The First Jewish–Roman War (66–73 CE), sometimes called the Great Revolt (Hebrew: המרד הגדול ha-Mered Ha-Gadol), was the first of three major rebellions by the Jews against the Roman Empire, fought in the Eastern Mediterranean. The First Jewish–Roman War took place mainly in the province of Judea (Iudaea); the second was the Kitos War in 115–117, which took place mainly in the diaspora (in Cyprus, Egypt, Mesopotamia and only marginally in Judea), and the third was Bar Kokhba's revolt of 132–136 CE, concentrating in Judea province.
The Great Revolt began in the year 66 CE, originating in Roman and Jewish religious tensions. The crisis escalated due to anti-taxation protests and attacks upon Roman citizens by the Jews. The Roman governor, Gessius Florus, responded by plundering the Second Temple, claiming the money was for the Emperor, and the next day launching a raid on the city, arresting numerous senior Jewish figures. This prompted a wider, large-scale rebellion and the Roman military garrison of Judaea was quickly overrun by the rebels, while the pro-Roman king Herod Agrippa II, together with Roman officials, fled Jerusalem. As it became clear the rebellion was getting out of control, Cestius Gallus, the legate of Syria, brought in the Syrian army, based on Legion XII Fulminata and reinforced by auxiliary troops, to restore order and quell the revolt. Despite initial advances and the conquest of Jaffa, the Syrian Legion was ambushed and defeated by Jewish rebels at the Battle of Beth Horon with 6,000 Romans massacred and the Legion's aquila lost. During 66, the Judean provisional government was formed in Jerusalem including former High Priest Ananus ben Ananus, Joseph ben Gurion and Joshua ben Gamla elected as leaders. Yosef ben Matityahu was appointed the rebel commander in Galilee and Eleazar ben Hanania as the commander in Edom. Later, in Jerusalem, an attempt by Menahem ben Yehuda, leader of the Sicarii, to take control of the city failed. He was executed and the remaining Sicarii were ejected from the city. Simon bar Giora, a peasant leader, was also expelled by the new government.
The experienced and unassuming general Vespasian was given the task, by Nero, of crushing the rebellion in Judaea province. Vespasian's son Titus was appointed as second-in-command. Given four legions and assisted by forces of King Agrippa II, Vespasian invaded Galilee in 67. Avoiding a direct attack on the reinforced city of Jerusalem, which was defended by the main rebel force, the Romans launched a persistent campaign to eradicate rebel strongholds and punish the population. Within several months Vespasian and Titus took over the major Jewish strongholds of Galilee and finally overran Jodapatha, which was under the command of Yosef ben Matitiyahu, as well as subdued Tarichaea, which brought an end to the war in Galilee. Driven from Galilee, Zealot rebels and thousands of refugees arrived in Jerusalem, creating political turmoil. Confrontation between the mainly Sadducee Jerusalemites and the mainly Zealot factions of the Northern Revolt under the command of John of Giscala and Eleazar ben Simon, erupted into bloody violence. With Idumeans entering the city and fighting by the side of the Zealots, the former high priest, Ananus ben Ananus, was killed and his faction suffered severe casualties. Simon bar Giora, commanding 15,000 militiamen, was then invited into Jerusalem by the Sadducee leaders to stand against the Zealots, and quickly took control over much of the city. Bitter infighting between factions of Simon, John and Eleazar followed through the year 69.
After a lull in the military operations, owing to civil war and political turmoil in Rome, Vespasian was called to Rome and appointed as Emperor in 69. With Vespasian's departure, Titus moved to besiege the center of rebel resistance in Jerusalem in early 70. The first two walls of Jerusalem were breached within three weeks, but a stubborn rebel standoff prevented the Roman Army from breaking the third and thickest wall. Following a brutal seven-month siege, during which Zealot infighting resulted in the burning of the entire food supplies of the city, the Romans finally succeeded in breaching the defenses of the weakened Jewish forces in the summer of 70. Following the fall of Jerusalem, in the year 71 Titus left for Rome, leaving Legion X Fretensis to defeat the remaining Jewish strongholds including Herodium and Machaerus, finalizing the Roman campaign in Masada in 73–74.
As the Second Temple in Jerusalem was destroyed, one of the events commemorated on Tisha B'Av, Judaism fell into crisis with the Sadducee movement falling into obscurity. However, one of the Pharisaic sages Rabbi Yohanan ben Zakkai was smuggled away from Jerusalem in a coffin by his students during the Titus siege. The rabbi obtained permission to establish a Judaic school at Yavne, which became a major center of Talmudic study. This became the crucial mark in the development of Rabbinic Judaism, which would allow Jews to continue their culture and religion without the Temple and essentially even in the diaspora. The defeat of the Jewish revolt altered Jewish demographics, as many of the Jewish rebels were scattered or sold into slavery. The demolition of the Temple, Jerusalem, and the farming lifestyle of the economy and land of Israel did not stop the Jews from succeeding in Judea. After a few generations of existing within the Roman systems, the Jewish–Roman tensions resulted in the Bar Kokhba revolt in 132–136 CE.
