George Mosse

George Lachmann Mosse (September 20, 1918 – January 22, 1999) was an emigre from Nazi Germany, first to Great Britain and then to the United States, who taught history as a professor at the University of Iowa, the University of Wisconsin–Madison, and the Hebrew University.[1] Best known for his studies of Nazism, he authored more than 25 books on topics as diverse as constitutional history, Protestant theology, and the history of masculinity. In 1966, he and Walter Laqueur founded The Journal of Contemporary History, which they co-edited.

George Lachmann Mosse
George L Mosse
George Mosse at Pembroke College, Cambridge University, 1991
BornSeptember 20, 1918
DiedJanuary 22, 1999 (aged 80)
AwardsSee § Awards and honors
Academic work


Mosse was born in Berlin to a prominent, well-to-do German Jewish family. His maternal grandfather, Rudolf Mosse, founded what became Germany's largest advertising agency, and his media empire included the respected liberal newspaper Berliner Tageblatt. His father, Hans Lachmann-Mosse, commissioned the architect Erich Mendelsohn to redesign the iconic Mossehaus where the Tageblatt was published. In his autobiography, George Mosse described himself as a mischievous child given to pranks. He was educated at the noted Mommsen-Gymnasium in Berlin and from 1928 onwards at Schule Schloss Salem, a famously spartan boarding school that exposed the scions of rich and powerful families to a life devoid of privilege. The headmaster at Salem, Kurt Hahn, was an advocate of experiential education and required all pupils to engage in physically challenging outdoor activities. Although Mosse disliked the school's nationalistic ethos, he conceded that its emphasis on character building and leadership gave him "some backbone."[2] He preferred individual sports, such as skiing, to team activities.

In 1933, with Hitler's rise to power, the Mosse family emigrated and separated. His mother, Felicia (1888–1972), and his sister, Hilde (1912–1982), relocated to Switzerland, while his father moved to France, where in 1939 he got a divorce, married Karola Strauch (the mother of Harvard physicist Karl Strauch), and subsequently emigrated to California. George Mosse moved to England, where he enrolled at the Quaker Bootham School in York. It was here, according to his autobiography, that he first became aware of his homosexuality. A struggling student, he failed several exams, but with the financial support of his parents he was admitted to study history at Downing College, Cambridge, in 1937.[3] Here he first developed an interest in historical scholarship, attending lectures by G. M. Trevelyan and Helen Maude Cam. While he was at Cambridge, his hostility to fascism was deepened by the Spanish Civil War (although he later averred that he had only a superficial understanding of the conflict).

In 1939, his family relocated to the United States, and he continued his undergraduate studies at the Quaker Haverford College, earning a B.A. in 1941. He went on to graduate studies at Harvard University, where he benefited from a scholarship reserved for students born in Berlin-Charlottenburg. His 1946 Ph.D. dissertation on English constitutional history of the 16th and 17th centuries, supervised by Charles Howard McIlwain, was subsequently published as The Struggle for Sovereignty in England (1950).

Mosse's first academic appointment as an historian was at the University of Iowa, where he focused on religion in early modern Europe and published a concise study of the Reformation that became a widely used textbook. In 1955, he moved to the University of Wisconsin–Madison and began to lecture on modern history. His The Culture of Western Europe: The Nineteenth and Twentieth Centuries, an Introduction (1961), which summarizes these lectures, was also widely adopted as a textbook.

Mosse taught for more than thirty years at the University of Wisconsin, where he was named a John C. Bascom Professor of European History and a Weinstein-Bascom Professor of Jewish Studies, while concurrently holding the Koebner Professorship of History at Hebrew University of Jerusalem. Beginning in 1969, Mosse spent one semester each year teaching at the Hebrew University. He also held appointments as a visiting professor at the University of Tel Aviv and the Ludwig Maximilian University of Munich. After retiring from the University of Wisconsin, he taught at Cambridge University and Cornell University. He was named the first research historian in residence at the U.S. Holocaust Memorial Museum.


