Emperor Meiji[a] (明治天皇 Meiji-tennō, 3 November 1852 – 30 July 1912), or Meiji the Great (明治大帝 Meiji-taitei), was the 122nd Emperor of Japan according to the traditional order of succession, reigning from 3 February 1867 until his death on 30 July 1912. He presided over the Meiji period, a time of rapid change that witnessed the Empire of Japan rapidly transform from an isolationist feudal state to an industrialized world power.
At the time of Emperor Meiji's birth in 1852, Japan was an isolated, pre-industrial, feudal country dominated by the Tokugawa shogunate and the daimyōs, who ruled over the country's more than 250 decentralized domains. By the time of his death in 1912, Japan had undergone an extensive political, economic, and social revolution and emerged as one of the great powers on the world stage. The New York Times summed up this transformation at the Emperor's funeral in 1912 with the words: "the contrast between that which preceded the funeral car and that which followed it was striking indeed. Before it went old Japan; after it came new Japan."
Since the modern era, when an Emperor of Japan dies they are given a posthumous name. Such a name is a combination of the era of which they reigned and coincides with the Emperor's contribution to the throne whilst they were alive. Therefore, while publicly known during his life merely as "The Emperor", he is historically known as "Emperor Meiji" after his death. He obtained this current title in reference to the Meiji period which spanned almost the entirety of his reign. His personal name (which is not used in any formal or official context, except for his signature) was Mutsuhito (睦仁).
Emperor Meiji in 1890s
|Emperor of Japan|
|Reign||3 February 1867 – 30 July 1912|
|Enthronement||12 September 1868|
|Shōgun||Tokugawa Yoshinobu (1866–68)|
|Daijō-daijin||Sanjō Sanetomi (1871–85)|
|Prime Ministers||See list|
3 November 1852
Kyoto Gyoen National Garden, Kyoto, Yamashiro Province, Japan
|Died||30 July 1912 (aged 59)|
Meiji Palace, Tokyo City, Tokyo Prefecture, Japan
|Burial||13 September 1912|
Masako Ichijō (m. 1869)
|House||Imperial House of Japan|
The Tokugawa shogunate had established itself in the early 17th century. Under its rule, the shōgun governed Japan. About 180 lords, known as daimyōs, ruled autonomous realms under the shōgun, and occasionally the shōgun called upon the daimyōs for gifts but did not tax them. The shōgun controlled the daimyōs in other ways too; only the shōgun could approve daimyōs marriages, and the shōgun could divest a daimyō of his lands.
Tokugawa Ieyasu, who had officially retired from his position by 1605, was the first Tokugawa shōgun. Upon retirement, Tokugawa Ieyasu and his son Tokugawa Hidetada, the titular shōgun, issued a code of behavior for the nobility in 1605. Under the code, the Emperor was required to devote his time to scholarship and the arts. The Emperors under the shogunate appear to have adhered closely to this code by studying Confucian classics and devoting time to poetry and calligraphy. Emperors were only taught the rudiments of Japanese and Chinese history and geography. The shōgun did not seek the consent or advice of the Emperor for his actions.
Emperors almost never left their palace compound, or Gosho in Kyoto, except after an Emperor retired or to take shelter in a temple if the palace caught on fire. Few Emperors lived long enough to retire; of the Meiji Emperor's five predecessors, only his grandfather lived into his forties, dying aged forty-six. The Imperial Family suffered very high rates of infant mortality; all five of the Emperor's brothers and sisters died as infants, and only five of his own fifteen children reached adulthood.
Soon after taking control in the early seventeenth century, shogunate officials (known generically as bakufu) ended much Western trade with Japan, and barred missionaries from the islands. In addition to the substantial Chinese trade, only the Dutch continued trade with Japan, maintaining a post on the island of Dejima by Nagasaki. However, by the early 19th century, European and American vessels appeared in the waters around Japan with increasing frequency.
Consanguineous marriages are common in the early history of Japanese upper class as a way to protect the ideal or royal bloodline, however, this came with unexpected consequences. Unknown to him at the time, Meiji also had hereditary diseases that were the result of inbreeding (Founder effect). These genetic defects included but were not limited to Mandibular prognathism and Spinal deformation, which could also be found in his children. Meiji also sufferred from beriberi and could barely walk. He had 15 children with his concubines. 10 of them dead prematurely. Prince Yoshihito (later Emperor Taishō) was the only male heir who lived to adulthood, but his body and mind were weak, with meningitis, diabetes, cerebral thrombosis, and mental illness.
