Epirus (/ɪˈpaɪrəs/) is a geographical and historical region in southeastern Europe, now shared between Greece and Albania. It lies between the Pindus Mountains and the Ionian Sea, stretching from the Bay of Vlorë and the Acroceraunian mountains in the north to the Ambracian Gulf and the ruined Roman city of Nicopolis in the south. It is currently divided between the region of Epirus in northwestern Greece and the counties of Gjirokastër, Vlorë, and Berat in southern Albania. The largest city in Epirus is Ioannina, seat of the region of Epirus, with Gjirokastër the largest city in the Albanian part of Epirus.
A rugged and mountainous region, Epirus was the north-west area of ancient Greece. It was inhabited by the Greek tribes of the Chaonians, Molossians, and Thesprotians, and home to the sanctuary of Dodona, the oldest ancient Greek oracle, and the most prestigious one after Delphi. Unified into a single state in 370 BC by the Aeacidae dynasty, Epirus achieved fame during the reign of Pyrrhus of Epirus who fought the Roman Republic in a series of campaigns. Epirus subsequently became part of the Roman Republic along with the rest of Greece in 146 BC, which was followed by the Roman Empire and Eastern Roman Empire.
Following the fall of Constantinople to the Fourth Crusade, Epirus became the center of the Despotate of Epirus, one of the successor states to the Byzantine Empire. Conquered by the Ottoman Empire in the 15th century, Epirus became semi-independent during the rule of Ali Pasha in the early 19th century, but the Ottomans re-asserted their control in 1821. Following the Balkan Wars and World War I, southern Epirus became part of Greece, while northern Epirus became part of Albania.
Map of ancient Epirus by Heinrich Kiepert, 1902
|Present status||Divided between Greece and Albania|
|Time zones||Central European Time|
|Eastern European Time|
The name Epirus is derived from the Greek: Ἤπειρος, romanized: Ḗpeiros (Doric Greek: Ἄπειρος, romanized: Ápeiros), meaning "mainland" or terra firma. It is thought to come from an Indo-European root *apero- 'coast', and was originally applied to the mainland opposite Corfu and the Ionian islands. The local name was stamped on the coinage of the unified Epirote commonwealth: "ΑΠΕΙΡΩΤΑΝ" (Ancient Greek: Ἀπειρωτᾶν, romanized: Āpeirōtân, Attic Greek: Ἠπειρωτῶν, romanized: Ēpeirōtôn, i.e. "of the Epirotes", see image right). The Albanian name for the region, which derives from the Greek, is Epiri.
The historical region of Epirus is generally regarded as extending from the northern end of the Ceraunian mountains (modern Llogara in Albania), located just south of the Bay of Aulon (modern Vlorë), to the Ambracian Gulf (or Gulf of Arta) in Greece. The northern boundary of ancient Epirus is alternatively given as the mouth of the Aoös (or Vjosë) river, immediately to the north of the Bay of Vlorë. Epirus's eastern boundary is defined by the Pindus Mountains, that form the spine of mainland Greece and separate Epirus from Macedonia and Thessaly. To the west, Epirus faces the Ionian Sea. The island of Corfu is situated off the Epirote coast but is not regarded as part of Epirus.
The definition of Epirus has changed over time, such that modern administrative boundaries do not correspond to the boundaries of ancient Epirus. The region of Epirus in Greece only comprises a fraction of classical Epirus and does not include its easternmost portions, which lie in Thessaly. In Albania, where the concept of Epirus is never used in an official context, the counties of Gjirokastër, Vlorë, and Berat extend well beyond the northern and northeastern boundaries of classical Epirus.
Epirus is a predominantly rugged and mountainous region. It is largely made up of the Pindus Mountains, a series of parallel limestone ridges that are a continuation of the Dinaric Alps. The Pindus mountains form the spine of mainland Greece and separate Epirus from Macedonia and Thessaly to the east. The ridges of the Pindus are parallel to the sea and generally so steep that the valleys between them are mostly suitable for pasture rather than large-scale agriculture. Altitude increases as one moves east, away from the coast, reaching a maximum of 2,637 m at Mount Smolikas, the highest point in Epirus. Other important ranges include Tymfi (2,496 m at Mount Gamila), Lygkos (2,249 m), to the west and east of Smolikas respectively, Gramos (2,523 m) in the northeast, Tzoumerka (2,356 m) in the southeast, Tomaros (1,976 m) in the southwest, Mitsikeli near Ioannina (1,810 m), Mourgana (1,806 m) and Nemercke/Aeoropos (2,485 m) on the border between Greece and Albania, and the Ceraunian Mountains (2,000 m) near Himara in Albania. Most of Epirus lies on the windward side of the Pindus, and the prevailing winds from the Ionian Sea make the region the rainiest in mainland Greece.
Significant lowlands are to be found only near the coast, in the southwest near Arta and Preveza, in the Acheron plain between Paramythia and Fanari, between Igoumenitsa and Sagiada, and also near Saranda. The Zagori area is a scenic upland plateau surrounded by mountain on all sides.
The main river flowing through Epirus is the Vjosë (Aoös in Greek), which flows in a northwesterly direction from the Pindus mountains in Greece to its mouth north of the Bay of Vlorë in Albania. Other important rivers include the Acheron river, famous for its religious significance in ancient Greece and site of the Necromanteion, the Arachthos river, crossed by the historic Bridge of Arta, the Louros, the Thyamis or Kalamas, and the Voidomatis, a tributary of the Vjosë flowing through the Vikos Gorge. The Vikos Gorge, one of the deepest in the world, forms the centerpiece of the Vikos–Aoös National Park, known for its scenic beauty. The only significant lake in Epirus is Lake Pamvotis, on whose shores lies the city of Ioannina, the region's largest and traditionally most important city.
The climate of Epirus is Mediterranean along the coast and Alpine in the interior. Epirus is heavily forested, mainly by coniferous species. The fauna in Epirus is especially rich and features species such as bears, wolves, foxes, deer and lynxes.
