Fascism in Europe

Fascism in Europe was composed of numerous ideologies that were present during the 20th century and they all developed their own differences with each other. Fascism was born in Italy, but subsequently several fascist movements emerged across Europe and they borrowed influences from the Italian Fascism. The origins of fascism in Europe began outside of Italy and can be observed in the combining of a traditional national unity and revolutionary anti-democratic rhetoric espoused by integral nationalist Charles Maurras[1] and revolutionary syndicalist Georges Sorel[2] in France. The first foundations of fascism can be seen in the Italian Regency of Carnaro[3], many of its politics and aesthetics were taken from Gabriele D'Annunzio's rule and they were subsequently used by Benito Mussolini and his Italian Fasci of Combat which he had founded as the Fasci of Revolutionary Action in 1914. Despite the fact that its members referred to themselves as "fascists", the ideology was based around national syndicalism[4]. The ideology of fascism would not fully develop until 1921 when Mussolini transformed his movement into the National Fascist Party which then in 1923 incorporated the Italian Nationalist Association. The INA was a nationalist movement that established fascist tropes, colored shirt uniforms for example, and also received the support of important proto-fascists like D'Annunzio and nationalist intellectual Enrico Corradini.

The first declaration of the political stance of fascism was the Fascist Manifesto written by national syndicalist Alceste De Ambris and futurist poet Filippo Tommaso Marinetti published in 1919. Many of the contents of the manifesto such as centralization, the abolition of the senate, formation of national councils loyal to the state, expanded military and support for militias (Blackshirts for example) were adopted by Mussolini's regime whilst other calls such as universal suffrage and a peaceful foreign policy[5] were abandoned. De Ambris would later become a prominent anti-fascist. In 1932 The Doctrine of Fascism was published written by Mussolini and Giovanni Gentile providing an outline of fascism that better represented Mussolini's regime.

Hitlermusso2 edit
Benito Mussolini giving the Roman salute standing next to Adolf Hitler

Regimes and parties

Some scholars assert that the term "fascism" should only be used to mean the ideology of the National Fascist Party under Benito Mussolini in Italy, which ruled from 1922 to 1943. However, other European regimes that showed strong similarities to Mussolini's governing are also popularly described as fascist. European regimes often described as fascist or being strongly influenced by fascism include:[6]

These regimes listed did not fully abide by the doctrine of fascism as stated by Mussolini and Gentile. However all regimes listed presented fascist influence through authoritarianism, use of organised paramilitaries/youth movements loyal to the state, propaganda and rhetoric that opposed liberalism, individualism, democracy, communism, etc, and built their economies around corporatism. These are all elements of governing popularised by Mussolini. The use of the Roman Salute and coloured shirt uniforms used by most of these regimes also shows how the aesthetics established by the National Fascist Party became adopted throughout Europe.

There were multiple regimes in Romania that were influenced by fascism. These include the National Christian Party under Octavian Goga (1938), Party of the Nation under Ion Gigurtu (1940) and the National Legionary State which was led by the Iron Guard under Horia Sima in conjunction with the Romanian military dictatorship under Ion Antonescu (1940-1941). The first two of these regimes were not completely fascist however used fascism to appeal to the growing far-right sympathies amongst the populace. [9]

Prior to and during the Second World War, Nazi Germany imposed numerous fascist/fascist related regimes across occupied Europe, these may not fully espouse the form of fascism established by Mussolini however they were authoritarian, nationalist, anti-communist and staunchly pro-Axis powers:[10]

There were also a number of political movements active in Europe that were influenced in part by some features of Mussolini's regime. These include: Le Faisceau, British Fascists, British Union of Fascists, Imperial Fascist League, Blueshirts, Breton National Party, Falange Española, National Syndicalist Movement, Verdinaso, Nationale Front, Greek National Socialist Party, Vlajka, National Fascist Community, ONR-Falanga, Patriotic People's Movement, Pērkonkrusts, Union of Bulgarian National Legions, Ratniks and the Russian Fascist Party (based in Manchuria).[11]

Prominent figures associated with European fascism outside of the Axis include Oswald Mosley, Rotha Lintorn-Orman, José Antonio Primo de Rivera, Joris Van Severen, Corneliu Zelea Codreanu, Francisco Rolão Preto, Hristo Lukov, Aleksandar Tsankov, Bolesław Piasecki, Radola Gajda, Eoin O'Duffy, Sven Olov Lindholm, Vihtori Kosola and Konstantin Rodzaevsky.

Oswald Mosley and Benito Mussolini 1936
Italy's Duce Benito Mussolini (left) with Oswald Mosley (right) during Mosley's visit to Italy in 1936.

Other right-wing to far-right political parties such as the German National People's Party, CEDA, Party of Hungarian Life and the Fatherland League lacked the ideology of fascism but adopted some fascist characteristics. Far-right politicans like Alfred Hugenberg, José María Gil-Robles and Gyula Gömbös represent fascism's influence on the right with these leaders adopting an ultra-nationalist and authoritarian rhetoric influenced by Mussolini and later Hitler's successes.

The nationalism espoused by these groups contrasted the internationalist focus of communism; there was little coordination between fascist movements prior to the Second World War however there was an attempt at unifying European fascists. The 1934 Montreux Fascist conference was a meeting held by members of a number of European fascist parties and movements and was organised by the Comitati d'Azione per l'Universalità di Roma which received support from Mussolini. The first conference was open to many perspectives and failed to devlop any unity amidst the many ideological conflicts among the delegates. The second conference was equally ineffective and more meetings were attempted.[12]

After the Second World War, most fascist regimes were dismantled by the victors, with only those in Spain and Portugal surviving. Parties, movements or politicians who carried the label "fascist" quickly became political pariahs with many nations across Europe banning any organisations or references relating to fascism and nazism. With this came the rise of Neo-Fascism, movements like the Italian Social Movement, Socialist Reich Party and Union Movement attempted to continue fascism's legacy but failed to become mass movements.

