Founding of Rome

The tale of the Founding of Rome is recounted in traditional stories handed down by the ancient Romans themselves as the earliest history of their city in terms of legend and myth. The most familiar of these myths, and perhaps the most famous of all Roman myths, is the story of Romulus and Remus, twins who were suckled by a she-wolf as infants in the 8th century BC.[1] Another account, set earlier in time, claims that the Roman people are descended from Trojan War hero Aeneas, who escaped to Italy after the war, and whose son, Iulus, was the ancestor of the family of Julius Caesar.[2] The archaeological evidence of human occupation of the area of modern-day Rome, Italy dates from about 14,000 years ago.

Kapitolinische Wölfin Museum Capitolini
Capitoline Wolf, sculpture of the she-wolf feeding the twins Romulus and Remus, the most famous image associated with the founding of Rome

Founding myths and sources

Aeneas

Aeneas' Flight from Troy by Federico Barocci
Aeneas flees burning Troy, Federico Barocci, 1598. Galleria Borghese, Rome.

The national epic of mythical Rome, the Aeneid of Virgil, tells the story of how Trojan prince Aeneas came to Italy. The Aeneid was written under Augustus, who claimed ancestry through Julius Caesar and his mother Venus. According to the Aeneid, the survivors from the fallen city of Troy banded together under Aeneas and underwent a series of adventures around the Mediterranean Sea, including a stop at newly founded Carthage under the rule of Queen Dido, eventually reaching the Italian coast. The Trojans were thought to have landed in an area between modern Anzio and Fiumicino, southwest of Rome, probably at Laurentum or, in other versions, at Lavinium, a place named for Lavinia, the daughter of King Latinus whom Aeneas married. This started a series of armed conflicts with Turnus over the marriage of Lavinia.[3] Before the arrival of Aeneas, Turnus was betrothed to Lavinia, who then married Aeneas, starting the war.[3] Aeneas won the war and killed Turnus.[3] The Trojans won the right to stay and to assimilate with the local peoples. The young son of Aeneas, Ascanius, also known as Iulus, went on to found Alba Longa and the line of Alban kings who filled the chronological gap between the Trojan saga and the traditional founding of Rome in the 8th century BC.

Toward the end of this line, King Procas was the father of Numitor and Amulius. At Procas' death, Numitor became king of Alba Longa, but Amulius captured him and sent him to prison; he also forced Numitor's daughter Rhea Silvia to become a virgin priestess among the Vestals.

Forests have a prominent role in the founding myth-when Aeneas arrives at the site that would become Rome it is still forest:

These woodland places
Once were homes of local fauns and myths
Together with a race of men that came
From tree trunks, from hard oak: they had no way
Of settled life, no arts of life, no skill
At yoking oxen, gathering provisions
Practising husbandry, but got their food
From oaken bough and wild game hunted down.

Evander goes on to explain that from that "first time" the god Saturn brings these scattered people laws and bestows upon them the name Latium.[4]

Romulus and Remus

The myth of Aeneas was of Greek origin and had to be reconciled with the Italian myth of Romulus and Remus, who would have been born around 771 BC if taken as historical figures. They were purported to be sons of Rhea Silvia and either Mars, the god of war, or the demi-god hero Hercules. They were abandoned at birth, in the manner of many mythological heroes, because of a prophecy that they would overthrow their great-uncle Amulius, who had overthrown Silvia's father Numitor. The twins were abandoned on the river Tiber by servants who took pity on the infants, despite their orders. The twins were nurtured by a she-wolf until a shepherd named Faustulus found the boys and took them as his sons. Faustulus and his wife Acca Larentia raised the children. When Remus and Romulus became adults, they killed Amulius and restored Numitor. They decided to establish a city; however, they quarreled, and Romulus killed his brother. Thus, Rome began with a fratricide, a story that was later taken to represent the city's history of internecine political strife and bloodshed.

