Gentry (from Old French genterie, from gentil, "high-born, noble") are "well-born, genteel and well-bred people" of high social class, especially in the past.[1][2] In the United Kingdom, the term gentry refers to the landed gentry, the majority of the land-owning social class who were typically armigerous (having a coat of arms), but did not have titles of nobility. Gentry, in its widest connotation, refers to people of good social position connected to landed estates (see manorialism), upper levels of the clergy, and "gentle" families of long descent who never obtained the official right to bear a coat of arms. The historical term gentry by itself, so Peter Coss argues, is a construct that historians have applied loosely to rather different societies. Any particular model may not fit a specific society, yet a single definition nevertheless remains desirable.[3][4] Linguistically, the word gentry arose to identify the social stratum created by the very small number, by the standards of Continental Europe, of the Peerage of England, and of the parts of Britain, where nobility and titles are inherited by a single person, rather than the family, as usual in Europe.

Before creation of the gentry, there were analogous traditional social elites. The adjective patrician ("of or like a person of high social rank")[5] describes the governing elites in a medieval metropolis, such as those of the free cities of Italy (Venice and Genoa), and the free imperial cities of Germany and Switzerland, and the Hanseatic League, which were different from the gentry.[a]

Cleric, Knight, and Peasant archetypes represent the virtues of prudence, fortitude, and temperance, respectively. In Classical antiquity and Christendom, prudence and fortitude were seen as the cardinal virtues that should govern society.

Historical background of social stratification in the West

Three kings or three gods
This part of a 12th-century Swedish tapestry has been interpreted to show, from left to right, the one-eyed Odin, the hammer-wielding Thor and Freyr. This triad corresponds closely to the trifunctional division: Odin is the patron of priests and magicians, Thor of warriors, and Freyr of fertility and farming.[6]

The Indo-Europeans who settled Europe, Central and Western Asia and the Indian subcontinent conceived their societies to be ordered (not divided) in a tripartite fashion, the three parts being castes.[7] Castes came to be further divided, perhaps as a result of greater specialisation.

The "classic" formulation of the caste system as largely described by Georges Dumézil was that of a priestly or religiously occupied caste, a warrior caste, and a worker caste. Dumézil divided the Proto-Indo-Europeans into three categories: sovereignty, military, and productivity (see Trifunctional hypothesis). He further subdivided sovereignty into two distinct and complementary sub-parts. One part was formal, juridical, and priestly, but rooted in this world. The other was powerful, unpredictable, and also priestly, but rooted in the "other", the supernatural and spiritual world. The second main division was connected with the use of force, the military, and war. Finally, there was a third group, ruled by the other two, whose role was productivity: herding, farming, and crafts.

This system of caste roles can be seen in the castes which flourished on the Indian subcontinent and amongst the Italic peoples.

Examples of the Indo-European castes:

Kings were born out of the warrior or noble class.

Medieval Christendom

Organisation féodale
The feudal social structure in three orders: those who pray (oratores), fight (bellatores) and work (laboratores)
Europe 1000
Europe and the Byzantine Empire AD 1000

Emperor Constantine convoked the First Council of Nicaea in 325 whose Nicene Creed included belief in "one holy catholic and apostolic Church". Emperor Theodosius I made Nicene Christianity the state church of the Roman Empire with the Edict of Thessalonica of 380.[8]

After the fall of the Western Roman Empire in the 5th century, there emerged no single powerful secular government in the West, but there was a central ecclesiastical power in Rome, the Catholic Church. In this power vacuum, the Church rose to become the dominant power in the West.

In essence, the earliest vision of Christendom was a vision of a Christian theocracy, a government founded upon and upholding Christian values, whose institutions are spread through and over with Christian doctrine. The Catholic Church's peak of authority over all European Christians and their common endeavours of the Christian community—for example, the Crusades, the fight against the Moors in the Iberian Peninsula and against the Ottomans in the Balkans—helped to develop a sense of communal identity against the obstacle of Europe's deep political divisions.

The classical heritage flourished throughout the Middle Ages in both the Byzantine Greek East and Latin West. In Plato's ideal state there are three major classes (producers, auxiliaries and guardians), which was representative of the idea of the "tripartite soul", which is expressive of three functions or capacities of the human soul: "appetites" (or "passions"), "the spirited element" and "reason" the part that must guide the soul to truth. Will Durant made a convincing case that certain prominent features of Plato's ideal community were discernible in the organization, dogma and effectiveness of "the" Medieval Church in Europe:[9]

For a thousand years Europe was ruled by an order of guardians considerably like that which was visioned by our philosopher. During the Middle Ages it was customary to classify the population of Christendom into laboratores (workers), bellatores (soldiers), and oratores (clergy). The last group, though small in number, monopolized the instruments and opportunities of culture, and ruled with almost unlimited sway half of the most powerful continent on the globe. The clergy, like Plato's guardians, were placed in authority ... by their talent as shown in ecclesiastical studies and administration, by their disposition to a life of meditation and simplicity, and ... by the influence of their relatives with the powers of state and church. In the latter half of the period in which they ruled [800 AD onwards], the clergy were as free from family cares as even Plato could desire [for such guardians] ... [Clerical] Celibacy was part of the psychological structure of the power of the clergy; for on the one hand they were unimpeded by the narrowing egoism of the family, and on the other their apparent superiority to the call of the flesh added to the awe in which lay sinners held them. ...[9]

Gaetano Mosca wrote on the same subject matter in his book The Ruling Class concerning the Medieval Church and its structure that

Beyond the fact that Clerical celibacy functioned as a spiritual discipline it also was guarantor of the independence of the Church.[10]

the Catholic Church has always aspired to a preponderant share in political power, it has never been able to monopolize it entirely, because of two traits, chiefly, that are basic in its structure. Celibacy has generally been required of the clergy and of monks. Therefore no real dynasties of abbots and bishops have ever been able to establish themselves. ... Secondly, in spite of numerous examples to the contrary supplied by the warlike Middle Ages, the ecclesiastical calling has by its very nature never been strictly compatible with the bearing of arms. The precept that exhorts the Church to abhor bloodshed has never dropped completely out of sight, and in relatively tranquil and orderly times it has always been very much to the fore.[11]

Two principal estates of the realm

The fundamental social structure in Europe in the Middle Ages was between the ecclesiastical hierarchy, nobles i.e. the tenants in chivalry (counts, barons, knights, esquires, franklins) and the ignobles, the villeins, citizens, and burgesses. The division of society into classes of nobles and ignobles, in the smaller regions of medieval Europe was inexact. After the Protestant Reformation, social intermingling between the noble class and the hereditary clerical upper class became a feature in the monarchies of Nordic countries. The gentility is primarily formed on the bases of the medieval societies' two higher estates of the realm, nobility and clergy, both exempted from taxation. Subsequent "gentle" families of long descent who never obtained official rights to bear a coat of arms were also admitted to the rural upper-class society: the gentry.