European fascism influenced movements in the Americas. Both North America and South America would develop fascistic political groups rooted in the local European descended communities. These included the Chilean Nacistas, Brazilian Integralist Action, Argentine Civic Legion, Peruvian Revolutionary Union, National Synarchist Union, Revolutionary Mexicanist Action and the Silver Legion of America along with figures like Plínio Salgado, Gustavo Barroso, González von Marées, Salvador Abascal, Nicolás Carrasco, William Dudley Pelley and Adrien Arcand. Some historians also consider Argentine president Juan Perón and his ideology, Peronism as being influenced by European fascism [13], however this has been disputed. Brazilian president, Getúlio Vargas, and his corporate regime known as the "New State" was also infleunced by Mussolini's rule. European fascism was also influential in the European diaspora elsewhere in the world, in Australia Eric Campbell's Centre Party and the South African fascist movement, which included Oswald Pirow, being examples of this.

Early relationship

Mussolini and Adolf Hitler were not always allies. While Mussolini wanted the expansion of fascist ideology throughout the world, he did not initially appreciate Hitler and the Nazi Party. Hitler was an early admirer of Mussolini and asked for Mussolini's guidance on how the Nazis could pull off their own March on Rome.[14] Mussolini did not respond to Hitler's requests as he did not have much interest in Hitler's movement and regarded Hitler to be somewhat crazy.[15] Mussolini did attempt to read Mein Kampf to find out what Hitler's Nazism was, but he was immediately disappointed, saying that Mein Kampf was "a boring tome that I have never been able to read" and claimed that Hitler's beliefs were "little more than commonplace clichés".[16]

Hitler and the Nazi Party in 1922 had praised the rise to power of Mussolini and sought a German-Italian alliance.[17] Upon Mussolini's rise to power, the Nazis declared their admiration and emulation of the Italian Fascists, with Nazi member Hermann Esser in November 1922 saying that "what a group of brave men in Italy have done, we can also do in Bavaria. We’ve also got Italy’s Mussolini: his name is Adolf Hitler".[17]

The second part of Hitler's Mein Kampf ("The National Socialist Movement", 1926) contains this passage:

I conceived the profoundest admiration for the great man south of the Alps, who, full of ardent love for his people, made no pacts with the enemies of Italy, but strove for their annihilation by all ways and means. What will rank Mussolini among the great men of this earth is his determination not to share Italy with the Marxists, but to destroy internationalism and save the fatherland from it.

— Adolf Hitler, Mein Kampf, p. 622

In a 1931 interview, Hitler spoke admirably about Mussolini, commending Mussolini's racial origins as being the same as that of Germans and claimed at the time that Mussolini was capable of building an Italian Empire that would outdo the Roman Empire and that he supported Mussolini's endeavors, saying:

They know that Benito Mussolini is constructing a colossal empire which will put the Roman Empire in the shade. We shall put up ... for his victories. Mussolini is a typical representative of our Alpine race...

— Adolf Hitler, 1931.[18]

Mussolini had personal reasons to oppose antisemitism as his longtime mistress and Fascist propaganda director Margherita Sarfatti was Jewish. She had played an important role in the foundation of the fascist movement in Italy and promoting it to Italians and the world through supporting the arts. However, within the Italian fascist movement there were a minority who endorsed Hitler's antisemitism as Roberto Farinacci, who was part of the far-right wing of the party.

There were also nationalist reasons why Germany and Italy were not immediate allies. Habsburg Austria (Hitler's birthplace) had an antagonistic relationship with Italy since it was formed, largely because Austria-Hungary had seized most of the territories once belonging to Italian states such as Venice. Italian irredentist claims sought the return of these lands to Italian rule (Italia irredenta). Although initially neutral, Italy entered World War I on the side of the Allies against Germany and Austria-Hungary when promised several territories (Trentino-Alto Adige/Südtirol, Trieste, Istria and Dalmatia). After the war had ended, Italy was rewarded with these territories under the terms of the 1919 Treaty of Saint-Germain-en-Laye.

In Germany and Austria, the annexation of Alto Adige/South Tyrol was controversial as the province was made up of a large majority of German speakers. While Hitler did not pursue this claim, many in the Nazi Party felt differently. In 1939, Mussolini and Hitler agreed on the South Tyrol Option Agreement. When Mussolini's government collapsed in 1943 and the Italian Social Republic was created, Alto Adige/South Tyrol was annexed to Nazi Greater Germany, but was restored to Italy after the war.

Racism

The most striking difference is the racialist ideology which was the central priority of Nazism, but not a priority of the other ideologies. Fascism was founded on the principle of nationalist unity which opposed the divisionist class war ideologies of Marxist socialism and communism; therefore, the majority of the regimes viewed racialism as counterproductive to unity, with Mussolini asserting: that "National pride has no need of the delirium of race".[19] Nazism differed from Italian fascism in that it had a stronger emphasis on race in terms of social and economic policies. Though both ideologies denied the significance of the individual, Italian fascism saw the individual as subservient to the state whereas Nazism saw the individual as well as the state as ultimately subservient to the race.[20] However, subservience to the Nazi state was also a requirement on the population. Mussolini's fascism held that cultural factors existed to serve the state and that it was not necessarily in the state's interest to interfere in cultural aspects of society. The only purpose of government in Mussolini's fascism was to uphold the state as supreme above all else, a concept which can be described as statolatry.