Prince Mutsuhito was born on November 3, 1852 in a small house on his maternal grandfather's property at the north end of the Gosho. At the time, birth was culturally believed to be a source of pollution, so the imperial prince was not born in the Palace. Instead, it was common for members of the Imperial Family to be born in a structure, often temporary, near the pregnant woman's father's house. The Prince Mutsuhito's mother, Nakayama Yoshiko, was a concubine (gon no tenji) to his father Emperor Kōmei, and she was the daughter of the acting major counselor, Nakayama Tadayasu. The young prince was given the name Sachinomiya, or Prince Sachi.
The young prince was born into an era of great change in Japan. This change was symbolised dramatically in July 1853 when Commodore Matthew Perry and his American Naval squadron (what the Japanese dubbed "the Black Ships"), sailed into the harbour at Edo (known since 1868 as Tokyo). Perry sought to open Japan up to international trade and warned the Japanese of military consequences if they did not agree. For the first time in at least 250 years, the shogunate took the highly unusual step of consulting with the Imperial Court because of the crisis brought on by Perry's arrival. Emperor Kōmei's officials advised that they felt they should agree to trade with the Americans and asked that they be informed in advance of any steps to be taken upon Perry's return. The Japanese government decided that their military was no match for the American military and thus allowed trade and submitted to what it dubbed the "Unequal Treaties." "Unequal Treaties" meant giving up tariff authority and the right to try foreigners in its own courts. The shogunate's willingness to consult with the Court was short-lived: in 1858, word of a treaty arrived with a letter stating that due to shortness of time, it had not been possible to consult. Emperor Kōmei was so incensed that he threatened to abdicate—though even this action would have required the consent of the shōgun.
Much of the Emperor's boyhood is known only through later accounts, which his biographer Donald Keene points out are often contradictory. One contemporary described Mutsuhito as healthy and strong, somewhat of a bully, and exceptionally talented at sumo. Another states that the prince was delicate and often ill. Some biographers state that he fainted when he first heard gunfire, while others deny this account. On August 16, 1860, Sachinomiya was proclaimed prince of the blood and heir to the throne and was formally adopted by his father's consort. Later that year on November 11, he was proclaimed as the crown prince and given an adult name, Mutsuhito. The prince began his education at the age of seven. He proved an indifferent student, and later in life wrote poems regretting that he had not applied himself more in writing practice.
By the early 1860s, the shogunate was under several threats. Representatives of foreign powers sought to increase their influence in Japan. Many daimyōs were increasingly dissatisfied with bakufu handling foreign affairs. Large numbers of young samurai, known as shishi or "men of high purpose", began to meet and speak against the shogunate. The shishi revered Emperor Kōmei and favoured direct violent action to cure societal ills. While they initially desired the death or expulsion of all foreigners, the shishi would later begin to advocate the modernisation of the country. The bakufu enacted several measures to appease the various groups in an effort to drive a wedge between the shishi and daimyōs.
Kyoto was a major centre for the shishi and the shishi had influence over the Emperor Kōmei. In 1863, the shishi persuaded him to issue an "Order to expel barbarians". The Order placed the shogunate in a difficult position since they had no intention of enforcing the order because they did not have the power to carry it out. Several attacks were made on foreigners or their ships, and foreign forces retaliated. Bakufu forces were able to drive most of the shishi out of Kyoto, and an attempt by them to return in 1864 was driven back. Nevertheless, unrest continued throughout Japan.
The prince's awareness of the political turmoil is uncertain. During this time, he studied waka poetry, first with his father, then with the court poets. In 1866, a new shōgun, Tokugawa Yoshinobu, took office as the prince continued his classical education. Tokugawa Yoshinobu was a reformer who desired to transform Japan into a Western-style state. Yoshinobu was the final shōgun and met with resistance from among the bakufu, even as unrest and military actions continued. In mid-1866, a bakufu army set forth to punish rebels in southern Japan. The army was defeated.
Emperor Kōmei fell seriously ill at his age of 36 and died on January 30 1867. British diplomat Sir Ernest Satow wrote, "it is impossible to deny that [Emperor Kōmei's] disappearance from the political scene, leaving as his successor a boy of fifteen or sixteen [actually fourteen], was most opportune".