The three estates

The widespread three estates order was particularly characteristic of France:

  • First estate included the group of all clergy, that is, members of the higher clergy and the lower clergy.
  • Second estate has been encapsulated by the nobility. Here too, it did not matter whether they came from a lower or higher nobility or if they were impoverished members.
  • Third estate included all nominally free citizens; in some places, free peasants.

At the top of the pyramid were the princes and estates of the king or emperor, or with the clergy, the bishops and the pope.

The feudal system was, for the people of the Middle Ages and early modern period, fitted into a God-given order. The nobility and the third estate were born into their class, and change in social position was slow. Wealth had little influence on what estate one belonged to. The exception was the Medieval Church, which was the only institution where competent men (and women) of merit could reach, in one lifetime, the highest positions in society.

The first estate comprised the entire clergy, traditionally divided into "higher" and "lower" clergy. Although there was no formal demarcation between the two categories, the upper clergy were, effectively, clerical nobility, from the families of the second estate or as in the case of Cardinal Wolsey, from more humble backgrounds.

The second estate was the nobility. Being wealthy or influential did not automatically make one a noble, and not all nobles were wealthy and influential (aristocratic families have lost their fortunes in various ways, and the concept of the "poor nobleman" is almost as old as nobility itself). Countries without a feudal tradition did not have a nobility as such.

Mittelalterliches Ständebild 15. Jahrhundert
The traditional social stratification of the Western world in the 15th century

The nobility of a person might be either inherited or earned. Nobility in its most general and strict sense is an acknowledged preeminence that is hereditary: legitimate descendants (or all male descendants, in some societies) of nobles are nobles, unless explicitly stripped of the privilege. The terms aristocrat and aristocracy are a less formal means to refer to persons belonging to this social milieu.

Historically in some cultures, members of an upper class often did not have to work for a living, as they were supported by earned or inherited investments (often real estate), although members of the upper class may have had less actual money than merchants. Upper-class status commonly derived from the social position of one's family and not from one's own achievements or wealth. Much of the population that comprised the upper class consisted of aristocrats, ruling families, titled people, and religious hierarchs. These people were usually born into their status, and historically, there was not much movement across class boundaries. This is to say that it was much harder for an individual to move up in class simply because of the structure of society.

In many countries, the term upper class was intimately associated with hereditary land ownership and titles. Political power was often in the hands of the landowners in many pre-industrial societies (which was one of the causes of the French Revolution), despite there being no legal barriers to land ownership for other social classes. Power began to shift from upper-class landed families to the general population in the early modern age, leading to marital alliances between the two groups, providing the foundation for the modern upper classes in the West. Upper-class landowners in Europe were often also members of the titled nobility, though not necessarily: the prevalence of titles of nobility varied widely from country to country. Some upper classes were almost entirely untitled, for example, the Szlachta of the Polish-Lithuanian Commonwealth.

Before the Age of Absolutism, institutions, such as the church, legislatures, or social elites,[12] restrained monarchical power. Absolutism was characterized by the ending of feudal partitioning, consolidation of power with the monarch, rise of state, rise of professional standing armies, professional bureaucracies, the codification of state laws, and the rise of ideologies that justify the absolutist monarchy. Hence, Absolutism was made possible by new innovations and characterized as a phenomenon of Early Modern Europe, rather than that of the Middle Ages, where the clergy and nobility counterbalanced as a result of mutual rivalry.


Continental Europe


From the middle of the 1860s the privileged position of Baltic Germans in the Russian Empire began to waver. Already during the reign of Nicholas I (1825–55), who was under pressure from Russian nationalists, some sporadic steps had been taken towards the russification of the provinces. Later, the Baltic Germans faced fierce attacks from the Russian nationalist press, which accused the Baltic aristocracy of separatism, and advocated closer linguistic and administrative integration with Russia.

Social division was based on the dominance of the Baltic Germans which formed the upper classes while the majority of indigenous population, called "Undeutsch", composed the peasantry. In the Imperial census of 1897, 98,573 Germans (7.58% of total population) lived in the Governorate of Livonia, 51,017 (7.57%) in the Governorate of Curonia, and 16,037 (3.89%) in the Governorate of Estonia.[13] The social changes faced by the emancipation, both social and national, of the Estonians and Latvians where not taken seriously by the Baltic German gentry. The provisional government of Russia after 1917 revolution gave the Estonians and Latvians self-governance which meant the end of the Baltic German era in Baltics.

The Lithuanian gentry consisted mainly of Lithuanians, but due to strong ties to Poland, had been culturally Polonized. After the Union of Lublin in 1569, they became less distinguishable from Polish szlachta, although preserved Lithuanian national awareness.

Polish–Lithuanian Commonwealth

In the history of the Polish–Lithuanian Commonwealth, "gentry" is often used in English to describe the Polish landed gentry (Polish: ziemiaństwo, ziemianie, from ziemia, "land"). They were the lesser members of the nobility (the szlachta), contrasting with the much smaller but more powerful group of "magnate" families (sing. magnat, plural magnaci in Polish), the Magnates of Poland and Lithuania. Compared to the situation in England and some other parts of Europe, these two parts of the overall "nobility" to a large extent operated as different classes, and were often in conflict. After the Partitions of Poland, at least in the stereotypes of 19th-century nationalist lore, the magnates often made themselves at home in the capitals and courts of the partitioning powers, while the gentry remained on their estates, keeping the national culture alive.