Unlike Hitler, Mussolini repeatedly changed his views on the issue of race according to the circumstances of the time. In 1921, Mussolini promoted the development of the Italian race such as when he said this:

The nation is not simply the sum of living individuals, nor the instrument of parties for their own ends, but an organism comprisedof the infinite series of generations of which the individuals are only transient elements; it is the supreme synthesis of all the material and immaterial values of the race.

— Benito Mussolini, 1921[21]

Like Hitler, Mussolini publicly declared his support of a eugenics policy to improve the status of Italians in 1926 to the people of Reggio Emilia:

We need to create ourselves; we of this epoch and this generation, because it is up to us, I tell you, to make the face of this country unrecognizable in the next ten years. In ten years comrades, Italy will be unrecognizable! We will create a new Italian, an Italian that does not recognize the Italian of yesterday...we will create them according to our own imagination and likeness.

— Benito Mussolini, 1926[22]

In a 1921 speech in Bologna, Mussolini stated the following: "Fascism was born [...] out of a profound, perennial need of this our Aryan and Mediterranean race".[23][24] In this speech, Mussolini was referring to Italians as being the Mediterranean branch of the Aryan race, Aryan in the meaning of people of an Indo-European language and culture.[25] However, Italian fascism initially strongly rejected the common Nordicist conception of the Aryan race that idealized "pure" Aryans as having certain physical traits that were defined as Nordic such as blond hair and blue eyes.[26] The antipathy by Mussolini and other Italian fascists to Nordicism was over the existence of the Mediterranean inferiority complex that had been instilled into Mediterraneans by the propagation of such theories by German and Anglo-Saxon Nordicists who viewed Mediterranean peoples as racially degenerate and thus inferior.[26] Mussolini refused to allow Italy to return again to this inferiority complex.[26]

In a private conversation with Emil Ludwig in 1932, Mussolini derided the concept of a biologically superior race and denounced racism as being a foolish concept. Mussolini did not believe that race alone was that significant. Mussolini viewed himself as a modern-day Roman Emperor, the Italians as a cultural elite and he also wished to "Italianise" the parts of the Italian Empire which he had desired to build.[27] A cultural superiority of Italians, rather than a view of racialism.[27] Mussolini believed that the development of a race was insignificant in comparison to the development of a culture, but he did believe that a race could be improved through moral development, though he did not say that this would make a superior race:

Race! It is a feeling, not a reality: ninety-five percent, at least, is a feeling. Nothing will ever make me believe that biologically pure races can be shown to exist today. [...] National pride has no need of the delirium of race. Only a revolution and a decisive leader can improve a race, even if this is more a sentiment than a reality. But I repeat that a race can change itself and improve itself. I say that it is possible to change not only the somatic lines, the height, but really also the character. Influence of moral pressure can act deterministically also in the biological sense.

— Benito Mussolini, 1932.;[28][29]

Mussolini believed that a biologically superior race was not possible, but that a more developed culture's superiority over the less developed ones warranted the destruction of the latter, such as the culture of Ethiopia and the neighboring Slavic cultures, such as those in Slovenia and Croatia. He took advantage of the fact that no undertaking with regard to the rights of minorities such as those that lived in Istria and Trieste's surroundings was made in either the Treaty of Rapallo or the Treaty of Rome and after 1924 Treaty of Rome these same treaties did not make any undertaking with regard to the rights of the minorities that lived in Rijeka. Croatian, Slovene, German and French toponyms were systematically Italianized.

Against ethnic Slovenes, he imposed an especially violent fascist Italianization policy. To Italianize ethnic Slovene and Croatian children, Fascist Italy brought Italian teachers from Southern Italy to the ex Austro-Hungarian territories that had been given to Italy in exchange for its decision to join Great Britain in World War I such as Slovene Littoral and a big part of western Slovenia while Slovene and Croatian teachers, poets, writers, artists and clergy were exiled to Sardinia and Southern Italy. Acts of fascist violence were not hampered by the authorities, such as the burning down of the Narodni dom (Community Hall of ethnic Slovenes in Trieste) in Trieste, which was carried out at night by fascists with the connivance of the police on 13 July 1920.

After the complete destruction of all Slovene minority cultural, financial and other organizations and the continuation of violent fascist Italianization policies of ethnic cleansing, one of the first anti-fascist organizations in Europe, TIGR, emerged in 1927, and it coordinated the Slovene resistance against Fascist Italy until it was dismantled by the fascist secret police in 1941, after which some ex-TIGR members joined the Slovene Partisans.

For Mussolini, the inclusion of people in a fascist society depended upon their loyalty to the state. Meetings between Mussolini and Arab dignitaries from the colony of Libya convinced him that the Arab population was worthy enough to be given extensive civil rights and as a result, he allowed Muslims to join a Muslim section of the Fascist Party, namely the Muslim Association of the Lictor.[30] However under pressure from Nazi Germany the fascist regime eventually embraced a racist ideology, such as promoting the belief that Italy was settling Africa in order to create a white civilization there [31] and it imposed five-year prison sentences on any Italians who were caught having sexual or marital relationships with native Africans.[32] Against those colonial peoples who were not loyal, vicious campaigns of repression were waged such as in Ethiopia, where native Ethiopian settlements were burned to the ground by the Italian armed forces in 1937.[33] Under fascism, native Africans were allowed to join the Italian armed forces as colonial troops and they also appeared in fascist propaganda.[34][35]

At least in its overt ideology, the Nazi movement believed that the existence of a class-based society was a threat to its survival and as a result, it wanted to unify the racial element above the established classes, but the Italian fascist movement sought to preserve the class system and uphold it as the foundation of an established and desirable culture. Nevertheless, the Italian fascists did not reject the concept of social mobility and a central tenet of the fascist state was meritocracy, yet fascism also heavily based itself on corporatism, which was supposed to supersede class conflicts. Despite these differences, Kevin Passmore (2002 p. 62) observes:

