Finnish neopaganism

Finnish Neopaganism, or the Finnish native faith (Finnish: Suomenusko: "Finnish Religion") is the contemporary Neopagan revival of Finnish paganism, the pre-Christian polytheistic ethnic religion of the Finns. A precursor movement was the Ukonusko ("Ukko's Faith", revolving around the god Ukko) of the early 20th century. The main problem in the revival of Finnish paganism is the nature of pre-Christian Finnish culture, which relied on oral tradition and of which very little is left.[1] The primary sources concerning Finnish native culture are written by latter-era Christians.

There are two main organisations of the religion, the "Association of Finnish Native Religion" (Suomalaisen kansanuskon yhdistys ry) based in Helsinki and officially registered since 2002,[2] and the "Pole Star Association" (Taivaannaula ry) headquartered in Turku with branches in many cities, founded and officially registered in 2007.[3] The Association of Finnish Native Religion also caters to Karelians[4] and is a member of the Uralic Communion.[5]

Kruszwica kolegiata swastyka
The Tursaansydän symbol.

History and features

Pagan beliefs, traditions and myths survived for a long time side by side with official Lutheranism in Eastern Finland and in Karelia, at least until the first part of the 20th century.[6] The first efforts of recovery of ancient mythology were carried out to enrich national Finnish culture.[7][8]

Nature worship, respect for traditions, and equality are typical features of the Neopagan movement. The Finnish native religion can be defined as "ethno-pagan", as it is related to national consciousness and identity.[9] Finnish native religion followers do not necessarily consider themselves "Neopagans" or identify with new religions such as Wicca.[10]

They emphasise love for the motherland as a key content of a balanced relationship of humans with nature, old and new generations, as well as individual and community. The Finnish native faith believers hold sacred many unspoiled natural places, woods, springs and rocks.[11] They consider the numinous presence of the gods, the ancestors and the spirits, as pervading the natural sites and environments (hiisi).

In 2013 the Taivaannaula launched a national project on Finnish holy places and sites in order to increase awareness and protection.[12] In 2014 Karhun kansa (People of the Bear) was officially registered as an organised religious community, becoming the first neopagan association given such status in Finland. The status brings the authority for example to marry, bury and give names.[13]

Beliefs

The Finnish native religion is polytheistic, with a pantheon of many deities worshipped: Ukko the sky god, and chief deity in the Finnish pantheon, Akka the goddess of fertility, and wife of Ukko, Ahti, Tapio, Pekko, Nyyrikki, Mielikki, Ilmarinen (the god of sky and weather who some consider to be the same as Ukko), Louhi, Turisas, Haltijas (elven spirits), Lemminkäinen (mythical hero), Väinämöinen (mythical hero, creator god and god of poetry and music and magic), Hiisi (spirit of the holy place, genius loci), Jumi (fertility god or statue that gives fertility).

The religion also includes an element of ancestor worship. For Finnish native religion adherents, the afterlife is a place called Tuonela, and it is a place where several different deities live, including Tuoni.

Festivals

Various traditional festivals are followed, including Hela, a festival celebrating the coming of spring and the new growing season, Juhannus or Ukon juhla, the midsummer festival, Kekri, a celebration of harvest and the ancestors, and Joulu, the midwinter festival.

Some Finnish Neopagans visit sacred forests, where wooden god-images or sacred stones can sometimes be found. Some celebrate the circling of the year at certain dates, for example by burning bonfires, dancing, sacrificing, or making other kinds of rituals. One ritual, which is also an authentic practice of the ancestors, is to drink a toast for the thunder god Ukko at the midsummer festival (Finnish: Ukon juhla).[14]