From the 15th century, only the szlachta, and a few patrician bughers from some cities, were allowed to own rural estates of any size, as part of the very extensive szlachta privileges. These restrictions were reduced or removed after the Partitions of Poland, and commoner landowners began to emerge. By the 19th century, there were at least 60,000 szlachta families, most rather poor, and many no longer owning land.[14] By then the "gentry" included many non-noble landowners.

Spain and Portugal

In Spanish nobility and former Portuguese nobility, see hidalgos and infanzones.


In Sweden, there was not outright serfdom. Hence, the gentry was a class of well-off citizens that had grown from the wealthier or more powerful members of the peasantry. The two historically legally privileged classes in Sweden were the Swedish nobility (Adeln), a rather small group numerically, and the clergy, which were part of the so-called frälse (a classification defined by tax exemptions and representation in the diet).

At the head of the Swedish clergy stood the Archbishop of Uppsala since 1164. The clergy encompassed almost all the educated men of the day and furthermore was strengthened by considerable wealth, and thus it came naturally to play a significant political role. Until the Reformation, the clergy was the first estate but was relegated to the secular estate in the Protestant North Europe.

In the Middle Ages, celibacy in the Catholic Church had been a natural barrier to the formation of an hereditary priestly class. After compulsory celibacy was abolished in Sweden during the Reformation, the formation of a hereditary priestly class became possible, whereby wealth and clerical positions were frequently inheritable. Hence the bishops and the vicars, who formed the clerical upper class, would frequently have manors similar to those of other country gentry. Hence continued the medieval Church legacy of the intermingling between noble class and clerical upper class and the intermarriage as the distinctive element in several Nordic countries after the Reformation.

Surnames in Sweden can be traced to the 15th century, when they were first used by the Gentry (Frälse), i.e., priests and nobles. The names of these were usually in Swedish, Latin, German or Greek.

The adoption of Latin names was first used by the Catholic clergy in the 15th century. The given name was preceded by Herr (Sir), such as Herr Lars, Herr Olof, Herr Hans, followed by a Latinized form of patronymic names, e.g., Lars Petersson Latinized as Laurentius Petri. Starting from the time of the Reformation, the Latinized form of their birthplace (Laurentius Petri Gothus, from Östergötland) became a common naming practice for the clergy.

In the 17th and 18th centuries, the surname was only rarely the original family name of the ennobled; usually, a more imposing new name was chosen. This was a period which produced a myriad of two-word Swedish-language family names for the nobility (very favored prefixes were Adler, "eagle"; Ehren – "ära", "honor"; Silfver, "silver"; and Gyllen, "golden"). The regular difference with Britain was that it became the new surname of the whole house, and the old surname was dropped altogether.


The Western Ukrainian Clergy of the Ukrainian Greek Catholic Church were a hereditary tight-knit social caste that dominated western Ukrainian society from the late eighteenth until the mid-20th centuries, following the reforms instituted by Joseph II, Emperor of Austria. Because, like their Orthodox brethren, Ukrainian Catholic priests could marry, they were able to establish "priestly dynasties", often associated with specific regions, for many generations. Numbering approximately 2,000–2,500 by the 19th century, priestly families tended to marry within their group, constituting a tight-knit hereditary caste.[15] In the absence of a significant native nobility and enjoying a virtual monopoly on education and wealth within western Ukrainian society, the clergy came to form that group's native aristocracy. The clergy adopted Austria's role for them as bringers of culture and education to the Ukrainian countryside. Most Ukrainian social and political movements in Austrian-controlled territory emerged or were highly influenced by the clergy themselves or by their children. This influence was so great that western Ukrainians were accused of wanting to create a theocracy in western Ukraine by their Polish rivals.[16] The central role played by the Ukrainian clergy or their children in western Ukrainian society would weaken somewhat at the end of the 19th century but would continue until the mid-20th century.

United Kingdom

The British upper classes consist of two sometimes overlapping entities, the peerage and landed gentry; any male member of either may regard himself as a gentleman, in a special sense mutually understood between hereditary members of the class, which will often exclude life peers. In the British peerage, only the senior family member (typically the eldest son) inherits a substantive title (duke, marquess, earl, viscount, baron); these are referred to as peers or lords. The rest of the nobility are referred to as "landed gentry" (abbreviated "gentry"). Except for the eldest sons of peers, who bear their fathers' inferior titles as "courtesy titles" (but for Parliamentary purposes count as commoners), they usually bear no titles apart from the qualifications of esquire or gentleman (which are ranks recognised in law, although now without any legal consequence); exceptions include the baronet (a title corresponding to a hereditary knighthood), those that are knighted (for life, called Sir X Y), Scottish barons (who bear the designation Baron of X after their name),[17] and Scottish lairds (whose names include a description of their lands in the form of a territorial designation).[18]

The term landed gentry, although originally used to mean nobility, came to be used for the lesser nobility in England around 1540. Once identical, these terms eventually became complementary. The term gentry by itself, as commonly used by historians, according to Peter Coss, is a construct applied loosely to rather different societies. Any particular model may not fit a specific society, yet a single definition nevertheless remains desirable.[19][20] Titles, while often considered central to the upper class, are not strictly so. Both Captain Mark Phillips and Vice Admiral Sir Timothy Laurence, the respective first and second husbands of HRH Princess Anne, lacked any rank of peerage at the time of their marriage to Princess Anne. However, the backgrounds of both men were considered to be essentially patrician, and they were thus deemed suitable husbands for a princess.

The landed gentry is a traditional British social class consisting of gentlemen in the original sense; that is, those who owned land in the form of country estates to such an extent that they were not required to actively work, except in an administrative capacity on their own lands. The estates were often (but not always) made up of tenanted farms, in which case the gentleman could live entirely off rent income.

Esquire (abbreviated Esq.) is a term derived from the French "écuyer" (which also gave equerry) the lowest designation for a nobleman, referring only to males, and used to denote a high but indeterminate social status. The most common occurrence of term Esquire today is the conferral as the suffix Esq. in order to pay an informal compliment to a male recipient by way of implying gentle birth. In the post-medieval world, the title of esquire came to apply to all men of the higher landed gentry; an esquire ranked socially above a gentleman but below a knight. In the modern world, where all men are assumed to be gentlemen, the term has often been extended (albeit only in very formal writing) to all men without any higher title. It is used post-nominally, usually in abbreviated form (for example, "Thomas Smith, Esq.").