There are sufficient similarities between Fascism and Nazism to make it worthwhile by applying the concept of fascism to both. In Italy and Germany a movement came to power that sought to create national unity through the repression of national enemies and the incorporation of all classes and both genders into a permanently mobilized nation.[36]

Nazi ideologues such as Alfred Rosenburg were highly skeptical of the Italian race and fascism, but he believed that the improvement of the Italian race was possible if major changes were made in order to convert it into an acceptable "Aryan" race and he also said that the Italian fascist movement would only succeed if it purified the Italian race into an Aryan one.[29] Nazi theorists believed that the downfall of the Roman Empire was due to the interbreeding of different races which created a "polluted" Italian race which was inferior.[29]

Hitler believed this and he also believed that Mussolini represented an attempt to revive the pure elements of the former Roman civilization, such as the desire to create a strong and aggressive Italian people. However, Hitler was still audacious enough when meeting Mussolini for the first time in 1934 to tell him that all Mediterranean peoples were "tainted" by "Negro blood" and thus in his racist view they were degenerate.[29]

Relations between Fascist Italy and Nazi Germany were initially poor but they deteriorated even further after the assassination of Austria's fascist chancellor Engelbert Dollfuss by Austrian Nazis in 1934. Under Dollfuss Austria was a key ally of Mussolini and Mussolini was deeply angered by Hitler's attempt to take over Austria and he expressed it by angrily mocking Hitler's earlier remark on the impurity of the Italian race by declaring that a "Germanic" race did not exist and he also indicated that Hitler's repression of Germany's Jews proved that the Germans were not a pure race:

But which race? Does there exist a German race. Has it ever existed? Will it ever exist? Reality, myth, or hoax of theorists? (Another parenthesis: the theoretician of racism is a 100 percent Frenchman: Gobineau) Ah well, we respond, a Germanic race does not exist. Various movements. Curiosity. Stupor. We repeat. Does not exist. We don't say so. Scientists say so. Hitler says so.

— Benito Mussolini, 1934[37]

Foreign affairs

Italian Fascism was expansionist in its desires, looking to create a New Roman Empire. Nazi Germany was even more aggressive in expanding its borders in violation of the 1919 Treaty of Versailles. The Nazis murdered the Austrofascist dictator Dollfuss, causing an uneasy relationship in Austria between fascism and Nazism at an early stage. Italian nationalist and pan-German claims clashed over the issue of Tyrol.

In the 1920s, Hitler with only a small Nazi party at the time wanted to form an alliance with Mussolini's regime as he recognized that his pan-German nationalism was seen as a threat by Italy. In Hitler's unpublished sequel to Mein Kampf, he attempts to address concerns among Italian fascists about Nazism. In the book, Hitler puts aside the issue of Germans in Tyrol by explaining that overall Germany and Italy have more in common than not and that the Tyrol Germans must accept that it is in Germany's interests to be allied with Italy. Hitler claims that Germany, like Italy, was subjected to oppression by its neighbours and he denounces the Austrian Empire as having oppressed Italy from completing national unification just as France oppressed Germany from completing its national unification. Hitler's denunciation of Austria in the book is important because Italian fascists were skeptical about him due to the fact that he was born in Austria which Italy had considered to be its primary enemy for centuries and Italy saw Germany as an ally of Austria. By declaring that the Nazi movement was not interested in the territorial legacy of the Austrian Empire, this is a way to assure the Italian fascists that Hitler, the Nazi movement and Germany were not enemies of Italy.

Despite public attempts of goodwill by Hitler towards Mussolini, Germany and Italy came into conflict in 1934 when Engelbert Dollfuss, the Austrofascist leader of Italy's ally Austria, was assassinated by Austrian Nazis on Hitler's orders in preparation for a planned Anschluss (annexation of Austria). Mussolini ordered troops to the Austrian-Italian border in readiness for war against Germany. Hitler backed down and defer plans to annex Austria.

When Hitler and Mussolini first met, Mussolini referred to Hitler as "a silly little monkey" before the Allies forced Mussolini into an agreement with Hitler. Mussolini also reportedly asked Pope Pius XII to excommunicate Hitler. From 1934 to 1936, Hitler continually attempted to win the support of Italy and the Nazi regime endorsed the Italian invasion of Ethiopia (leading to Ethiopia's annexation as Italian East Africa) while the League of Nations condemned Italian aggression. With other countries opposing Italy, the fascist regime had no choice but to draw closer to Nazi Germany. Germany joined Italy in supporting the Nationalists under Francisco Franco with forces and supplies in the Spanish Civil War.

Later, Germany and Italy signed the Anti-Comintern Pact committing the two regimes to oppose the Comintern and Soviet communism. By 1938, Mussolini allowed Hitler to carry out Anschluss in exchange for official German renunciation of claims to Tyrol. Mussolini supported the annexation of the Sudetenland during the Munich Agreement talks later the same year.

In 1939, the Pact of Steel was signed, officially creating an alliance of Germany and Italy. The Nazi official newspaper Völkischer Beobachter published articles extolling the mutually benefit of the alliance:

Firmly bound together through the inner unity of their ideologies and the comprehensive solidarity of their interests, the German and the Italian people are determined also in future to stand side by side and to strive with united effort for the securing of their Lebensraum [living space] and the maintenance of peace.

— Völkischer Beobachter (May 23, 1939)

Hitler and Mussolini recognized commonalities in their politics and the second part of Hitler's Mein Kampf ("The National Socialist Movement", 1926) contains this passage:

I conceived the profoundest admiration for the great man south of the Alps, who, full of ardent love for his people, made no pacts with the enemies of Italy, but strove for their annihilation by all ways and means. What will rank Mussolini among the great men of this earth is his determination not to share Italy with the Marxists, but to destroy internationalism and save the fatherland from it.

