Enoch (ancestor of Noah)

Enoch (/ˈiːnək/ (listen))[a] is of the Antediluvian period in the Hebrew Bible. Enoch was son of Jared and fathered Methuselah. This Enoch is not to be confused with Cain's son Enoch (Genesis 4:17).

The text of the Book of Genesis says Enoch lived 365 years before he was taken by God. The text reads that Enoch "walked with God: and he was no more; for God took him" (Gen 5:21–24), which some Christians interpret as Enoch's entering Heaven alive.

Enoch is the subject of many Jewish and Christian traditions. He was considered the author of the Book of Enoch[2] and also called Enoch the scribe of judgment.[3] The New Testament has three references to Enoch from the lineage of Seth (Luke 3:37, Hebrews 11:5, Jude 1:14–15).

Enoch the Patriarch
Figures God took Enoch
God took Enoch, as in Genesis 5:24: "And Enoch walked with God, and he was no longer, for God had taken him" Taken and Arrived July 27th (Current calendar)(Birthmarked with a round dot on the inner right arm, opposite of the elbow) (JP),[1] illustration from the 1728 Figures de la Bible; illustrated by Gerard Hoet
Antediluvian Patriarch
Venerated inArmenian Apostolic Church
Armenian Catholic Church
Ethiopian Catholic Church
Coptic Orthodox Church
Ethiopian Orthodox Church
Roman Catholic Church
Eritrean Orthodox Church
Enochian Christian sects (see John Dee)
Medieval Rabbinical Judaism
Baha'i Faith
Some New Age cults devoted to angelology
FeastJuly 30, 22 January in the Coptic Church, 19 July (his assumption in the Coptic Church), 3 January (Bollandists)

Enoch in the Book of Genesis

William Blake Enoch Lithograph 1807
Enoch, litography by William Blake, 1807.

Enoch appears in the Book of Genesis of the Pentateuch as the seventh of the ten pre-Deluge Patriarchs. Genesis recounts that each of the pre-Flood Patriarchs lived for several centuries. Genesis 5 provides a genealogy of these ten figures (from Adam to Noah), providing the age at which each fathered the next, and the age of each figure at death. Enoch is considered by many to be the exception, who is said to "not see death" (Hebrews 11:5). Furthermore, Genesis 5:22–29 states that Enoch lived 365 years, which is shorter than his peers, who are all recorded as dying at over 700 years of age. The brief account of Enoch in Genesis 5 ends with the cryptic note that "he was not; for God took him".[4]

Apocryphal Books of Enoch

Three extensive Apocrypha are attributed to Enoch:

  • Book of Enoch, composed in a Semitic language and preserved in Ge'ez, first brought to Europe by James Bruce and translated in English by August Dillmann and Reverent Schoode[5] – recognized by the Orthodox Tewahedo churches and usually dated between the third century BC and the first century AD.
  • Second Book of Enoch or the Book of the Secrets of Enoch, written in Old Bulgarian, first translated in English by William Morfill[6] – usually dated to the first century AD.
  • 3 Enoch, a Rabbinic text in Hebrew usually dated to the fifth century AD.

These recount how Enoch was taken up to Heaven and was appointed guardian of all the celestial treasures, chief of the archangels, and the immediate attendant on the Throne of God. He was subsequently taught all secrets and mysteries and, with all the angels at his back, fulfils of his own accord whatever comes out of the mouth of God, executing His decrees. Much esoteric literature like the 3 Enoch identifies Enoch as the Metatron, the angel which communicates God's word. In consequence, Enoch was seen, by this literature, and the Rabbinic kabbalah of Jewish mysticism, as having been the one which communicated God's revelation to Moses, in particular, the dictator of the Book of Jubilees.