A knight can be either a medieval tenant giving military service as a mounted man-at-arms to a feudal landholder, or a medieval gentleman-soldier, usually high-born, raised by a sovereign to privileged military status after training as a page and squire (for a contemporary reference, see British honours system). In formal protocol, Sir is the correct styling for a knight or for a baronet, used with (one of) the knight's given name(s) or full name, but not with the surname alone. The equivalent for a woman who holds the title in her own right is Dame; for such women, the title Dame is used as Sir for a man, never before the surname on its own. This usage was devised in 1917, derived from the practice, up to the 17th century (and still also in legal proceedings), for the wife of a knight. The wife of a knight or baronet is now styled "Lady [Surname]".

United States

The Colonial American use of gentry followed the British usage (i.e., landed gentry); before the independence of the United States, Southern planters were often the younger sons of British landowners, who perpetuated the British system in rural Virginia and Charleston, South Carolina, by employing tenant farmers, indentured servants, and chattel slaves. In the Northeastern United States, the gentry included (colonial and British) offshoot families who established the city of Boston, Massachusetts, and Harvard and Yale colleges.

The families of Virginia (see First Families of Virginia) formed the Virginia gentry class as the old guard of plantation owners in United States. As General Robert E. Lee's paternal ancestors were among the earliest settlers in Virginia, his family was considered among the oldest of the Virginia gentry class.

The concept of the gentleman farmer as a man who farms mainly for pleasure rather than for profit was not only a model for the Southern gentry, but very much an ideal befitting some of founding fathers of America, such as Thomas Jefferson and George Washington. Washington resumed the life of a gentleman farmer at his Mount Vernon estate in Virginia following his resignation as commander in chief of the army in December 1783.

The American gentry, even in cases where the family never had obtained official rights to bear a coat of arms in history, bore all the same hallmarks of traditional elite as in the old continent.

First Families of Virginia originated with colonists from England who primarily settled at Jamestown and along the James River and other navigable waters in the Colony of Virginia during the 17th century. As there was a propensity to marry within their narrow social scope for many generations, many descendants bear surnames which became common in the growing colony.

Many of the original English colonists considered members of the First Families of Virginia migrated to the Colony of Virginia during the English Civil War and English Interregnum period (1642–60). Royalists left England on the accession to power of Oliver Cromwell and his Parliament. Because most of Virginia's leading families recognised Charles II as King following the execution of Charles I in 1649, Charles II is reputed to have called Virginia his "Old Dominion", a nickname that endures today. Most of such early settlers in Virginia were so-called "Second Sons". Primogeniture favored the first sons' inheriting lands and titles in England. Virginia evolved in a society of second or third sons of English aristocracy who inherited land grants or land in Virginia. They formed part of the southern elite in America. Many of the great Virginia dynasties traced their roots to families like the Lees and the Fitzhughs, who traced lineage to England's county families and baronial legacies. But not all: even the most humble Virginia immigrants aspired to the English manorial trappings of their betters.

The Colonial families of Maryland were the leading families in the Province of Maryland. Several also had interests in the Colony of Virginia, and the two are sometimes referred to as the Chesapeake Colonies. Many of the early settlers came from the West Midlands in England, although the Maryland families were composed of a variety of European nationalities, e.g., French, Irish, Welsh, Scottish, and Swedish, in addition to English. Charles I of England granted the province palatinate status under Cecilius Calvert, 2nd Baron Baltimore. The foundational charter created an aristocracy of lords of the manor for Maryland. Maryland was uniquely created as a colony for Catholic aristocracy and landed gentry, but Anglicanism eventually came to dominate, as Protestant immigrants led a rebellion against the Calvert government.

East Asia

Four occupations

The 'four divisions of society' refers to the model of society in ancient China and was a meritocratic social class system in China and other subsequently influenced Confucian societies. The four castes—gentry, farmers, artisans and merchants—are combined to form the term Shìnónggōngshāng (士農工商).

Gentry (士) means different things in different countries. In China, Korea, and Vietnam, this meant that the Confucian scholar gentry that would – for the most part – make up most of the bureaucracy. This caste would comprise both the more-or-less hereditary aristocracy as well as the meritocratic scholars that rise through the rank by public service and, later, by imperial exams. Some sources, such as Xunzi, list farmers before the gentry, based on the Confucian view that they directly contributed to the welfare of the state. In China, the farmer lifestyle is also closely linked with the ideals of Confucian gentlemen. In Japan, this caste essentially equates to the samurai class. In the Edo period, with the creation of the Domains (han) under the rule of Tokugawa Ieyasu, all land was confiscated and reissued as fiefdoms to the daimyōs.

The small lords, the samurai (武士 bushi), were ordered either to give up their swords and rights and remain on their lands as peasants or to move to the castle cities to become paid retainers of the daimyōs. Only a few samurai were allowed to remain in the countryside; the landed samurai (郷士 gōshi). Some 5 per cent of the population were samurai. Only the samurai could have proper surnames, something that after the Meiji Restoration became compulsory to all inhabitants (see Japanese name).

Hierarchical structure of Feudal Japan

Matsue daimyo c1850s
Matsue daimyō (c. 1850s)
Group of Seonbi "virtuous scholar" in Korea that followed confucian precepts) (c. 18th century)

There were two leading classes, i.e. the gentry, in the time of feudal Japan: the daimyō and the samurai. The Confucian ideals in the Japanese culture emphasised the importance of productive members of society, so farmers and fishermen were considered of a higher status than merchants.

Emperor Meiji abolished the samurai's right to be the only armed force in favor of a more modern, Western-style, conscripted army in 1873. Samurai became Shizoku (士族), but the right to wear a katana in public was eventually abolished along with the right to execute commoners who paid them disrespect.