In a brief ceremony in Kyoto, the crown prince formally ascended to the throne on February 3, 1867. The new Emperor continued his classical education, which did not include matters of politics. In the meantime, the shōgun, Yoshinobu, struggled to maintain power. He repeatedly asked for the Emperor's confirmation of his actions, which he eventually received, but there is no indication that the young Emperor was himself involved in the decisions. The shishi and other rebels continued to shape their vision of the new Japan, and although they revered the Emperor, they had no thought of having him play an active part in the political process.
The political struggle reached its climax in late 1867. An agreement was reached by which Yoshinobu would maintain his title and some of his power, but the lawmaking power would be vested in a bicameral legislature based on the British model. The agreement fell apart and on November 9, 1867, Yoshinobu officially tendered his resignation to the Emperor and formally stepped down ten days later. The following month, the rebels marched on Kyoto, taking control of the Imperial Palace. On January 4, 1868, the Emperor ceremoniously read out a document before the court proclaiming the "restoration" of Imperial rule, and the following month, documents were sent to foreign powers:
The Emperor of Japan announces to the sovereigns of all foreign countries and to their subjects that permission has been granted to the shōgun Tokugawa Yoshinobu to return the governing power in accordance with his own request. We shall henceforward exercise supreme authority in all the internal and external affairs of the country. Consequently, the title of Emperor must be substituted for that of Tycoon, in which the treaties have been made. Officers are being appointed by us to the conduct of foreign affairs. It is desirable that the representatives of the treaty powers recognize this announcement.
Yoshinobu resisted only briefly, but it was not until late 1869 that the final bakufu holdouts were finally defeated. In the ninth month of the following year, the era was changed to Meiji, or "enlightened rule", which was later used for the Emperor's posthumous name. This marked the beginning of the custom of posthumously naming the Emperor after the era during which he ruled.
Despite the ouster of the bakufu, no effective central government had been put in place by the rebels. On March 23, foreign envoys were first permitted to visit Kyoto and pay formal calls on the Emperor. On April 7, 1868, the Emperor was presented with the Charter Oath, a five-point statement of the nature of the new government. The statement was designed to win over those who had not yet committed themselves to the new regime. This document, which the Emperor then formally promoted, abolished feudalism and proclaimed a modern democratic government for Japan. The Charter Oath would later be cited by Emperor Hirohito in the Humanity Declaration as support for the imposed changes in Japanese government following World War II. For the first time since early childhood, he left the Imperial precincts in Kyoto in mid-May to take command of the forces pursuing the remnants of the bakufu armies. Traveling in slow stages due to through roads being lined with crowds, he took three days to travel from Kyoto to Osaka. There was no conflict in Osaka; the new leaders wanted the Emperor to be more visible to his people and to foreign envoys. At the end of May, after two weeks in Osaka (in a much less formal atmosphere than in Kyoto), the Emperor returned to his home. Shortly after his return, it was announced that the Emperor would begin to preside over all state business, reserving further literary study for his leisure time. Only from 1871 onward did the Emperor's studies include materials on contemporary affairs.
On September 19, 1868, the Emperor announced the name of the city of Edo was to be changed to Tokyo, meaning "eastern capital". He was formally crowned in Kyoto on October 15 (a ceremony which had been postponed from the previous year due to the civil unrest). Shortly before the coronation, he announced that the new era, or nengō, would be called Meiji or "enlightened rule". Heretofore the nengō had often been changed multiple times in an Emperor's reign; from now on, it was announced, there would only be one nengō per reign.
Soon after his coronation, the Emperor journeyed to Tokyo by road, visiting it for the first time. He arrived in late November and began an extended stay by distributing sake among the population. The population of Tokyo was eager for an Imperial visit. Tokyo had been the site of the shōgun's court and the city's population feared that with the abolition of the shogunate, the city might fall into decline. It would not be until 1889 that a final decision was made to move the capital to Tokyo. While in Tokyo, the Emperor boarded a Japanese naval vessel for the first time, and the following day gave instructions for studies to see how Japan's navy could be strengthened. Soon after his return to Kyoto, a rescript was issued in the Emperor's name (but most likely written by court officials). It indicated his intent to be involved in government affairs. And indeed he attended cabinet meetings and innumerable other government functions, though rarely speaking, almost until the day of his death.