Mosse's first published work was a 1947 paper in the Economic History Review describing the Anti-Corn Law League. He claimed that this was the first time the landed gentry had tried to organize a mass movement in order to counter their opponents. In The Holy Pretence (1957), he suggested that a thin line divides truth and falsehood in Puritan casuistry. Mosse declared that he approached history not as narrative, but as a series of questions and possible answers. The narrative provides the framework within which the problem of interest can be addressed. A constant theme in his work is the fate of liberalism. Critics pointed out that he had made Lord Chief Justice Sir Edward Coke, the chief character of his book The Struggle for Sovereignty in England (1950), into a liberal long before liberalism had come into existence. Reviewers noted that the sub-text in his The Culture of Western Europe (1961) was the triumph of totalitarianism over liberalism.

His most well-known book, The Crisis of German Ideology: Intellectual Origins of the Third Reich (1964), analyses the origins of the nationalist belief system. Mosse claimed, however, that it was not until his book The Nationalization of the Masses (1975), which dealt with the sacralization of politics, that he began to put his own stamp upon the analysis of cultural history. He started to write it in the Jerusalem apartment of the historian Jacob Talmon, surrounded by the works of Rousseau. Mosse sought to draw attention to the role played by myth, symbol, and political liturgy in the French Revolution. Rousseau, he noted, went from believing that "the people" could govern themselves in town meetings, to urging that the government of Poland invent public ceremonies and festivals in order to imbue the people with allegiance to the nation. Mosse argued that there was a continuity between his work on the Reformation and his work on more recent history. He claimed that it was not a big step from Christian belief systems to modern civic religions such as nationalism.

In the Crisis of German Ideology, he traced how the "German Revolution" became anti-Jewish, and in Towards the Final Solution (1979) he wrote a general history of racism in Europe. He argued that although racism was originally directed towards blacks, it was subsequently applied to Jews. In Nationalism and Sexuality: Respectable and Abnormal Sexuality in Modern Europe (1985), he claimed that there was a link between male eros, the German youth movement, and völkisch thought. Because of the dominance of the male image in so much nationalism, he decided to write the history of that stereotype in The Image of Man: The Creation of Modern Masculinity (1996).

Mosse saw nationalism, which often includes racism, as the chief menace of modern times. As a Jew, he regarded the rejection of the Age of Enlightenment in Europe as a personal threat, as it was the Enlightenment spirit which had liberated the Jews. He noted that European nationalism had initially tried to combine patriotism, human rights, cosmopolitanism, and tolerance. It was only later that France and then Germany came to believe that they had a monopoly on virtue. In developing this view Mosse was influenced by Peter Viereck, who argued that the turn towards aggressive nationalism first arose in the era of Johann Gottlieb Fichte and Ernst Moritz Arndt. Mosse traced the origins of Nazism in völkisch ideology back to a 19th-century organicist worldview that fused pseudo-scientific nature philosophy with mystical notions of German soul. The Nazis made völkisch thinking accessible to the broader public via potent rhetoric, powerful symbols, and mass rituals. Mosse demonstrated that antisemitism drew on stereotypes that depicted the Jew as the enemy of the German Volk; an embodiment of the urban, materialistic, scientific culture that was supposedly responsible for the corruption of the German spirit.

In Toward the Final Solution, he claimed that racial stereotypes were rooted in the European tendency to classify human beings according to their closeness or distance from Greek ideals of beauty. Nationalism and Sexuality: Middle-Class Morality and Sexual Norms in Modern Europe extended these insight to encompass other excluded or persecuted groups: Jews, homosexuals, Romani people, and the mentally ill. Many 19th-century thinkers relied upon binary stereotypes that categorized human beings either as "healthy" or "degenerate", "normal" or "abnormal", "insiders" or "outsiders". In The Image of Man: The Creation of Modern Masculinity, Mosse argued that middle-class male respectability evoked "counter-type" images of men whose weakness, nervousness, and effeminacy threatened to undermine an ideal of manhood.

Mosse's upbringing attuned him to both the advantages and the dangers of a humanistic education. His book German Jews Beyond Judaism (1985) describes how the German-Jewish dedication to Bildung, or cultivation, helped Jews to transcend their group identity. But it also argues that during the Weimar Republic, Bildung contributed to a blindness toward the illiberal political realities that later engulfed Jewish families. Mosse's liberalism also informed his supportive but critical stance toward Zionism and the State of Israel. In an essay written on the occasion of the 100th anniversary of Zionism, he wrote that the early Zionists envisioned a liberal commonwealth based on individualism and solidarity, but a "more aggressive, exclusionary and normative nationalism eventually came to the fore."