— Mein Kampf (p. 622)

Both regimes despised France (seen as an enemy which held territories claimed by both Germany and Italy) and Yugoslavia (seen by the Nazis as a racially degenerate Slavic state and holding lands such as Dalmatia claimed by the Italian fascists). Fascist territorial claims on Yugoslav territory meant that Mussolini saw the destruction of Yugoslavia as essential for Italian expansion. Hitler viewed Slavs as racially inferior, but he did not see importance in an immediate invasion of Yugoslavia, instead focusing on the threat from the Soviet Union.

Mussolini favored using the extremist Croatian nationalist Ustaše as a useful tool to tear down Yugoslavia, led by the Serbs and with a Serbian dynasty, the House of Karađorđević. In 1941, the Italian military campaign in Greece (the Greco-Italian War, called the Battle of Greece for the period after the German intervention) was failing. Hitler reluctantly began the Balkan Campaign with the invasion of Yugoslavia. German, Italian, Bulgarian, Hungarian and Croatian insurgents (under the Axis puppet Independent State of Croatia) decisively defeated Yugoslavia.

In the aftermath, with the exception of Serbia and Vardar Macedonia, most of Yugoslavia was reshaped based on Italian fascist foreign policy objectives. Mussolini demanded and received much of Dalmatia from the Croats in exchange for supporting the independence of Croatia. Mussolini's policy of creating an independent Croatia prevailed over Hitler's anti-Slavism and eventually the Nazis and the Ustashe regime of Croatia would develop closer bonds due to the Ustashe's brutal effectiveness at suppressing Serb dissidents.

The question of religion also poses considerable conflicting differences as some forms of fascism, particularly the Fatherland Front and National Union that were devoutly Catholic. The occultist and pagan elements of Nazi ideology were very hostile to the traditional Christianity found in the vast majority of fascist movements of the 20th century.

See also

References

  1. ^ https://press.princeton.edu/titles/5576.html
  2. ^ https://books.google.co.uk/books/about/Avant_Garde_Fascism.html?id=ADTdniFtnuwC&redir_esc=y
  3. ^ https://books.google.co.uk/books/about/The_Birth_of_Fascist_Ideology.html?id=hnv0F88nLawC&redir_esc=y
  4. ^ https://press.princeton.edu/titles/7870.html
  5. ^ http://web.tiscalinet.it/regno76/testi/manifesti/Il%20manifesto%20dei%20fasci%20di%20combattimento.htm
  6. ^ For coverage of each one see Cyprian Blamires, ed., World fascism: a historical encyclopedia (Abc-Clio, 2006).
  7. ^ https://books.google.co.uk/books?id=Vm5by1Najj4C&pg=PA143&lpg=PA143&dq=salazar+mussolini+influence&source=bl&ots=Vh3_mjwAGd&sig=ACfU3U14xB_nTM8w3cFyVJYFMs_aSFlsGw&hl=en&sa=X&ved=2ahUKEwjx5PHqt9rhAhXRJVAKHamNAKEQ6AEwC3oECAkQAQ#v=onepage&q=salazar%20mussolini%20influence&f=false
  8. ^ Payne, Stanley G. (1996). A History of Fascism, 1914–1945. University of Wisconsin Press. ISBN 0299148742.
  9. ^ Final Report, p. 51.
  10. ^ For coverage of each one see Cyprian Blamires, ed., World fascism: a historical encyclopedia (Abc-Clio, 2006).
  11. ^ For coverage of each one see Cyprian Blamires, ed., World fascism: a historical encyclopedia (Abc-Clio, 2006).
  12. ^ Stanley G. Payne (1996). A History of Fascism, 1914–1945. p. 232.
  13. ^ Brennan, James P. Peronism and Argentina. Rowman & Littlefield. 1998.
  14. ^ Smith, Denis Mack. 1983. Mussolini: A Biography. New York: Vintage Books. p172
  15. ^ Smith, Denis Mack. 1983. p172
  16. ^ Smith. 1983. p172
  17. ^ a b Christian Leitz. Nazi Foreign Policy, 1933-1941: The Road to Global War. London, England, UK; New York, New York, USA: P. 10.
  18. ^ Richard Breiting, Adolf Hitler, Édouard Calic (ed.). Secret conversations with Hitler:the two newly-discovered 1931 interviews. John Day Co., 1971. Pp. 77.
  19. ^ Montagu, Ashley. Man's Most Dangerous Myth: The Fallacy of Race. Rowman Altamira. ISBN 0-8039-4648-1.
  20. ^ Grant, Moyra. Key Ideas in Politics. Nelson Thomas 2003. p. 21
  21. ^ Gillette, Aaron. Racial Theories in Fascist Italy. London: Routledge. p. 39.
  22. ^ Gillette. p. 39.
  23. ^ Aaron Gillette. Racial Theories in Fascist Italy. London, England, UK; New York, New York, USA: Routledge, 2001. Pp. 11.
  24. ^ Neocleous, Mark. Fascism. Minneapolis, Minnesota, USA: University of Minnesota Press, 1997. p. 35
  25. ^ Aaron Gillette. Racial Theories in Fascist Italy. London, England, UK; New York, New York, USA: Routledge, 2001. Pp. 39.
  26. ^ a b c Aaron Gillette. Racial Theories in Fascist Italy. London, England, UK; New York, New York, USA: Routledge, 2001. Pp. 188.
  27. ^ a b "Mussolini's Cultural Revolution: Fascist or Nationalist?". jch.sagepub.com. 8 January 2008.
  28. ^ Montagu, Ashley. Man's Most Dangerous Myth: The Fallacy of Race|publisher=Rowman Altamira|url=https://books.google.com/books?id=tkHqP3vgYi4C&printsec=frontcover
  29. ^ a b c d Gillette. p. 42.
  30. ^ Sarti, Roland. 1974. The Ax Within: Italian Fascism in Action. New York: New Viewpoints. p190.
  31. ^ Sarti, 1974. p189.
  32. ^ Sarti, 1974. p190.
  33. ^ Sarti, 1974. p191.
  34. ^ http://www.germaniainternational.com/images/bookgijuinit13.jpg
  35. ^ http://www.germaniainternational.com/images/bookgijuinit14.jpg
  36. ^ http://www.cf.ac.uk/hisar/people/kp/
  37. ^ Gillette. p. 45.