Enoch in Book of Giants

The Book of Giants is a Jewish pseudepigraphal work from the third century BC and resembles the Book of Enoch. Fragments from at least six and as many as eleven copies were found among the Dead Sea Scrolls collections.[7]


The third-century BC translators who produced the Septuagint in Koine Greek rendered the phrase "God took him" with the Greek verb metatithemi (μετατίθημι)[8] meaning moving from one place to another.[9] Sirach 44:16, from about the same period, states that "Enoch pleased God and was translated into paradise that he may give repentance to the nations." The Greek word used here for paradise, paradeisos (παράδεισος), was derived from an ancient Persian word meaning "enclosed garden", and was used in the Septuagint to describe the garden of Eden. Later, however, the term became synonymous for heaven, as is the case here.[10]

Enoch in classical Rabbinical literature

In classical Rabbinical literature, there are various views of Enoch. One view regarding Enoch that was found in the Targum Pseudo-Jonathan, which thought of Enoch as a pious man, taken to Heaven, and receiving the title of Safra rabba (Great scribe). After Christendom was completely separated from Judaism, this view became the prevailing rabbinical idea of Enoch's character and exaltation.[11]

According to Rashi[12] [from Genesis Rabbah[13]], "Enoch was a righteous man, but he could easily be swayed to return to do evil. Therefore, the Holy One, blessed be He, hastened and took him away and caused him to die before his time. For this reason, Scripture changed [the wording] in [the account of] his demise and wrote, 'and he was no longer' in the world to complete his years."

Among the minor Midrashim, esoteric attributes of Enoch are expanded upon. In the Sefer Hekalot, Rabbi Ishmael is described as having visited the Seventh Heaven, where he met Enoch, who claims that earth had, in his time, been corrupted by the demons Shammazai, and Azazel, and so Enoch was taken to Heaven to prove that God was not cruel.[11] Similar traditions are recorded in Sirach. Later elaborations of this interpretation treated Enoch as having been a pious ascetic, who, called to mix with others, preached repentance, and gathered (despite the small number of people on Earth) a vast collection of disciples, to the extent that he was proclaimed king. Under his wisdom, peace is said to have reigned on earth, to the extent that he is summoned to Heaven to rule over the sons of God.

Enoch in Christianity

Spas na Ilyine - Patriarch Enoch
Patriarch Enoch, a fresco by Theophanes the Greek, 14th century.

New Testament

The New Testament contains three references to Enoch.

  • The first is a brief mention in one of the genealogies of the ancestors of Jesus by Luke (Luke 3:37).
  • The second mention is in Hebrews 11: 5 (KJV) which says, "By faith Enoch was translated that he should not see death; and was not found, because God had translated him: for before his translation he had this testimony, that he pleased God." This suggests he did not experience the mortal death ascribed to Adam's other descendants which is consistent with Genesis 5:24(KJV), which says, "And Enoch walked with God: and he [was] not; for God took him."
  • The third mention is in the Epistle of Jude (1:14–15) where the author attributes to "Enoch, the Seventh from Adam" a passage not found in Catholic and Protestant canons of the Old Testament. The quotation is believed by most modern scholars to be taken from 1 Enoch 1:9 which exists in Greek, in Ge'ez (as part of the Ethiopian Orthodox canon), and also in Aramaic among the Dead Sea Scrolls.[14][15] Though the same scholars recognise that 1 Enoch 1:9 itself is a midrash of the words of Moses "he came from the ten thousands of holy ones" from Deuteronomy 33:2.[16][17][18][19][20]

The introductory phrase "Enoch, the Seventh from Adam" is also found in 1 Enoch (1 En. 60:8), though not in the Old Testament.[21] In the New Testament this Enoch prophesies "to"[b] ungodly men, that God shall come with His holy ones to judge and convict them (Jude 1:14–15).

Influence in Christianity

In early Christianity, use of the Book of Enoch as a divinely inspired text was widespread, since the canon had not yet been established definitively in the Church. Church Fathers such as Justin Martyr, Athenagoras of Athens, Irenaeus, Clement of Alexandria, Origen, Tertullian, and Lactantius all speak highly of Enoch and contain many allusions to the Book of Enoch as well as in some instances advocating explicitly for the use of the Book of Enoch as Scripture. Because of the letter of Jude's citation of the Book of Enoch as prophetic text, this encouraged acceptance and usage of the Book of Enoch in early Christian circles. The main themes of Enoch about the Watchers corrupting humanity were commonly mentioned in early literature. This positive treatment of the Book of Enoch was associated with millennialism which was popular in the early Church. When amillennialism began to be common in Christianity, the Book of Enoch, being incompatible with amillennialism, started to be rejected widespread, and with the split of Oriental Orthodox from the Catholic Church in the 5th century, usage of the Book of Enoch was limited primarily to the Oriental Orthodox Church. Eventually, the usage of the Book of Enoch became limited to Ethiopian circles of the Oriental Orthodox Church. Another common element that some Church Fathers, like John of Damascus, spoke of, was that they considered Enoch to be one of the two witnesses mentioned in the Book of Revelation. This view still has many supporters today in Christianity.