Historian James Franklin argues that:

as a teacher and scholar, George Mosse has posed challenging questions about what it means to be an intellectual engaged in the world. The central problem Mosse has examined throughout his career is: how do intellectuals relate their ideas to reality or to alternative views of that reality?.... Mosse has chosen to focus on intellectuals and the movements with which they were often connected at their most intemperate.... For Mosse, the role of the historian is one of political engagement; he or she must delineate the connections (and disconnections) between myth and reality.[4]
View from bascom hall
The George L. Mosse Humanities Building (right), University of Wisconsin

Distinction as a teacher

At the University of Wisconsin, George Mosse was recognized as a charismatic and inspiring teacher. Tom Bates' Rads: A True Story of the End of the Sixties (1992) describes how students flocked to Mosse's courses to "savor the crossfire" with his friend and rival, the Marxist historian Harvey Goldberg. Mosse charmed his students by mingling critical skepticism with humor, irony, and empathy; but they also admired the way he applied his historical knowledge to contemporary issues, attempting to be fair to opposing views while remaining true to his own principles.


Mosse left a substantial bequest to the University of Wisconsin–Madison to establish the George L. Mosse Program in History, a collaborative program with the Hebrew University in Jerusalem. He also left modest endowments to support LGBT studies at both the University of Wisconsin–Madison and the University of Amsterdam, where he taught as a visiting professor. These endowments were funded by the restitution of the Mosse family's properties expropriated by the Nazi regime that were not restored until 1989-90, following the collapse of East Germany. The George Mosse Fund was created at the University of Amsterdam to further the advancement of gay and lesbian studies.[5] The American Historical Association annually awards the George L. Mosse Prize.[6]

Awards and honors

Published works

  • The Struggle for Sovereignty in England from the Reign of Queen Elizabeth to the Petition of Right, 1950.
  • The Reformation, 1953.
  • The Holy Pretence: A Study in Christianity and Reason of State from William Perkins to John Winthrop, 1957.
  • The Culture of Western Europe: The Nineteenth and Twentieth Centuries. An Introduction, 1961.
  • The Crisis of German Ideology: Intellectual Origins of the Third Reich, 1964.
  • Corporate State and the Conservative Revolution in Weimar Germany Brussels, Les Editions de la Librarie de Encyclopedic, 1965
  • Nazi Culture: Intellectual, Cultural and Social Life in the Third Reich, edited by G.L. Mosse, 1966.
  • 1914: The Coming of the First World War, edited by G.L. Mosse and Walter Laqueur, 1966.
  • Literature and Politics in the Twentieth Century, edited by G.L. Mosse and Walter Laqueur, 1967.
  • Germans and Jews: The Right, the Left, and the Search for a "Third Force" in Pre-Nazi Germany, 1970.
  • Historians in Politics, edited by G.L. Mosse and Walter Laqueur, 1974.
  • Jews and Non-Jews in Eastern Europe, 1918-1945, edited by G.L. Mosse and Bela Vago, 1974.
  • The Nationalization of the Masses: Political Symbolism and Mass Movements in Germany from the Napoleonic Wars through the Third Reich, 1975.
  • Nazism: a Historical and Comparative Analysis of National Socialism, 1978.
  • Toward the Final Solution: A History of European Racism, 1978.
  • International Fascism: New Thoughts and New Approaches, edited by G.L Mosse, 1979.
  • Masses and Man: Nationalist and Fascist Perceptions of Reality, 1980.
  • German Jews beyond Judaism, 1985.
  • Nationalism and Sexuality: Respectability and Abnormal Sexuality in Modern Europe, 1985.
  • Fallen Soldiers: Reshaping the Memory of the World Wars, 1990 (translated into German in 1993 and into French in 1999).
  • Confronting the Nation: Jewish and Western Nationalism, 1993.
  • The Image of Man: The Creation of Modern Masculinity, 1996.
  • The Fascist Revolution: Toward a General Theory of Fascism, 1999.
  • Confronting History (autobiography), 2000.