The successful revolutionaries organized themselves into a Council of State, and subsequently into a system where three main ministers led the government. This structure would last until the establishment of a prime minister, who would lead a cabinet in a western fashion, in 1885. Initially, not even the retention of the Emperor was certain; revolutionary leader Gotō Shōjirō later stated that some officials "were afraid the extremists might go further and abolish the Mikado". Japan's new leaders sought to reform the patchwork system of domains governed by the daimyōs. In 1869, several of the daimyōs who had supported the revolution gave their land property to the Emperor and were reappointed as governors, with considerable salaries. By the following year, all other daimyōs had followed suit.
In 1871, as Japan was organized into 72 prefectures the Emperor announced that domains were entirely abolished. The daimyōs were compensated with annual salaries equal to ten percent of their former revenues (from which they now did not have to deduct the cost of governing), but were required to move to the new capital, Tokyo. Most daimyōs retired from politics.
The new administration gradually abolished most privileges of the samurai, including their right to a stipend from the government. However, unlike the daimyōs, many samurai suffered financially from this change. Most other class-based distinctions were abolished. Legalized discrimination against the burakumin ended. However, these classes continue to suffer discrimination in Japan to the present time.
Although a new parliament was formed, it had no real power, and neither did the Emperor. Power had passed from the Tokugawa into the hands of those daimyōs and other samurai who had led the Restoration. Japan was thus controlled by the Genrō, an oligarchy which comprised the most powerful men of the military, political and economic spheres. The Emperor, if nothing else, showed greater political longevity than his recent predecessors, as he was the first Japanese monarch to remain on the throne past the age of 50 since the abdication of Emperor Ōgimachi in 1586.
The Japanese take pride in the Meiji Restoration, as it and the accompanying industrialization allowed Japan to become the preeminent power in the Pacific and a major player in the world within a generation. Yet, Emperor Meiji's role in the Restoration, as well as the amount of personal authority and influence he wielded during his reign, remains debatable. He kept no diary, wrote almost no letters (unlike his father) and left "no more than three or four" photographs. The accounts of people who had met or were close to him usually contain little substantial information or are mutually contradictory.
Some call him an autocrat, while others believe that his role was merely symbolic, without real power (even this symbolic role was shaped by others) and that he rarely interfered with what had been agreed upon in advance by the ruling politicians and officers. Others contend that he was never a full dictator, but whether his personal power was "far closer to the absolutist end" or that he was the key mediator in a collective leadership (and thus, Meiji, "whilst never a great leader in the Western sense, was indisputably of great importance in the workings of Japanese consensus politics"), or that he was in any case no mere cipher, but his actual influence varied depending on different stages of his reign and the lack of sources makes it nigh-impossible to actually penetrate the mysteries surrounding his role and personality., is a matter of debate. R.Starr describes him as a highly individualistic and forthright person who was no puppet to any group in his government, and although progressive, not 'liberal' or 'democratic'.
He composed the following poem in waka form:
This poem was later recited by his grandson, Emperor Shōwa (Hirohito), in an Imperial Conference in September 1941.
The victorious Emperor of Japan - beloved ruler of a new world power. The Emperor, who was born on November 3, 1852, succeeded to the throne on February 3, 1867, on the suppression of the Shogun dynasty, which had for generations wielded the power which the imperial family held only in name. Mutsuhito has proved the most practical of modern monarchs, for in less than forty years he has brought his country from semi-barbarism to the status of a first class power.
Near the end of his life several anarchists, including Shūsui Kōtoku, were executed (1911) on charges of having conspired to murder the sovereign. This conspiracy was known as the High Treason Incident (1910).
Emperor Meiji, suffering from diabetes, nephritis, and gastroenteritis, died of uremia. Although the official announcement said he died at 00:42 on July 30, 1912, the actual death was at 22:40 on July 29.
By 1912, Japan had gone through a political, economic, and social revolution and emerged as one of the great powers in the world. The New York Times summed up this transformation at the Emperor's funeral in 1912 as: "the contrast between that which preceded the funeral car and that which followed it was striking indeed. Before it went old Japan; after it came new Japan."
After the Emperor's death in 1912, the Japanese Diet passed a resolution to commemorate his role in the Meiji Restoration. An iris garden in an area of Tokyo where Emperor Meiji and the Empress had been known to visit was chosen as the building's location for the Shinto shrine Meiji Jingū. The shrine does not contain the Emperor's grave, which is at Fushimi-momoyama south of Kyoto.