In defining how a modern Japan should be, members of the Meiji government decided to follow in the footsteps of the United Kingdom and Germany, basing the country on the concept of noblesse oblige. Samurai were not to be a political force under the new order. The difference between the Japanese and European feudal systems was that European feudalism was grounded in Roman legal structure, while Japan feudalism had Chinese Confucian morality as its basis.[21]


Korean monarchy and the native ruling upper class existed in Korea until the end of the Japanese occupation. The system concerning the nobility is roughly the same as that of the Chinese nobility.

As the Jesuits and other preceding monastical orders did during Europe's Dark Ages, the Buddhist monks became the purveyors and guardians of Korea's literary traditions while documenting Korea's written history and legacies from the Silla period to the end of the Goryeo dynasty. Korean Buddhist monks also developed and used the first movable metal type printing presses in history—some 500 years before Gutenberg—to print ancient Buddhist texts. Buddhist monks also engaged in record keeping, food storage and distribution, as well as the ability to exercise power by influencing the Goryeo royal court.

Values and traditions

Military and clerical

Hungarian knights, Illustration for Il costume antico e moderno by Giulio Ferrario 1831 (4)
Hungarian nobles, circa 1831

Historically, the nobles in Europe became soldiers; the aristocracy in Europe can trace their origins to military leaders from the migration period and the Middle Ages. For many years, the British Army, together with the Church, was seen as the ideal career for the younger sons of the aristocracy. Although now much diminished, the practice has not totally disappeared. Such practices are not unique to the British either geographically or historically. As a very practical form of displaying patriotism, it has been at times "fashionable" for "gentlemen" to participate in the military.

The fundamental idea of gentry had come to be that of the essential superiority of the fighting man, usually maintained in the granting of arms.[22] At the last, the wearing of a sword on all occasions was the outward and visible sign of a "gentleman"; the custom survives in the sword worn with "court dress". A suggestion that a gentleman must have a coat of arms was vigorously advanced by certain 19th- and 20th-century heraldists, notably Arthur Charles Fox-Davies in England and Thomas Innes of Learney in Scotland. The significance of a right to a coat of arms was that it was definitive proof of the status of gentleman, but it recognised rather than conferred such a status, and the status could be and frequently was accepted without a right to a coat of arms.


Meister der Manessischen Liederhandschrift 001
A knight being armed.

Chivalry[b] is a term related to the medieval institution of knighthood. It is usually associated with ideals of knightly virtues, honour and courtly love.

Christianity had a modifying influence on the virtues of chivalry, with limits placed on knights to protect and honour the weaker members of society and maintain peace. The church became more tolerant of war in the defence of faith, espousing theories of the just war. In the 11th century, the concept of a "knight of Christ" (miles Christi) gained currency in France, Spain and Italy.[23] These concepts of "religious chivalry" were further elaborated in the era of the Crusades.[23]

In the later Middle Ages, wealthy merchants strove to adopt chivalric attitudes.[23] This was a democratisation of chivalry, leading to a new genre called the courtesy book, which were guides to the behaviour of "gentlemen".[23]

When examining medieval literature, chivalry can be classified into three basic but overlapping areas:

  1. Duties to countrymen and fellow Christians
  2. Duties to God
  3. Duties to women

These three areas obviously overlap quite frequently in chivalry and are often indistinguishable. Another classification of chivalry divides it into warrior, religious and courtly love strands. One particular similarity between all three of these categories is honour. Honour is the foundational and guiding principle of chivalry. Thus, for the knight, honour would be one of the guides of action.


English Gentleman
A page from Brathwait's book that displays the qualities associated with being a gentleman

The term gentleman (from Latin gentilis, belonging to a race or gens, and "man", cognate with the French word gentilhomme, the Spanish hombre gentil and the Italian gentil uomo or gentiluomo), in its original and strict signification, denoted a man of good family, analogous to the Latin generosus (its invariable translation in English-Latin documents). In this sense the word equates with the French gentilhomme ("nobleman"), which was in Great Britain long confined to the peerage. The term gentry (from the Old French genterise for gentelise) has much of the social-class significance of the French noblesse or of the German Adel, but without the strict technical requirements of those traditions (such as quarters of nobility). To a degree, gentleman signified a man with an income derived from landed property, a legacy or some other source and was thus independently wealthy and did not need to work.


The Far East also held similar ideas to the West of what a gentleman is, which are based on Confucian principles. The term Jūnzǐ (君子) is a term crucial to classical Confucianism. Literally meaning "son of a ruler", "prince" or "noble", the ideal of a "gentleman", "proper man", "exemplary person", or "perfect man" is that for which Confucianism exhorts all people to strive. A succinct description of the "perfect man" is one who "combine[s] the qualities of saint, scholar, and gentleman" (CE). A hereditary elitism was bound up with the concept, and gentlemen were expected to act as moral guides to the rest of society. They were to:

  • cultivate themselves morally;
  • participate in the correct performance of ritual;
  • show filial piety and loyalty where these are due; and
  • cultivate humaneness.

The opposite of the Jūnzǐ was the Xiǎorén (小人), literally "small person" or "petty person". Like English "small", the word in this context in Chinese can mean petty in mind and heart, narrowly self-interested, greedy, superficial, and materialistic.

Noblesse oblige

The idea of noblesse oblige, "nobility obliges", among gentry is, as the Oxford English Dictionary expresses, that the term "suggests noble ancestry constrains to honorable behaviour; privilege entails to responsibility". Being a noble meant that one had responsibilities to lead, manage and so on. One was not to simply spend one's time in idle pursuits.


Robert Glover Pedigree de Euro
An example of an Elizabethan pedigree of the de Euro family of Northumberland, barons of Warkworth and Clavering. Scrivened, circa 1570 to 1588

A coat of arms is a heraldic device dating to the 12th century in Europe. It was originally a cloth tunic worn over or in place of armour to establish identity in battle.[24] The coat of arms is drawn with heraldic rules for a person, family or organisation. Family coats of arms were originally derived from personal ones, which then became extended in time to the whole family. In Scotland, family coats of arms are still personal ones and are mainly used by the head of the family.

Ecclesiastical heraldry

Ecclesiastical heraldry is the tradition of heraldry developed by Christian clergy. Initially used to mark documents, ecclesiastical heraldry evolved as a system for identifying people and dioceses. It is most formalised within the Catholic Church, where most bishops, including the pope, have a personal coat of arms. Clergy in Anglican, Lutheran, Eastern Catholic, and Orthodox churches follow similar customs.