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  • Blinkhorn, Martin. Fascism and the Right in Europe 1919-1945 (Routledge, 2014).
  • Costa Pinto, António (2000). The Blue Shirts - Portuguese Fascists and the New State (PDF). Social Science Monographs, Boulder - Distributed by Columbia University Press, NY. ISBN 088033-9829.
  • Davies, Peter, and Derek Lynch, eds. The Routledge companion to fascism and the far right (Routledge, 2005). excerpt
  • Davies, Peter J., and Paul Jackson. The far right in Europe: an encyclopedia (Greenwood, 2008). excerpt and list of movements
  • Eatwell, Roger. 1996. Fascism: A History. New York: Allen Lane.
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  • Sarti, Roland. The Ax Within: Italian Fascism in Action (New Viewpoints, 1974).
1920s

The 1920s (pronounced "nineteen-twenties") was a decade of the Gregorian calendar that began on January 1, 1920, and ended on December 31, 1929. In North America, it is frequently referred to as the "Roaring Twenties" or the "Jazz Age", while in Europe the period is sometimes referred to as the "Golden Age Twenties" because of the economic boom following World War I. French speakers refer to the period as the "Années folles" ("Crazy Years"), emphasizing the era's social, artistic, and cultural dynamism.

The economic prosperity experienced by many countries during the 1920s (especially the United States) was similar in nature to that experienced in the 1950s and 1990s. Each period of prosperity was the result of a paradigm shift in global affairs. These shifts in the 1920s, 1950s, and 1990s, occurred in part as the result of the conclusion of World War I and Spanish flu, World War II, and the Cold War, respectively.

The 1920s saw foreign oil companies begin operations throughout South America. Venezuela became the world's second largest oil producing nation.In some countries the 1920s saw the rise of radical political movements, especially in regions that were once part of empires. Communism spread as a consequence of the October Revolution and the Bolsheviks' victory in the Russian Civil War. Fear of the spread of Communism led to the emergence of far right political movements and fascism in Europe. Economic problems contributed to the emergence of dictators in Eastern Europe and the Balkans, to include Józef Piłsudski in the Second Polish Republic, and Peter and Alexander Karađorđević in the Kingdom of Yugoslavia.

The devastating Wall Street Crash in October 1929 is generally viewed as a harbinger of the end of 1920s prosperity in North America and Europe.

City of Quartz

City of Quartz: Excavating the Future in Los Angeles is a 1990 book by Mike Davis examining how contemporary Los Angeles has been shaped by different powerful forces in its history. The book opens with Davis visiting the ruins of the socialist community of Llano, organized in 1914 in what is now the Antelope Valley north of Los Angeles. The community moved in 1918, leaving behind the "ghost" of an alternative future for LA.

Davis then explores intellectuals' competing ideas of Los Angeles, from the "sunshine" promoted by real estate boosters early in the 20th century, to the "debunkers," the muckraking journalists of the early century, to the "noir" writers of the 1930s and the exiles fleeing from fascism in Europe, and finally the "sorcerers," the scientists at Caltech.

The rest of the book explores how different groups wielded power in different ways: the downtown Protestant elite, led by the Chandler family of the Los Angeles Times, and the new elite of the Jewish westside; the surprisingly powerful homeowner groups, the Los Angeles Police Department, and the Catholic Church. The book concludes at what Davis calls the "junkyard of dreams," the former steel town of Fontana, east of LA, a victim of de-industrialization and decay.

The 2nd edition of the book, published in 2006, contains a new preface detailing changes in Los Angeles since the work was written in the late 1980s.

Clerical fascism

Clerical fascism (also clero-fascism or clerico-fascism) is an ideology that combines the political and economic doctrines of fascism with clericalism. The term has been used to describe organizations and movements that combine religious elements with fascism, support by religious organizations for fascism, or fascist regimes in which clergy play a leading role.

David E. Cane

David E. Cane (born September 22, 1944) is an American biological chemist. He is Vernon K. Krieble Professor of Chemistry Emeritus and Professor of Molecular Biology, Cell Biology, and Biochemistry Emeritus at Brown University in Providence, Rhode Island. He is recognized for his work on the biosynthesis of natural products, particularly terpenoids and polyketides. He was elected as a Fellow of the American Association for the Advancement of Science in 2003 and as a Fellow of the American Academy of Arts and Sciences in 2013.

David Kertzer

David Israel Kertzer (born February 20, 1948) is an American anthropologist, historian, and academic leader specializing in the political, demographic, and religious history of Italy. He is the Paul Dupee, Jr. University Professor of Social Science, Professor of Anthropology, and Professor of Italian Studies at Brown University. His book The Pope and Mussolini: The Secret History of Pius XI and the Rise of Fascism in Europe (2014) won the 2015 Pulitzer Prize for Biography or Autobiography.

Fascism in Africa

Fascism in Africa refers to the phenomenon of fascist parties and movements that were active in Africa.

Fascism in Asia

Fascism in Asia refers to political ideologies in Asia that adhered to fascist policies, which gained popularity in many countries in Asia during the 1930s.

