાસણાના મીઠાના અગરો તરફ કૂચ કરવાનો પોતાનો સંકલ્પ બ્રિટિશ વાઈસરૉયને પત્ર લખીને જણાવ્યો હતો.
તા.૪થી મે ૧૯૩૦ની રાતના બાર વાગ્યા પછી આ સ્થળેથી બ્રિટિશ સરકારે તેમની ધરપકડ કરી હતી.
Devanagari script
गांधीजीनी झूंपडी-कराडी
जग प्रसिद्ध दांडी कूच पछी गांधीजीए अहीं आंबाना वृक्ष नीचे खजूरीनां छटियांनी एक झूंपडीमां ता.१४-४-१९३०थी ता.४-५-१९३० सुधी निवास कर्यो हतो. दांडीमां छठ्ठी एप्रिले शरू करेली निमक कानून भंगनी लडतने तेमणे अहींथी वेग आपी देश व्यापी बनावी हती. अहींथीज तेमणे धरासणाना मीठाना अगरो तरफ कूच करवानो पोतानो संकल्प ब्रिटिश वाईसरॉयने पत्र लखीने जणाव्यो हतो.
ता.४थी मे १९३०नी रातना बार वाग्या पछी आ स्थळेथी ब्रिटिश सरकारे तेमनी धरपकड करी हती.
Transliteration (IAST)—
gāndhījīnī jhūmpḍī-karāḍī
jag prasiddh dāṇḍī kūc pachī gāndhījīe ahī̃ āmbānā vrukṣ nīce khajūrī nā̃ chaṭiyānnī ek jhūmpḍīmā̃ tā.14-4-1930 thī tā.4-5-1930 sudhī nivās karyo hato. dāṇḍīmā̃ chaṭhṭhī eprile śarū karelī nimak kānūn (mīṭhānā satyāgraha) bhaṅgnī laḍatne temṇe ahīnthī veg āpī deś vyāpī banāvī hatī. ahīnthī ja temṇe dharāsṇānā mīṭhānā agro taraph kūc karvāno potāno saṅkalp briṭiś vāīsarôyane patra lakhīne jaṇāvyo hato.
tā.4thī me 1930nī rātnā bār vāgyā pachī ā sthaḷethī briṭiś sarkāre temnī dharapkaḍ karī hatī.
Transcription (IPA)—
[ɡɑndʱid͡ʒini d͡ʒʱũpɽi-kəɾɑɽi]
[d͡ʒəɡ pɾəsɪddʱ ɖɑɳɖi kut͡ʃ pət͡ʃʰi ɡɑndʱid͡ʒie ə̤ȷ̃ ɑmbɑnɑ ʋɾʊkʃ nit͡ʃe kʰəd͡ʒuɾnɑ̃ t͡ʃʰəʈijɑ̃ni ek d͡ʒʱũpɽimɑ̃ tɑ _________tʰi tɑ|| _______ sudʱi niʋɑs kəɾjoto|| ɖɑɳɖimɑ̃ t͡ʃʰəʈʰʈʰi epɾile ʃəɾu kəɾeli nimək kɑnun bʱəŋɡni ləɽətne tɛmɳe ə̤ȷ̃tʰi ʋeɡ ɑpi deʃ ʋjɑpi bənɑʋiti|| ə̤ȷ̃tʰid͡ʒ tɛmɳe dʱəɾɑsəɽ̃ɑnɑ miʈʰɑnɑ əɡəɾo təɾəf kut͡ʃ kəɾʋɑno potɑno səŋkəlp bɾiʈiʃ ʋɑjsəɾɔjne pətɾə ləkʰine d͡ʒəɽ̃ɑʋjoto]
[tɑ| __tʰi me ____ni ɾɑtnɑ bɑɾ ʋɑɡjɑ pət͡ʃʰi ɑ stʰəɭetʰi bɾiʈiʃ səɾkɑɾe tɛmni dʱəɾpəkəɽ kəɾiti]
Simple gloss
gandhiji's hut-karadi
world famous dandi march after gandhiji here mango's tree under palm date's bark's one hut-in date.14-4-1930-from date.4-5-1930 until residence done was. dandi-in sixth april-at started done salt law break's fight (-to) he here-from speed gave country wide made was. here-from he dharasana's salt's mounds towards march doing's self's resolve british viceroy-to letter written-having notified was.