Strabo

Strabo writes that there is also an older story, about the founding of Rome, than the previous legends that he had mentioned. The city was an Arcadian colony and was founded by Evander. Strabo also writes that Lucius Coelius Antipater believed that Rome was founded by Greeks.[5][6]

Dionysius of Halicarnassus

Dionysius of Halicarnassus writes that the people who came to the lands that later became the city of Rome were first, the Aborigines, who drove the Sicels out of these lands, and were from the Arcadia, then the Pelasgians, who came from Thessaly, third those who came into Italy with Evander from the city of Pallantium in Arcadia, after them the Epeans from Elis and Pheneats from Pheneus, who were part of the army commanded by Heracles who decided to stay there while they were returning from the expedition at the Erytheia, with whom a Trojan element also was commingled and last of all, the Trojans who had escaped with Aeneas from Ilium, Dardanus and the other Trojan cities. Dionysius mentions that the Trojans, were also Greek people who were originally from the Peloponnesus.[7] He also adds that even Romans say that the Pallantium was founded by Greeks from Pallantium of Arcadia, about sixty years before the Trojan war and the leader was Evander.[8]

Later at the sixteenth generation after the Trojan war the Albans united these places into one settlement, surrounding them with a wall and a ditch. The Albans were a mixed nation composed of all the above people. Dionysius, also adds that it is possibly that a barbarian element from among the neighboring people or a remnant of the ancient inhabitants of the place were mixed with the Greek. But all these people, having lost their national identity came to be called by one common name, Latins, after Latinus, who had been the king of the country. The leaders of the colony were the twin brothers Romulus and Remus.[9]

Other myths

Another story told how Romos, a son of Odysseus and Circe, was the one who founded Rome.[10] Martin P. Nilsson speculates that this older story was becoming a bit embarrassing as Rome became more powerful and tensions with the Greeks grew. Being descendants of the Greeks was no longer preferable, so the Romans settled on the Trojan foundation myth instead. Nilsson further speculates that the name of Romos was changed by the Romans to the native name Romulus, but the name Romos (later changed to the native Remus) was never forgotten by the people, and so these two names came to stand side by side as founders of the city.[11]

Date

The ancient Romans were certain of the day Rome was founded: April 21, the day of the festival sacred to Pales, goddess of shepherds, on which date they celebrated the Par ilia (or Palilia). However they did not know, or they were uncertain of, the exact year the city had been founded; this is one reason they preferred to date their years by the presiding consuls rather than using the formula A.U.C. or Ab Urbe Condita. Several dates had been proposed by ancient authorities, and Dionysius of Halicarnassus records these: The Greek historian Timaeus, one of the first to write a history to include the Romans, stated that Rome was founded in the 38th year prior to the first Olympiad, or 814/3 BC; Quintus Fabius Pictor, the first Roman to write the history of his people, in Greek, stated Rome was founded in the first year of the eighth Olympiad, or 748/7 BC; Lucius Cincius Alimentus claimed Rome was founded in the fourth year of the twelfth Olympiad, or 729/8 BC; and Cato the Elder calculated that Rome was founded 432 years after the Trojan War, which Dionysius states was equivalent to the first year of the seventh Olympiad, or 752/1 BC.[12] Dionysius himself provided calculations showing that Rome was founded in 751 BC, starting with the Battle of the Allia, which he dated to the first year of the ninety-eighth Olympiad, 388/7 BC, then added 120 years to reach the date of the first consuls, Junius Brutus and Tarquinius Collatinus, 508/7 BC, then added the combined total of the reigns of the Kings of Rome (244 years) to arrive at his own date, 751 BC.[13] Even the official Fasti Capitolini offers its own date, 752 BC.

The most familiar date given for the foundation of Rome, 753 BC, was derived by the Roman antiquarian Titus Pomponius Atticus, and adopted by Marcus Terentius Varro, having become part of what has come to be known as the Varronian chronology.[14] An anecdote in Plutarch where the astrologer Lucius Tarrutius of Firmum provides an argument based on a non-existent eclipse and other erroneous astronomical details that Rome was founded in 753 BC suggests that this had become the most commonly accepted date.[15] Through its use by the third-century writer Censorinus, whose De Die Natali was the ultimate influence of Joseph Justus Scaliger's work to establish a scientific basis of ancient chronology, it became familiar.[15]

Recent discoveries by Andrea Carandini on Rome's Palatine Hill have also yielded evidence of a series of fortification walls on the north slope that can be dated to the middle of the 8th century BC. According to the legend, Romulus plowed a furrow (sulcus) around the hill in order to mark the boundary of his new city.