|First Jewish–Roman War|
|Part of the Jewish–Roman wars|
Judaea and Galilee in the first century
|Commanders and leaders|
Judean provisional government forces:||
|Casualties and losses|
|10,000+ soldiers killed||25,000–30,000 killed||
10,000–20,000 Zealots and Idumeans killed
Thousands of Sicarii killed
According to Josephus, 1.1 million non-combatants died in Jerusalem and 100,000 in Galilee. He also tells us that 97,000 were enslaved.|
Matthew White, The Great Big Book of Horrible Things (Norton, 2012) p.52, estimates the combined death toll for the First and Third Roman Jewish Wars as being approximately 350,000
King Herod ruled Jerusalem from 37 BCE – 4 BCE as a vassal king for the Roman Empire, having been appointed "King of the Jews" by the Roman Senate. Herod the Great was known as a tyrant, mostly because of his campaign to kill anyone who could claim the throne. Herod had all relatives of the previous dynasty, the Hasmonean dynasty, executed. This included his wife, the daughter of a Hasmonean King, and all of her family members. Herod also created a new line of nobility that would have loyalties to only him, known as the Herodians. He appointed new high priests from families that were not connected to the past dynasty. After Herod's death, several relatives made claims to the region, beginning with the Herodian Tetrarchy.
Another aspect of Herod's legacy was economic hardship. Labor workers, which had been employed at Herod's large-scale construction sites, became impoverished. After Herod's death, the poor economy led to riots, and due to the lack of leadership in the region, the violence was not controlled. Herod's void of leadership made the region vulnerable to riots and can be considered an anticipatory cause of the Great Revolt.
Following increasing Roman domination of the Eastern Mediterranean, the initially semi-independent Herodian dynasty was officially merged into the Roman Empire in the year 6 CE. The transition of the client kingdom into a Roman province brought a great deal of tension and a Jewish uprising by Judas of Galilee erupted as a response to the Census of Quirinius. This revolt was quickly put down by the Romans.
After King Herod died, and after the deposition of Herod Archelaus, the Romans instituted procurators (technically Prefects before 41) to rule the Judeans. In the beginning, the Roman procurators respected the laws and customs of the Jewish people, allowing them to rest on the Sabbath, granting them exemption from pagan rituals, and even minting coins free of images despite the fact that elsewhere the coins bore images. When confronted with a procurator who disrespected their laws and customs, the Jews petitioned the governor of Syria to get the official removed, Roman Judea being essentially a "satellite of Syria".
The years 7–26 were relatively calm, but after 37 the province again began to be a source of trouble for Emperor Caligula. The cause of tensions in the east of the Empire was complicated, involving the spread of Greek culture, Roman Law and the rights of Jews in the empire. Caligula did not trust the prefect of Egypt, Aulus Avilius Flaccus. Flaccus had been loyal to Tiberius, had conspired against Caligula's mother and had connections with Egyptian separatists. In 38, Caligula sent Agrippa to Alexandria unannounced to check on Flaccus. According to Philo, the visit was met with jeers from the Greek population, who saw Agrippa as the king of the Jews. Flaccus tried to placate both the Greek population and Caligula by having statues of the emperor placed in Jewish synagogues.
As a result, extensive religious riots broke out in the city. Caligula responded by removing Flaccus from his position and executing him. In 39, Agrippa accused Herod Antipas, the tetrarch of Galilee and Perea, of planning a rebellion against Roman rule with the help of Parthia. Herod Antipas confessed and Caligula exiled him. Agrippa was rewarded with his territories.
Riots again erupted in Alexandria in 40 between Jews and Greeks. Jews were accused of not honoring the emperor. Disputes occurred also in the city of Jamnia. Jews were angered by the erection of a clay altar and destroyed it. In response, Caligula ordered the erection of a statue of himself in the Jewish Temple of Jerusalem. The governor of Syria, Publius Petronius, fearing civil war if the order were carried out, delayed implementing it for nearly a year. Agrippa finally convinced Caligula to reverse the order.
In the year 46, an insurrection by the Jews broke out in Judea province. The Jacob and Simon uprising was instigated by the two eponymous brothers, and lasted between 46–48. The revolt, which concentrated in the Galilee, began as sporadic insurgency and in 48 was put down by Roman authorities and both brothers executed.
The relatively conciliatory Roman policy in Judaea changed with the institution of Gessius Florus as a procurator (64-66 CE). Florus helped set the revolt in motion by stealing from the temple treasury and murdering Jews who opposed the desecration. Faced with Florus as a procurator, the Jews attempted to garner support from the governor of Syria—at the time, Cestius Gallus. This plea for help failed to garner any support, however. The consequent riot which erupted was the first in a series of revolts, and led to the formation of several revolutionary factions. The revolt was further intensified when Florus attempted to stop the riots, which actually incited more revolutionary zeal.
According to Josephus, the violence which began at Caesarea in 66 was provoked by Greeks of a certain merchant house sacrificing birds in front of a local synagogue. In reaction, one of the Jewish Temple clerks Eleazar ben Hanania ceased prayers and sacrifices for the Roman Emperor at the Temple. Protests over taxation joined the list of grievances and random attacks on Roman citizens and perceived 'traitors' occurred in Jerusalem. The Jewish Temple was then breached by Roman troops at the order of the procurator Gessius Florus, who had seventeen talents removed from the treasury of the Temple, claiming the money was for the Emperor. In response to this action, the city fell into unrest and some of the Jewish population began to openly mock Florus by passing a basket around to collect money as if Florus was poor. Florus reacted to the unrest by sending soldiers into Jerusalem the next day to raid the city and arrest a number of the city leaders, who were later whipped and crucified, despite many of them being Roman citizens. Shortly, outraged Judean nationalist factions took up arms and the Roman military garrison of Jerusalem was quickly overrun by rebels. Fearing the worst, the pro-Roman king Herod Agrippa II and his sister Berenice fled Jerusalem to Galilee. Judean militias later moved upon Roman citizens of Judaea and pro-Roman officials, cleansing the country of any Roman symbols. Among other events, the Sicarii rebel faction surprised the Roman garrison of Masada and took over the fortress.