MHS Eliasz i Enoch XVII w p
Elijah and Enoch – seventeenth-century icon, Historic Museum in Sanok, Poland

In The Church of Jesus Christ of Latter-Day Saints theology

Among the Latter Day Saint movement and particularly in The Church of Jesus Christ of Latter-day Saints, Enoch is viewed as having founded an exceptionally righteous city, named Zion, in the midst of an otherwise wicked world. This view is encountered in the standard works, the Pearl of Great Price and the Doctrine and Covenants, which states that not only Enoch, but the entire peoples of the city of Zion, were taken off this earth without death, because of their piety. (Zion is defined as "the pure in heart" and this city of Zion will return to the earth at the Second Coming of Jesus.) The Doctrine and Covenants further states that Enoch prophesied that one of his descendants, Noah, and his family, would survive a Great Flood and thus carry on the human race and preserve the Scripture. The Book of Moses in the Pearl of Great Price has several chapters that give an account of Enoch's preaching, visions, and conversations with God. In these same chapters are details concerning the wars, violence and natural disasters in Enoch's day, and notable miracles performed by Enoch.

The Book of Moses remarkably parallels at many points the accounts of Enoch in other Enochic literature, particularly as found in the Ethiopic 1 Enoch, the Slavonic 2 Enoch, the Hebrew Life of Enoch (3 Enoch), the pseudepigraphic Book of Jubilees, and the Book of Jasher, which itself closely parallels with both the Slavonic and Hebrew Enoch.[25] But it is within the corpus of fragmentary documents discovered at Qumran beginning in 1948 — collectively called the 'Book of Giants' — that the closest alignment is found with Enoch's story as told in the Book of Moses and other Enochic literature.[26]

The Book of Moses is itself an excerpt from Joseph Smith's translation of the Bible, which is published in full, complete with these chapters concerning Enoch, by Community of Christ, in the Joseph Smith Translation of the Bible, where it appears as part of the Book of Genesis. D&C 104:24 (CofC) / 107:48–49 (LDS) states that Adam ordained Enoch to the higher priesthood (now called the Melchizedek, after the great king and high priest) at age 25, that he was 65 when Adam blessed him, and that he lived for an additional 365 years until he and his city were translated, making Enoch 430 years old at the time that "he was not, for God took him" (Genesis 5:24).

Additionally in LDS theology, Enoch is implied to be the scribe who recorded Adam's blessings and prophecies at Adam-ondi-Ahman, as recorded in D&C 107:53–57 (LDS) / D&C 104:29b (CofC).

Enoch in Islam

In Islam, Enoch (Arabic: أَخْنُوخ‎, romanizedʼAkhnūkh [commonly in Islamic literature]: ʼIdrīs إِِدْرِيس)) is identified with Idris, as for example by the History of Al-Tabari interpretation and the Meadows of Gold.[27] The Quran contains two references to Idris; in Surah Al-Anbiya (The Prophets) verse number 85, and in Surah Maryam (Mary) verses 56–57:

  • (The Prophets, 21:85): "And the same blessing was bestowed upon Ismail and Idris and Zul-Kifl, because they all practised fortitude."
  • (Mary 19:56–57): "And remember Idris in the Book; he was indeed very truthful, a Prophet. And We lifted him to a lofty station".

