Elijah (/ɪˈlaɪdʒə/; ih-LY-jə; Hebrew: אֱלִיָּהוּ, Eliyahu, meaning "My God is Yahweh/YHWH") or latinized form Elias (/ɪˈlaɪəs/ ih-LY-əs)[a] was, according to the Books of Kings in the Hebrew Bible, a prophet and a miracle worker who lived in the northern kingdom of Israel during the reign of King Ahab (9th century BC). In 1 Kings 18, Elijah defended the worship of the Hebrew God over that of the Canaanite deity Baal. God also performed many miracles through Elijah, including resurrection (raising the dead), bringing fire down from the sky, and entering Heaven alive "by fire". He is also portrayed as leading a school of prophets known as "the sons of the prophets". Following his ascension, Elisha, his disciple and most devoted assistant took over his role as leader of this school. The Book of Malachi prophesies Elijah's return "before the coming of the great and terrible day of the LORD", making him a harbinger of the Messiah and of the eschaton in various faiths that revere the Hebrew Bible. References to Elijah appear in Ecclesiasticus, the New Testament, the Mishnah and Talmud, the Quran, the Book of Mormon, the Doctrine and Covenants, and Bahá'í writings.
In Judaism, Elijah's name is invoked at the weekly Havdalah rite that marks the end of Shabbat, and Elijah is invoked in other Jewish customs, among them the Passover Seder and the brit milah (ritual circumcision). He appears in numerous stories and references in the Haggadah and rabbinic literature, including the Babylonian Talmud.
The Christian New Testament notes that some people thought that Jesus was, in some sense, Elijah. But Jesus makes it clear that John the Baptist is "the Elijah" who was promised to come in Malachi 3:1 in the Septuagint (Malachi 4:5). Elijah appears with Moses during the Transfiguration of Jesus.
In Islam, Elijah appears in the Quran as a prophet and messenger of God, where his biblical narrative of preaching against the worshipers of Baal is recounted in a concise form. Due to his importance to Muslims, Catholics and Orthodox Christians, Elijah has been venerated as the patron saint of Bosnia and Herzegovina since 1752.
According to the Bible, by the 9th century BC, the Kingdom of Israel, once united under Solomon, was divided into the northern Kingdom of Israel and southern Kingdom of Judah, which retained the historical capital of Jerusalem along with its Temple. However, scholars today are divided as to whether the united Kingdom under Solomon ever existed. Omri, King of Israel, continued policies dating from the reign of Jeroboam, contrary to religious law, that were intended to reorient religious focus away from Jerusalem: encouraging the building of local temple altars for sacrifices, appointing priests from outside the family of the Levites, and allowing or encouraging temples dedicated to Baal, an important deity in ancient Canaanite religion. Omri achieved domestic security with a marriage alliance between his son Ahab and princess Jezebel, a priestess of Baal and the daughter of the king of Sidon in Phoenicia. These solutions brought security and economic prosperity to Israel for a time, but did not bring peace with the Israelite prophets, who were interested in a strict deuteronomic interpretation of the religious law.
Under Ahab's kingship, these tensions were exacerbated. Ahab built a temple for Baal, and his wife Jezebel brought a large entourage of priests and prophets of Baal and Asherah into the country. It is in this context that Elijah is introduced in 1 Kings 17:1 as Elijah "the Tishbite". He warns Ahab that there will be years of catastrophic drought so severe that not even dew will form, because Ahab and his queen stand at the end of a line of kings of Israel who are said to have "done evil in the sight of the Lord."
No background for the person of Elijah is given except for his brief description as being a "Tishbite." His name in Hebrew means "My God is Yahweh", and may be a title applied to him because of his challenge to worship of Baal.
As told in the Hebrew Bible, Elijah's challenge is bold and direct. Baal was the Canaanite god responsible for rain, thunder, lightning, and dew. Elijah not only challenges Baal on behalf of God himself, but he also challenges Jezebel, her priests, Ahab and the people of Israel.
After Elijah's confrontation with Ahab, God tells him to flee out of Israel, to a hiding place by the brook Chorath, east of the Jordan, where he will be fed by ravens. When the brook dries up, God sends him to a widow living in the town of Zarephath in Phoenicia. When Elijah finds her and asks to be fed, she says that she does not have sufficient food to keep her and her own son alive. Elijah tells her that God will not allow her supply of flour or oil to run out, saying, "Do not be afraid ... For thus says the Lord the God of Israel: The jar of meal will not be emptied and the jug of oil will not fail until the day that the Lord sends rain on the earth." She feeds him the last of their food, and Elijah's promise miraculously comes true. God gave her "manna" from heaven even while he was withholding food from his unfaithful people in the promised land. Some time later the widow's son dies and the widow cries, "You have come to me to bring my sin to remembrance, and to cause the death of my son!" Elijah prays that God might restore her son so that the trustworthiness of God's word might be demonstrated. 1 Kings 17:22 relates how God "listened to the voice of Elijah; the life of the child came into him again, and he revived." This is the first instance of raising the dead recorded in Scripture. This widow was granted the life of her son, the only hope for a widow in ancient society. The widow cried, "...the word of the Lord in your mouth is truth.". After more than three years of drought and famine, God tells Elijah to return to Ahab and announce the end of the drought: not occasioned by repentance in Israel but by the command of the Lord, who had determined to reveal himself again to his people. While on his way, Elijah meets Obadiah, the head of Ahab's household, who had hidden a hundred Jewish prophets when Ahab and Jezebel had been killing them. Elijah sends Obadiah back to Ahab to announce his return to Israel.