Epirus has been occupied since at least Neolithic times by seafarers along the coast and by hunters and shepherds in the interior who brought with them the Greek language. These people buried their leaders in large tumuli containing shaft graves, similar to the Mycenaean tombs, indicating an ancestral link between Epirus and the Mycenaean civilization. A number of Mycenaean remains have been found in Epirus, especially at the most important ancient religious sites in the region, the Necromanteion (Oracle of the Dead) on the Acheron river, and the Oracle of Zeus at Dodona.
In the Middle Bronze Age, Epirus was inhabited by the same nomadic Hellenic tribes that went on to settle in the rest of Greece. Aristotle considered the region around Dodona to have been part of Hellas and the region where the Hellenes originated. According to Bulgarian linguist Vladimir I. Georgiev, Epirus was part of the Proto-Greek linguistic area during the Late Neolithic period. By the early 1st millennium BC, all fourteen Epirote tribes including the Chaonians in northwestern Epirus, the Molossians in the centre and the Thesprotians in the south, were speakers of a strong west Greek dialect.
Unlike most other Greeks of this time, who lived in or around city-states, the inhabitants of Epirus lived in small villages and their way of life was foreign to that of the poleis of southern Greece. Their region lay on the periphery of the Greek world and was far from peaceful; for many centuries, it remained a frontier area contested with the Illyrian peoples to the north. However, Epirus had a far greater religious significance than might have been expected given its geographical remoteness, due to the presence of the shrine and oracle at Dodona – regarded as second only to the more famous oracle at Delphi.
The Epirotes, speakers of a Northwest Greek dialect, different from the Dorian of the Greek colonies on the Ionian islands, and bearers of mostly Greek names, as evidenced by epigraphy, seem to have been regarded with some disdain by some classical writers. The 5th-century BC Athenian historian Thucydides describes them as "barbarians" in his History of the Peloponnesian War, as does Strabo in his Geography. Other writers, such as Herodotus, Dionysius of Halicarnassus, Pausanias, and Eutropius, describe them as Greeks. Similarly, Epirote tribes/states are included in the Argive and Epidaurian lists of the Greek Thearodokoi (hosts of sacred envoys). Plutarch mentions an interesting element of Epirote folklore regarding Achilles: In his biography of King Pyrrhus, he claims that Achilles "had a divine status in Epirus and in the local dialect he was called Aspetos" (meaning unspeakable, unspeakably great, in Homeric Greek).
Beginning in 370 BC, the Molossian Aeacidae dynasty built a centralized state in Epirus and began expanding their power at the expense of rival tribes. The Aeacids allied themselves with the increasingly powerful kingdom of Macedon, in part against the common threat of Illyrian raids, and in 359 BC the Molossian princess Olympias, niece of Arybbas of Epirus, married King Philip II of Macedon. She was to become the mother of Alexander the Great.
On the death of Arybbas, Alexander of Epirus succeeded to the throne and the title King of Epirus in 334 BC. He invaded Italy, but was killed in battle by a Lucanian in the Battle of Pandosia against several Italic tribes 331 BC. Aeacides of Epirus, who succeeded Alexander, espoused the cause of Olympias against Cassander, but was dethroned in 313 BC. His son Pyrrhus came to throne in 295 BC, and for six years fought against the Romans and Carthaginians in southern Italy and Sicily. The high cost of his victories against the Romans gave Epirus a new, but brief, importance, as well as a lasting contribution to the Greek language with the concept of a "Pyrrhic victory". Pyrrhus nonetheless brought great prosperity to Epirus, building the great theater of Dodona and a new suburb at Ambracia (now modern Arta), which he made his capital.
The Aeacid dynasty ended in 232 BC, but Epirus remained a substantial power, unified under the auspices of the Epirote League as a federal state with its own parliament, or synedrion. However, it was faced with the growing threat of the expansionist Roman Republic, which fought a series of wars against Macedon. The League steered an uneasy neutral course in the first two Macedonian Wars but split in the Third Macedonian War (171–168 BC), with the Molossians siding with the Macedonians and the Chaonians and Thesprotians siding with Rome. The outcome was disastrous for Epirus; Molossia fell to Rome in 167 BC and 150,000 of its inhabitants were enslaved.
The region of Epirus was placed under the senatorial province of Achaea in 27 BC, with the exception of its northernmost part, which remained part of the province of Macedonia. Under Emperor Trajan, sometime between 103 and 114 AD, Epirus became a separate province, under a procurator Augusti. The new province extended from the Gulf of Aulon (Vlorë) and the Acroceraunian Mountains in the north to the lower course of the Acheloos River in the south, and included the northern Ionian Islands of Corfu, Lefkada, Ithaca, Cephallonia, and Zakynthos.
Probably during the provincial reorganization by Diocletian (r. 284–305), the western portion of the province of Macedonia along the Adriatic coast was split off into the province of New Epirus (Latin: Epirus Nova). Although this territory was not traditionally part of Epirus proper as defined by the ancient geographers, and was historically inhabited predominantly by Illyrian tribes, the name reflects the fact that under Roman rule, the area had been subject to increasing Hellenization and settlement by Epirote tribes from the south.
The two Epirote provinces became part of the Diocese of Moesia, until it was divided in ca. 369 into the dioceses of Macedonia and Dacia, when they became part of the former. In the 4th century, Epirus was still a stronghold of paganism, and was aided by Emperor Julian (r. 361–363) and his praetorian prefect Claudius Mamertinus through reduction in taxes and the rebuilding of the provincial capital, Nicopolis. According to Jordanes, in 380 the Visigoths raided the area. With the division of the Empire on the death of Theodosius I in 395, Epirus became part of the Eastern Roman or Byzantine Empire. In 395–397, the Visigoths under Alaric plundered Greece. They remained in Epirus for a few years, until 401, and again in 406–407, during Alaric's alliance with the Western Roman generalissimo Stilicho in order to wrest the Eastern Illyricum from the Eastern Empire.