Emperor Meiji is portrayed by Toshirō Mifune in the 1980 Japanese war drama film The Battle of Port Arthur (sometimes referred as 203 Kochi). Directed by Toshio Masuda, the film depicted the Siege of Port Arthur during the Russo-Japanese War, and also starred Tatsuya Nakadai (as General Nogi Maresuke), and Tetsurō Tamba (as General Kodama Gentarō).
Emperor Meiji also appears in the 2003 film The Last Samurai, portrayed by Nakamura Shichinosuke II. In the film The Last Samurai the Emperor is represented as a weak, easy to handle man without hinting at the risk of coup d'etat, having the pressure of the rebel shogunates that had economic interests with the United States. The Emperor's determination is only shown at the end of the movie when he enforces his ideas by breaking the treaty with the Americans, after consolidating his power after the battle.
Soon after Meiji's accession, the Emperor's officials presented Ichijō Haruko to him as a possible bride. The future Empress was the daughter of an Imperial official, and was three years older than the groom, who would have to wait to wed until after his genpuku (manhood ceremony). The two married on January 11, 1869. Known posthumously as Empress Shōken, she was the first Imperial Consort to receive the title of kōgō (literally, the Emperor's wife, translated as Empress Consort), in several hundred years. Although she was the first Japanese Empress Consort to play a public role, she bore no children. However, the Meiji Emperor had fifteen children by five official ladies-in-waiting. Only five of his children, a prince born to Lady Naruko (1855–1943), the daughter of Yanagiwara Mitsunaru, and four princesses born to Lady Sachiko (1867–1947), the eldest daughter of Count Sono Motosachi, lived to adulthood. Although Meiji was the last Emperor to have concubines, this function was not officially abolished until 1924.
|Empress||Masako Ichijō (一条勝子)
later Empress Shōken (昭憲皇后)
|May 9, 1849||April 9, 1914||Tadaka Ichijō||None|
|N/A||Hamuro Mitsuko (葉室光子)||February 3, 1853||September 22, 1873||Gon-Dainagon: Hamuro Nagamasa||• First Prince: Wakamitsuteru-hiko no Mikoto|
|N/A||Hashimoto Natsuko (橋本夏子)||March 19, 1856||November 14, 1873|| • Shōnagon: Higashibojo Natsunaga
• Dainagon: Hashimoto Saneakira
|• First Princess: Wakatakayori-hime no Mikoto|
|Yanagihara Naruko (柳原愛子)||June 26, 1859||October 16, 1943||Gon-Chunagon: Yanagihara Mitsunaru|| • Second Princess: Imperial Princess Ume-no-Miya Shigeko|
• Second Prince: Imperial Prince Take-no-Miya Yukihito
• Third Prince: Imperial Prince Haru-no-Miya Yoshihito (later Emperor Taisho)
|N/A||Chigusa Kotoko (千種任子)||1855||1944||Sakon'e gon no shōshō : Chigusa Aritō|| • Third Princess: Imperial Princess Shige-no-Miya Akiko|
• Fourth Princess: Imperial Princess Masu-no-Miya Fumiko
|Sachiko Sono (園祥子)||December 23, 1867||July 7, 1947||Ukon'e no gon no chūjō: Sono Motosachi|| • Fifth Princess: Imperial Princess Hisa-no-Miya Shizuko|
• Fourth Prince: Imperial Prince Aki-no-Miya Michihito