The name of Rome

There is no consensus on the etymology of the city's name. Jean-Jacques Rousseau (1712–1778) suggested Greek "ῥώμη" (rhōmē), meaning "strength, vigor".[16] A modern theory of etymology holds that the name of the city is of Etruscan origin (and perhaps the city itself, though this cannot be proven), derived from rumon, "river".[17]

Archaeology

There is archaeological evidence of human occupation of the Rome area from about 14,000 years ago, but the dense layer of much younger debris obscures Palaeolithic and Neolithic sites.[18] Several excavations support the view that Rome grew from pastoral settlements on the Palatine Hill built above the area of the future Roman Forum. Between the end of the Bronze Age and the beginning of the Iron age, each hill between the sea and the Capitol was topped by a village (on the Capitol Hill, a village is attested since the end of the 14th century BC).[19]

In any case, the location that became the city of Rome was inhabited by Latin settlers from various regions, farmers and pastoralists, as evidenced by differences in pottery and burial techniques.[17] The historical Latins were originally an Italic tribe who inhabited the Alban Hills. They later moved down into the valleys, which provided better land for agriculture. The island Isola Tiberina was the site of an important ancient ford. The area around the Tiber was particularly advantageous and offered notable strategic resources: the river was a natural border on one side, and the hills could provide a safe defensive position on the other side. This position would also have enabled the Latins to control the river and the commercial and military traffic on it from the natural observation point at Isola Tiberina. Moreover, road traffic could be controlled, since Rome was at the intersection of the principal roads to the sea coming from Sabinum (in the northeast) and Etruria (to the northwest).

There is a wide consensus that the city developed gradually through the aggregation ("synoecism") of several villages around the largest one on the Palatine. This aggregation, signalling the transition from a proto-urban to an urban settlement, was made possible by the increase in agricultural productivity above the subsistence level, which allowed the establishment of secondary and tertiary activities: in turn, these boosted the development of trade with the Greek colonies of southern Italy (mainly Ischia and Cumae). All these events, which according to the archeological excavations occurred around the mid 8th century BC, can be considered as the origin of the city.[19]

Recent studies suggest that the Quirinal hill was very important in ancient times, although the first hill to be inhabited seems to have been the Palatine (thus confirming the legend), which is also at the centre of ancient Rome. Its three peaks, the minor hills Cermalus or Germalus, Palatium, and Velia, were united with the three peaks of the Esquiline (Cispius, Fagutal, and Oppius), and then villages on the Caelian Hill and Suburra.

Recent discoveries revealed that the Germalus on the northern part of the Palatine was the site of a village (dated to the 9th century BC) with circular or elliptical dwellings. It was protected by a clay wall (perhaps reinforced with wood), and it is likely that this is the particular location on the Palatine hill where Rome was actually founded.

The territory of this federation was surrounded by a sacred border called the pomerium, which enclosed the so-called Servian expansion of Rome.

Festivals for the Septimontium (literally "of the seven hills") on December 11 were previously considered to be related to the foundation of Rome. However, April 21 is the only date for Rome's foundation upon which all the legends agree, and it has recently been argued that Septimontium celebrated the first federations among Roman hills. A similar federation was, in fact, celebrated by the Latins at Cave or at Monte Cavo (in Castelli).

Later commemoration

During the Italian Renaissance, a group of humanists affiliated with the Roman Academy formed a sodality to pursue antiquarian interests, celebrating the "birthday of Rome" annually on April 20. In 1468, the Academy was suppressed by Pope Paul II for fomenting "republicanism, paganism, and conspiracy", but the sodality was reinstated about ten years later under Sixtus IV as the Societas Literatorum S. Victoris in Esquiliis ("Literary Society of Saint Victor on the Esquiline"). The reformed group placed itself under the new patronage of saints Victor, Fortunatus, and Genesius, "whose feast day was conveniently proven to coincide with the Palilia". Their "Palilia" was organized by Pomponio Leto and featured speeches, a communal meal, and a poetry competition.[20]