The Synecdemus of Hierocles, composed in ca. 527/8 AD but probably reflecting the situation in the first half of the 5th century, reports 11 cities for Old Epirus (Ancient Greek: Παλαιὰ Ἤπειρος, Latin: Epirus Vetus): the capital Nicopolis, Dodona, Euroea, Hadrianopolis, Appon, Phoenice, Anchiasmos, Buthrotum, Photike, Corfu Island, and Ithaca Island. New Epirus, with capital at Dyrrhachium, comprised 9 cities. From 467 on, the Ionian Islands and the coasts of Epirus became subject to raids by the Vandals, who had taken over the North African provinces and established their own kingdom centred on Carthage. The Vandals notably seized Nicopolis in 474 as a bargaining chip in their negotiations with Emperor Zeno, and plundered Zakynthos, killing many of its inhabitants and ferrying off others into slavery. Epirus Nova became a battleground in the rebellions of the Ostrogoths after 479. In 517, a raid of the Getae or Antae reached Greece, including Epirus Vetus. The claim of Procopius of Caesarea in his Secret History, that under Justinian I (r. 527–565) the entirety of the Balkan provinces was raided by barbarians every year, is considered rhetorical hyperbole by modern scholars; only a single Slavic raid to the environs of Dyrrhachium, in 548/9, has been documented. Procopius further reports that in 551, in an attempt to interdict the Byzantines' lines of communication with Italy during the Gothic War, the Ostrogoth king Totila sent his fleet to raid the shores of Epirus. In response to these raids, and to repair the damage done by two destructive earthquakes in 522, Justinian initiated a wide-ranging programme of reconstruction and re-fortification: Hadrianopolis was rebuilt, albeit in reduced extent, and renamed Justinianopolis, while Euroea was moved further inland (traditionally identified with the founding of Ioannina), while Procopius claims that no less than 36 smaller fortresses in Epirus Vetus—most of them not identifiable today—were either rebuilt or built anew.
In the late 6th century, much of Greece, including Epirus, fell under the control of the Avars and their Slavic allies. This is placed by the Chronicle of Monemvasia in the year 587, and is further corroborated by evidence that several sees were abandoned by their bishops by 591. Thus in ca. 590 the bishop, clergy and people of Euroea fled their city, carrying with them the relics of their patron saint, St. Donatus, to Cassiope in Corfu.
Of the various Slavic tribes, only the Baiounitai, first attested ca. 615, are known by name, giving their name to their region of settlement: "Vagenetia". Based on the density of the Slavic toponyms in Epirus, the Slavs must have settled in the region, although the extent of this settlement is unclear. Slavic toponyms occur mainly in the mountainous areas of the interior and the coasts of the Gulf of Corinth, indicative of the fact that this was the avenue used by most of the Slavs who crossed the Gulf into the Peloponnese. With the exception of some few toponyms on Corfu, the Ionian Islands seem to not have been affected. The linguistic analysis of the toponyms reveals that they date mostly to the early wave of Slavic settlement at the turn of the 6th/7th centuries. Due to scarcity of textual evidence, it is unclear how much the area was affected by the second wave of Slavic migration, which began in the middle of the 8th century due to Bulgar pressure in the northern Balkans.
As in eastern Greece, the restoration of Byzantine rule seems to have proceeded from the islands, chiefly Cephallonia, which was certainly under firm control in ca. 702, when Philippicus Bardanes was banished there. The gradual restoration of imperial rule is evidenced further from the participation of local bishops in councils in Constantinople: whereas only the bishop of Dyrrhachium participated in the Ecumenical Councils of 680/1 and 692, a century later the bishops of Dyrrhachium, Nicopolis, Corfu, Cephallonia, and Zakynthos are attested in the Second Council of Nicaea in 787. In about the middle of the 8th century, the Theme of Cephallenia was established, but at least initially it was more oriented towards restoring Byzantine control over the Ionian and Adriatic seas, combating Saracen piracy, and securing communications with the remaining Byzantine possessions in Italy, rather than any systematic effort at subduing the Epirote mainland. Nevertheless, following the onset of the Muslim conquest of Sicily in 827, the Ionian became particularly exposed to Arab raids.
The 9th century however saw great progress in the restoration of imperial control in the mainland, as evidenced by the participation of the bishops of Ioannina, Naupaktos, Hadrianopolis, and Vagenetia (evidently by now organized as a Sklavinia under imperial rule) in the Ecumenical Councils of 869/70 and 879/80. The Byzantine recovery resulted in an influx of Greeks from southern Italy and Asia Minor into the Greek interior, while remaining Slavs were Christianized and Hellenized. The success of the Hellenization campaign also suggests continuity of the original Greek population and that the Slavs had settled among many Greeks, in contrast to areas further north in what is now Bulgaria and the former Yugoslavia, as those areas could not be Hellenized when they were recovered by the Byzantines in the early 11th century. Following the great naval victory of admiral Nasar in 880, and the beginning of the Byzantine offensive against the Arabs in southern Italy in the 880s, the situation improved and the Theme of Nicopolis was established, most likely after 886. As the ancient capital of Epirus had been laid waste by the Slavs, the capital of the new theme became Naupaktos further south. The extent of the new province is unclear, but probably matched the extent of the Metropolis of Naupaktos, established at about the same time: Vonditsa, Aetos, Acheloos, Rogoi, Ioannina, Hadrianopolis, Photike, Buthrotum. Vagenetia notably no longer appears as a bishopric. As the authors of the Tabula Imperii Byzantini comment, it appears that "the Byzantine administration had brought the strongly Slavic-settled areas in the mainland somewhat under its control, and a certain Re-Hellenization had set in". Further north, the region around Dyrrhachium existed as the homonymous theme possibly as early as the 9th century.