See also


  1. ^ Following the admired example of the Roman patrician, the Venetian patrician reverted, especially in the Renaissance, to a life more focused on his rural estate.
  2. ^ Etymology: English from 1292, loans from French chevalerie "knighthood", from chevalier "knight" from Medieval Latin caballarius "horseman"; cavalry is from the Middle French form of the same word.


  1. ^ "Gentry", Advanced Learner's Dictionary, Cambridge.
  2. ^ "Gentry", English Dictionary, Oxford.
  3. ^ Michael Hicks, review of The Origins of the English Gentry, (review no. 402)
  4. ^ Cambridge University Press 0521021006 - The Origins of the English Gentry Peter Coss
  5. ^ "Patrician". Dictionary. Cambridge.
  6. ^ Leiren, Terje I. (1999). "From Pagan to Christian: The Story in the 12th-Century Tapestry of the Skog Church".
  7. ^ Mallory, J.P. In search of the Indo-Europeans Thames & Hudson (1991) p131
  8. ^ Boyd, William Kenneth (1905). The Ecclesiastical Edicts of the Theodosian Code, Columbia University Press.
  9. ^ a b Durant, Will (2005). Story of Philosophy. Simon & Schuster. ISBN 978-0-671-69500-2. Retrieved 10 December 2013.
  10. ^ "Celibacy as Political Resistance". First Things. January 2014. Retrieved 7 January 2014.
  11. ^ Mosca, Gaetano (1939). The Ruling Class. McGraw Hill Book Company, Inc. Retrieved 3 January 2014.
  12. ^ "French Absolutism". SUNY Suffolk history department. Retrieved 2007-09-29.
  13. ^ Language Statistics of 1897 (in Russian), RU: Demoscope, archived from the original on 2011-06-29.
  15. ^ Subtelny, Orest (1988), Ukraine: A History, Toronto: University of Toronto Press, pp. 214–19.
  16. ^ Himka, John Paul (1999), Religion and Nationality in Western Ukraine, Montreal and Kingston: McGill-Queen's University Press, p. 10.
  17. ^ "The Court of the Lord Lyon". Retrieved 2010-06-22.
  18. ^ "Lairds", Debrett's Forms of Address, retrieved 2010-07-18
  19. ^ Hicks, Michael, The Origins of the English Gentry (review) (402), UK.
  20. ^ Coss, Peter, The Origins of the English Gentry (PDF), Cambridge University Press, ISBN 0-52102100-6.
  21. ^ Snyder, MR (October 1994), Japanese vs. European Feudalism (guest lecturer), CA: Alberta Vocational College.
  22. ^ Selden, John (1614). Titles of Honour. p. 707.
  23. ^ a b c d Sweeney, James Ross (1983), "Chivalry", The Dictionary of the Middle Ages, III.
  24. ^ "Coat of arms", Encyclopædia Britannica (online ed.).

External links

  • Media related to Gentry at Wikimedia Commons
Alabama (band)

Alabama is an American country and Southern rock band formed in Fort Payne, Alabama, in 1969. The band was founded by Randy Owen (lead vocals, rhythm guitar) and his cousin Teddy Gentry (bass guitar, background vocals). They were soon joined by their other cousin, Jeff Cook (lead guitar, fiddle, and keyboards). First operating under the name Wildcountry, the group toured the Southeast bar circuit in the early 1970s, and began writing original songs. They changed their name to Alabama in 1977 and following the chart success of two singles, were approached by RCA Records for a record deal.

Alabama's biggest success came in the 1980s, where the band had over 27 number one hits, seven multi-platinum albums and received numerous awards. Alabama's first single on RCA Records, "Tennessee River", began a streak of 21 number one singles, including "Love in the First Degree" (1981), "Mountain Music" (1982), "Dixieland Delight" (1983), "If You're Gonna Play in Texas (You Gotta Have a Fiddle in the Band)" (1984) and "Song of the South" (1988). The band's popularity waned slightly in the 1990s although they continued to produce hit singles and multi-platinum album sales. Alabama disbanded in 2003 following a farewell tour and two albums of inspirational music but reunited in 2010 and have continued to record and tour worldwide.

The band's blend of traditional country music and Southern rock combined with elements of gospel, and pop music gave it a crossover appeal that helped lead to their success. They also toured extensively and incorporated production elements such as lighting and "sets" inspired by rock concerts into their shows. The band has over 30 number one country records on the Billboard charts to their credit and have sold over 75 million records, making them the most successful band in country music history. AllMusic credited the band with popularizing the idea of a country band and wrote that "It's unlikely that any other country group will be able to surpass the success of Alabama."

Alvin Gentry

Alvin Harris Gentry (born November 5, 1954) is an American basketball coach who is head coach of the New Orleans Pelicans in the National Basketball Association (NBA). Gentry was a former college basketball player, who has led four different National Basketball Association (NBA) teams. He served as an interim head coach for the Miami Heat at the end of the 1994–95 season, and later coached the Detroit Pistons, Los Angeles Clippers, and Phoenix Suns.

Bobbie Gentry

Bobbie Lee Gentry (born Roberta Lee Streeter; July 27, 1942) is an American singer-songwriter who was one of the first female artists to compose and produce her own material in the context of the post-war American music scene. Her songs typically drew on her Mississippi roots to compose vignettes of the Southern United States.

Gentry rose to international fame with her intriguing Southern Gothic narrative "Ode to Billie Joe" in 1967. The track spent four weeks as the No. 1 pop song on the Billboard Hot 100 chart and was fourth in the Billboard year-end chart of 1967 and earned her Grammy awards for Best New Artist and Best Female Pop Vocal Performance in 1968.

Gentry charted eleven singles on the Billboard Hot 100 and four singles on the United Kingdom Top 40. Her album Fancy brought her a Grammy nomination for Best Female Pop Vocal Performance. After her first albums, she had a successful run of variety shows on the Las Vegas Strip. She lost interest in performing in the late 1970s. Since 2010, Gentry has lived in a private gated community outside Memphis, Tennessee.