Fascist (insult)

Since the emergence of fascism in Europe in the first half of the 20th century, the term "fascist" has frequently been used as a pejorative epithet against a wide range of individuals, political movements, governments, public and private institutions, including those that would not usually be classified as fascist in mainstream political science. It usually serves as an emotionally loaded substitute for authoritarian.As early as 1944, British writer George Orwell commented that following its widespread use in the European press "the word 'Fascism' is almost entirely meaningless" due to its non-specific use detached from its original political associations.

Fighting Fascism in Europe

Fighting Fascism in Europe. The World War II Letters of an American Veteran of the Spanish Civil War is a World War II biography book by Lawrence Cane. During World War II, Lawrence Cane wrote more than 300 letters home to his wife while serving in the American Army. In 1995, his son David E. Cane discovered them in a box that had remained in the attic for almost 50 years. Having fought earlier as a member of the International Brigades in the Spanish Civil War on the side of the Spanish Republic against the Nationalist forces of General Francisco Franco, Lawrence Cane enlisted in the U. S. Army as a committed anti-fascist and with extensive combat experience.

Serving first as a white officer of the all black 582nd Engineer Dump Truck Company in the then segregated American Army, Lawrence Cane eventually landed in Normandy in the first assault waves on D-Day, June 6, 1944. Shortly thereafter he was transferred to the 238th Engineer Combat Battalion with which he served at the front for the remainder of the war in Northern Europe. He ultimately won the Silver Star for gallantry in action as well as the French Croix de Guerre.

His letters home were filled with his politically sophisticated observations and eyewitness accounts of some of the most dramatic events in history: segregated military units in an Army that was fighting against racism and oppression, the D-Day landings in Normandy, the liberation of France and Belgium, the Battle of the Bulge, the encounter with the Germans, the early stages of the occupation of Germany, and the horrors of the discovery of the concentration camps. His writings establish the clear link between the Spanish Civil War and World War II. The letters are also filled with his love for his wife, his loneliness at their separation, and his hopes and dreams for their future.

David E. Cane collaborated with two accomplished historians, Prof. Judy Barrett Litoff of Bryant University and Prof. David C. Smith of the University of Maine, to provide detailed annotations and historical background to the letters.

Giorgio Almirante

Giorgio Almirante (27 June 1914 – 22 May 1988) was an Italian politician, the founder and leader of neo-fascist Italian Social Movement until his retirement in 1987.

Graham Williamson

Graham Keith Williamson is a long-time political activist in the United Kingdom, having been active at the top levels of various far right groups including the National Front, the Third Way and Solidarity. Most recently, he is a leading member of the National Liberal Party which contested the 2014 European Parliament election with eight candidates in the London constituency election being held in May 2014.

Iron Guard

The Iron Guard (Romanian: Garda de fier pronounced [ˈɡarda de ˈfjer] (listen)) is the name most commonly given to a fascist movement and political party in Romania founded in 1927 by Corneliu Zelea Codreanu as the Legion of the Archangel Michael (Legiunea Arhanghelului Mihail) or the Legionnaire movement (Mișcarea Legionară). The League was ultra-nationalist, antisemitic, antiziganist, anti-communist, anti-capitalist and promoted Eastern Orthodox Christianity. In March 1930 Codreanu formed the "Iron Guard" as a paramilitary political branch of the Legion, and in 1935, the Legion changed its official name to the "Totul pentru Ţară" party (literally "Everything For the Country" Party). It existed into the early part of World War II. Its members were called "Greenshirts" because of the predominantly green uniforms they wore.When Marshal Ion Antonescu came to power in September 1940, he brought the Iron Guard into the government, creating the National Legionary State. In January 1941, however, following the Legionnaires' rebellion, Antonescu used the army to suppress the movement, destroying the organization, but its then commander, Horia Sima, and some other leaders escaped to Germany.

James G. Randall

James Garfield Randall (June 4, 1881 in Indianapolis, Indiana - February 20, 1953) was an American historian specializing on Abraham Lincoln and the era of the American Civil War. He taught at the University of Illinois, (1920–1950), where David Herbert Donald was one of his students and continued his work.

Born in Indiana and named after U.S. President James A. Garfield, Randall obtained a B.A. from Princeton University (1903), and a Ph.D. in history from the University of Chicago (1912). Randall was known for his systematic, scientific methodology based on thorough study of primary sources, his mastery of constitutional issues, and his neutrality regarding North and South. His multi-volume biography of Abraham Lincoln remains a major resource for scholars. He was president of the Mississippi Valley Historical Association 1939-1940. His wife Ruth Painter Randall wrote Mary Lincoln: Biography of a Marriage (1953). His The Civil War and Reconstruction (1937) was for many years the most important history of the era.

Randall, a devout Methodist who was horrified by the carnage of World War I, believed the Civil War was a terrible mistake, caused by the failure of the political system to find a compromise. It was a "needless war," an interpretation that won widespread assent before World War II. Along with Avery Craven, Randall, watching the rise of fascism in Europe, concluded the American Civil War did not emerge from the conflicting material interests of economic classes, as Charles A. Beard said. Instead, Randall believed it was brought about by fanatics, like the abolitionists in the North and the Fire-Eaters in the South. These fanatics, with very little material at stake, raced each other into war.

Randall argued in Civil War and Reconstruction that the war "could have been avoided, supposing of course that something more of statesmanship, moderation, and understanding, and something less of professional patrioteering, slogan-making, face-saving, political clamoring, and propaganda, had existed on both sides." But such had not been the case. In Randall's view, extremists in both sections emerged as villains, the abolitionist radicals worst of all. "Reforming zeal, in those individual leaders in whom it became most vociferous and vocal, was often unrelieved by wisdom, toleration, tact, and the sense of human values.... It was a major cause of the conflict itself." That is, minority elements inflamed sectional passions to a point where compromise, which might have been brought about by sensible and responsible men, became impossible.