During the early 10th century, both themes of Cephallenia and Nicopolis appear mostly as bases for expeditions against southern Italy and Sicily, while Mardaites from both themes are listed in the large but unsuccessful expedition of 949 against the Emirate of Crete. In ca. 930, the Theme of Nicopolis was raided by the Bulgarians, who even occupied some parts until driven out or subjugated by the Byzantines years later. Only the extreme north of Epirus seems to have remained consistently under Bulgarian rule in the period, but under Tsar Samuel, who moved the centre of Bulgarian power south and west to Ohrid, probably all of Epirus down to the Ambracian Gulf came under Bulgarian rule. This is evidenced from the fact that the territories that were under Bulgarian rule formed part of the autocephalous Archbishopric of Ohrid after the Byzantine conquest of Bulgaria by Emperor Basil II in 1018: thus in Epirus the sees of Chimara, Hadrianopolis, Bela, Buthrotum, Ioannina, Kozyle, and Rogoi passed under the jurisdiction of Ohrid, while the Metropolitan of Naupaktos retained only the sees of Bonditza, Aetos, and Acheloos. Basil II also established new, smaller themes in the region: Koloneia, and Dryinoupolis (Hadrianopolis).
The region joined the uprising of Petar Delyan in 1040, and suffered in the Byzantine–Norman Wars of the late 11th century: Dyrrhachium was occupied by the Normans in 1081–1084, Arta was unsuccessfully besieged, and Ioannina was captured by Robert Guiscard. An Aromanian presence in Epirus is first mentioned in the late 11th century, while Jewish communities are attested throughout the medieval period in Arta and Ioannina.
When Constantinople fell to the Fourth Crusade in 1204, the partitio Romaniae assigned Epirus to Venice, but the Venetians were largely unable to effectively establish their authority except over Dyrrhachium. The Greek noble Michael Komnenos Doukas, who had married the daughter of a local magnate, took advantage of this, and within a few years consolidated his control, first as a Venetian vassal and eventually as an independent ruler. By the time of his death in 1214/5, Michael had established a strong state, the Despotate of Epirus, with the former theme of Nicopolis at its core and Arta as its capital. Epirus, and the city of Ioannina in particular, became a haven for Greek refugees from Constantinople for most of the century. The Despotate of Epirus ruled over Epirus and western Greece as far south as Nafpaktos and the Gulf of Corinth, much of Albania (including Dyrrhachium), Thessaly, and the western portion of Greek Macedonia, extending its rule briefly over central Macedonia and most of Thrace following the aggressive expansionism of Theodore Komnenos Doukas who established the Empire of Thessalonica in 1224. During this time, the definition of Epirus came to encompass the entire coastal region from the Ambracian Gulf to Dyrrhachium and the hinterland to the west up to the highest peaks of the Pindus mountain range. Some of the most important cities in Epirus, such as Gjirokastër (Argyrokastron), were founded during this period. The oldest reference to Albanians in Epirus is from a Venetian document dating to 1210, which states that "the continent facing the island of Corfu is inhabited by Albanians" though a pre-14th century Albanian migration can't be confirmed. In 1337, Epirus was once again brought under Byzantine imperial rule.
In 1348, taking advantage of the civil war between John V Palaiologos and John VI Kantakouzenos, the Serbian King Stefan Uroš IV Dušan conquered Epirus, with a number of Albanian mercenaries assisting him. The Byzantine authorities in Constantinople soon re-established a measure of control by making the Despotate of Epirus a vassal state, but meanwhile Albanian clans invaded, seized most of the region, and founded two local, short-lived entities, centered in Arta (1358–1416) and Gjirokastër (1386–1411) by the Losha and Zenebishi clans, respectively. Only the city of Ioannina remained under Greek control during this time. Although Albanian clans gained control of most of the region of Epirus by 1366–7, they did not succeed any Greek or Serbian central authority in the region but remained divided in clans. Ioannina became a center of Greek resistance, and the Greeks of Ioannina offered power to three foreign rulers during this time, beginning with Thomas II Preljubović (1367–1384), followed by Esau de' Buondelmonti (1385–1411), and finally Carlo I Tocco (1411–1429). The latter finally succeeded in ending the rule of the Albanian clans and unifying Epirus. But internal dissension eased the Ottoman conquest, which proceeded with the capture of Ioannina in 1430, Arta in 1449, Angelokastro in 1460, and finally Vonitsa in 1479. With the exception of several coastal Venetian possessions, this was the end of Frankish rule in mainland Greece.
Epirus was ruled by the Ottomans for almost 500 years. Ottoman rule in Epirus proved particularly damaging; the region was subjected to deforestation and excessive cultivation, which damaged the soil and drove many Epirotes to emigrate so as to escape the region's pervasive poverty. Nonetheless, the Ottomans did not enjoy total control of Epirus. The Himara and Zagori regions managed to successfully resist Ottoman rule and maintained a degree of independence throughout this period. The Ottomans expelled the Venetians from almost the whole area in the late 15th century.
Between the 16th and 19th centuries, the city of Ioannina attained great prosperity and became a major center of the modern Greek Enlightenment. Numerous schools were founded, such as the Balaneios, Maroutsaia, Kaplaneios, and Zosimaia, teaching subjects such as literature, philosophy, mathematics and physical sciences. In the 18th century, as the power of the Ottoman Empire declined, Epirus became a de facto independent region under the despotic rule of Ali Pasha of Tepelena, a Muslim Albanian brigand who rose to become the provincial governor of Ioannina in 1788. At the height of his power, he controlled all of Epirus, and much of the Peloponnese, central Greece, and parts of western Macedonia Ali Pasha's campaign to subjugate the confederation of the settlements of Souli met with fierce resistance by the Souliot warriors of the mountainous area. After numerous failed attempts to defeat the Souliotes, his troops succeeded in conquering the area in 1803. On the other hand, Ali, who used Greek as official language, witnessed an increase of Greek cultural activity with the establishment of several educational institutions.