Initially the outbreak of violence had been an internal factional conflict between the Jews; those who were in favour of rebellion and those who were opposed. Huge loss of life occurred, including that of the former High Priest Ananias. The Roman garrison on Jerusalem's western border became besieged and was unable to assist those who opposed rebellion. Eventually, led by their commander Metilius, the garrison surrendered in exchange for unhindered passage from the city, but, led by Eliezar, the Jewish rebels slaughtered all the surrendered soldiers, except for Metilius, who was forced to convert to Judaism.
As a result of the unrest in Judaea, Cestius Gallus, the legate of Syria, assembled the Syrian legion XII Fulminata, reinforced with units of III Gallica, IIII Scythica, and VI Ferrata, plus auxiliaries and allies - a total of approximately 30,000-36,000 troops, in order to restore order in the neighbouring province. The Syrian legion captured Narbata and also took Sepphoris, which surrendered without a fight. The Judean rebels, who withdrew from Sepphoris, took refuge at Atzmon hill, but were defeated following a short siege. Gallus later reached Acre in Western Galilee, and then marched on Caesarea and Jaffa, where he massacred some 8,400 people. Continuing his military campaign, Gallus took Lydda and Afek (Antipatris) and engaged Jerusalemite rebels in Geva, where he lost nearly 500 Roman troops to Judean rebels led by Simon bar Giora, reinforced by allied volunteers from Adiabene.
The Syrian legion then invested Jerusalem, but for uncertain reasons and despite initial gains withdrew back towards the coast, where it was ambushed and defeated by Judean rebels at the Battle of Beth Horon, a result that shocked the Imperial leadership. The defeat of the Romans in Beth Horon is considered one of the worst military defeats of the Roman Empire by a rebel province throughout its history. Some 6,000 Roman troops were killed and many more wounded in the battle, with Legio XII Fulminata losing its aquila, as Gallus abandoned his troops in disarray, fleeing to Syria. Victorious Judean militias included Sadducee and Pharisee factions, with a major role also played by the peasantry, led by Simon Bar Giora, and Eleazar ben Simon, as well by the Sicarii.
Victorious Judean troops then took an initiative and attempted to expand their control to the Hellenistic city of Ashkelon, assembling an army commanded by Niger the Perean, Yohanan the Issean, and Shila the Babylonian and laying siege to the city. Despite the pillage of Ashkelon's countryside, the campaign was a disaster for the Judeans, who failed to take the city and lost some 8,000 militia men to the small defending Roman garrison. Many Jewish residents of Ashkelon were butchered by their Greco-Syrian and Roman neighbours as well in the aftermath. The failure to take Ashkelon changed the tactics of rebel Judean forces from open engagement to fortified warfare.
Following the defeat of Gallus in Beth Horon, the People's Assembly was called under the spiritual guidance of Simeon ben Gamliel and thus the Judean provisional government was formed in Jerusalem. Former High Priest Ananus ben Ananus was appointed one of the government heads and began reinforcing the city, with other prominent figures such as Joseph ben Gurion and Joshua ben Gamla taking leading roles; Yosef ben Matityahu was appointed the commander in Galilee and Golan, while Joseph ben Shimon was appointed commander of Jericho, Yohanan the Issean commander of Jaffa, Lydda, Ammeus-Nikopolis and the Tamna area and Elazar ben Hananiya the joint commander in Edom together with Joshua ben Zafia, with Niger the Perean (the war hero during the Gallus campaign) under their command.
Later, in Jerusalem, an attempt by Menahem ben Yehuda, leader of the Sicarii, to take control of the city failed. He was executed and the remaining Sicarii were ejected from the city to their stronghold Masada, previously taken from a Roman garrison. Headquartered in Masada, the Sicarii notably terrorized nearby Judean villages such as Ein Gedi. Simon bar Giora, a charismatic and radical peasant leader, was also expelled from Jerusalem by the new government. The faction of the ousted Bar Giora took refuge in Masada as well and stayed there until the winter of 67-8.
Emperor Nero sent the general Vespasian to crush the rebellion. Vespasian, along with legions X Fretensis and V Macedonica, landed at Ptolemais in April 67. There he was joined by his son Titus, who arrived from Alexandria at the head of Legio XV Apollinaris, as well as by the armies of various local allies including that of king Agrippa II. Fielding more than 60,000 soldiers, Vespasian began operations by subjugating Galilee. Judean rebels in Galilee were divided into two camps, with forces loyal to the central government in Jerusalem commanded by Josephus and representing the wealthy and priesthood classes, whereas local Zealot militias were largely packed with the poor fishermen, farmers and refugees from Roman Syria. Many towns associated with the Jewish elite gave up without a fight - including Sepphoris and Tiberias, although others had to be taken by force. Of these, Josephus provides detailed accounts of the sieges of Tarichaea, Yodfat (Jotapata) and Gamla; Gischala, the stronghold of Zealots, was also taken by force, as Zealot leaders abandoned it in the midst of the siege, heading with the bulk of their force for Jerusalem.