Idris is closely linked in Muslim tradition with the origin of writing and other technical arts of civilization,[28] including the study of astronomical phenomena, both of which Enoch is credited with in the Testament of Abraham.[28] Nonetheless, although some Muslims view Enoch and Idris as the same prophet while others do not, many Muslims still honor Enoch as one of the earliest prophets, regardless of which view they hold.[29]

See also


  1. ^ Hebrew: חֲנוֹךְ, Modern: H̱anōḵ, Tiberian: Ḥănōḵ; Greek: Ἑνώχ Henṓkh; Arabic: أَخْنُوخʼAkhnūkh, [commonly in Qur'ānic literature]: إِدْرِيس ʼIdrīs
  2. ^ The use of dative toutois in the Greek text (προεφήτευσεν δὲ καὶ τούτοις instead of the normal genitive with προφητεύω prophēteuō peri auton, "concerning them") has occasioned discussion among commentators including: Ben Witherington,[22] John Twycross,[23] and Cox S. [24]


  1. ^ Genesis 5:18–24
  2. ^ August Dillmann and R. Charles (1893). The Book of Enoch, translation from Geez.
  3. ^ 1Enoch, chap. 12
  4. ^ Genesis 5:24, KJV
  5. ^ Schodde, George H (1882). The Book of Enoch (PDF).
  6. ^ "MORFILL – The Book of the Secrets of Enoch (1896)" (PDF).
  7. ^ Eisenman, Robert; Wise, Michael (1992). The Dead Sea Scrolls Uncovered (6 ed.). Shaftesbury, Dorset: Element Books, Inc. p. 95. ISBN 1852303689.
  8. ^ 5:24 καὶ εὐηρέστησεν Ενωχ τῷ θεῷ καὶ οὐχ ηὑρίσκετο ὅτι μετέθηκεν αὐτὸν ὁ θεός
  9. ^ LSJ metatithemi
  10. ^ G3857 παράδεισος Strong's Greek Lexicon. Retrieved 2015-08-01
    Strong's Greek 3857_ παράδεισος (paradeisos) – a park, a garden, a paradise Retrieved 2015-08-01
  11. ^ a b "Jewish Encyclopedia ''Enoch''". Jewishencyclopedia.com. Retrieved 2014-03-26.
  12. ^ Rashi's Commentary on Genesis 5:24. See also Commentary of Ibn Ezra.
  13. ^ 25:1
  14. ^ 4Q Enoch (4Q204[4QENAR]) COL I 16–18
  15. ^ Clontz, T.E. and J., "The Comprehensive New Testament with complete textual variant mapping and references for the Dead Sea Scrolls, Philo, Josephus, Nag Hammadi Library, Pseudepigrapha, Apocrypha, Plato, Egyptian Book of the Dead, Talmud, Old Testament, Patristic Writings, Dhammapada, Tacitus, Epic of Gilgamesh", Cornerstone Publications, 2008, p. 711, ISBN 978-0-9778737-1-5
  16. ^ "The initial oracle in chapters 1–5 is a paraphrase of part of Deuteronomy 33,24" George W. E. Nickelsburg, The nature and function of revelation 1 Enoch, Jubilees and some Qumranic documents, 1997
  17. ^ Lars Hartman, Asking for a Meaning: A Study of 1 Enoch 1–5 ConBib NT Series 12 Lund Gleerup, 1979 22–26.
  18. ^ George WE Nickelsburg & James C Vanderkam, 1 Enoch, Fortress 2001
  19. ^ R.H. Charles, The Book of Enoch, London SPCK, 1917
  20. ^ E. Isaac, 1 Enoch, a new Translation and Introduction in Old Testament Pseudepigrapha ed. Charlesworth, Doubleday 1983–85
  21. ^ Richard Bauckham Jude and the relatives of Jesus in the early church p206 etc.
  22. ^ Ben Witherington, Letters and Homilies for Jewish Christians: A Socio-Rhetorical Commentary on Hebrews, James and Jude: "who might be tempted to follow the teachers' example), nonetheless, Jude says that this prophecy refers to these (toutois) false teachers in Jude 14" p624
  23. ^ John Twycross, The New Testament in the original Greek: with notes by C. Wordsworth His warning is addressed to them as well to those of his own and future ages. p140
  24. ^ Cox S., Slandering Celestial Beings Hyderabad 2000 "..but instead Jude wrote proepheteusen toutois (verb + dative case pronoun plural) "prophesied TO these men".." p16
  25. ^ Nibley, Hugh (1986). Enoch the Prophet. Salt Lake City, UT: Deseret Book. ISBN 978-0875790473.
  26. ^ Bradshaw, Jeffrey M.; Larsen, David J. (2014). In God's Image and Likeness 2: Enoch, Noah, and the Tower of Babel. Salt Lake City, Utah: The Interpreter Foundation and Eborn Books. ISBN 978-1890718626
  27. ^ Alexander Philip S. Biblical Figures Outside the Bible p.118 ed. Michael E. Stone, Theodore A. Bergren 2002 p118 "twice in the Qur'an.. was commonly identified by Muslim scholars with the biblical Enoch, and that this identification opened the way for importing into Islam a substantial body of postbiblical Jewish legend about the character and ...."
  28. ^ a b History of Prophets in Islam and Judaism, B. M. Wheeler, Enoch
  29. ^ Lives of the Prophets, L. Azzam, S. Academy Publishing