See also

Uralic religions

Chuvash religion

Baltic religions

Slavic religions

Notes

  1. ^ Arola 2010, p. 26
  2. ^ Uskonnot Suomessa. Suomalaisen kansanuskon yhdistys ry.
  3. ^ Uskonnot Suomessa. Taivaannaula ry.
  4. ^ Uskonnot Suomessa. Suomalaisen kansanuskon yhdistys ry.
  5. ^ Maavalla Koda, "Uralic Communion" section. Quote: «In 10214 (2001) Maavalla Koda together with the representatives of Finnish (Suomen kansanuskon yhdistus ry.), Mari (Osh mari Chi mari and Sorta) and Erzya indigenous religions founded the Uralic Communion. The aim of the Uralic Communion is to establish contacts between different indigenous religions and to contribute to the maintenance and strengthening of these religions.»
  6. ^ Pentikäinen 1990
  7. ^ Arola 2011
  8. ^ Pöyliö 2012
  9. ^ Pöyliö 2012
  10. ^ Pöyliö 2012
  11. ^ Pöyliö 2012
  12. ^ Taivaannaula. Hiisien päivä kunnioittaa suomalaisten etnisen uskonnon pyhiä paikkoja.
  13. ^ "Friday's papers: Last-minute preparations in Sochi, neo-pagan religion becomes official and an E.coli outbreak in Oulu". Yle.fi. Yle. Retrieved 1 May 2014.
  14. ^ Ala-Huissi/HS, 2010

Resources

  • Ala-Huissi, Jaana: Maauskoisilla on jääkauden kalenteri. Helsingin Sanomat, 20.3.2010. Sanoma News.
  • Arola, Iiro: "Ni sit mä tajusin, et on muitakin kuin minä” – Suomenuskoisten sosiaalinen identiteetti. pro gradu -opinnäytetyö. Helsingin yliopisto/ Teologinen tiedekunta, 2010. Teoksen verkkoversio.
  • Arola, Iiro: Suomenuskoiset erottautuvat muista uuspakanoista. Teologia.fi. 21.1.2011.
  • Pentikäinen, Juha: Suomalaisen lähtö: Kirjoituksia pohjoisesta kuolemankulttuurista. Suomalaisen Kirjallisuuden Seuran toimituksia 530. Helsinki: Suomalaisen kirjallisuuden seura, 1990. ISBN 951-717-625-2.
  • Pöyliö, Venla: Juurilla 8/2012. Turun ylioppilaslehti. Viitattu 11.5.2012.

External links

Abkhaz neopaganism

Abkhaz neopaganism, or the Abkhaz native religion, is the contemporary re-emergence of the ethnic religion of the Abkhaz people in Abkhazia, a revitalisation which started in the 1980s. The most important holy sites of the religion are the Seven Shrines of Abkhazia, each one having its own priestly clan, where rituals and prayers began to be restored in the 1990s.

According to the 2003 census, 8% of the population of Abkhazia adheres to Abkhaz neopaganism. On 3 August 2012 the Council of Priests of Abkhazia was formally constituted in Sukhumi. The possibility of making the Abkhaz native religion one of the state religions was discussed in the following months.

Absolute (philosophy)

The concept of the Absolute, also known as The (Unconditioned) Ultimate, The Wholly Other, The Supreme Being, The Absolute Reality, The Ground of Being, Urgrund, The Absolute Principle, The Source/Fountain/Foundation/Well(spring) of Reality, The Center of Being, The Ultimate Oneness/Whole, The Supreme/Absolute God of The Universe, and other names, titles, aliases, and epithets, is the thing, being, entity, power, force, reality, presence, law, principle, etc. that possesses maximal ontological status, existential ranking, existential greatness, or existentiality. In layman's terms, this is the greatest, highest, "truest", or most sublime being, existence, or reality.

There are many conceptions of the Absolute in various fields and subjects, such as philosophy, religion, spiritual traditions, formal science (such as mathematics), and even natural science. The nature of these conceptions can range from "merely" encompassing all physical existence, nature, or reality, to being completely unconditioned existentially, transcending all concepts, notions, objects, entities, and types, kinds, and categories of being. The various conceptions typically appear within theories of everything, whether in natural science or philosophy.