By the year 68, Jewish resistance in the north had been crushed, and Vespasian made Caesarea Maritima his headquarters and methodically proceeded to cleanse the coastline of the country, avoiding direct confrontation with the rebels at Jerusalem. Based on questionable numbers from Josephus, it has been estimated that the Roman vanquishing of Galilee resulted in 100,000 Jews killed or sold into slavery.
Vespasian remained camped at Caesarea Maritima until spring 68, preparing for another campaign in the Judean and Samarian highlands. The Jews, who were driven out of Galilee, rebuilt Joppa (Jaffa), which had been destroyed earlier by Cestius Gallus. Surrounded by the Romans, they rebuilt the city walls, and used a light flotilla to demoralize commerce and interrupt the grain supply to Rome from Alexandria.
In his The Jewish War Josephus wrote:
They also built themselves a great many piratical ships, and turned pirates upon the seas near to Syria, and Phoenicia, and Egypt, and made those seas unnavigable to all men.
Zealot leaders of the collapsed Northern revolt, headed by John of Giscala, managed to escape from Galilee to Jerusalem with the bulk of their forces. Packed with militants of many factions, including remains of forces loyal to the Judean provisional government and significant Zealot militia headed by Eleazar ben Simon, and largely cut off by Roman forces, Jerusalem quickly descended into anarchy, with the radical Zealots taking control of large parts of the fortified city. A brutal civil war then erupted, with the Zealots and the fanatical Sicarii executing anyone advocating surrender.
Following a false message that the Judean provisional government had come to terms with the Roman Army, delivered by the Zealots to the Idumeans, a major force of some 20,000 armed Idumeans arrived to Jerusalem. It was allowed in by the Zealots and thus, with Idumeans entering Jerusalem and fighting by the side of the Zealots, the heads of the Judean provisional government, Ananus ben Ananus and Joseph ben Gurion, were killed with severe civilian casualties in the notorious Zealot Temple Siege, where Josephus reported 12,000 dead. Receiving the news of the carnage in Jerusalem, Simon bar Giora left Masada and began pillaging Idumea with his loyal troops, setting his headquarters in Na'an; he met little resistance and joined forces with Idumean leaders, including Jacob ben Susa.
In the spring of 68, Vespasian began a systematic campaign to subdue various rebel-held strongholds in Judea proper, recapturing Afeq, Lydda, Javneh, and Jaffa that spring. He later continued into Idumea and Perea, and eventually to the Judean and Samarian highlands where Bar Giora's faction was causing major concern to the Romans. The Roman Army took Gophna, Akrabta, Bet-El, Ephraim and Hebron by July 69.
While the war in Judea was in progress, great events were occurring in Rome. In the middle of 68, the emperor Nero's increasingly erratic behavior finally lost him all support for his position. The Roman Senate, the Praetorian Guard and several prominent army commanders conspired for his removal. When the senate declared Nero an Enemy of the people, he fled Rome and committed suicide with the help of a secretary. The newly installed emperor, the former Governor of Spain Galba, was murdered after just a few months by his rival, Otho, triggering a civil war that came to be known as the Year of the Four Emperors. In 69, though previously uninvolved, the popular Vespasian was also hailed emperor by the legions under his command. He decided, upon gaining further widespread support, to leave his son Titus to finish the war in Judea, while he returned to Rome to claim the throne from the usurper Vitellius, who had already deposed Otho.
With the departure of Vespasian, who had opposed an open siege upon Jerusalem, fearing to lose many troops against the fortified city, Titus advanced his legions upon the capital of the rebellious province. Conquering town after town, Titus quickly advanced through the hill country, while the brutal suppression created an immense wave of Judean refugees, seeking shelter in fortified Jerusalem. The Judean rebels avoided direct confrontation with the Roman troops, as multiple factions were mostly interested in their own control and survival, rather than Roman defeat. Weakened by the brutal civil war within the city, the Zealot factions could still field a significant number of troops to oppose an immediate Roman conquest of the capital. John tricked and assassinated Eleazar and began a despotic rule over the city. Simon bar Giora, commanding a major force of 15,000 troops, was then invited into Jerusalem by the remaining provisional government leaders to stand against the Zealot faction of John, and quickly took control over much of the city. Bitter infighting between the factions of Bar-Giora and John followed through the year 69.
The siege of Jerusalem, the fortified capital city of the province, quickly turned into a stalemate. Unable to breach the city's defenses, the Roman armies established a permanent camp just outside the city, digging a trench around the circumference of its walls and building a wall as high as the city walls themselves around Jerusalem. Anyone caught in the trench attempting to flee the city would be captured and crucified in lines on top of the dirt wall facing into Jerusalem, with as many as five hundred crucifixions occurring in a day. The two Zealot leaders, John of Gischala and Simon Bar Giora, only ceased hostilities and joined forces to defend the city when the Romans began to construct ramparts for the siege.
During the infighting inside the city walls, a stockpiled supply of dry food was intentionally burned by the Zealots to induce the defenders to fight against the siege, instead of negotiating peace; as a result many city dwellers and soldiers died of starvation during the siege. Tacitus, a historian of the time, notes that those who were besieged in Jerusalem amounted to no fewer than six hundred thousand, that men and women alike and every age engaged in armed resistance, that everyone who could pick up a weapon did, and that both sexes showed equal determination, preferring death to a life that involved expulsion from their country. Josephus puts the number of the besieged at near 1 million.