date.4-from May 1930's night's twelve struck after this place-at-from British government his arrest done was.
Transliteration and detailed gloss—
gāndhījī-n-ī jhū̃pṛ-ī-∅ Karāṛī
gandhiji–GEN–FEM hut–FEM–SG karadi
jag prasiddh dāṇḍī kūc pachī gāndhījī-e ahī̃ āmb-ā-∅-n-ā vṛkṣ nīce
world famous dandi march after gandhiji–ERG here mango–MASC.OBL–SG–GEN–MASC.OBL tree under
khajūr-ī-∅-n-ā̃ chaṭiy-ā̃-n-ī ek jhū̃pṛ-ī-∅-mā̃ tā. 14 4 1930thī tā. 4 5 1930 sudhī
palmdate–FEM–SG–GEN–NEUT.OBL bark–NEUT.PL.OBL–GEN–FEM.OBL one hut–FEM–SG–in date 14 4 1930from date until
nivās kar-y-o ha-t-o . dāṇḍī-mā̃ chaṭhṭhī epril-e śarū kar-el-ī nimak
residence.MASC.SG.OBJ.NOM do–PERF–MASC.SG be–PAST–MASC.SG dandi–in sixth April–at started do–PAST.PTCP–FEM salt
kānūn bhaṅg-n-ī laṛat-∅-ne te-m-ṇe ahī̃-thī veg āp-ī deś vyāpī
law break–GEN–FEM.OBL fight.FEM.OBJ–SG–ACC 3.DIST–HONORIFIC–ERG here–from speed–OBJ give–CONJUNCTIVE country wide
ban-āv-∅-ī ha-t-ī . ahī̃-thī-j te-m-ṇe dharāsaṇā-n-ā
become–CAUS–PERF–FEM be–PAST–FEM here–from–INTENSIFIER 3.DIST–HONORIFIC–ERG dharasana–GEN–MASC.PL
mīṭh-ā-n-ā agar-o taraph kūc kar-v-ā-n-o potā-n-o
salt–NEUT.SG.OBL–GEN–MASC.PL mound.MASC–PL towards march.MASC.SG do–INF–OBL–GEN–MASC.SG REFL–GEN–MASC.SG
saṅkalp briṭiś vāīsarôy-∅-ne patra lakh-īne jaṇ-āv-y-o ha-t-o . tā.
resolve.MASC.SG.OBJ.ACC British viceroy.OBJ–SG–DAT letter write–CONJUNCTIVE know–CAUS–PERF–MASC.SG be–PAST–MASC.SG date
4-thī me 1930-n-ī rāt-∅-n-ā bār vāg-y-ā pachī ā sthaḷ-e-thī briṭiś
4-th may 1930–GEN–FEM.OBL night.FEM–SG–GEN–MASC.OBL twelve strike–PERF–OBL after 3.PROX place–at–from British
sarkār-e te-m-n-ī dharpakaṛ kar-∅-ī ha-t-ī .
government–ERG 3.DIST–HONORIFIC–GEN–FEM arrest.FEM.SG.OBJ.ACC do–PERF–FEM be–PAST–FEM
Translation
Gandhiji's hut-Karadi
After the world-famous Dandi March Gandhiji resided here in a date palm bark hut underneath a/the mango tree, from 14-4-1930 to 4-5-1930. From here he gave speed to and spread country-wide the anti-Salt Law struggle, started in Dandi on 6 April. From here, writing in a letter, he notified the British Viceroy of his resolve of marching towards the salt mounds of Dharasana.
The British government arrested him at this location, after twelve o'clock on the night of 4 May 1930.