External links

2 Enoch

The Second Book of Enoch (abbreviated as 2 Enoch and also known as Slavonic Enoch, Old Bulgarian Enoch or Secrets of Enoch), is a pseudepigraphic text in the apocalyptic genre dating from the first century CE. It describes the ascent of the patriarch Enoch, ancestor of Noah, through ten heavens in an Earth-centered cosmos.

The cosmology of 2 Enoch corresponds closely with early medieval beliefs about the metaphysical structure of the universe. Though it may have been influential on the shaping of those beliefs, the text was lost after several centuries; it was recovered and published at the end of the nineteenth century. The full text is extant only in Church Slavonic, but Coptic fragments have been known since 2009. The Old Bulgarian version itself represents a translation from an original in Greek.Scholars generally attribute 2 Enoch to an author representing an unidentified Jewish sect, while others regard it as the work of first-century Christians. Others consider it a later Christian work. 2 Enoch is not included in the Jewish or Christian canons.

2 Enoch is distinct from the Book of Enoch, known as 1 Enoch. There is also an unrelated 3 Enoch. The numbering of these texts has been applied by scholars to distinguish the texts from one another.

Bereshit (parashah)

Bereshit, Bereishit, Bereshis, Bereishis, B'reshith,


Beresheet, or Bereishees (בְּרֵאשִׁית – Hebrew for "in a beginning," the first word in the parashah) is the first weekly Torah portion (פָּרָשָׁה, parashah) in the annual Jewish cycle of Torah reading. The parashah consists of Genesis 1:1–6:8. In the parashah, God creates the heavens, the world, Adam and Eve, and Sabbath. A snake convinces Eve, who then invites Adam, to eat the fruit of tree of the knowledge of good and evil, which God had forbidden to them. So God curses them and expels them from the Garden of Eden.

One of their sons, Cain, becomes the first murderer, killing his brother Abel out of jealousy. Adam and Eve have other children, whose descendants populate the Earth. Each generation becomes more and more degenerate until God, despairing, decides to destroy humanity. Only one man, Noah, finds God's favor.

The parashah is made up of 7,235 Hebrew letters, 1,931 Hebrew words, 146 verses, and 241 lines in a Torah Scroll (סֵפֶר תּוֹרָה, Sefer Torah). Jews read it on the first Sabbath after Simchat Torah, generally in October, or rarely, in late September or early November. Jews also read the beginning part of the parashah, Genesis 1:1–2:3, as the second Torah reading for Simchat Torah, after reading the last parts of the Book of Deuteronomy, Parashah V'Zot HaBerachah, Deuteronomy 33:1–34:12.

Book of Enoch

The Book of Enoch (also 1 Enoch; Ge'ez: መጽሐፈ ሄኖክ maṣḥafa hēnok) is an ancient Jewish apocalyptic religious text, ascribed by tradition to Enoch, the great-grandfather of Noah. Enoch contains unique material on the origins of supernatural demons and giants, why some angels fell from heaven, an explanation of why the Great Flood was morally necessary, and prophetic exposition of the thousand-year reign of the Messiah.