In the summer of 70, following a seven-month siege, Titus eventually used the collapse of several of the city walls to breach Jerusalem, ransacking and burning nearly the entire city. The Romans began by attacking the weakest spot: the third wall. It was built shortly before the siege so it did not have as much time invested in its protection. They succeeded towards the end of May and shortly afterwards broke through the more important second wall. During the final stages of the Roman attack, Zealots under John of Giscala still held the Temple, while the Sicarii, led by Simon Bar Giora, held the upper city. The Second Temple (the renovated Herod's Temple), one of the last fortified bastions of the rebellion, was destroyed on Tisha B'Av (29 or 30 July 70).
All three walls of Jerusalem were eventually destroyed as well as the Temple and the citadels; the city was then put to the torch, with most survivors taken into slavery; some of those overturned stones and their place of impact can still be seen. John of Giscala surrendered at Agrippa II's fortress of Jotapata and was sentenced to life imprisonment. The famous Arch of Titus in Rome depicts Roman legionaries carrying the Temple of Jerusalem's treasuries, including the Menorah, during Titus' triumphal procession in Rome. With the fall of Jerusalem, some insurrection still continued in isolated locations in Judea, lasting as long as 73.
During the spring of 71, Titus set sail for Rome. A new military governor was then appointed from Rome, Lucilius Bassus, whose assigned task was to undertake the "mopping-up" operations in Judea. He used X Fretensis to besiege and capture the few remaining fortresses that still resisted. Bassus took Herodium, and then crossed the Jordan to capture the fortress of Machaerus on the shore of the Dead Sea and then continued into the Forest of Jardus on the northern shore of the Dead Sea to pursue some 3,000 Judean rebels under the leadership of Judah ben Ari, whom he swiftly defeated. Because of illness, Bassus did not live to complete his mission. Lucius Flavius Silva replaced him, and moved against the last Judean stronghold, Masada, in the autumn of 72. He used Legio X, auxiliary troops, and thousands of Jewish prisoners, for a total of 10,000 soldiers. After his orders for surrender were rejected, Silva established several base camps and circumvallated the fortress. According to Josephus, when the Romans finally broke through the walls of this citadel in 73, they discovered that 960 of the 967 defenders had committed suicide.
Despite the upheaval brought by the revolt, the Jewish people remained resilient. The demolishing of the Temple, Jerusalem, and the farming lifestyle of the economy and land of Israel did not stop the Jews from succeeding and excelling in Judea. They worked hard within the system created by the Romans and thrived.
After a few generations of existing within the Roman systems, the Jewish desire for independence did finally come to a head and resulted in the Bar Kokhba revolt in 132-135 CE. In Jewish tradition, the temple was seen as indestructible and a physical manifestation of the power of God and God’s connection to the Jewish people. With its destruction, Jews resorted to the traditional explanation that they had transgressed and were being punished for their sins. The religious reaction to the destruction was evident through changes in halakhah (Jewish Law), midrashim, and 2 Baruch, all of which mention the agony of the temple’s destruction.
The defeat of the Jewish revolt altered the Jewish demographics, as many of the Jewish rebels were scattered or sold into slavery. Josephus claims that 1,100,000 people were killed during the siege. A sizeable portion of these were at Jewish hands and due to illnesses brought about by hunger. "A pestilential destruction upon them, and soon afterward such a famine, as destroyed them more suddenly." On the order of 97,000 were captured and enslaved and many others fled to areas around the Mediterranean.
The Jewish Encyclopedia article on the Hebrew Alphabet states: "Not until the revolts against Nero and against Hadrian did the Jews return to the use of the old Hebrew script on their coins, which they did from motives similar to those which had governed them two or three centuries previously; both times, it is true, only for a brief period."
Titus reportedly refused to accept a wreath of victory, saying, "There is no merit in vanquishing a people forsaken by their own God."
Before Vespasian's departure, the Pharisaic sage and Rabbi Yohanan ben Zakkai obtained his permission to establish a Judaic school at Yavne. Zakkai was smuggled away from Jerusalem in a coffin by his students. Later this school became a major center of Talmudic study (see Mishnah). This became the crucial mark in the development of the Rabbinic Judaism, which would allow Jews to continue their culture and religion without the Temple and essentially even in diaspora.
The Great Revolt of Judea marked the beginning of the Jewish–Roman wars, which radically changed the Eastern Mediterranean and had a crucial impact on the development of the Roman Empire and the Jews. Despite the defeat of the Great Revolt, tensions continued to build in the region. With the Parthian threat from the East, major Jewish communities throughout the Eastern Mediterranean revolted in 117 CE. The revolt, known as the Kitos War, while poorly-organized, was extremely violent and took two years for the Roman armies to subdue. Although only the final chapter of the Kitos War was fought in Judea, the revolt is considered part of the Jewish–Roman Wars. The immense number of casualties during the Kitos War depopulated Cyrenaica and Cyprus and also reduced Jewish and Greco-Roman populations in the region. The final conflict in the Jewish–Roman Wars erupted in 132 CE in Judea, led by Simon bar Kokhba. Although Bar Kokhba was initially successful against Roman forces and established a short-lived state, the eventual Roman effort defeated Bar Kokhba's rebels. The result was an almost complete genocide of the Jews, a ban on Judaism, and the renaming of the province from Judea to Syria Palaestina. Although Hadrian's death (in 137 CE) eased restrictions and persecution of the Jews, the survivors of his campaign were not many. Only a small Jewish community of several thousand survived in Galilee, with smaller communities in other parts of the Mediterranean.