Translation (provided at location)—

Gandhiji's hut-Karadi
Here under the mango tree in the hut made of palm leaves (khajoori) Gandhiji stayed from 14-4-1930 to 4-5-1930 after the world famous Dandi march. From here he gave impetus to the civil disobedience movement for breaking the salt act started on 6 April at Dandi and turned it into a nationwide movement. It was also from this place that he wrote a letter to the British viceroy expressing his firm resolve to march to the salt works at Dharasana.
This is the place from where he was arrested by the British government after midnight on 4 May 1930.

See also

References

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  2. ^ Ernst Kausen, 2006. Die Klassifikation der indogermanischen Sprachen (Microsoft Word, 133 KB)
  3. ^ Hammarström, Harald; Forkel, Robert; Haspelmath, Martin, eds. (2017). "Gujarati". Glottolog 3.0. Jena, Germany: Max Planck Institute for the Science of Human History.
  4. ^ Laurie Bauer, 2007, The Linguistics Student's Handbook, Edinburgh.
  5. ^ Mikael Parkvall, "Världens 100 största språk 2007" (The World's 100 Largest Languages in 2007), in Nationalencyklopedin. Asterisks mark the 2010 estimates for the top dozen languages.
  6. ^ "Gujarati: The language spoken by more than 55 million people". The Straits Times. 19 January 2017. Gujarati is at least 700 years old and is spoken by more than 55 million people worldwide.
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  8. ^ Chitnis, Deepak (14 August 2013). "Hindi and Gujarati fastest growing Indian languages in the US". The American Bazaar.
  9. ^ Bhattacharyya, Anirudh (3 August 2017). "Punjabi among top three immigrant languages in Canada". Hindustan Times.
  10. ^ Edwards, Viv. "Gujarati today". BBC. Gujaratis form the second largest of the British South Asian speech communities, with important settlements in Leicester and Coventry in the Midlands, in the northern textile towns and in Greater London.
  11. ^ a b Gujarati language at Ethnologue (20th ed., 2017)
  12. ^ Barlas, Robert; Yong, Jui Lin (2010). Uganda. Marshall Cavendish. p. 96. ISBN 9780761448594. Of the non-Ugandan languages, Hindi and Gujarati are commonly spoken among members of the Asian Hindu community that migrated to Uganda during the early part of the 20th century.
  13. ^ "Indian South Africans". South African History Online. English is spoken as a first language by most Indian South Africans, although a minority of the Indian South African population, especially the elders, still speak some Indian languages. These languages include Hindi, Tamil, Telugu, Urdu, Punjabi, and Gujarati.
  14. ^ "Gujarati Community in Hong Kong organizes grand reception in the honour of Gujarat CM". Official Portal of Gujarat Government. Addressing the community in Gujarati
  15. ^ "Indians make up over 1 per cent of Australia's population". The Indian Express. 27 June 2014.
  16. ^ Benson, Eugene (30 November 2004). Encyclopedia of Post-Colonial Literatures in English. Routledge. p. 563. ISBN 9781134468485. Gandhi's seminal work, 'Hind Swaraj' ('Indian Home Role'), appeared in the columns of Indian Opinion in 1909. Originally written in his mother tongue, Gujarati, it was translated into English by Gandhi and published as Hind Swaraj or Indian Home Role in 1910.
  17. ^ "Jinnah didn't know Urdu, was fluent in Gujarati". The Times of India. 30 August 2009. Retrieved 18 February 2018.
  18. ^ Timeline: Personalities, Story of Pakistan. "Muhammad Ali Jinnah (1876–1948)". Retrieved 12 May 2007.
  19. ^ a b c Dalby (1998), p. 237.
  20. ^ Mistry (1997), p. 654.
  21. ^ Gujarati language at Ethnologue (18th ed., 2015)
  22. ^ a b c d Mistry (2001), pp. 274.
  23. ^ a b Mistry (2003), p. 115.
  24. ^ Mistry (1997), pp. 654–655.
  25. ^ Mistry (1997), p. 655.
  26. ^ Turner (1966), p. 811. Entry 14024..
  27. ^ Turner (1966), p. 760. Entry 13139..
  28. ^ Turner (1966), p. 41. Entry 941..
  29. ^ Turner (1966), p. 766. Entry 13271..
  30. ^ Cardona & Suthar (2003), p. 661.
  31. ^ Yashaschandra, S. (1995) "Towards Hind Svaraj: An Interpretation of the Rise of Prose in 19th-century Gujarati Literature." Social Scientist. Vol. 23, No. 10/12. pp. 41–55.
  32. ^ Gujarati language at Ethnologue (16th ed., 2009)
  33. ^ Rehman, Zia Ur (18 August 2015). "With a handful of subbers, two newspapers barely keeping Gujarati alive in Karachi". The News International. Retrieved 14 January 2017. In Pakistan, the majority of Gujarati-speaking communities are in Karachi including Dawoodi Bohras, Ismaili Khojas, Memons, Kathiawaris, Katchhis, Parsis (Zoroastrians) and Hindus, said Gul Hasan Kalmati, a researcher who authored "Karachi, Sindh Jee Marvi", a book discussing the city and its indigenous communities. Although there are no official statistics available, community leaders claim that there are three million Gujarati-speakers in Karachi – roughly around 15 percent of the city's entire population.
  34. ^ a b William Frawley (May 2003). International Encyclopedia of Linguistics: 4-Volume Set. Oxford University Press, USA. pp. 292–. ISBN 978-0-19-513977-8.
  35. ^ Dwyer (1995), p. 273.
  36. ^ a b Kachru, Braj B.; Kachru, Yamuna; Sridhar, S. N. (2008). Language in South Asia. Cambridge University Press. p. 531. ISBN 9781139465502.
  37. ^ "51st REPORT OF THE COMMISSIONER FOR LINGUISTIC MINORITIES IN INDIA" (PDF). nclm.nic.in. Ministry of Minority Affairs. 15 July 2015. Archived from the original (PDF) on 16 February 2018. Retrieved 15 February 2018.
  38. ^ A simplified grammar of the Gujarati language by William St. Clair Tisdall (1892)
  39. ^ Gujarati language at Ethnologue (19th ed., 2016)
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  42. ^ Snell, R. (2000) Teach Yourself Beginner's Hindi Script. Hodder & Stoughton. pp. 83–86.
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  44. ^ Turner (1966), p. 203. Entry 3856..
  45. ^ Turner (1966), p. 30. Entry 684..
  46. ^ Turner (1966), p. 401. Entry 6969..
  47. ^ Turner (1966), p. 502. Entry 8947..
  48. ^ Turner (1966), p. 706. Entry 12193..
  49. ^ Turner (1966), p. 762. Entry 13173..
  50. ^ Turner (1966), p. 766. Entry 13276..
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  60. ^ Platts (1884), p. 519.
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Bibliography