The Absolute is often thought of as generating manifestations that interact with lower or lesser types, kinds, and categories of being. This is either done passively, through emanations, or actively, through avatars and incarnations. These existential manifestations, which themselves can possess transcendent attributes, only contain minuscule or infinitesimal portions of the true essence of the Absolute.

The term itself was not in use in ancient or medieval philosophy, but closely related to the description of God as actus purus in scholasticism. It was introduced in modern philosophy, notably by Hegel, for "the sum of all being, actual and potential".

The term has since also been adopted in perennial philosophy.

Baltic neopaganism

Baltic neopaganism is a category of autochthonous religious movements which have revitalised within the Baltic people (primarily Lithuanians and Latvians). These movements trace their origins back to the 19th century and they were suppressed under the Soviet Union; after its fall they have witnessed a blossoming alongside the national and cultural identity reawakening of the Baltic peoples, both in their homelands and among expatriate Baltic communities. One of the first ideologues of the revival was the Prussian Lithuanian poet and philosopher Vydūnas.During the Pope Francis's visit to the Baltic states in 2018 Dievturi and Romuva sent a joint letter to Pope Francis calling him to urge fellow Christians "to respect our own religious choice and cease impeding our efforts to achieve national recognition of the ancient Baltic faith".

Druwi

Druwi (Old Prussian word meaning "Faith", cognate to tree; Samogitian: Druwē) is a Baltic ethnic religious revival claiming Old Prussian origins, and mostly present in Lithuania. Adherents uphold that it is distinct from Romuva, and that Romuva could be considered as a specific form of Druwi.The religion is primarily represented institutionally by the "Kurono Academy of Baltic Priesthood" (Lithuanian: Baltųjų žynių mokykla Kurono) founded in 1995. It trains men and women from the age of 18, into the Darna, as priests of the Baltic people. Like the Romuvans, they recognise Vydūnas as their founding father.

Estonian neopaganism

Estonian Neopaganism, or the Estonian native faith (Estonian: Maausk, literally "Native faith"), is the name, in English, for a grouping of contemporary revivals (often called "Neopagan", although adherents of Estonian native religion generally don't use the term) of the indigenous Pagan religion of the Estonian people.

It encompasses Taaraism (Estonian: Taarausk literally "Taara Faith"), a monistic religion centered on god Tharapita founded in 1928 by intellectuals as a national religion; and Maausk as a much broader definition of "Native Faith", encompassing grassroots movements of local gods worship, nature worship and earth worship. Both kinds of movements are administered by the Maavalla Koda organization. According to Ahto Kaasik, an unspecified 2002 survey revealed that 11% of the population of Estonia claimed that "out of all the religions they have the warmest feelings towards Taaraism and Maausk".

Finnish paganism

Finnish paganism was the indigenous pagan religion in Finland, Estonia, and Karelia prior to Christianisation. It was a polytheistic religion, worshipping a number of different deities. The principal god was the god of thunder and the sky, Ukko; other important gods included Jumi (Jumala), Ahti, and Tapio. Jumala was a sky god; today, the word "Jumala" refers to the Christian God. Ahti was a god of the sea, waters and fish. Tapio was the god of forests and hunting.

Finnish paganism shows many similarities with the religious practices of related cultures, such as Mordvin, Mari, Sami and other Uralic paganisms. However, it also shares some features with its neighbouring Baltic, Norse and Germanic paganisms.

The organic tradition was sidelined due to Christianization starting from ca. 12th century and finally broken by modernization latest by early 20th century, when folk magic and oral traditions went extinct. Finnish paganism provided the inspiration for a contemporary pagan movement Suomenusko (Finnish: Finnish faith), which is an attempt to reconstruct the old religion of the Finns. It is nevertheless based on secondary sources.