The older sections (mainly in the Book of the Watchers) of the text are estimated to date from about 300 BCE - 200 BCE, and the latest part (Book of Parables) probably to the 100 BCE.Various Aramaic fragments found in the Dead Sea Scrolls, as well as Koine Greek and Latin fragments was proof that The Book of Enoch was known by early Jews and Christians. This book was also quoted by some 1st and 2nd century authors as in the Testaments of the Twelve Patriarchs. Authors of the New Testament were also familiar with some content of the story. A short section of 1 Enoch (1:9) is cited in the New Testament, Epistle of Jude, Jude 1:14–15, and is attributed there to "Enoch the Seventh from Adam" (1 En 60:8), although this section of 1 Enoch is a midrash on Deuteronomy 33:2. Several copies of the earlier sections of 1 Enoch were preserved among the Dead Sea Scrolls.It is not part of the biblical canon used by Jews, apart from Beta Israel (Ethiopian Jews). Most Christian denominations and traditions may accept the Books of Enoch as having some historical or theological interest and while the Ethiopian Orthodox Tewahedo Church and Eritrean Orthodox Tewahedo Church consider the Books of Enoch as canonical, other Christian groups are regard them as non-canonical or non-inspired.Even though some of the traditional Ethiopian belief that the original language of the work was Ge'ez, some modern scholars argue that it was first written in either Aramaic or Hebrew; as suggested by Ephraim Isaac that the Book of Enoch, like the Book of Daniel, was composed partially in Aramaic and partially in Hebrew. No Hebrew version is known to have survived. It is asserted in the book itself that its author was Enoch, before the Genesis flood narrative.The most complete Book of Enoch comes from Ethiopic manuscripts, maṣḥafa hēnok, written in Ge'ez; which was brought to Europe by James Bruce in the late of 18th century and had been translated into English in the following century.

Book of Moses

The Book of Moses, dictated by Joseph Smith, is part of the scriptural canon for some in the Latter Day Saint movement. The book begins with the "Visions of Moses," a prologue to the story of the creation and the fall of man (Moses chapter 1), and continues with material corresponding to Smith's revision (JST) of the first six chapters of the Book of Genesis (Moses chapters 2–5, 8), interrupted by two chapters of "extracts from the prophecy of Enoch" (Moses chapters 6–7). Portions of the Book of Moses were originally published separately by The Church of Jesus Christ of Latter-day Saints (LDS Church) in 1851, but later combined and published as the Book of Moses in the Pearl of Great Price, one of the four books of its scriptural canon. The same material is published by the Community of Christ as parts of its Doctrine and Covenants and Inspired Version of the Bible.


Ezra (; Hebrew: עזרא, ‘Ezrā; fl. 480–440 BCE), also called Ezra the Scribe (עזרא הסופר, Ezra ha-Sofer) and Ezra the Priest in the Book of Ezra, was a Jewish scribe (sofer) and priest (kohen). In Greco-Latin Ezra is called Esdras (Greek: Ἔσδρας). According to the Hebrew Bible he was a descendant of Sraya (Ezra 7:1) the last High Priest to serve in the First Temple (2 Kings 25:18), and a close relative of Joshua the first High Priest of the Second Temple (1 Chronicles 5:40–41 CJB and similar translations only; see also Ezra 3:2). He returned from Babylonian exile and reintroduced the Torah in Jerusalem (Ezra 7–10 and Neh 8). According to 1 Esdras, a Greek translation of the Book of Ezra still in use in Eastern Orthodoxy, he was also a High Priest. Rabbinic tradition holds that he was an ordinary member of the priesthood.Several traditions have developed over his place of burial. One tradition says that he is buried in al-Uzayr near Basra (Iraq), while another tradition alleges that he is buried in Tadif near Aleppo, in northern Syria.His name may be an abbreviation of עזריהו Azaryahu, "Yah helps". In the Greek Septuagint the name is rendered Ésdrās (Ἔσδρας), from which the Latin name Esdras comes.