  1. ^ Eric Pace, obituary, New York Times, 31 January 1999.
  2. ^ Confronting History – A Memoir. Madison: University of Wisconsin Press. 2000. p. 69.
  3. ^ Confronting History, p. 93.
  4. ^ James E. Franklin, "Mosse, George L." in Kelly Boyd, ed., Encyclopedia of Historians and Historical Writers (1999) 2:841.
  5. ^ Plessini, Karel (2014). The Perils of Normalcy: George L. Mosse and the Remaking of Cultural History. University of Wisconsin Press. p. 260. ISBN 978-0-299-29634-6.
  6. ^ "George L. Mosse Prize". American Historical Association. Retrieved 3 February 2019.
  7. ^ "Recipients of the Leo Baeck Medal". Leo Baeck Institute New York. Retrieved 3 February 2019.
  8. ^ "Goethe-Medaille - Die Preisträger 1955 – 2018" [Goethe Medal - The awardees 1955 – 2018] (PDF). Goethe-Institut (in German). 2018. Retrieved 3 February 2019.
  9. ^ Benadusi, Lorenzo; Caravale, Giorgio, eds. (2014). George L. Mosse's Italy: Interpretation, Reception, and Intellectual Heritage. New York, US: Palgrave Macmillan. p. 9. ISBN 978-1-349-49648-8.
  10. ^ "Honorary Doctorates". Hebrew University of Jerusalem. Retrieved 3 February 2019.
  11. ^ Plessini, Karel (2009). "Mosse's Work Between Recognition and Neglect". From Machiavellism to the Holocaust : the Ethical-Political Historiography of George L. Mosse (PDF) (PhD). University of Bern. p. 276. Retrieved 3 February 2019.
  12. ^ "Ehrendoktorwürde für Prof. Dr. George Mosse - „Eine bescheidene Geste der Wiedergutmachung"" [Honorary doctorate for Prof. Dr. George Mosse - "A modest gesture of reparation"] (in German). University of Siegen. Retrieved 3 February 2019.

Further reading

  • Aramini, Donatello. George L. Mosse, l'Italia e gli storici. Milan: Franco Angeli, 2010.
  • Aschheim, Steven E. "Between Rationality and Irrationalism: George L. Mosse, the Holocaust and European Cultural History." Simon Wiesenthal Center Annual, vol. 5 (1988), pp. 187–202.
  • Breines, Paul. "Germans, Journals and Jews / Madison, Men, Marxism and Mosse." New German Critique, no. 20 (1980), pp. 81–103.
  • Breines, Paul. "With George Mosse in the 1960s." In Political Symbolism in Modern Europe: Essays in Honor of George L. Mosse, pp. 285–299. Seymour Drescher et al., eds. New Brunswick, NJ: Transaction, 1982.
  • Drescher, Seymour, David W. Sabean, and Allan Sharlin. "George Mosse and Political Symbolism." In Political Symbolism in Modern Europe: Essays in Honor of George L. Mosse, pp. 1–15. Seymour Drescher et al.,eds. New Brunswick, NJ: Transaction, 1982.
  • Fishman, Sterling. "GLM: An Appreciation." In Political Symbolism in Modern Europe: Essays in Honor of George L. Mosse, pp. 275–284. Seymour Drescher et al., eds. New Brunswick, NJ: Transaction, 1982.
  • Franklin, James. "Mosse, George L." The Encyclopedia of Historians and Historical Writing, vol. 2, pp. 841–842. Kelly Boyd, ed. Chicago: Fitzroy Dearborn, 1999.
  • Gentile, Emilio. Il fascino del persecutore. George L. Mosse e la catastrofe dell'uomo moderno. Rome: Carocci, 2007.
  • Herf, Jeffrey. "The Historian as Provocateur: George Mosse's Accomplishment and Legacy." Yad Vashem Studies, vol. 29 (2001), pp. 7–26.
  • Plessini, Karel. The Perils of Normalcy: George L. Mosse and the Remaking of Cultural History (University of Wisconsin Press; 2014), 280 pages; scholarly biography
  • Tortorice, John. "Bibliography of George L. Mosse." German Politics and Society, vol. 18 (2000), pp. 58–92.