• Sixth Princess: Imperial Princess Tsune-no-miya Masako
• Seventh Princess: Imperial Princess Kane-no-miya Fusako
• Eighth Princess: Imperial Princess Fumi-no-miya Nobuko
• Fifth Prince: Imperial Prince Mitsu-no-miya Teruhito
• Ninth Princess: Imperial Princess Yasu-no-miya Toshiko
• Tenth Princess: Imperial Princess Sada-no-miya Tokiko
|N/A||First Prince||Wakamitsuteru-hiko no Mikoto (稚瑞照彦尊)
|September 18, 1873||September 18, 1873||Hamuro Mitsuko||N/A||N/A||N/A|
|N/A||First Princess||Wakatakayori-hime no Mikoto (稚高依姫尊)
|November 13, 1873||November 13, 1873||Hashimoto Natsuko||N/A||N/A||N/A|
|N/A||Second Princess||Ume-no-Miya Shigeko (梅宮薫子内親王)||January 25, 1875||June 8, 1876||Yanagihara Naruko||N/A||N/A||N/A|
|N/A||Second Prince||Take-no-Miya Yukihito (建宮敬仁親王)||September 23, 1877||July 26, 1878||Yanagihara Naruko||N/A||N/A||N/A|
|Third Prince||Haru-no-Miya Yoshihito (明宮嘉仁親王)
(later Emperor Taishō)
|August 31, 1879||December 25, 1926||Yanagihara Naruko||May 10, 1890||Sadako, Empress Teimei|| • Hirohito, Emperor Shōwa|
• Yasuhito, Prince Chichibu
• Nobuhito, Prince Takamatsu
• Takahito, Prince Mikasa
|N/A||Third Princess||Shige-no-Miya Akiko (滋宮韶子内親王)||August 3, 1881||September 6, 1883||Chigusa Kotoko||N/A||N/A||N/A|
|N/A||Fourth Princess||Masu-no-Miya Fumiko (増宮章子内親王)||January 26, 1883||September 8, 1883||Chigusa Kotoko||N/A||N/A||N/A|
|N/A||Fifth Princess||Hisa-no-Miya Shizuko (久宮静子内親王)||February 10, 1886||April 4, 1887||Sono Sachiko||N/A||N/A||N/A|
|N/A||Fourth Prince||Aki-no-Miya Michihito (昭宮猷仁親王)||August 22, 1887||November 12, 1888||Sono Sachiko||N/A||N/A||N/A|
|Sixth Princess||Tsune-no-miya Masako (常宮昌子内親王)||September 30, 1888||March 8, 1940||Sono Sachiko||April 30, 1908||Prince Tsunehisa Takeda|| • Prince Tsuneyoshi Takeda|
• Princess Ayako Takeda
|Seventh Princess||Kane-no-miya Fusako (周宮房子内親王)||January 28, 1890||August 11, 1974||Sono Sachiko||April 29, 1909||Prince Naruhisa Kitashirakawa|| • Prince Nagahisa Kitashirakawa|
• Princess Mineko Kitashirakawa
• Princess Sawako Kitashirakawa
• Princess Taeko Kitashirakawa
|Eighth Princess||Fumi-no-miya Nobuko (富美宮允子内親王)||August 7, 1891||November 3, 1933||Sono Sachiko||May 6, 1909||Prince Yasuhiko Asaka|| • Princess Kikuko Asaka|
• Princess Takahiko Asaka
• Prince Tadahito Asaka
• Princess Kiyoko Asaka
|N/A||Fifth Prince||Mitsu-no-miya Teruhito (満宮輝仁親王)||November 30, 1893||August 17, 1894||Sono Sachiko||N/A||N/A||N/A|
|Ninth Princess||Yasu-no-miya Toshiko (泰宮聡子内親王)||May 11, 1896||March 5, 1978||Sono Sachiko||May 18, 1915||Prince Naruhiko Higashikuni|| • Prince Morihiro Higashikuni|
• Prince Moromasa Higashikuni
• Prince Akitsune Higashikuni
• Prince Toshihiko Higashikuni
|N/A||Tenth Princess||Sada-no-miya Tokiko (貞宮多喜子内親王)||September 24, 1897||January 11, 1899||Sono Sachiko||N/A||N/A||N/A|
|Reference style||His Imperial Majesty|
|Spoken style||Your Imperial Majesty|
The Meiji era ushered in many far-reaching changes to the ancient feudal society of Japan. A timeline of major events might include:
|url=value (help). BRILL. p. 2, 139. ISBN 9789004168220.