External links

Chhe To Chhe

Chhe To Chhe (Gujarati: છે તો છે) is the first Gujarati language ghazal anthology book by the poet Bhavesh Bhatt. It was published in May 2008 and was followed by his 2014 work, Bhitarno Shankhanaad.

Crore

A crore (; abbreviated cr) or koti denotes ten million (10,000,000 or 107 in scientific notation) and is equal to 100 lakh in the Indian numbering system as 1,00,00,000 with the local style of digit group separators (a lakh is equal to one hundred thousand and is written as 1,00,000).

Dhirubhai Thaker

Dhirubhai Thaker (27 June 1918 – 22 January 2014) was an Indian Gujarati writer, who was best known for creating the Gujarati Vishwakosh, a 25-volume encyclopedia of the Gujarati language.

Garam masala

Garam masala (Hindi: गरम मसाला; Marathi: गरम मसाला; Punjabi: ਗਰਮ ਮਸਾਲਾ; Gujarati: ગરમ મસાલા; Urdu: گرم مصالحہ‎; Bengali: গরম মসলা) from garam ("hot") and masala (a mixture of spices) is a blend of ground spices, originating from the Indian subcontinent, common in cuisines from the Indian subcontinent and Mauritius. It is used alone or with other seasonings. The word garam refers to "heating the body" in the Ayurvedic sense of the word, as these spices are believed to elevate body temperature in Ayurvedic medicine. There are other types of masala, like tikka masala and tandoori masala.

Gujarat Samachar

Gujarat Samachar is a Gujarati language daily newspaper in India.

It has headquarter in Ahmedabad. It has one branch in Surat as well and distributes editions from Ahmedabad, Vadodara, Surat, Rajkot, Bhavnagar, Mumbai, Mehsana, Bhuj and New York City.

The paper was founded in 1932, and acquired by Shantilal Shah (1920-c.1984) in 1952. Its first issue was published on 16 January 1932.

Gujarat Today

Gujarat Today Daily (Gujarati: ગુજરાત ટુડ) is a large-circulation Gujarati language daily newspaper in Gujarat, India. It is published in Gujarati by the Lokhit Prakashan Sarvajanik Trust and edited by Aziz Tankarvi. Its main office is in Ahmedabad at Shah-e-Alam. Gujarat Today represents the Muslims of Gujarat, and is considered to have a liberal outlook.

Kutchmitra

Kutchmitra is a Gujarati language daily published from Bhuj, Kutch district, Gujarat, India. It is owned by Janmabhoomi media group.

Lakh

A lakh (; abbreviated L; sometimes written Lac or Lacs; Devanāgarī: लाख) is a unit in the Indian numbering system equal to one hundred thousand (100,000; scientific notation: 105). In the Indian convention of digit grouping, it is written as 1,00,000. For example, in India 150,000 rupees becomes 1.5 lakh rupees, written as ₹1,50,000 or INR 1,50,000.