Bobbie Gentry and Glen Campbell

Bobbie Gentry and Glen Campbell is a studio album by American singer-songwriters Bobbie Gentry and Glen Campbell. It was released on September 16, 1968, by Capitol Records.

The album spawned two hit singles and was certified gold by the Recording Industry Association of America.

Gentry toured briefly with Campbell and performed on a number of American and British television programs and specials.

The album was reissued in the UK in 1983 by EMI's budget label mfp, under the title All I Have to Do Is Dream, featuring new cover art and a slightly re-sequenced track listing, including the duo's 1969 single "All I Have to Do Is Dream".

British nobility

The British nobility is the peerage of the United Kingdom. The nobility of its four constituent home nations has played a major role in shaping the history of the country, although in the present day they retain only the rights to stand for election to the House of Lords, dining rights in the House of Lords, position in the formal order of precedence, the right to certain titles (see below), and the right to an audience with the monarch. Still, more than a third of British land is in the hands of aristocrats and traditional landed gentry.

Bruce Gentry – Daredevil of the Skies

Bruce Gentry – Daredevil of the Skies (1949) is a 15-episode Columbia Pictures movie serial based on the Bruce Gentry comic strip created by Ray Bailey. It features the first cinematic appearance of a flying saucer, as the secret weapon of the villainous Recorder.

Burke's Landed Gentry

Burke's Landed Gentry (originally titled Burke's Commoners) is a reference work listing families in Great Britain and Ireland who have owned rural estates. The work has been in existence from the first half of the 19th century, and was founded by John Burke. He and successors from the Burke family, and others since, have written in it on genealogy and heraldry relating to gentry families. It has evolved alongside Burke's Peerage, Baronetage & Knightage.

Burke's Peerage

Burke's Peerage Limited is a British genealogical publisher founded in 1826, when Irish genealogist John Burke began releasing books devoted to the ancestry and heraldry of the peerage, baronetage, knightage and landed gentry of the United Kingdom. His first publication, a Genealogical and Heraldic Dictionary of the Peerage and Baronetage of the United Kingdom, was updated sporadically until 1847, when the company began releasing new editions every year as Burke's Peerage, Baronetage and Knightage (often shortened to just Burke's Peerage). Other books followed, including Burke's Landed Gentry, Burke's Colonial Gentry, and Burke's General Armory. In addition to the peerage, Burke's published books on royal families of Europe and Latin America, ruling families of Africa and the Middle East, distinguished families of the United States and historical families of Ireland.

Dennis Gentry

Dennis Louis Gentry (born February 10, 1959) is a former professional American football player who was selected by the Chicago Bears in the 4th round of the 1982 NFL Draft. He spent his entire 11-year NFL career with the Bears from 1982 to 1992, and was a part of the Bears team that was victorious in Super Bowl XX versus the New England Patriots. He was also a member of the "Chicago Bears Shufflin' Crew" in the video "The Super Bowl Shuffle," which featured him pantomiming on the bass.

In 2001, he was the running backs coach for the XFL's Chicago Enforcers until the league folded. Later that year he was hired as a BLESTO regional scout for the Detroit Lions until 2011.Gentry finished his career with 171 receptions for 2,076 yards and seven touchdowns. He also rushed for 764 yards and five touchdowns. But his main contribution came as a kick returner, and is currently ranked third in return yardage (4,353) for the Bears. Dennis is also tied for the club's all-time kick returns with 192. In 1986, he led the NFL with a 28.8-yards-per-return average.


Esquire (, US also ; abbreviated Esq.) is usually a courtesy title.

In the United Kingdom, Esquire historically was a title of respect accorded to men of higher social rank, particularly members of the landed gentry above the rank of gentleman and below the rank of knight. In 1826, William Blackstone reiterated that, "the title should be limited to those only who bear an office of trust under the Crown and who are styled esquires by the king in their commissions and appointments; and all, I conceive, who are once honoured by the king with the title of esquire have a right to that distinction for life."By the early 20th century, it came to be used as a general courtesy title for any man in a formal setting, usually as a suffix to his name, as in "Todd Smith, Esq.", with no precise significance. In the United Kingdom today, it is still occasionally used as a written style of address in formal or professional correspondence. In certain formal contexts, it remains an indication of a social status that is recognised in the order of precedence.In the United States, Esquire is mostly used to denote a lawyer, in a departure from traditional use, and is irrespective of gender. In letters, a lawyer is customarily addressed by adding the suffix Esquire (abbreviated Esq.), preceded by a comma, after the lawyer's full name.


In modern parlance, a gentleman (from gentle and man, translating the Old French gentilz hom) is any man of good, courteous conduct.

Originally, a gentleman was a man of the lowest rank of the English gentry, standing below an esquire and above a yeoman. By definition, this category included the younger sons of the younger sons of peers and the younger sons of baronets, knights, and esquires in perpetual succession, and thus the term captures the common denominator of gentility (and often armigerousness) shared by both constituents of the English aristocracy: the peerage and the gentry. In this sense, it corresponds to the French gentilhomme ("nobleman"), which in Great Britain, has long meant only the peerage. Maurice Keen points to the category of "gentlemen" in this context as thus constituting "the nearest contemporary English equivalent of the noblesse of France". The notion of "gentlemen" as encapsulating the members of the hereditary ruling class was what the rebels under John Ball in the 14th century meant when they repeated:

When Adam delved and Eve span,Who was then the gentleman?

John Selden, in Titles of Honour (1614), discussing the title gentleman, likewise speaks of "our English use of it" as "convertible with nobilis" (an ambiguous word, "noble" meaning elevated either by rank or by personal qualities) and describes in connection with it the forms of ennobling in various European countries. These same ideas are discussed by Larence (1824).

Gentry Complex

Gentry Complex is a multi-purpose facility on the main campus of Tennessee State University (TSU) in Nashville, Tennessee. Opened in 1980 and named for Howard C. Gentry, Sr., a long-time professor, coach and athletic director at TSU, the building houses the University's Department of Health, Physical Education and Recreation and also contains an arena, dance studio, indoor track, Olympic swimming pool, racquetball courts, and the training and weight room. The 9,100 seat arena is home to the TSU Tigers men's basketball team. The Gentry Complex replaced Kean Hall Gymnasium, nicknamed "Kean's Little Garden," which had been their home for 27 years.