Emperor MeijiBorn: 3 November 1852 Died: 30 July 1912
| Emperor of Japan
3 February 1867 – 30 July 1912
Events from the year 1868 in Japan. It corresponds to Keiō 4 and Meiji 1 in the Japanese calendar. In the history of Japan, it marks the beginning of the Meiji period on October 23 under the reign of Emperor Meiji.1882 in Japan
Events in the year 1882 in Japan.1890 in Japan
Events in the year 1890 in Japan.1909 in Japan
Events in the year 1909 in Japan. It corresponds to Meiji 42 (明治42年) in the Japanese calendar.1912 in Japan
Events in the year 1912 in Japan. In the history of Japan, it marks the final year of the Meiji period, Meiji 45 (明治45年), upon the death of Emperor Meiji on July 30, and the beginning of the Taishō Period, Taishō 1 (大正元年), upon the accession of his son Emperor Taishō.Charter Oath
The Charter Oath (五箇条の御誓文, Gokajō no Goseimon, more literally, the Oath in Five Articles) was promulgated at the enthronement of Emperor Meiji of Japan on 6 April 1868 in Kyoto Imperial Palace. The Oath outlined the main aims and the course of action to be followed during Emperor Meiji's reign, setting the legal stage for Japan's modernization. This also set up a process of urbanization as people of all classes were free to move jobs so people went to the city for better work. It remained influential, if less for governing than inspiring, throughout the Meiji era and into the twentieth century, and can be considered the first constitution of modern Japan.Culture Day
Culture Day (文化の日, Bunka no Hi) is a national holiday held annually in Japan on November 3 for the purpose of promoting culture, the arts, and academic endeavor. Festivities typically include art exhibitions, parades, and award ceremonies for distinguished artists and scholars.Emperor Kōmei
Emperor Kōmei (孝明天皇, Kōmei-tennō, 22 July 1831 – 30 January 1867) was the 121st Emperor of Japan, according to the traditional order of succession. Kōmei's reign spanned the years from 1846 through 1867, corresponding to the final years of the Edo period.During his reign there was much internal turmoil as a result of Japan's first major contact with the United States, which occurred under Commodore Perry in 1853 and 1854, and the subsequent forced re-opening of Japan to western nations, ending a 220-year period of national seclusion. Emperor Kōmei did not care much for anything foreign, and he opposed opening Japan to Western powers. His reign would continue to be dominated by insurrection and partisan conflicts eventually culminating in the collapse of the Tokugawa shogunate shortly after his death and the Meiji Restoration in the beginning of the reign of his son and successor Emperor Meiji.Emperor Taishō
Emperor Taishō (大正天皇, Taishō-tennō, 31 August 1879 – 25 December 1926) was the 123rd Emperor of Japan, according to the traditional order of succession. He reigned as the Emperor of the Empire of Japan from 30 July 1912 until his death on 25 December 1926.
The Emperor's personal name was Yoshihito (嘉仁). According to Japanese custom, during the reign the Emperor is called "the Emperor". After death, he is known by a posthumous name, which is the name of the era coinciding with his reign. Having ruled during the Taishō period, he is known as the "Emperor Taishō".Empress Shōken
Empress Shōken (昭憲皇后, Shōken-kōgō, 9 May 1849 – 9 April 1914), also known as Empress Dowager Shōken (昭憲皇太后, Shōken-kōtaigō), was the wife of Emperor Meiji of Japan.Imperial Rescript on Education
The Imperial Rescript on Education (教育に関する勅語, Kyōiku ni Kansuru Chokugo), or IRE for short, was signed by Emperor Meiji of Japan on 30 October 1890 to articulate government policy on the guiding principles of education on the Empire of Japan. The 315 character document was read aloud at all important school events, and students were required to study and memorize the text.Imperial Rescript to Soldiers and Sailors
The Imperial Rescript to Soldiers and Sailors (軍人勅諭, Gunjin Chokuyu) was the official code of ethics for military personnel, and is often cited along with the Imperial Rescript on Education as the basis for Japan's pre-World War II national ideology. All military personnel were required to memorize the 2700 kanji document.
The Rescript was issued by Emperor Meiji of Japan on 4 January 1882. It was considered the most important document in the development of the Imperial Japanese Army and Imperial Japanese Navy.List of Shinto shrines in Taiwan
On June 17, 1895 (Meiji 28), Taiwan came under the rule of the Empire of Japan. In the following year on December 3, 1896, the first Shinto shrine was created in Taiwan. This was actually an already existing Koxinga Shrine located in Tainan but renamed Kaizan Shrine (開山神社).