External links

Downing College, Cambridge

Downing College is a constituent college of the University of Cambridge and currently has around 650 students. Founded in 1800, it was the only college to be added to Cambridge University between 1596 and 1869, and is often described as the oldest of the new colleges and the newest of the old. Downing College was formed "for the encouragement of the study of Law and Medicine and of the cognate subjects of Moral and Natural Science", and has developed a reputation amongst Cambridge colleges for Law and Medicine.

Downing has been named one of the two most eco-friendly Cambridge colleges.

Emilio Gentile

Emilio Gentile (born 1946, in Bojano) is an Italian historian specializing in the ideology and culture of fascism. Gentile is considered one of Italy's foremost cultural historians of fascist ideology. He studied under Renzo De Felice and wrote a book about him.Gentile is a professor at the Sapienza University of Rome. He considers fascism a form of political religion. He also applied the theory of political religion to the United States after the September 11 attacks.

George L. Mosse Prize

The George L. Mosse Prize is an annual prize given to a historian by the American Historical Association.

George Mosse Fund

The Foundation George Mosse Fund of the University of Amsterdam (Stichting George Mosse Fonds van de Universiteit van Amsterdam) is a Dutch foundation (stichting) that aims to promote gay and lesbian studies. It was founded in 2001 at the University of Amsterdam, with a bequest from George Mosse's inheritance, given out of appreciation for the cultural-historical education and research on homosexuality in Amsterdam. The foundation is known primarily for its Mosse Lectures and its QueerTalk events.

Gert Hekma

Gerhardus "Gert" Hekma (born 24 September 1951) is a Dutch anthropologist and sociologist, known for his research and publications, and controversial public statements, about (homo)sexuality. For thirty-three years he has taught gay and lesbian studies at the Faculty of Social and Behavioral Sciences of the University of Amsterdam.

Goethe Medal

The Goethe Medal, also known as the Goethe-Medaille, is a yearly prize given by the Goethe Institute honoring non-Germans for meritorious contributions in the spirit of the Institute. It is an official decoration of the Federal Republic of Germany.

The prize used to be given on March 22, the anniversary of Goethe's death. Since 2009, it has been given on August 28, the anniversary of Goethe's birth. The first awards were made in 1955. In the intervening years, through 2018, a total of 348 women and men from 65 countries have been so honored. Not to be confused with Goethe-Medaille für Kunst und Wissenschaft (1932–1944) and Goetheplakette der Stadt Frankfurt am Main.

Hans Lachmann-Mosse

Hans Lachmann-Mosse, till 1911 Hans Lachmann (August 9, 1885, Berlin - April 18, 1944, Oakland, California, USA) was a German publisher, and was the father of George Mosse. He was a publisher of the Berliner Tageblatt.

In 1911 he married Felicia Mosse, only daughter of Rudolf Mosse.


IHLIA LGBT Heritage, formerly known as International Homo/Lesbian Information center and Archive (IHLIA), is an international archive and documentation center on homosexuality, bisexuality and transgender. It collects, preserves and presents to the public all kinds of information in the field of LGBT. IHLIA curates the largest LGBT collection of Europe with over 100,000 titles on 1515 meters of shelf length - books, journals and magazines, films, documentaries, posters, photographs and objects such as T-shirts, buttons and condom packaging. IHLIA was founded in 1999 by merging the Homodok (documentation on homosexuality of the University of Amsterdam) and the Lesbian Archives of Amsterdam and Leeuwarden. Since 2007, IHLIA is located in the Public Library Amsterdam. IHLIA and the George Mosse Fund organize the annual Mosse Lectures.

List of books by or about Adolf Hitler

This list of books by or about Adolf Hitler is an English only non-fiction bibliography. There are thousands of books written about Hitler; therefore, this is not an all inclusive list. The list has been segregated into groups to make the list more manageable.

Michael Ledeen

Michael Arthur Ledeen (; born August 1, 1941) is an American historian, neoconservative foreign policy analyst, and author with a PhD in philosophy. He is a former consultant to the United States National Security Council, the United States Department of State, and the United States Department of Defense. He held the Freedom Scholar chair at the American Enterprise Institute where he was a scholar for twenty years and now holds the similarly named chair at the Foundation for Defense of Democracies.

Michael V. Fox

Michael V. Fox (1941 ~ )an American biblical scholar. He is a Halls-Bascom Professor Emeritus in the Department of Hebrew and Semitic Studies at the University of Wisconsin–Madison. Fox has been described as a "highly regarded authority on biblical wisdom literature."