References

  1. ^ Livy (1797). The history of Rome. George Baker (trans.). Printed for A. Strahan.
  2. ^ Livy (2005-05-26). The Early History of Rome. Penguin Books Ltd. ISBN 978-0-14-196307-5.
  3. ^ a b c "Turnus". Encyclopædia Britannica. Retrieved 2013-09-13.
  4. ^ Harrison, Robert Pogue (1993). The Shadow of Civilization. University of Chicago Press. p. 2.
  5. ^ Strabo, Geography, 5.3.3 - GR
  6. ^ Strabo, Geography, 5.3.3 - EN
  7. ^ Dionysius of Halicarnassus, Roman Antiquities, 1.60.3-1.61.1 This article incorporates text from this source, which is in the public domain.
  8. ^ Dionysius of Halicarnassus, Roman Antiquities, 1.45.1
  9. ^ Dionysius of Halicarnassus, Roman Antiquities, 2.2
  10. ^ Goldberg, Epic in Republican Rome, 1995, p. 50-51. https://books.google.se/books?isbn=0195357566
  11. ^ Nilsson, Olympen, 1964, p. 264.
  12. ^ Dionysius of Halicarnassus, Roman Antiquities, 1.74
  13. ^ Dionysius of Halicarnassus, 1.75
  14. ^ Gary Forsythe, A Critical History of Early Rome (Berkeley: University of California, 2005), p. 94
  15. ^ a b Anthony Grafton and Noel Swerdlow, "Technical Chronology and Astrological History in Varro, Censorinus, and Others", Classical Quarterly, N.S. 35 (1985), p. 454-65
  16. ^ Cf. Jean-Jacques Rousseau, The Social Contract, Book IV, Chapter IV, written in 1762, where he writes in a footnote that the word for Rome is Greek in origin and means force. "There are writers who say that the name 'Rome' is derived from 'Romulus'. It is in fact Greek and means force."
  17. ^ a b Baldi, Philip (2002). The Foundations of Latin. Walter de Gruyter. pp. 106–7.
  18. ^ Heiken, G., Funiciello, R. and De Rita, D. (2005), The Seven Hills of Rome: A Geological Tour of the Eternal City. Princeton University Press
  19. ^ a b Coarelli (1984) p. 9
  20. ^ Angela Fritsen, "Ludovico Lazzarelli's Fasti Christianae religionis: Recipient and Context of an Ovidian Poem," in Myricae: Essays on Neo-Latin Literature in Memory of Jozef Ijsewijn (Leuven University Press, 2000), pp. 121–122.

Further reading

  • Coarelli, F. 1974. Guida archeologica di Roma. 1. ed. Varia Grandi opere. [Milano]: A. Mondadori.
  • Caradini, Andrea. 2011. Rome: Day One. Princeton: Princeton University Press.
  • Forsythe, Gary. 2005. A Critical History of Early Rome: From Prehistory to the First Punic War. Berkeley: University of California Press.
  • Fromentin, Valérie and Sophie Gotteland, ed. 2001. Origines Gentium, Collection Etudes 7. Bordeaux: Editions Ausonius.
  • Lintott, Andrew. 2010. The Romans in the Age of Augustus. The Peoples of Europe. Chichester/Malden, MA: Wiley-Blackwell.
  • Raaflaub, Kurt A, and Tim Cornell. 1986. Social Struggles In Archaic Rome : New Perspectives On the Conflict of the Orders. Berkeley: University of California Press.
  • Schultze, C. E. 1995. "Dionysius of Halicarnassus and Roman Chronology." Cambridge Classical Journal 41:192-214.
  • Serres, Michel. 1991. Rome: The Book of Foundations. Trans. Felicia McCarren. Stanford: Stanford University Press.
  • Slayman, Andrew. 2007. "Fact or Legend? Debate Over the Origins of Rome - Were Romulus and Remus Historical Figures?." Archaeology 60.4:22-27.
  • Wiseman, T.P. 1995. Remus: A Roman Myth. Cambridge: Cambridge University Press.
  • Wiseman, T. P. 2004. The Myths of Rome. Exeter: University of Exeter Press.

External links

3rd Blackshirt Division (21 April)

The 3rd CCNN Division (CCNN standing for Camicie Nere, Black Shirts; also known as 3rd CCNN Division XXI Aprile) was one of the seven Black Shirt militia Divisions that were organized and fought in the Second Italo-Abyssinian War. The name 21 Aprile was in honor of the legendary date of the founding of Rome, and also the date of the publication of the Manifesto of the Fascist Intellectuals on 21 April 1925.

Its commander was Generale di Divisione Giacomo Appiotti .

AD 100

AD 100 (C) was a leap year starting on Wednesday (link will display the full calendar) of the Julian calendar. In the Roman Empire, it was sometimes referred to as year 853 ab urbe condita, i.e., 853 years since the founding of Rome in 753 B.C. The denomination AD 100 for this year has been used since the early medieval period, when the Anno Domini calendar era became the prevalent method in Europe for naming years.