Gentry County, Missouri

Gentry County is a county located in the northwestern portion of the U.S. state of Missouri. As of the 2010 census, the population was 6,738. Its county seat is Albany. The county was organized February 14, 1841 and named for Colonel Richard Gentry of Boone County, who fell in the Seminole War in 1837.

Landed gentry

The landed gentry, or simply the gentry, is a largely historical British social class consisting in theory of landowners who could live entirely from rental income, or at least had a country estate. It was distinct from, and socially "below", the aristocracy or peerage, although in fact some of the landed gentry were wealthier than some peers, and many gentry were related to peers. They often worked as administrators of their own lands, while others became public, political, religious, and armed forces figures. The decline of this privileged class largely stemmed from the 1870s agricultural depression; however, there are still a large number of hereditary gentry in the UK to this day, many of whom transferred their landlord style management skills after the agricultural depression into the business of land agency, the act of buying and selling land.

The designation "landed gentry" originally referred exclusively to members of the upper class who were landlords and also commoners in the British sense – that is, they did not hold peerages – but usage became more fluid over time. Similar or analogous social systems of landed gentry also sprang up in countries that maintained a colonial system; the term is employed in many British colonies such as the Colony of Virginia and some parts of India. By the late 19th century, the term was also applied to peers such as the Duke of Westminster who lived on landed estates. The book series Burke's Landed Gentry recorded the members of this class. Successful burghers often used their accumulated wealth to buy country estates, with the aim of establishing themselves as landed gentry.

Montgomery Gentry

Montgomery Gentry is an American country music duo founded by vocalists Eddie Montgomery and Troy Gentry, both natives of Kentucky. Eddie Montgomery and Troy Gentry began performing in the 1990s as part of two different bands with Montgomery's brother, John Michael Montgomery. Although Gentry won a talent contest in 1994, he reunited with Eddie Montgomery after Gentry was unable to find a solo record deal, and Montgomery Gentry was formed in 1999. The duo was known for its Southern rock influences, and collaborated with Charlie Daniels, Toby Keith, Five for Fighting, and members of The Allman Brothers Band.

Montgomery Gentry released six studio albums for Columbia Records' Nashville division: Tattoos & Scars (1999), Carrying On (2001), My Town (2002), You Do Your Thing (2004), Some People Change (2006), and Back When I Knew It All (2008), and a Greatest Hits package. These albums produced more than twenty chart singles for the duo on the Billboard Hot Country Songs charts, including the number 1 hits "If You Ever Stop Loving Me", "Something to Be Proud Of", "Lucky Man", "Back When I Knew It All", and "Roll with Me". Ten more of their songs reached the top 10 on the country charts, including the number 3 hit "Gone", the most played country song by a duo in 2005. Tattoos & Scars, My Town, and You Do Your Thing are all certified platinum by the Recording Industry Association of America. In 1999, they were awarded Favorite New Artist—Country at the American Music Awards. Both the Academy of Country Music and Country Music Association named them Duo of the Year in 2000, an award for which they have been nominated by both associations in every year since. In 2009, they were inducted into the Grand Ole Opry.

On September 8, 2017, Gentry died in a helicopter crash in Medford, New Jersey, where the duo was scheduled to perform that evening. Despite Gentry's death, Montgomery continues to tour under the Montgomery Gentry name.

Nate Gentry

Nathaniel "Nate" Gentry (born 1975 or 1976) is an American politician and a Republican member of the New Mexico House of Representatives representing District 30 since January 18, 2011.

Ode to Billie Joe

"Ode to Billie Joe" is a song written and recorded by Bobbie Gentry, a singer-songwriter from Chickasaw County, Mississippi. The single, released on July 10, 1967, was a number-one hit in the US and a big international seller. Billboard ranked the record as the No. 3 song of the year. It generated eight Grammy nominations, resulting in three wins for Gentry and one for arranger Jimmie Haskell. "Ode to Billie Joe" has since made Rolling Stone's lists of the "500 Greatest Songs of All Time" and the "100 Greatest Country Songs of All Time" and Pitchfork's "200 Best Songs of the 1960s".The song takes the form of a first-person narrative performed over sparse acoustic accompaniment. It tells of a rural Mississippi family's reaction to the news of the suicide of Billie Joe McAllister, a local boy to whom the daughter (and narrator) is connected. Hearsay around the "Tallahatchie Bridge" forms the narrative and musical hook. The song concludes with the demise of the father and the lingering, singular effects of the two deaths on the family. According to Gentry the song is about indifference and unshared grief.

Porcupine (comics)

Porcupine is the name used by three fictional characters appearing in American comic books published by Marvel Comics.


Scholar-officials, also known as Literati, Scholar-gentlemen or Scholar-bureaucrats (Chinese: 士大夫; pinyin: shì dàfū) were politicians and government officials appointed by the emperor of China to perform day-to-day political duties from the Han dynasty to the end of the Qing dynasty in 1912, China's last imperial dynasty. After the Sui dynasty these officials mostly came from the scholar-gentry (紳士 shēnshì) who had earned academic degrees (such as xiucai, juren, or jinshi) by passing the imperial examinations. The scholar-officials were schooled in calligraphy and Confucian texts. They dominated the government and local life of China until the mid-20th century. The American philosopher and historian Charles Alexander Moore concluded:

Generally speaking, the record of these scholar-gentlemen has been a worthy one. It was good enough to be praised and imitated in 18th century Europe. Nevertheless, it has given China a tremendous handicap in their transition from government by men to government by law, and personal considerations in Chinese government have been a curse.

Since only a select few could become court or local officials, the majority of the scholar-literati stayed in villages or cities as social leaders. The scholar-gentry carried out social welfare measures, taught in private schools, helped negotiate minor legal disputes, supervised community projects, maintained local law and order, conducted Confucian ceremonies, assisted in the governments collection of taxes, and preached Confucian moral teachings. As a class, these scholars claimed to represent morality and virtue. The district magistrate, who by regulation was not allowed to serve in his home district, depended on the local gentry for advice and for carrying out projects, which gave them the power to benefit themselves and their clients.

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