Ephesian school sometimes refers to the philosophical thought of the ancient Greek philosopher Heraclitus of Ephesus, who considered that the being of all the universe is fire. According to him, the being is material and one, but at the same time he acknowledges that the world witnesses constant change. Motion of the archelement (fire) is discordant and unharmonious, even though harmony is the final result of the process.
Although there was never an official "Ephesian School," Diogenes Laërtius (ix. 6) mentions that his philosophy did have followers who called themselves "Heracliteans." Plato portrays Cratylus in his dialogue of the same name as a disciple of Heraclitus.Heraclitus
Heraclitus of Ephesus (; Greek: Ἡράκλειτος ὁ Ἐφέσιος, translit. Hērákleitos ho Ephésios; c. 535 – c. 475 BCE) was a pre-Socratic Greek philosopher, and a native of the city of Ephesus, then part of the Persian Empire. He was of distinguished parentage. Little is known about his early life and education, but he regarded himself as self-taught and a pioneer of wisdom. From the lonely life he led, and still more from the apparently riddled and allegedly paradoxical nature of his philosophy and his stress upon the heedless unconsciousness of humankind, he was called "The Obscure" and the "Weeping Philosopher".
Heraclitus was famous for his insistence on ever-present change as being the fundamental essence of the universe, as stated in the famous saying, "No man ever steps in the same river twice" (see panta rhei below). This is commonly considered to be a key contribution in the development of the philosophical concept of becoming, as contrasted with "being", and has sometimes been seen in a dialectical relationship with Parmenides' statement that "whatever is, is, and what is not cannot be", the latter being understood as a key contribution in the development of the philosophical concept of being. For this reason, Parmenides and Heraclitus are commonly considered to be two of the founders of ontology. Scholars have generally believed that either Parmenides was responding to Heraclitus, or Heraclitus to Parmenides, though opinion on who was responding to whom has varied over the course of the 20th and 21st centuries. Heraclitus' position was complemented by his stark commitment to a unity of opposites in the world, stating that "the path up and down are one and the same". Through these doctrines Heraclitus characterized all existing entities by pairs of contrary properties, whereby no entity may ever occupy a single state at a single time. This, along with his cryptic utterance that "all entities come to be in accordance with this Logos" (literally, "word", "reason", or "account") has been the subject of numerous interpretations.Index of ancient philosophy articles
This page is a list of topics in ancient philosophy.List of philosophies
Philosophical schools of thought and philosophical movements.Pre-Socratic philosophy
A number of early Greek philosophers active before and during the time of Socrates are collectively known as the pre-Socratics. Their inquiries spanned the workings of the natural world as well as human society, ethics, and religion, seeking explanations based on natural principles rather than the actions of supernatural gods. They introduced to the West the notion of the world as a kosmos, an ordered arrangement that could be understood via rational inquiry.In Classical antiquity, the pre-Socratic philosophers were called physiologoi (Greek: φυσιολόγοι; in English, physical or natural philosophers). Aristotle was the first to make a clear distinction between these physiologoi or physikoi ("physicists", after physis, "nature") who sought natural explanations for phenomena, and the earlier theologoi (theologians), or mythologoi (story tellers and bards) who attributed these phenomena to various gods. Diogenes Laërtius divides the physiologoi into two groups: Ionian, led by Anaximander, and the Italiote, led by Pythagoras.