Morgnshtern

Morgnshtern (מאָרגןשטערן, Yiddish for 'Morning Star', sometimes also known by its Polish name Jutrznia) was a Jewish sports organisation in interbellum Poland, politically linked to the Bund. It was founded in the end of 1926. Morgnshtern increased significantly in influence in the period just preceding the Second World War. In 1937 the organisation had 107 local branches in different parts of the country. Its largest branch was based in Warsaw. In 1936, the Warsaw branch had 956 active members, in 1937 he membership reached around 1500 (making it the largest local sporting organisation in Poland) and 1855 in 1938.Morgnshtern was repeatedly targeted by the Polish authorities; between 1929 and 1934, 23 local Morgnshtern branches were closed down. In 1937 Morgnshtern had prepared a delegation to take part in the Workers Olympics in Antwerp, Belgium, but the Polish government refused to give travel visas to the athletes.The development of socialist sports was markedly affected by the rise of fascism in Europe. The socialist sport movement took a more paramilitary character, in order to mobilize anti-fascist defense. In the case of Morgnshtern, the Bund already had experiences from organizing militias against pogroms. Bernand Goldstein, the president of the Morgnshtern in Warsaw was also the chief of the Bundist Defense Corps (Goldstein himself did however later downplay his role in Morgnshtern, stating that the presidency was merely an honorary position).Morgnshtern ceased to function as Poland was occupied by Germany. Many of the athletes of the organisation became resistance fighters during the war. Morgnshtern was revived after the war. Warsaw "Jutrznia-Morgnshtern" is the only remaining Morgnshtern branch.

National Revival of Poland

National Rebirth of Poland (Polish: Narodowe Odrodzenie Polski), abbreviated to NOP, is an ultranationalist national-revolutionary far-right/Third Positionist political party in Poland registered by the District Court in Warsaw and National Electoral Commission. As of the 2015 election, the party had no seats in the Polish parliament. It was a member of the European National Front.

Raphael Abramovitch

Raphael Abramovitch Rein (1880–1963), best known as Raphael Abramovitch, was a Russian socialist, a member of the General Jewish Workers' Union in Lithuania, Poland and Russia (Bund), and a leader of the Menshevik wing of the Russian Social-Democratic Workers' Party (RSDRP).

Abramovitch emigrated from Soviet Russia in 1920, landing in Berlin, where he was a co-founder of the long-running Menshevik journal Sotsialisticheskii vestnik (The Socialist Courier). After 1940, with the rise of fascism in Europe, he made his way to the United States, where he lived his final years.

Strasserism

Strasserism (German: Strasserismus or Straßerismus) is a strand of Nazism that calls for a more radical, mass-action and worker-based form of Nazism—hostile to Jews not from a racial, ethnic, cultural or religious perspective, but from an anti-capitalist basis—to achieve a national rebirth. It derives its name from Gregor and Otto Strasser, the two Nazi brothers initially associated with this position.

Otto Strasser, who opposed on strategic grounds the views of Adolf Hitler, was expelled from the Nazi Party in 1930 and went into exile in Czechoslovakia, while Gregor Strasser was murdered in Germany on 30 June 1934 during the Night of the Long Knives. Strasserism remains an active position within strands of neo-Nazism.

The Pope and Mussolini

The Pope and Mussolini: The Secret History of Pius XI and the Rise of Fascism in Europe is a 2014 Pulitzer Prize winner biography of Pope Pius XI about his relations with Benito Mussolini and rise of Fascism in Europe by David Kertzer. The book examined documentary evidence from the Vatican archives, arguing that Pope Pius XI played a significant role in supporting the rise of Fascism and Benito Mussolini in Italy, but not of Nazism in Germany.The Pope and Mussolini won the 2015 Pulitzer Prize for Biography or Autobiography.

Workers' Unity League

The Workers' Unity League (WUL) was established in January 1930 as a militant industrial union labour central closely related to the Communist Party of Canada on the instructions of the Communist International.

This was reflective of the shift in Communist theory during the Communist International's "Third Period". Rather than "boring from within"—the policy of the "Second Period" that encouraged Communists to join mainstream labour unions and progressive organizations in order to move them to the revolutionary left—this new philosophy emphasized creating Communist groups to popularly defend the Soviet way. The WUL paralleled similar alternative trade union structures elsewhere: the Trade Union Unity League in the US, the National Minority Movement in the UK.

Unlike both the TLC (Trades and Labor Congress of Canada) and the ACCL (All Canadian Congress of Labour), the WUL organized the unemployed as well. Some of the unions affiliated with the WUL include the Mine Workers' Union of Canada, Lumber Workers Industrial Union of Canada and the Relief Camp Workers' Union.

It provided the leadership for the most important labour struggles of the early 1930s. This includes the bloody walkout by Estevan, Saskatchewan miners in which the police killed three strikers, and the strike of furniture workers and chicken pluckers in Stratford, Ontario which was put down by calling in the Canadian army.

By 1935, the WUL had a membership of over 40,000 members, the vast majority of whom were not communists. They were charting a distinct path towards industrial unionism - a path avoided by the more conservative TLC, and American Federation of Labor.

Yet in 1935, international developments changed the strategy of the Communist International. The rise of fascism in Europe, urged Stalin to call for a Popular Front of Communists and non-Communists against the extreme right wing. New orders from Moscow led to disbanding the WUL and its affiliated unions. The various locals joined unions affiliated with TLC or the ACCL. Many of its organizers started organizing with unions affiliated with the Congress of Industrial Organizations.

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