Augury

Augury is the practice from ancient Roman religion of interpreting omens from the observed flight of birds (aves). When the individual, known as the augur, interpreted these signs, it is referred to as "taking the auspices". 'Auspices' is from the Latin auspicium and auspex, literally "one who looks at birds." Depending upon the birds, the auspices from the gods could be favorable or unfavorable (auspicious or inauspicious). Sometimes bribed or politically motivated augures would fabricate unfavorable auspices in order to delay certain state functions, such as elections. Pliny the Elder attributes the invention of auspicy to Tiresias the seer of Thebes, the generic model of a seer in the Greco-Roman literary culture.This type of omen reading was already a millennium old in the time of Classical Greece: in the fourteenth-century BC diplomatic correspondence preserved in Egypt called the "Amarna correspondence", the practice was familiar to the king of Alasia in Cyprus who needed an 'eagle diviner' to be sent from Egypt. This earlier, indigenous practice of divining by bird signs, familiar in the figure of Calchas, the bird-diviner to Agamemnon, who led the army (Iliad I.69), was largely replaced by sacrifice-divination through inspection of the sacrificial victim's liver—haruspices—during the Orientalizing period of archaic Greek culture. Plato notes that hepatoscopy held greater prestige than augury by means of birds.One of the most famous auspices is the one which is connected with the founding of Rome. Once the founders of Rome, Romulus and Remus, arrived at the Palatine Hill, the two argued over where the exact position of the city should be. Romulus was set on building the city upon the Palatine, but Remus wanted to build the city on the strategic and easily fortified Aventine Hill. The two agreed to settle their argument by testing their abilities as augures and by the will of the gods. Each took a seat on the ground apart from one another, and, according to Plutarch, Remus saw six vultures, while Romulus saw twelve.

Cacus

In Roman mythology, Cacus (Kakos in ancient greek, derived from κακός, meaning bad) was a fire-breathing giant and the son of Vulcan. He was killed by Hercules after terrorizing the Aventine Hill before the founding of Rome.

Calabrese horse

The Calabrese is a breed of horse originating from Italy, generally used for riding. They were developed from horses bred in Italy before the founding of Rome, and the breed has continued to be developed to the present day through infusions of Arabian, Andalusian and Thoroughbred blood.

Calendar era

A calendar era is the year numbering system used by a calendar. For example, the Gregorian calendar numbers its years in the Western Christian era (the Coptic Orthodox and Ethiopian Orthodox churches have their own Christian eras). The instant, date, or year from which time is marked is called the epoch of the era. There are many different calendar eras such as Saka Era.

In antiquity, regnal years were counted from the accession of a monarch. This makes the Chronology of the ancient Near East very difficult to reconstruct, based on disparate and scattered king lists, such as the Sumerian King List and the Babylonian Canon of Kings. In East Asia, reckoning by era names chosen by ruling monarchs ceased in the 20th century except for Japan, where they are still used.

Capitoline Wolf

The Capitoline Wolf (Italian: Lupa Capitolina) is a bronze sculpture depicting a scene from the legend of the founding of Rome. The sculpture shows a she-wolf suckling the mythical twin founders of Rome, Romulus and Remus. According to the legend, when Numitor, grandfather of the twins, was overthrown by his brother Amulius, the usurper ordered them to be cast into the Tiber River. They were rescued by a she-wolf who cared for them until a herdsman, Faustulus, found and raised them.

The age and origin of the Capitoline Wolf is controversial. The statue was long thought to be an Etruscan work of the 5th century BC, with the twins added in the late 15th century AD, probably by the sculptor Antonio Pollaiolo. However, radiocarbon and thermoluminescence dating has found that the wolf portion of the statue is likely to have been cast between 1021 and 1153.The image of the she-wolf suckling Romulus and Remus is a symbol of Rome since ancient times and one of the most recognizable icons of ancient mythology. The sculpture has been housed since 1471 in the Palazzo dei Conservatori on the Campidoglio (the ancient Capitoline Hill), Rome, Italy, and there are many replicas in various places around the world.

Cassius Dio

Cassius Dio or Dio Cassius (Greek: Δίων Κάσσιος) (; c. 155 – c. 235) was a Roman statesman and historian of Greek and Roman origin. He published 80 volumes of history on ancient Rome, beginning with the arrival of Aeneas in Italy. The volumes documented the subsequent founding of Rome (753 BC), the formation of the Republic (509 BC), and the creation of the Empire (31 BC), up until 229 AD. Written in Ancient Greek over 22 years, Dio's work covers approximately 1,000 years of history. Many of his 80 books have survived intact, or as fragments, providing modern scholars with a detailed perspective on Roman history.