It is widely used both in official and other contexts in Bangladesh, Bhutan, India, Myanmar, Nepal, Pakistan, and Sri Lanka. It is often used in Indian, Pakistani, and Sri Lankan English. In Pakistan, the word lakh is used mostly in local languages rather than in English media.

List of Gujarati-language writers

Well known laureates of Gujarati literature are Hemchandracharya, Narsinh Mehta, Mirabai, Akho, Premanand Bhatt, Shamal Bhatt, Dayaram, Dalpatram, Narmad, Govardhanram Tripathi, Mohandas Gandhi, K. M. Munshi, Umashankar Joshi, Suresh Joshi, Pannalal Patel and Rajendra Keshavlal Shah.

List of Gujarati films

This is a list of films produced by Gujarati film industry and in Gujarati language. Narsinh Mehta was the first Gujarati language film, released in 1932.

Makrani caste

The Makrani (Gujarati: મકરાણી, Balochi: مکرانی) are a Muslim community found in the state of Gujarat in India and Pakistan.

Manubhai Pancholi

Manubhai Pancholi is a Gujarati language novelist, author and educationist from Gujarat, India. He is also known by his pen name, Darshak. He participated in the Indian independence movement and held several offices after independence.

Media in Gujarati language

The Media in Gujarati language started with publication of Bombay Samachar in 1822. Initially the newspapers published business news and they were owned by Parsi people based in Bombay. Later Gujarati newspapers started published from other parts of Gujarat. Several periodicals devoted to social reforms were published in the second half of the 19th century. After arrival of Mahatma Gandhi, the Indian independence movement peaked and it resulted in proliferation of Gujarati media. Following independence, the media was chiefly focused on political news. After bifurcation of Bombay state, the area of service changed. Later there was an increase in readership due to growth of literacy and the media houses expanded its readership by publishing more number of editions. Later these media houses ventured into digital media also. The radio and television media expanded after 1990.

Narhari Parikh

Narhari Dwarkadas Parikh (Gujarati: નરહરિ દ્રારકાદાસ પરીખ) was a writer, Indian independence activist and social reformer from Gujarat, India. Influenced by Mahatma Gandhi, he was associated with Gandhian institutes throughout his life. He wrote biographies, edited works of his associates and translated some works. His writing also reflected Gandhian influence.

Narmad

Narmadashankar Lalshankar Dave (24 August 1833 – 26 February 1886), popularly known as Narmad, was a Gujarati poet, playwright, essayist, orator, lexicographer and reformer under the British Raj. He is considered to be the founder of modern Gujarati literature. After studying in Bombay, he stopped serving as a teacher to live by writing. During his prolific career, he introduced many literary forms in Gujarati. He faced economic struggles but proved himself as a dedicated reformer, speaking loudly against religious and social orthodoxy. His essays, poems, plays and prose were published in several collections. His Mari Hakikat, the first autobiography in Gujarati, was published posthumously. His poem Jai Jai Garavi Gujarat is now the de facto state anthem of Gujarat state of India.

Nobat

Nobat is a Gujarati language daily newspaper published in Jamnagar, Gujarat, India.

Patel

Patel is an Indian surname originally representing a community of agriculturalists and merchants, predominantly in the state of Gujarat, India. Once considered to be a status name of referring to village headsmen during medieval ages, the surname was later adopted by various community of land owners including the Patidars, Kolis, some Parsis and Muslims. Today, there are currently two major branches of people bearing the surname: Leuva and Kadva. The branches are distinguished mainly by geographic location and varying cultural practices. There are roughly 500,000 Patels outside India, including 150,000 in Britain and 150,000 in the US. Nearly 1 in 10 people of Indian origin in the US is a Patel.

Ratnasundarsuri

Ratnasundarsuri (born 5 January 1948) is Jain monk, activist and Gujarati writer. He is well known for his lectures on spirituality and social issues.

Sandesh (Indian newspaper)

Sandesh is a leading daily newspaper in Gujarat. It is published in Gujarati and was founded in 1923.The Ahmedabad-based Gujarati newspaper is also published from Mumbai, Vadodara, Bhuj, Surat, Rajkot and Bhavnagar. Sandesh has 7 supplements published: Sanskar, Nari, Ardha Saptahik, Nakshatra, Cine Sandesh, Kids World, Shraddha, Action Replay, and Business@sandesh. The Sandesh also publishes Gujarati weekly and Sandesh International from Chicago, Illinois, United States.

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