Finns

Finns or Finnish people (Finnish: suomalaiset) are a Finnic ethnic group native to Finland.Finns are traditionally divided into smaller regional groups that span several countries adjacent to Finland, both those who are native to these countries as well as those who have resettled. Also, some of these may be classified as separate ethnic groups, rather than subgroups of Finns. These include the Kvens and Forest Finns in Norway, the Tornedalians in Sweden, and the Ingrian Finns in Russia.

Finnish, the language spoken by most Finnic people, is closely related to other Finnic languages, e.g. Estonian and Karelian. The Finnic languages are a subgroup of the larger Uralic family of languages, which also includes Hungarian. These languages are markedly different from most other languages spoken in Europe, which belong to the Indo-European family of languages. Native Finns can also be divided according to dialect into subgroups sometimes called heimo (lit. tribe), although such divisions have become less important due to internal migration.

Today, there are approximately 6–7 million ethnic Finns and their descendants worldwide, with majority of them living in their native Finland and the surrounding countries, namely Sweden, Russia and Norway. An overseas Finnish diaspora has long been established in the countries of the Americas and Oceania, with the population of primarily immigrant background, namely Australia, Canada, New Zealand and the United States.

Karhun kansa

Karhun kansa is a religious community based on indigenous Finnish spiritual tradition. The community was officially recognized by the Finnish state in December 2013. "Karhun kansa" is Finnish for "People of the Bear". Bear is the most sacred animal in the Finnish spiritual tradition, and said to be the mythical ancestor of all humankind. Karhun kansa is part of Suomenusko ("Finnish Faith"), the contemporary revival of pre-Christian polytheistic ethnic religion of the Finns. Some members of Karhun kansa call their faith ´väenusko´ rather than ´suomenusko´. The first part of the term ´väenusko´ stems from a Finnish word ´väki´, which refers to people, and also both unseen and visible powers that are part of traditional Finnic mythology.

List of Neopagan movements

Modern paganism, also known a "contemporary" or "neopagan", encompasses a wide range of religious groups and individuals. These may include old occult groups, those that follow a New Age approach, those that try to reconstruct old ethnic religions, and followers of the pagan religion of Wicca.

List of religions and spiritual traditions

While religion is hard to define, one standard model of religion, used in religious studies courses, was proposed by Clifford Geertz, who defined it as a

[…] system of symbols which acts to establish powerful, pervasive, and long-lasting moods and motivations in men by formulating conceptions of a general order of existence and clothing these conceptions with such an aura of factuality that the moods and motivations seem uniquely realistic."

A critique of Geertz's model by Talal Asad categorized religion as "an anthropological category." Many religions have narratives, symbols, traditions and sacred histories that are intended to give meaning to life or to explain the origin of life or the universe. They tend to derive morality, ethics, religious laws, or a preferred lifestyle from their ideas about the cosmos and human nature. According to some estimates, there are roughly 4,200 religions in the world.The word religion is sometimes used interchangeably with "faith" or "belief system", but religion differs from private belief in that it has a public aspect. Most religions have organized behaviours, including clerical hierarchies, a definition of what constitutes adherence or membership, congregations of laity, regular meetings or services for the purposes of veneration of a deity or for prayer, holy places (either natural or architectural) or religious texts. Certain religions also have a sacred language often used in liturgical services. The practice of a religion may also include sermons, commemoration of the activities of a god or gods, sacrifices, festivals, feasts, trance, rituals, rites, ceremonies, worship, initiations, funerals, marriages, meditation, invocation, mediumship, music, art, dance, public service or other aspects of human culture. Religious beliefs have also been used to explain parapsychological phenomena such as out-of-body experiences, near-death experiences and reincarnation, along with many other paranormal and supernatural experiences.Some academics studying the subject have divided religions into three broad categories: world religions, a term which refers to transcultural, international faiths; indigenous religions, which refers to smaller, culture-specific or nation-specific religious groups; and new religious movements, which refers to recently developed faiths. One modern academic theory of religion, social constructionism, says that religion is a modern concept that suggests all spiritual practice and worship follows a model similar to the Abrahamic religions as an orientation system that helps to interpret reality and define human beings, and thus religion, as a concept, has been applied inappropriately to non-Western cultures that are not based upon such systems, or in which these systems are a substantially simpler construct.