Cunedagius

Cunedagius (Latinized form; Welsh: Cunedda) was a legendary king of the Britons, as recounted by Geoffrey of Monmouth. He was the son of Henwinus, Duke of Cornwall, and Regan, the daughter of King Leir.

Cunedagius, grandson of Leir, despised the rule of his aunt Cordelia. With the help of his cousin Marganus, Cunedagius took over the kingdom from Cordelia and ruled half of it. Following Cordelia's suicide, Cunedagius came to rule the region of Britain southwest of the Humber.Two years after they split the island, Marganus invaded Cornwall and destroyed much of the land. Cunedagius met him in battle and defeated him. Marganus fled throughout Britain until he was cornered in Wales. Cunedagius killed him and became king of all of Britain. He ruled all of Britain for 33 years and was succeeded by his son Rivallo.Geoffrey synchronizes Cunedagius' reign with the ministry of the Jewish prophet Isaiah and the founding of Rome by Romulus and Remus. Both events are dated to the 8th century BC.

Feriae Latinae

The Feriae Latinae or Latin Festival was an ancient Roman religious festival held in April on the Alban Mount. The date varied, and was determined and announced by the consuls each year when they took office. It was one of the most ancient festivals celebrated by the Roman state and is supposed to have predated the founding of Rome—in historical terms, to have dated to a pre-urban pastoral age. It continued to be held into the 3rd century AD, and perhaps later.The rite was a reaffirmation of the alliance among members of the Latin League, and a truce was honored throughout the festival. Each Latin city sent a representative and offerings such as sheep, cheese, or other pastoral products. The presiding Roman consul offered a libation of milk, and conducted the sacrifice of a pure white heifer that had never been yoked. The flesh was consumed as part of a communal meal as a sacrament. As part of the festivities, the figurines called oscilla were hung from trees.The consuls were required to attend, leaving a praefectus urbi in charge of the city. If the consuls had to be absent (if, for instance, they were waging war), a dictator was appointed to oversee the festival. Consuls were not supposed to depart for their provinces until after the festival.

Gaius Asinius Quadratus

Gaius Asinius Quadratus (fl. AD 248) was a Greek historian of Rome and Parthia in the third century. He was a senator who wrote a 15-book history of Rome, Chilieteris ("The Millennium"), which, according to the Suda, covered the period from the founding of Rome until the rule of Alexander Severus. He also wrote a Parthika in nine books, presumably a narrative of the Parthian campaigns of the preceding century. Some scholars attribute to him a Germanika, as well, although this is debated. All of his works were in Greek.

Thirty fragments of his work remain, which have been published by Felix Jacoby in the Fragmente der griechischen Historiker. Most of these derive from the dictionary of Stephanus of Byzantium.

The "thousand years" of Quadratus' title has been explained in various ways. Jacoby argues that Quadratus unusually dated the founding of Rome to the first Olympiad in 776. Zecchini, though, claims that Quadratus used the traditional dating of the founding of Rome and intended the work to extend to 248, when Philip the Arab celebrated the first millennium, but that he died before its completion.

Asinius is the nomen of the gens Asinia of ancient Rome. He was the son of Gaius Julius Asinius Quadratus, who was brother of Gaius Asinius Rufus (born circa 160) and Gaius Asinius Quadratus Protimus (born circa 165), Proconsul of Achaea circa 211 or in 220. These brothers were sons of Gaius Asinius Nicomachus (born circa 135) and his wife and cousin Julia Quadratilla (born circa 145) (or perhaps Asinia Marcellina, descendant of the family of Gaius Asinius Pollio), and grandchildren of Gaius Asinius Rufus (circa 110 - after 136), a notable in Lydia in 134 and 135 who became a Roman senator in 136, and wife Julia.

Leir of Britain

Leir was a legendary king of the Britons whose story was recounted by Geoffrey of Monmouth in his pseudohistorical 12th-century History of the Kings of Britain. According to Geoffrey's genealogy of the British dynasty, Leir's reign would have occurred around the 8th century BC, around the time of the founding of Rome. The story was modified and retold by William Shakespeare in his Jacobean tragedy King Lear.