The vocation of rabbi was founded by Rabban Gamaliel, a Pharisee, but the vocation's relationship to the Pharisees is debated. In any case, scholars agree that the rabbis replaced the High Priest's role in Jewish society after 70 CE.
The destruction of the Second Temple in 70 CE marked a turning point in Jewish history. In the absence of the Temple, the synagogue became the center of Jewish life. When the Temple was destroyed, Judaism responded by more devoted observance to the commandments of the Torah. Synagogues replaced the temple as a central meeting place, and the rabbis replaced high priests as Jewish community leaders. Because of the rabbis' dominance after 70 CE, the era is called the rabbinic period. The rabbis filled the void of Jewish leadership in the aftermath of the Great Revolt, and they created a new kind of Judaism through their literature and teachings.
The main account of the revolt comes from Josephus, the former Jewish commander of Galilee, who, after capture by the Romans after the Siege of Yodfat, attempted to end the rebellion by negotiating with the Judeans on Titus's behalf. Josephus and Titus became close friends, and later Josephus was granted Roman citizenship and a pension. He never returned to his homeland after the fall of Jerusalem, living in Rome as a historian under the patronage of Vespasian and Titus.
To make sure that no food or water supply would reach the city from the outside, Titus completely sealed off Jerusalem from the rest of the world with a wall of earth as high as the stone wall around Jerusalem itself. Anyone not a Roman soldier caught anywhere in this vast dry moat was crucified on the top of the earthen wall in sight of the Jews of the city. It was not uncommon for as many as five hundred people a day to be so executed. The air was redolent with the stench of rotting flesh and rent by the cries and agony of the crucified. But the Jews held out for still another year, the fourth year of the war, to the discomfiture of Titus.
The Battle of Beth Horon was a battle fought in 66 CE between the Roman army and Jewish rebels in the First Jewish–Roman War.Herod Agrippa II
Herod Agrippa II (Hebrew: אגריפס) (AD 27/28 – c. 92 or 100) officially named Marcus Julius Agrippa and sometimes shortened to Agrippa, was the eighth and last ruler from the Herodian dynasty. He was the fifth member of this dynasty to bear the title of king, but he reigned over territories outside of Judea only as a Roman client. Agrippa was overthrown by his Jewish subjects in 66 and supported the Roman side in the First Jewish–Roman War.Jewish–Roman wars
The Jewish–Roman wars were a series of large-scale revolts by the Jews of the Eastern Mediterranean against the Roman Empire between 66 and 135 CE. While the First Jewish–Roman War (66–73 CE) and the Bar Kokhba revolt (132–136 CE) were nationalist rebellions, striving to restore an independent Judean state, the Kitos War was more of an ethno-religious conflict, mostly fought outside the Judea Province. Hence, some sources use the term Jewish-Roman Wars to refer only to the First Jewish–Roman War (66–73 CE) and the Bar Kokhba revolt (132–135 CE), while others include the Kitos War (115–117 CE) as one of the Jewish–Roman wars.
The Jewish–Roman wars had a dramatic impact on the Jewish people, turning them from a major population in the Eastern Mediterranean into a scattered and persecuted minority. The Jewish–Roman wars are often cited as a disaster to Jewish society. The events also had a major impact on Judaism, after the central worship site of Second Temple Judaism, the Second Temple in Jerusalem, was destroyed by Titus' troops. Although having a sort of autonomy in Galilee until the 4th century and later a limited success in establishing the short-lived Sasanian Jewish autonomy in Jerusalem in 614–617 CE, Jewish dominance in parts of the Southern Levant was regained only in the mid-20th century, with the founding of the modern state of Israel in 1948 CE.Joshua ben Gamla
Joshua ben Gamla (Hebrew: יהושע בן גמלא), was a Jewish high priest in about 64-65 CE. He was killed during the First Jewish–Roman War.
Joshua married the rich widow Martha of the high-priestly family Boethus and was appointed High Priest by Herod Agrippa II. The two lots used on the Day of Atonement, hitherto of boxwood, he made of gold. Joshua did not remain long in office, being forced, after a year, to give way to Matthias ben Theophil.Although Joshua himself was not a scholar, he was solicitous for the instruction of the young, and provided schools in every town for children over five years of age, earning thereby the praises of posterity. The Talmud states; "Joshua b. Gamala came and ordained that teachers of young children should be appointed in each district and each town, and that children should enter school at the age of six or seven." He is therefore regarded as the founder of the institution of formal Jewish education.
Although no longer High Priest, Joshua remained one of the leaders of Jerusalem. Together with another former high priest, Ananus ben Ananus, and other men of rank, he opposed, without success, the election of Phinehas b. Samuel (68) as high priest. Josephus reports that Joshua was an "intimate friend", who reported a plot to replace Josephus as general of Galilee to Josephus' father. Because his father wrote to him of the plot, Josephus was able to resist it.Joshua attempted peaceably to prevent the fanatic and pugnacious Idumeans from entering Jerusalem during the Zealot Temple Siege. After they had come into possession of the city, these fanatics took bloody vengeance on him, killing both him and Ananus as traitors to their country (68).Legio V Macedonica
Legio quinta Macedonica (the Fifth Macedonian Legion) was a Roman legion. It was probably originally levied in 43 BC by consul Gaius Vibius Pansa Caetronianus and Octavian (later known as the Emperor Augustus). It was based in the Balkan provinces of Macedonia, Moesia and Dacia. In the Notitia Dignitatum records from beginning of the fifth century, the legion was still stationed in Dacia, with detachments stationed in the east and Egypt.