Mari Native Religion

The Mari Native Religion (Mari: Чимарий йӱла, Čimarii jüla), or Mari Paganism, is the ethnic religion of the Mari people, a Volga Finnic ethnic group based in the republic of Mari El, in Russia. The religion has undergone changes over time, particularly under the influence of neighbouring monotheisms. In the last few decades, while keeping its traditional features in the countryside, an organised Neopagan-kind revival has taken place.The Mari religion is based on the worship of the forces of nature, which man must honour and respect. Before the spread of monotheistic teachings amongst the Mari, they worshipped many gods (the jumo, a word cognate to the Finnish Jumala), while recognising the primacy of a "Great God", Kugu Jumo. In the 19th century, influenced by monotheism, the Pagan beliefs altered and the image of a Osh Kugu Jumo, literally "Great God of Light", was strengthened.

Subject to persecution in the Soviet Union, the faith has been granted official status since the 1990s by the government of Mari El, where it is recognized as one of the three traditional faiths along with Orthodox Christianity and Islam. Some activists claim that the Mari native religion believers are subject to pressure by Russian authorities as part of a wider campaign to Russify Mari culture. Vitaly Tanakov, an adherent of the faith, was charged with inciting religious, national, social and linguistic hatred after publishing the book The Priest Speaks.

Mordvin Native Religion

Mordvin Neopaganism, or the Mordvin native religion or Erzyan native religion, is the modern revival of the ethnic religion of the Mordvins (Erzya and Moksha), peoples of Volga Finnic ethnic stock dwelling in the republic of Mordovia within Russia, or in bordering lands of Russia. The religion is often called Mastorava (Mordvin for: "Mother Earth"), from the homonymous epic poem or the mother goddess of the Mordvin pantheon. The name of the originating god according to the Mordvin tradition is Ineshkipaz.

The Mordvins have been almost fully Christianised since the times of Kievan Rus', although Pagan customs were preserved in the folklore and a few villages completely preserved the native faith at least until further missionary activities of the Russian Orthodox Church in the 17th century and in the early 20th century. The Neopagan revival was started in 1990, alongside that of many other native religions in Russia, as the Soviet Union was on the brink of dissolution.

According to scholar Victor Schnirelmann, 2% of the Mordvins adhere to the Mordvin native faith, while more recent figures by the Evangelical database Joshua Project report 5%. Adherents of the Erzyan Mastor organisation organise the Rasken Ozks (Mordvin for: "Native Prayer"), a national Mordvin worship service held yearly, with participation also of members of the Mastorava organisation and other ones.

Religion in Finland

Finland is a predominantly Christian nation where some 71.9% of the 5.5 million overall population follow Christianity; the vast majority being members of the Evangelical Lutheran Church of Finland (Protestant), 27.4% are unaffiliated, and 0.4% follow other religions like Islam, Hinduism, Buddhism, Judaism, folk religion etc.There are presently two National churches (as opposed to State churches): the Evangelical Lutheran Church of Finland (Protestant), which is the primary state religion representing 69.8% of the population by the end of 2018, and the Finnish Orthodox Church, to which about 1.1 % of the population belongs.

Those who officially belong to one of the two national churches have part of their taxes turned over to their respective church. There are also approximately 45,000 followers of Pentecostal Christianity, and more than 12,000 Catholic Christians in Finland, along with Anglicans, and some various Independent Christian communities. Prior to its Christianisation, beginning in the 11th century, Finnish paganism was the country's primary religion.

The Muslim population in Finland is 2.7% of the total, with about 150,000 adherents in 2016.