When the Greek War of Independence broke out, the inhabitants of Epirus contributed greatly. Two of the founding members of the Filiki Eteria (the secret society of the Greek revolutionaries), Nikolaos Skoufas and Athanasios Tsakalov, came from the Arta area and the city of Ioannina, respectively. Greece's first constitutional prime minister (1844–1847), Ioannis Kolettis, was a native of the village of Syrrako in Epirus and was a former personal physician to Ali Pasha. Ali Pasha tried to use the war as an opportunity to make himself a fully independent ruler, but was assassinated by Ottoman agents in 1822. When Greece became independent in 1830, however, Epirus remained under Ottoman rule. In 1854, during the Crimean War, a major local rebellion broke out. Although the newly found Greek state tried tacitly to support it, the rebellion was suppressed by Ottoman forces after a few months. Another failed rebellion by local Greeks broke out in 1878. During this period, the Ecumenical Patriarchate of Constantinople managed to shut down the few Albanian schools, considering teaching in Albanian a factor that would diminish its influence and lead to the creation of separate Albanian church, while publications in Albanian were banned by the Ottoman Empire. In the late 19th century, the Kingdom of Italy opened various schools in the regions of Ioannina and Preveza in order to influence the local population. These schools began to attract students from the Greek language schools, but were ultimately closed after intervention and harassment by the Ecumenical Patriarchate of Constantinople. Throughout, the late period of Ottoman rule (from the 18th century) Greek and Aromanian population of the region suffered from Albanians raiders, that sporadically continued after Ali Pasha's death, until 1912–1913.
While the Treaty of Berlin (1878) awarded large parts of Epirus to Greece, opposition by the Ottomans and the League of Prizren resulted in only the region of Arta being ceded to Greece in 1881. It was only following the First Balkan War of 1912–1913 and the Treaty of London that the rest of southern Epirus, including Ioannina, was incorporated into Greece. Greece had also seized northern Epirus during the Balkan Wars, but the Treaty of Bucharest, which concluded the Second Balkan War, assigned Northern Epirus to Albania.
This outcome was unpopular among local Greeks, as a substantial Greek population existed on the Albanian side of the border. Among Greeks, northern Epirus was henceforth regarded as terra irredenta. Local Greeks in northern Epirus revolted, declared their independence and proclaimed the Autonomous Republic of Northern Epirus in February 1914. After fierce guerrilla fighting, they managed to gain full autonomy under the terms of the Protocol of Corfu, signed by Albanian and Northern Epirote representatives and approved by the Great Powers. The signing of the Protocol ensured that the region would have its own administration, recognized the rights of the local Greeks and provided self-government under nominal Albanian sovereignty. The Republic, however, was short-lived, as when World War I broke out, Albania collapsed, and northern Epirus was alternately controlled by Greece, Italy and France at various intervals. Although short-lived, this state managed to leave behind a number of historical records of its existence, including its own postage stamps; see Postage stamps and postal history of Epirus.
|The region of Epirus in the 20th century, divided between Greece and Albania.
Grey: approx. extent of Epirus in antiquity;
Although the Paris Peace Conference of 1919 awarded Northern Epirus to Greece, developments such as the Greek defeat in the Greco-Turkish War and, crucially, Italian lobbying in favor of Albania meant that Greece would not keep Northern Epirus. In 1924, the area was again ceded to Albania.
In 1939, Italy occupied Albania, and in 1940 invaded Greece. The Italians were driven back into Albania, however, and Greek forces again took control of northern Epirus. The conflict marked the first tactical victory of the Allies in World War II. Benito Mussolini himself supervised the massive counter-attack of his divisions in spring 1941, only to be decisively defeated again by the poorly equipped, but determined, Greeks. Nazi Germany then intervened in April 1941 to avert an embarrassing, wholesale Italian defeat. The German military performed rapid military maneuvers through Yugoslavia and forced the encircled Greek forces of the Epirus front to surrender.
The whole of Epirus was then placed under Italian occupation until 1943, when the Germans took over following the Italian surrender to the Allies. Due to the extensive activity of the anti-Nazi Greek resistance (mainly under EDES), the Germans carried out large scaled anti-partisan sweeps, making wide use of Nazi-collaborationist bands of Cham Albanians, who committed numerous atrocities against the civilian population.
To deal with the situation, the Allied Military Mission in the Axis-occupied Greece (under Colonel C. M. Woodhouse), gave EDES partisans direct orders to counter-attack and chase out of their villages those units that used them as bases and local strongholds. Helped by Allied war material transferred from the recently liberated southern Italy, EDES forces succeeded and as a result several thousands of Muslim Cham Albanians fled the area and took refuge in nearby Albania.
With the liberation of Greece and the start of the first round of the Greek Civil War at the end of 1944, the highlands of Epirus became a major theater of guerrilla warfare between the leftist Greek People's Liberation Army (ELAS) and the right-wing National Republican Greek League (EDES). In subsequent years (1945–1949), the mountains of Epirus also became the scene of some of the fiercest fighting of the second and bloodier round of the Greek Civil War. The final episode of the war took place on Mount Grammos in 1949, ending with the defeat of the Communists. Peace returned to the region in 1949, although because of official Albanian active involvement in the civil war on the side of the communists, the formal state of war between Greece and Albania remained in effect until 1987. Another reason for the continuation of the state of war until 1987 was that during the entire period of Communist rule in Albania, the Greek population of Northern Epirus experienced forced Albanisation. Although a Greek minority was recognized by the Hoxha regime, this recognition only applied to an "official minority zone" consisting of 99 villages, leaving out important areas of Greek settlement, such as Himara. People outside the official minority zone received no education in the Greek language, which was prohibited in public. The Hoxha regime also diluted the ethnic demographics of the region by relocating Greeks living there and settling in their stead Albanians from other parts of the country. Relations began to improve in the 1980s with Greece's abandonment of any territorial claims over Northern Epirus and the lifting of the official state of war between the two countries.