Pierre Biétry

Pierre Biétry (9 May 1872 – 3 December 1918) was a French syndicalist and politician who initially followed orthodox socialism before moving to the right. He was the pioneer of "Yellow socialism", a movement that has been portrayed as a forerunner of fascism.

He was also the maternal grandfather of journalist and White House Press Secretary Pierre Salinger.

Roger Griffin

Roger D. Griffin (born 31 January 1948) is a British professor of modern history and political theorist at Oxford Brookes University, England. His principal interest is the socio-historical and ideological dynamics of fascism, as well as various forms of political or religious fanaticism.


Sonderweg (German: [ˈzɔndɐˌveːk], "special path") identifies the theory in German historiography that considers the German-speaking lands or the country Germany itself to have followed a course from aristocracy to democracy unlike any other in Europe.

The modern school of thought by that name arose early during World War II as a consequence of the rise of Nazi Germany. In consequence of the scale of the devastation wrought on Europe by Nazi Germany, the Sonderweg theory of German history has progressively gained a following inside and outside Germany, especially since the late 1960s. In particular, its proponents argue that the way Germany developed over the centuries virtually ensured the evolution of a social and political order along the lines of Nazi Germany. In their view, German mentalities, the structure of society, and institutional developments followed a different course in comparison with the other nations of the West, which had a normal development of their histories. The German historian Heinrich August Winkler wrote about the question of there being a Sonderweg: "For a long time, educated Germans answered it in the positive, initially by laying claim to a special German mission, then, after the collapse of 1945, by criticizing Germany's deviation from the West. Today, the negative view is predominant. Germany did not, according to the now prevailing opinion, differ from the great European nations to an extent that would justify speaking of a 'unique German path'. And, in any case, no country on earth ever took what can be described as the 'normal path'".

Völkisch movement

The völkisch movement (German: völkische Bewegung, "folkish movement") was the German interpretation of a populist movement, with a romantic focus on folklore and the "organic", i.e.: a "naturally grown community in unity", characterised by the one-body-metaphor (Volkskörper) for the entire population during a period from the late 19th century up until the Nazi era.

Walter Laqueur

Walter Ze'ev Laqueur (26 May 1921 – 30 September 2018) was an American historian, journalist and political commentator. He was an influential scholar on the subjects of terrorism and political violence.

Wilhelm Heinrich Riehl

Wilhelm Heinrich Riehl (6 May 1823 – 16 November 1897) was a German journalist, novelist and folklorist.

Riehl was born in Biebrich in the Duchy of Nassau and died in Munich. Riehl was born into a settled middle-class background, was a professor at the University of Munich, and later in life a curator of Bavarian antiquities.According to George Mosse,

"Riehl's writings became normative for a large body of Volkish thought...he constructed a more completely integrated Volkish view of man and society as they related to nature, history, and his famous Land und Leute (Land and People), written in 1857-63," which "discussed the organic nature of a Volk which he claimed could only be attained if it fused with the native landscape....Riehl rejected all artificiality and defined modernity as a nature contrived by man and thus devoid of that genuineness to which living nature alone gives meaning...Riehl pointed to the newly developing urban centers as the cause of social unrest and the democratic upsurge of 1848 in Hessia"....for many "subsequent Volkish thinkers, only nature was genuine.""Riehl desired a hierarchical society that patterned after the medieval estates. In Die bürgerliche Gesellschaft (Bourgeois Society) he accused those of Capitalist interest of "disturbing ancient customs and thus destroying the historicity of the Volk."Riehl argued that the 'working class' were the most respectable Volk, since they were best attuned to nature itself. Throughout his work, Riehl displays a strong conviction that the German people and land are intrinsically connected to one another. He also is considered the founder of the "German ethnographic Volkskunde" and drew many of his conclusions in his work from his personal experiences hiking throughout Germany.

World War I film propaganda

Nations were new to cinema and its capability to spread and influence mass sentiment at the start of World War I. The early years of the war were experimental in regard to using films as a propaganda tool, but eventually became a central instrument for what George Mosse has called the "nationalization of the masses" as nations learned to manipulate emotions to mobilize the people for a national cause against the imagined or real enemy.

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