The last known evidence shows the legion, or detachments from it, stationed in Egypt in the seventh century one or two years before the Islamic conquest of Egypt. It is often assumed that the legion fought in this war and was destroyed, although it is uncertain whether detachments or the whole legion were in Egypt, and there is no further evidence of the legion's eventual fate.
Its symbol was the bull, but the eagle was used as well.Legio XII Fulminata
The Legio duodecima Fulminata ("Thunderbolt Twelfth Legion"), also known as Paterna, Victrix, Antiqua, Certa Constans, and Galliena, was a legion of the Imperial Roman army. It was originally levied by Julius Caesar in 58 BC and which accompanied him during the Gallic Wars until 49 BC. The unit was still guarding the Euphrates River crossing near Melitene at the beginning of the 5th century. The legion's emblem was a thunderbolt (on a shield fulmen). In later centuries it came to be called commonly, but incorrectly, the Legio Fulminatrix, the Thundering Legion.Legio XV Apollinaris
Legio quinta decima Apollinaris ("Apollo's Fifteenth Legion") was a legion of the Imperial Roman army. It was recruited by Octavian in 41/40 BC. The emblem of this legion was probably a picture of Apollo, or of one of his holy animals.
XV Apollinaris is sometimes confused with two other legions with the same number: An earlier unit which was commanded by Julius Caesar and met its end in North Africa in 49 BC, and a later unit that was present at the Battle of Philippi on the side of the Second Triumvirate and then sent east.Legio XXII Deiotariana
Legio vigesima secunda Deiotariana ("Deiotarus' Twenty-Second Legion") was a legion of the Imperial Roman army, founded ca. 48 BC and disbanded during the Bar Kokhba revolt of 132–135. Its cognomen comes from Deiotarus, a Celtic king of Galatia. Its emblem is unknown.Legio X Fretensis
Legio X Fretensis ("Tenth legion of the Strait") was a legion of the Imperial Roman army. It was founded by the young Gaius Octavius (later to become Augustus Caesar) in 41/40 BC to fight during the period of civil war that started the dissolution of the Roman Republic. X Fretensis is then recorded to have existed at least until the 410s.
X Fretensis symbols were the bull — the holy animal of the goddess Venus (mythical ancestor of the gens Julia) — a ship (probably a reference to the Battles of Naulochus and/or Actium), the god Neptune, and a boar. The symbol of Taurus may also mean that it was organized between 20 April and 20 May.Machaerus
Machaerus (Μαχαιροῦς, from Ancient Greek: μάχαιρα, lit. 'Makhaira' (a sword); Arabic: ِقلعة مكاور Qal'atu Mkawer) is a fortified hilltop palace located in Jordan 25 km (16 mi) southeast of the mouth of the Jordan river on the eastern side of the Dead Sea. According to Flavius Josephus, it is the location of the imprisonment and execution of John the Baptist. According to the chronology of the Bible (Mark 6:24; Matthew 14:8), this infamous execution took place in 32 AD shortly before the Passover, following an imprisonment of two years. The site also provides the setting for four additional New Testament characters: Herod the Great; his son, Tetrarch Herod Antipas; his second wife, Princess Herodias, and her daughter, Princess Salome.Siege of Jerusalem (70 CE)
The Siege of Jerusalem in the year 70 CE was the decisive event of the First Jewish–Roman War. The Roman army, led by the future Emperor Titus, with Tiberius Julius Alexander as his second-in-command, besieged and conquered the city of Jerusalem, which had been controlled by Judean rebel factions since 66 CE, following the Jerusalem riots of 66, when the Judean provisional government was formed in Jerusalem.
The siege ended on 30 August 70 CE with the burning and destruction of its Second Temple, and the Romans entered and sacked the Lower City. The destruction of both the first and second temples is still mourned annually as the Jewish fast Tisha B'Av. The Arch of Titus, celebrating the Roman sack of Jerusalem and the Temple, still stands in Rome. The conquest of the city was complete on 8 September 70 CE.Simeon ben Gamliel
For the grandson of Simeon ben Gamliel (I), see Shimon ben Gamliel (II).Simeon ben Gamliel (I) (Hebrew: שמעון בן גמליאל or רשב"ג הראשון, c. 10 BCE – 70 CE) was a Tanna sage and leader of the Jewish people. He served as President of the Great Sanhedrin at Jerusalem during the outbreak of the First Jewish Revolt, succeeding his father in the same office after his father's death in 52 CE and just before the destruction of the Second Temple. According to the chronological tables brought down by Rabbi Sherira Gaon, he was beheaded, along with Rabbi Ishmael ben Elisha the high priest, prior to the Temple's destruction, although the historian Josephus Flavius mentions only the execution of "Ishmael" in Cyrene during the war with Rome (ca. 66-68 CE). The account is mentioned in, both, Tractate Semachot ch 8, and in Avot de-Rabbi Nathan (38:3), where Simeon ben Gamliel is given the title of nasi, along with the dignitary title of "Rabban" ("our Master"). Before his death, he and his fellow jurists opposed the appointment of Yosef ben Mattithias (alias Josephus) as military governor of the Galilee and sought to remove him from that post, but to no avail.He was a direct descendant of King David and the great-grandson of Hillel the Elder. Simeon ben Gamliel was a contemporary with the high priests Ḥanan ben Ḥanan and Yehoshua ben Gamla.