The collapse of the communist regime in Albania in 1990–1991 triggered a massive migration of Albanian citizens to Greece, which included many members of the Greek minority. Since the end of the Cold War, many Greeks in Northern Epirus are re-discovering their Greek heritage thanks to the opening of Greek schools in the region, while Cham Albanians have called for compensation for their lost property. In the post-Cold War era, relations have continued to improve though tensions remain over the availability of education in the Greek language outside the official minority zone, the minority's property rights, and occasional violent incidents targeting members of the Greek minority.
A rugged topography, poor soils, and fragmented landholdings have kept agricultural production low and have resulted in a low population density. Animal husbandry is the main industry and corn the chief crop. Oranges and olives are grown in the western lowlands, while tobacco is grown around Ioannina. Epirus has few natural resources and industries, and the population has been depleted by migration. The population is centered around Ioannina, which has the largest number of industrial establishments.
Epirus has historically been a remote and isolated region due to its location between the Pindus mountains and the sea. In antiquity, the Roman Via Egnatia passed through Epirus Nova, which linked Byzantium and Thessalonica to Dyrrachium on the Adriatic Sea. The modern Egnatia highway, which links Ioannina to the Greek province of Macedonia and terminating at Igoumenitsa, is the only highway through the Pindus mountains and has served to greatly reduce the region's isolation from the east, while the Ionia highway, connecting Epirus with Western Greece, helped reducing the region's isolation from the south. Also, the Aktio-Preveza Undersea Tunnel connects the southernmost tip of Epirus, near Preveza, with Aetolia-Acarnania in western Greece. Ferry services from Igoumenitsa to the Ionian islands and Italy exist. The only airport in Epirus is the Ioannina National Airport, while the Aktion National Airport is located just south of Preveza in Aetolia-Acarnania. There are no railroads in Epirus.
The Acheron (; Ancient Greek: Ἀχέρων Acheron or Ἀχερούσιος Acherousios; Greek: Αχέροντας Acherontas) is a river located in the Epirus region of northwest Greece. It is 52 km (32 mi) long, and its drainage area is 705 km2 (272 sq mi). Its source is near the village Zotiko, in the southwestern part of the Ioannina regional unit and it flows into the Ionian Sea in Ammoudia, near Parga.Arta, Greece
Arta (Greek: Άρτα) is a city in northwestern Greece, capital of the regional unit of Arta, which is part of Epirus region. The city was known in ancient times as Ambracia (Ancient Greek: Ἀμβρακία). Arta is known for the medieval bridge over the Arachthos River. Arta is also known for its ancient sites from the era of Pyrrhus of Epirus and its well-preserved 13th-century castle. Arta's Byzantine history is reflected in its many Byzantine churches; perhaps the best known is the Panagia Paregoretissa (Mother of God the Consoling), built about 1290 by Despot Nikephoros I Komnenos Doukas. The city is the seat of the Technological Educational Institute of Epirus.Autonomous Republic of Northern Epirus
The Autonomous Republic of Northern Epirus (Greek: Αὐτόνομος Δημοκρατία τῆς Βορείου Ἠπείρου, romanized: Aftónomos Dimokratía tis Voreíou Ipeírou) was a short-lived, self-governing entity founded in the aftermath of the Balkan Wars on February 28, 1914 by Greeks living in southern Albania (Northern Epirotes).
The area, known as Northern Epirus (Βόρειος Ήπειρος) to Greeks and with a substantial Greek population, was taken by the Greek Army from the Ottoman Empire during the First Balkan War (1912–1913). The Protocol of Florence, however, had assigned it to the newly established Albanian state. This decision was rejected by the local Greeks, and as the Greek army withdrew to the new border, an autonomous government was set up at Argyrokastron (Greek: Αργυρόκαστρον, today Gjirokastër), under the leadership of Georgios Christakis-Zografos, a distinguished local Greek politician and former Minister of Foreign Affairs, and with tacit support from Greece.In May, the autonomy was confirmed by the Great Powers with the Protocol of Corfu. The agreement ensured that the region would have its own administration, recognized the rights of the local population and provided for self-government under nominal Albanian sovereignty. However, it was never implemented because in August the Albanian government collapsed. The Greek Army reoccupied the area in October 1914 following the outbreak of World War I. It was planned that Northern Epirus would be ceded to Greece following the war, but withdrawal of Italian support and Greece's defeat in the Asia Minor Campaign resulted in its final cession to Albania in November 1921.Despotate of Arta
Not to be confused with the Despotate of Epirus.The Despotate of Arta was a despotate established by Albanian rulers during the 14th century, after the defeat of the local Despot of Epirus, Nikephoros II Orsini, by Albania tribesmen in the Battle of Achelous in 1359 and ceased to exist in 1416, when it passed to Carlo I Tocco.Despotate of Epirus
The Despotate of Epirus (Greek: Δεσποτάτο της Ηπείρου) was one of the Greek successor states of the Byzantine Empire established in the aftermath of the Fourth Crusade in 1204 by a branch of the Angelos dynasty. It claimed to be the legitimate successor of the Byzantine Empire, along with the Empire of Nicaea and the Empire of Trebizond, its rulers briefly proclaiming themselves as Emperors in 1225/1227–1242 (during which it is most often called the Empire of Thessalonica). The term "Despotate of Epirus" is, like "Byzantine Empire" itself, a modern historiographic convention and not a name in use at the time.