Since then, Shinto shrines were built in the major cities between the Meiji and Taishō period, while the majority of Shinto shrines in Taiwan were built from the late 1930s until Japan's defeat in World War II. In total, 204 shrines were built in Taiwan–66 of which were officially sanctioned by the Japanese Empire.Although many shrines in the exterior territories (外地, gaichi) such as Hokkaidō had enshrined deities (祭神, Saijin) such as the Three Kami Deities of Cultivation (開拓三神, Kaitaku Sanjin) which consisted of Ōkunitama no Mikoto (大国魂命), Ōnamuchi no Mikoto (大己貴命) and Sukunahikona no Mikoto (少彦名命); the Sun Goddess Amaterasu; Meiji Emperor etc., in Taiwan, most shrines had Prince Yoshihisa as a Saijin. Prince Yoshihisa was sent to Taiwan to subjugate the anti-Japanese rebellion but fell ill and died from malaria in Tainan in 1895. This fate was so similar to that of the legendary Prince Yamato Takeru that Prince Yoshihisa was made a tutelary deity (鎮護の神, chingo no kami) of Taiwan. In 1901 (Meiji 34), the Taiwan Shrine (later Taiwan Grand Shrine) was built and Prince Yoshihisa along with the Three Kami Deities of Cultivation were enshrined. Amaterasu was later included in the shrine. The shrines in Taiwan followed in its lead and Prince Yoshihisa became a Saijin in most shrines throughout Taiwan. Furthermore, in Tainan, the place of Prince Yoshihisa's demise, the Tainan Shrine was built.
After Japan's defeat in World War II, the shrines were either abandoned, destroyed or converted into Chinese Martyr Shrines.Meiji (era)
The Meiji era (明治, Meiji, Japanese pronunciation: [meꜜː(d)ʑi]) is an era of Japanese history which extended from October 23, 1868 to July 30, 1912. This era represents the first half of the Empire of Japan, during which period the Japanese people moved from being an isolated feudal society at risk of colonisation by European powers to the new paradigm of a modern, industrialised nationstate and emergent great power, influenced by Western scientific, technological, philosophical, political, legal, and aesthetic ideas. As a result of such wholesale adoption of radically-different ideas, the changes to Japan were profound, and affected its social structure, internal politics, economy, military, and foreign relations. The period corresponded to the reign of Emperor Meiji and was succeeded upon the accession of Emperor Taishō by the Taishō era.Meiji Shrine
Meiji Shrine (明治神宮, Meiji Jingū), located in Shibuya, Tokyo, is the Shinto shrine that is dedicated to the deified spirits of Emperor Meiji and his wife, Empress Shōken. The shrine does not contain the emperor's grave, which is located at Fushimi-momoyama, south of Kyoto.Nakayama Yoshiko
Nakayama Yoshiko (中山慶子, 16 January 1836 – 5 October 1907) was a Japanese lady-in-waiting in the court of the Imperial House of Japan. She was a favourite concubine of Emperor Kōmei and the mother of Emperor Meiji.Nogi Maresuke
Count Nogi Maresuke (乃木 希典), also known as Kiten, Count Nogi (25 December 1849 – 13 September 1912), was a Japanese general in the Imperial Japanese Army and a governor-general of Taiwan. He was one of the commanders during the 1894 capture of Port Arthur from China. He was a prominent figure in the Russo-Japanese War of 1904–05, as commander of the forces which captured Port Arthur from the Russians.
He was a national hero in Imperial Japan as a model of feudal loyalty and self-sacrifice, ultimately to the point of suicide. In the Satsuma Rebellion, he lost a banner of the emperor in battle, for which he tried to atone with suicidal bravery in order to recapture it, until ordered to stop. In the Russo-Japanese War, he captured Port Arthur but he felt that he had lost too many of his soldiers, so requested permission to commit suicide, which the emperor refused. These two events, as well as his desire not to outlive his master (junshi), motivated his suicide on the day of the funeral of the Emperor Meiji. His example revitalized the samurai practice of seppuku ritual suicide.Princess Nobuko Asaka
Princess Nobuko Asaka (鳩彦王妃允子内親王, Yasuhiko Ōhi Nobuko Naishinnō), born Nobuko, Princess Fumi (富美宮允子内親王, Fumi-no-miya Nobuko Naishinnō, 7 August 1891 – 3 November 1933), was the twelfth child and eighth daughter of Emperor Meiji of Japan and one of his consorts, Sachiko Sono.Toshiko Higashikuni
Toshiko Higashikuni (東久邇 聡子, Higashikuni Toshiko), born Toshiko, Princess Yasu (泰宮聡子内親王, Yasu-no-miya Toshiko Naishinnō, 11 May 1896 – 5 March 1978), was the fourteenth child and ninth daughter of Emperor Meiji of Japan and one of his consorts, Sono Sachiko.
|Ancestors of Emperor Meiji|
|Empire of Japan|