The Book of Ezra describes how he led a group of Judean exiles living in Babylon to their home city of Jerusalem (Ezra 8.2–14) where he is said to have enforced observance of the Torah. He was described as exhorting the Israelite people to be sure to follow the Torah Law so as not to intermarry with people of particular different religions, a set of commandments described in the Pentateuch.Ezra, known as "Ezra the scribe" in Chazalic literature, is a highly respected figure in Judaism.


Henok (Amharic: ኄኖክ, Tigrinya: ሄኖክ ) is a male given name of Eritrean and Ethiopian origin that is related to the name Enoch. Notable people with the name include:

Henok Achido (born 1982), Swedish rap artist (see sv:Henok Achido)

Henok Goitom (born 1984), Swedish soccer player

Henok Tesfaye Heyi (born 1990), Ethiopian middle-distance runner

Henok, Croatian language name for Enoch (ancestor of Noah)

Idris (prophet)

ʾIdrīs (Arabic: إدريس‎) is an ancient prophet and patriarch mentioned in the Qur'an, whom Muslims believe was the second prophet after Adam. Islamic tradition has unanimously identified Idris with the biblical Enoch, although many Muslim scholars of the classical and medieval periods also held that Idris and Hermes Trismegistus were the same person.He is described in the Qur'an as "trustworthy" and "patient" and the Qur'an also says that he was "exalted to a high station". Because of this and other parallels, traditionally Idris has been identified with the Biblical Enoch, and Islamic tradition usually places Idris in the early Generations of Adam, and considers him one of the oldest prophets mentioned in the Qur'an, placing him between Adam and Noah. Idris' unique status inspired many future traditions and stories surrounding him in Islamic lore.

According to hadith, narrated by Malik ibn Anas and found in Sahih Muslim, it is said that on Muhammad's Night Journey, he encountered Idris in the fourth heaven. The traditions that have developed around the figure of Idris have given him the scope of a prophet as well as a philosopher and mystic, and many later Muslim mystics, or Sufis, including Ruzbihan Baqli and Ibn Arabi, also mentioned having encountered Idris in their spiritual visions.

Manichaean Psalter

The Manichaean Psalter is a Manichaean text written in Coptic. It is believed to have been compiled in the late 3rd century or the mid-4th century. The Psalter is believed to contain remnants of some of the earliest extant Manichaean literature.

Translation (Mormonism)

In the theology of The Church of Jesus Christ of Latter-day Saints (LDS Church), translation refers to being physically changed by God from a mortal human being to an immortal human being. A person that has been translated is referred to as a translated being. According to LDS belief, Enoch, Elijah, Moses, John the Apostle, the Three Nephites, and others were translated.

A translated being is akin to a resurrected person, with the exception that a translated being has never died and has a body with less power than a resurrected being. According to Parley P. Pratt, ordinary human beings are said to have a telestial body; people who are translated are said to have a terrestrial body; and people who are resurrected are said to have a celestial body, but all the terms also refer to the three degrees of resurrected being, as per 1 Cor. 15 and D&C 76.

Two witnesses

In the Book of Revelation, the two witnesses are two of God's prophets who are seen in a vision by John of Patmos, who appear during the Second woe recorded in Revelation 11:1-14. They have been variously identified by theologians as two individuals, as two groups of people, or as two concepts. Dispensationalist Christians believe that the events described in the Book of Revelation will occur before and during the Second Coming of Christ.

Zion (Latter Day Saints)

Within the Latter Day Saint movement, Zion is often used to connote an association of the righteous. This association would practice a form of communitarian economics called the United Order meant to ensure that all members maintained an acceptable quality of life, class distinctions were minimized, and group unity achieved.While Zion has often been linked with theocracy, the concept of Zion did not theoretically require such a governmental system. In this way, Zion must be distinguished from the ideal political system called theodemocracy, which Latter Day Saints believed would be adopted upon Christ's Second Coming. However, "Zion" maintains several possible meanings within the Latter Day Saint lexicon.

Extra-Quranic Prophets of Islam
In Stories of the Prophets
In Islamic tradition
In Quranic exegesis
Adam to David according to the Bible
Creation to Flood
Cain line
Patriarchs after Flood
Tribe of Judah to Kingdom

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