Udmurt Vos

Udmurt Vos (Udmurt: Удмурт Вӧсь, literally "Udmurt Faith") is the ethnic religious revival of the Udmurts, a Finno-Ugric ethnic group inhabiting the republic of Udmurtia in Russia. Among the Udmurts, as in other Finno-Ugric republics in the Volga region, the revival of Paganism is inextricably intertwined with the revival of national-ethnic culture and awareness.The Udmurtian Pagan revival circles sprang out of the Demen (Udmurt for "Society") movement which was established in December 1989 for the protection and restoration of the Udmurt ethnic culture. Udmurt Vos as an institution was founded in 1994.According to 2012 statistics, 2% of the population of Udmurtia adheres to forms of Paganism. Victor Schnirelmann reported an adherence of 4% for the Udmurts alone.

Uralic neopaganism

Uralic neopaganism encompasses contemporary movements which have been reviving or revitalising the ethnic religions of the Uralic peoples. The rebirth has taken place since the 1980s and 1990s, after the collapse of the Soviet Union and alongside the ethnonational and cultural reawakening of the Uralic peoples of Russia, the Estonians and the Finns. In fact, Neopagan movements in Finland and Estonia have much older roots, dating from the early 20th century.

Among the Uralic peoples of the Volga Federal District of Russia (the Volga Finns and Udmurts), scholar Victor Schnirelmann has observed two cooperating patterns of development of Neopaganism: the reactivation of authentic rituals and worship ceremonies in the countrysides, and the development of systematised doctrines amongst the urban intelligentsia rejecting Russian Orthodoxy as a foreign religion. The Uralic Communion, founded in 2001, is an organisation for the cooperation of different institutions promoting Uralic indigenous religions.

Vattisen Yaly

Vattisen Yaly (Chuvash: Ваттисен йӑли, Tradition of the Old) is a contemporary revival of the ethnic religion of the Chuvash people, a Turkic ethnicity of uppermost Bulgar ancestry mostly settled in the republic of Chuvashia and surrounding federal subjects of Russia.

Vattisen Yaly could be categorised as a peculiar form of Tengrism, a related revivalist movement of Central Asian traditional religion, however it differs significantly from it: being the Chuvash a heavily Fennicised and Slavified ethnicity (they were also never fully Islamised, contrarywise to most of other Turks), and having had exchanges also with other Indo-European ethnicities,The Chuvash are not simply Finns Tatarized in language, but show evidence in face form, nose form, and in the scarcity of true blondism, that the Turkish influence did bring some mongoloid traits. Their religion shows many similarities with Finnic and Slavic Paganisms; moreover, the revival of "Vattisen Yaly" in recent decades has occurred following Neopagan patterns. Thus it should be more carefully categorised as a Neopagan religion. Today the followers of the Chuvash Traditional Religion are called "the true Chuvash". Their main god is Tura, a deity comparable to the Estonian Taara, the Germanic Thunraz and the pan-Turkic Tengri.The Chuvash Traditional Religion has an unbroken continuation, having been preserved in a few villages of the Chuvash diaspora outside Chuvashia until modern times. In the late 1980s and early 1990s together with the demise of the Soviet Union a cultural and national revival blossomed among the Chuvash, and its leaders gradually embraced the idea of a return to indigenous Paganism, also supported by Chuvash intellectuals. The identitary movement looked to movements in the Baltic states for inspiration.

The national movement, meanwhile embodied in a Chuvash National Congress, carried on its "national religion" idea during the 1990s. Intellectuals started to recover and codify ancient rituals and started practicing them among the population both in cities and countryside villages, declaring themselves the guardians of tradition and the descendants of elder priests.

Movements
Approaches
Arts and institutions
By region
Related articles

This page is based on a Wikipedia article written by authors (here).
Text is available under the CC BY-SA 3.0 license; additional terms may apply.
Images, videos and audio are available under their respective licenses.