His tomb, located in Kafr Kanna near the Golani Interchange in the lower Galilee of northern Israel, has remained an important site for Jewish pilgrims for almost 2,000 years, and is one of the Ten Martyrs mentioned in Jewish liturgy.Simon bar Giora
Simon bar Giora (alternatively known as Simeon bar Giora or Simon ben Giora or Shimon bar Giora; died 70 CE) was the leader of one of the major Judean rebel factions during the First Jewish-Roman War in 1st-century Roman Judea.Split of Christianity and Judaism
The split of Christianity and Judaism took place during the first centuries CE. While the First Jewish–Roman War and the destruction of the Second Temple in 70 CE was a main event, the separation was a long-term process, in which the boundaries were not clear-cut.The Jewish War
The Jewish War or Judean War (in full Flavius Josephus's Books of the History of the Jewish War against the Romans, Greek: Φλαυίου Ἰωσήπου ἱστορία Ἰουδαϊκοῦ πολέμου πρὸς Ῥωμαίους βιβλία, Phlauiou Iōsēpou historia Ioudaikou polemou pros Rōmaious biblia), also referred to in English as The Wars of the Jews, is a book written by Josephus, a Roman-Jewish historian of the 1st century.
Divided into seven books, it opens with a summary of Jewish history from the capture of Jerusalem by the Seleucid ruler Antiochus IV Epiphanes in 168 BC to the first stages of the First Jewish–Roman War (Book I and II). The next five books detail the unfolding of the war, under Roman generals Vespasian and Titus, to the death of the last Sicarii. The book was written about 75 AD, originally in Josephus's "paternal tongue" – either Aramaic or Hebrew – though this version has not survived. It was later translated into Greek, probably under the supervision of Josephus himself. Buth and Pierce wrote "the current Greek edition does not appear to be a translation, but must be considered a new edition, a complete re-working of the first writing and likely a considerable expansion."The sources of the First Jewish–Roman War are: this account of Josephus, the Talmud (Gittin 57b), Midrash Eichah, and the Hebrew inscriptions on the Jewish coins minted, and Book V of Tacitus' Histories.The text also survives in an Old Slavonic version, as well as Hebrew which contains material not found in the Greek version, and which is lacking other material found in the Greek version.Titus
Titus (; Latin: Titus Flavius Caesar Vespasianus Augustus; 30 December 39 – 13 September 81 AD) was Roman emperor from 79 to 81. A member of the Flavian dynasty, Titus succeeded his father Vespasian upon his death, thus becoming the first Roman emperor to come to the throne after his own biological father.
Prior to becoming emperor, Titus gained renown as a military commander, serving under his father in Judea during the First Jewish–Roman War. The campaign came to a brief halt with the death of emperor Nero in 68, launching Vespasian's bid for the imperial power during the Year of the Four Emperors. When Vespasian was declared Emperor on 1 July 69, Titus was left in charge of ending the Jewish rebellion. In 70, he besieged and captured Jerusalem, and destroyed the city and the Second Temple. For this achievement Titus was awarded a triumph: the Arch of Titus commemorates his victory to this day.
During his father's rule, Titus gained notoriety in Rome serving as prefect of the Praetorian Guard, and for carrying on a controversial relationship with the Jewish queen Berenice. Despite concerns over his character, Titus ruled to great acclaim following the death of Vespasian in 79, and was considered a good emperor by Suetonius and other contemporary historians.
As emperor, he is best known for completing the Colosseum and for his generosity in relieving the suffering caused by two disasters, the eruption of Mount Vesuvius in AD 79 and a fire in Rome in 80. After barely two years in office, Titus died of a fever on 13 September 81. He was deified by the Roman Senate and succeeded by his younger brother Domitian.Yafa an-Naseriyye
Yafa an-Naseriyye (Arabic: يافة الناصرة, "Jaffa of Nazareth", also Yafa, Kfar Yafia or Yafi Arabic: يافا, يفيع, Hebrew: יָפִיעַ) is an Arab town located in the Lower Galilee, Israel. It forms part of the metropolitan area of Nazareth, also an Arab locality. Declared a local council in 1960, Yafa had a population of 18,676 in 2017, approximately 70% of whom are Muslim and 30% Christian.Yodfat
Yodfat (Hebrew: יוֹדְפַת), is a moshav shitufi in northern Israel. Located in the Lower Galilee, south of Carmiel and in the vicinity of the Atzmon mountain ridge, north of the Beit Netofa Valley, it falls under the jurisdiction of Misgav Regional Council. In 2017 it had a population of 829.Modern Yodfat is named after the Second Temple-era town of the same name and is situated to the north of the archaeological mound. Yodfat was established in 1960 by graduates of the Hebrew Reali School of Haifa.Zealots
The Zealots were a political movement in 1st-century Second Temple Judaism, which sought to incite the people of Judea Province to rebel against the Roman Empire and expel it from the Holy Land by force of arms, most notably during the First Jewish–Roman War (66–70). Zealotry was the term used by Josephus for a "fourth sect" or "fourth Jewish philosophy" during this period.