The Despotate was centred on the region of Epirus, encompassing also Albania and the western portion of Greek Macedonia and also included Thessaly and western Greece as far south as Nafpaktos. Through a policy of aggressive expansion under Theodore Komnenos Doukas the Despotate of Epirus also briefly came to incorporate central Macedonia, with the establishment of the Empire of Thessalonica in 1224, and Thrace as far east as Didymoteicho and Adrianopolis, and was on the verge of recapturing Constantinople and restoring the Byzantine Empire before the Battle of Klokotnitsa in 1230 where he was defeated by the Bulgarian Empire. After that, the Epirote state contracted to its core in Epirus and Thessaly, and was forced into vassalage to other regional powers. It nevertheless managed to retain its autonomy until conquered by the restored Palaiologan Byzantine Empire in ca. 1337. In the 1410s, the Count palatine of Cephalonia and Zakynthos Carlo I Tocco managed to reunite the core of the Epirote state, but his successors gradually lost it to the advancing Ottoman Empire, with the last stronghold, Vonitsa, falling to the Ottomans in 1479.Dodona
Dodona (; Doric Greek: Δωδώνα, Dōdṓna, Ionic and Attic Greek: Δωδώνη, Dōdṓnē) in Epirus in northwestern Greece was the oldest Hellenic oracle, possibly dating to the second millennium BC according to Herodotus. The earliest accounts in Homer describe Dodona as an oracle of Zeus. Situated in a remote region away from the main Greek poleis, it was considered second only to the oracle of Delphi in prestige.
Aristotle considered the region around Dodona to have been part of Hellas and the region where the Hellenes originated. The oracle was first under the control of the Thesprotians before it passed into the hands of the Molossians. It remained an important religious sanctuary until the rise of Christianity during the Late Roman era.Epirus (ancient state)
Epirus (; Northwest Greek: Ἄπειρος, Ápeiros; Attic: Ἤπειρος, Ḗpeiros) was an ancient Greek state, located in the geographical region of Epirus in the western Balkans. The homeland of the ancient Epirotes was bordered by the Aetolian League to the south, Thessaly and Macedonia to the east, and Illyrian tribes to the north. For a brief period (280–275 BC), the Epirote king Pyrrhus managed to make Epirus the most powerful state in the Greek world, and his armies marched against Rome during an unsuccessful campaign in Italy.Epirus (region)
Epirus (; Greek: Ήπειρος, Ípeiros [ˈipiɾos]), is a traditional geographic and modern administrative region in northwestern Greece. It borders the regions of West Macedonia and Thessaly to the east, West Greece to the south, the Ionian Sea and Ionian Islands to the west and Albania to the north. The region has an area of about 9,200 km2 (3,600 sq mi). It is part of the wider historical region of Epirus, which overlaps modern Albania and Greece but lies mostly within Greek territory.Epirus Revolt of 1854
The 1854 revolt in Epirus was one of the most important of a series of Greek uprisings that occurred in the Ottoman-occupied Greek world during that period. When the Crimean War (1854–1856) broke out, many Epirote Greeks, with tacit support from the Greek state, revolted against the Ottoman rule. Although this movement was supported by distinguished military personalities, the correlation of forces doomed it from the start, leading to its suppression after a few months.Filiates
Filiates (Greek: Φιλιάτες, Albanian: Filat,Filati) is a town and a municipality in Thesprotia, Greece. It is located in the northernmost part of the regional unit, bordering western Ioannina regional unit and southern Albania.Ioannina
Ioannina (Greek: Ιωάννινα [i.oˈanina] (listen)), often called Yannena (Γιάννενα [ˈʝanena]) within Greece, is the capital and largest city of the Ioannina regional unit and of Epirus, an administrative region in north-western Greece. Its population is 56,574, according to 2011 census. It lies at an elevation of approximately 500 metres (1,640 feet) above sea level, on the western shore of lake Pamvotis (Παμβώτις). Ioannina is located 410 km (255 mi) northwest of Athens, 260 kilometres (162 miles) southwest of Thessaloniki and 80 km (50 miles) east of the port of Igoumenitsa in the Ionian Sea.
The city's foundation has traditionally been ascribed to the Byzantine Emperor Justinian in the 6th century AD, but modern archaeological research has uncovered evidence of Hellenistic settlements. Ioannina flourished in the late Byzantine period (13th–15th centuries). It became part of the Despotate of Epirus following the Fourth Crusade and many wealthy Byzantine families fled there following the sack of Constantinople, with the city experiencing great prosperity and considerable autonomy, despite the political turmoils. Ioannina surrendered to the Ottomans in 1430 and until 1868 it was the administrative center of the Pashalik of Yanina. In the period between the 18th and 19th centuries, the city was a major center of the modern Greek Enlightenment. Ioannina was ceded to Greece in 1913 following the Balkan Wars.
The city has two hospitals, the General Hospital of Ioannina "G. Hatzikosta", and the University Hospital of Ioannina. It is also the seat of the University of Ioannina and of several departments of the Τechnological Educational Institute of Epirus, the headquarters of which are located in Arta. The city's emblem consists of the portrait of the Byzantine Emperor Justinian crowned by a stylized depiction of the nearby ancient theater of Dodona.Ioannina (regional unit)
Ioannina (Greek: Περιφερειακή ενότητα Ιωαννίνων) is one of the regional units of Greece. It is part of the Epirus region. Its capital is the city of Ioannina. It is the largest regional unit in Epirus, and one of the largest regional units of Greece, with population 167,901, according to 2011 census.List of cities in ancient Epirus
This is a list of cities in ancient Epirus. These were Greek poleis, komes or fortresses except for Nicopolis, which was founded by Octavian. Classical Epirus was divided into three regions: Chaonia, Molossia, Thesprotia, each named after the dominant tribe that lived there. A number of ancient settlements in these regions remain unidentified.Macedonia (Roman province)
The Roman province of Macedonia (Latin: Provincia Macedoniae, Greek: Ἐπαρχία Μακεδονίας) was officially established in 146 BC, after the Roman general Quintus Caecilius Metellus defeated Andriscus of Macedon, the last self-styled King of the ancient kingdom of Macedonia in 148 BC, and after the four client republics (the "tetrarchy") established by Rome in the region were dissolved. The province incorporated ancient Macedonia, with the addition of Epirus, Thessaly, and parts of Illyria, Paeonia and Thrace. This created a much larger administrative area, to which the name of 'Macedonia' was still applied. The Dardanians, to the north of the Paeonians, were not included, because they had supported the Romans in their conquest of Macedonia.Molossians
The Molossians (Ancient Greek: Μολοσσοί, romanized: Molossoi) were an ancient Greek tribe and kingdom that inhabited the region of Epirus since the Mycenaean era. On their north frontier, they had the Chaonians and on their southern frontier the kingdom of the Thesprotians. The Molossians were part of the League of Epirus until they sided against Rome in the Third Macedonian War (171–168 BC). The result was disastrous, and the vengeful Romans enslaved 150,000 of its inhabitants and annexed the region into the Roman Republic.Northern Epirus
Northern Epirus (Greek: Βόρειος Ήπειρος, Vorios Ipiros, Albanian: Epiri i Veriut) is a term used to refer to those parts of the historical region of Epirus, in the western Balkans, which today are part of Albania. The term is used mostly by Greeks and is associated with the existence of a substantial ethnic Greek population in the region. It also has connotations with political claims on the territory on the grounds that it was held by Greece and in 1914 was declared an independent state by the local Greeks against annexation to the newly founded Albanian principality. The term is typically rejected by most Albanians for its irredentist associations.