List of films set in ancient Rome

This page lists films set in the city of Rome during the Roman Kingdom, the Roman Republic or the Roman Empire. Where films are only partly set in Rome, they are so noted.

Lupercal

The Lupercal (from Latin lupa "female wolf") was a cave at the southwest foot of the Palatine Hill in Rome, located somewhere between the temple of Magna Mater and the Sant'Anastasia al Palatino. In the legend of the founding of Rome, Romulus and Remus were found there by the she-wolf who suckled them until they were rescued by the shepherd Faustulus. Luperci, the priests of Faunus, celebrated certain ceremonies of the Lupercalia at the cave, from the earliest days of the City until at least 494 AD.

Parilia

In ancient Roman religion, the Parilia is a festival of rural character performed annually on 21 April, aimed at cleansing both sheep and shepherd. It is carried out in acknowledgment to the Roman deity Pales, a deity of uncertain gender who was a patron of shepherds and sheep.Ovid describes the Parilia at length in the Fasti, an elegiac poem on the Roman religious calendar, and implies that it predates the founding of Rome, traditionally 753 BC, as indicated by its pastoral, pre-agricultural concerns. During the Republic, farming was idealized and central to Roman identity, so the festival took on a more generally rural character. Increasing urbanization caused the rustic Parilia to be reinterpreted rather than abandoned, as Rome was an intensely traditional society. During the Imperial period, the date was celebrated as the "birthday" of Rome (dies natalis Romae).

Procas

Procas or Proca (said to have reigned 817-794 BC) was one of the Latin kings of Alba Longa in the mythic tradition of the founding of Rome. He was the father of Amulius and Numitor and the great grandfather of Romulus and Remus, Rome's legendary founders..

Romulus and Remus

In Roman mythology, Romulus and Remus () are twin brothers, whose story tells the events that led to the founding of the city of Rome and the Roman Kingdom by Romulus. The killing of Remus by his brother, and other tales from their story, have inspired artists throughout the ages. Since ancient times, the image of the twins being suckled by a she-wolf has been a symbol of the city of Rome and the Roman people. Although the tale takes place before the founding of Rome around 750 BC, the earliest known written account of the myth is from the late 3rd century BC. Possible historical basis for the story, as well as whether the twins' myth was an original part of Roman myth or a later development, is a subject of ongoing debate.

Sabines

The Sabines (; Latin: Sabini; Ancient Greek: Σαβῖνοι Sabĩnoi; Italian: Sabini, all exonyms) were an Italic people that lived in the central Apennine Mountains of ancient Italy, also inhabiting Latium north of the Anio before the founding of Rome.

The Sabines divided into two populations just after the founding of Rome, which is described by Roman legend. The division, however it came about, is not legendary. The population closer to Rome transplanted itself to the new city and united with the preexisting citizenry, beginning a new heritage that descended from the Sabines but was also Latinized. The second population remained a mountain tribal state, coming finally to war against Rome for its independence along with all the other Italic tribes. After losing, it became assimilated into the Roman Republic.

Saeculum

A saeculum is a length of time roughly equal to the potential lifetime of a person or, equivalently, of the complete renewal of a human population. The term was first used by the Etruscans. Originally it meant the period of time from the moment that something happened (for example the founding of a city) until the point in time that all people who had lived at the first moment had died. At that point a new saeculum would start. According to legend, the gods had allotted a certain number of saecula to every people or civilization; the Etruscans themselves, for example, had been given ten saecula.By the 2nd century BC, Roman historians were using the saeculum to periodize their chronicles and track wars. At the time of the reign of emperor Augustus, the Romans decided that a saeculum was 110 years. In 17 BC, Caesar Augustus organised Ludi saeculares ("saecular games") for the first time to celebrate the "fifth saeculum of Rome". Later emperors like Claudius and Septimius Severus have celebrated the passing of saecula with games at irregular intervals. In 248, Philip the Arab combined Ludi saeculares with the 1000th anniversary of the founding of Rome. The new millennium that Rome entered was called the saeculum novum, a term that got a metaphysical connotation in Christianity, referring to the worldly age (hence "secular").A saeculum is not normally used for a fixed amount of time; in common usage it stands for about 90 years. It can be divided into four "seasons" of approximately 22 years each; these seasons represent youth, rising adulthood, midlife, and old age.

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