The term "Northern Epirus" was first used in official Greek correspondence in 1886, to describe the northern parts of the Janina Vilayet. It started to be used by Greeks in 1913, upon the creation of the Albanian state following the Balkan Wars, and the incorporation into the latter of territory that was regarded by many Greeks as geographically, historically, culturally, and ethnologically connected to the Greek region of Epirus since antiquity. In the spring of 1914, the Autonomous Republic of Northern Epirus was proclaimed by ethnic Greeks in the territory and recognized by the Albanian government, though it proved short-lived as Albania collapsed with the onset of World War I. Greece held the area between 1914 and 1916 and unsuccessfully tried to annex it in March 1916. In 1917 Greek forces were driven from the area by Italy, who took over most of Albania. The Paris Peace Conference of 1919 awarded the area to Greece, however the area reverted to Albanian control in November 1921, following Greece's defeat in the Greco-Turkish War. During the interwar period, tensions remained high due to the educational issues surrounding the Greek minority in Albania. Following Italy's invasion of Greece from the territory of Albania in 1940 and the successful Greek counterattack, the Greek army briefly held Northern Epirus for a six-month period until the German invasion of Greece in 1941.
Tensions remained high during the Cold War, as the Greek minority was subjected to repressive measures (along with the rest of the country's population). Although a Greek minority was recognized by the Hoxha regime, this recognition only applied to an "official minority zone" consisting of 99 villages, leaving out important areas of Greek settlement, such as Himara. People outside the official minority zone received no education in the Greek language, which was prohibited in public. The Hoxha regime also diluted the ethnic demographics of the region by relocating Greeks living there and settling in their stead Albanians from other parts of the country. Relations began to improve in the 1980s with Greece's abandonment of any territorial claims over Northern Epirus and the lifting of the official state of war between the two countries. In the post Cold War era relations have continued to improve though tensions remain over the availability of education in the Greek language outside the official minority zone, property rights, and occasional violent incidents targeting members of the Greek minority.Northern Epirus Liberation Front
The Northern Epirus Liberation Front (Greek: Μέτωπο Απελευθέρωσης Βορείου Ηπείρου (ΜΑΒΗ), Métopo Apelefthérosis Voreíou Ipeírou (MAVI)) also called the Northern Epirote Liberation Organization (Εθνική Απελευθερωτική Οργάνωση Βορειοηπειρωτών (ΕΑΟΒΗ), Ethnikí Apeleftherotikí Orgánosi Voreioipeirotón (EAOVI)), was an ethnic Greek resistance group that operated in areas of southern Albania (Northern Epirus) during the Italian and German occupation of Albania (1942–44). The group operated after the withdrawal of the Greek forces from the area (April 1941), against the invading Italians, Germans and both against the Albanian communist and collaborationist organizations.Postage stamps and postal history of Northern Epirus
The postal history of Northern Epirus, a region in the western Balkans, in southern modern Albania, comprises two periods; 1912–1916 and 1940-41. Northern Epirus was under Greek administration during the First Balkan War (1912–1913), but it was then awarded to the newly founded Albanian state by the Florence Protocol (1913). During this period, Greek stamps were used. Greece withdrew from the region in early 1914. The people of Epirus were unwilling to be part of Albania, though, and launched a revolution. Under a provisional government, the independent Northern Epirus was formed in February 1914 and it eventually managed to gain full autonomy under nominal Albanian sovereignty, according to the Protocol of Corfu (May 1914). Northern Epirus operated its own postal service and issued postage stamps, both official and unofficial, during that year.
Greek armies returned to occupy Epirus in November 1914, after the outbreak of World War I, but were driven out by Italian forces in 1916. During this time Greek stamps overprinted with B. ΗΠΕΙΡΟΣ (N. Epirus) were used. After the war, the region was confirmed as part of Albania.
Epirus briefly came under Greek control again in 1940, after Italy launched an invasion of Greece from Albania. A successful Greek counter-attack occupied much of southern Albania, including Epirus. This lasted until 1941, when Germany invaded and conquered Greece. As earlier, overprinted Greek stamps were used in Epirus during the period of Greek control.Pyrrhus of Epirus
Pyrrhus Ι (; Ancient Greek: Πύρρος, Pyrrhos; 319/318–272 BC) was a Greek general and statesman of the Hellenistic period. He was king of the Greek tribe of Molossians, of the royal Aeacid house (from c. 297 BC), and later he became king of Epirus (r. 306–302, 297–272 BC). He was one of the strongest opponents of early Rome. Several of his victorious battles caused him unacceptably heavy losses, from which the term Pyrrhic victory was coined. He is the subject of one of Plutarch's Parallel Lives.