When Ahab confronts Elijah, he refers to him as the "troubler of Israel." Elijah responds by throwing the charge back at Ahab, saying that it is Ahab who has troubled Israel by allowing the worship of false gods. Elijah then berates both the people of Israel and Ahab for their acquiescence in Baal worship. "How long will you go limping with two different opinions? If the Lord is God, follow him; but if Baal, then follow him." And the people were silent. The Hebrew for this word, "go limping" or "waver", is the same as that used for "danced" in 1 Kings 18, verse 26, where the prophets of Baal frantically dance. Elijah speaks with sharp irony about the religious ambivalence of Israel.
Elijah proposes a direct test of the powers of Baal and the Jewish God. The people of Israel, 450 prophets of Baal, and 400 prophets of Asherah are summoned to Mount Carmel. An altar is built for Baal. Wood is laid on the altar. An ox is slaughtered and cut into pieces; the pieces are laid on the wood. Elijah then invites the priests of Baal to pray for fire to light the sacrifice. They pray from morning to noon without success. Elijah ridicules their efforts. "At noon Elijah mocked them, saying, 'Cry aloud! Surely he is a god; either he is meditating, or he has wandered away, or he is on a journey, or perhaps he is asleep and must be awakened.'" They respond by cutting themselves and adding their own blood to the sacrifice (such mutilation of the body was strictly forbidden in the Mosaic law). They continue praying until evening without success.
Elijah builds an altar from twelve stones, he digs a huge trench around it, he lays the wood on it, slaughters the ox cuts it up and lays it on the wood, he now orders that the sacrifice and altar be drenched with water from "four large jars" poured three times, filling also the trench. He asks God to accept the sacrifice. Fire falls from the sky, consuming the sacrifice, the stones of the altar itself, the earth and the water in the trench as well. Elijah then orders the deaths of the priests of Baal. Elijah prays earnestly for rain to fall again on the land. Then the rains begin, signaling the end of the famine.
Jezebel, enraged that Elijah had ordered the deaths of her priests, threatens to kill Elijah. Later Elijah would prophesize about Jezebel's death, because of her sin. Elijah flees to Beersheba in Judah, continues alone into the wilderness, and finally sits down under a shrub, praying for death. He falls asleep under the tree; the angel of the Lord touches him and tells him to wake up and eat. When he awakens he finds bread and a jar of water. He eats, drinks, and goes back to sleep. The angel comes a second time and tells him to eat and drink because he has a long journey ahead of him.
Elijah travels for forty days and forty nights to Mount Horeb, where Moses had received the Ten Commandments. Elijah is the only person described in the Bible as returning to Horeb, after Moses and his generation had left Horeb several centuries before. He seeks shelter in a cave. God again speaks to Elijah: "What doest thou here, Elijah?". Elijah did not give a direct answer to the Lord's question but evades and equivocates, implying that the work the Lord had begun centuries earlier had now come to nothing, and that his own work was fruitless. Unlike Moses, who tried to defend Israel when they sinned with the golden calf, Elijah bitterly complains over the Israelites' unfaithfulness and says he is the "only one left". Up until this time Elijah has only the word of God to guide him, but now he is told to go outside the cave and "stand before the Lord." A terrible wind passes, but God is not in the wind. A great earthquake shakes the mountain, but God is not in the earthquake. Then a fire passes the mountain, but God is not in the fire. Then a "still small voice" comes to Elijah and asks again, "What doest thou here, Elijah?" Elijah again evades the question and his lament is unrevised, showing that he did not understand the importance of the divine revelation he had just witnessed. God then sends him out again, this time to Damascus to anoint Hazael as king of Aram, Jehu as king of Israel, and Elisha as his replacement.
Elijah encounters Ahab again in 1 Kings 21, after Ahab has acquired possession of a vineyard by murder. Ahab desires to have the vineyard of Naboth of Jezreel. He offers a better vineyard or a fair price for the land. But Naboth tells Ahab that God has told him not to part with the land. Ahab accepts this answer with sullen bad grace. Jezebel, however, plots a method for acquiring the land. She sends letters, in Ahab's name, to the elders and nobles who lived near Naboth. They are to arrange a feast and invite Naboth. At the feast, false charges of cursing God and Ahab are to be made against him. The plot is carried out and Naboth is stoned to death. When word comes that Naboth is dead, Jezebel tells Ahab to take possession of the vineyard.
God again speaks to Elijah and sends him to confront Ahab with a question and a prophecy: "Have you killed, and also taken possession?" and, "In the place where dogs licked up the blood of Naboth, dogs will also lick up your blood." Ahab begins the confrontation by calling Elijah his enemy. Elijah responds by throwing the charge back at him, telling him that he has made himself the enemy of God by his own actions. Elijah then goes beyond the prophecy he was given and tells Ahab that his entire kingdom will reject his authority; that Jezebel will be eaten by dogs within Jezreel; and that his family will be consumed by dogs as well (if they die in a city) or by birds (if they die in the country). When Ahab hears this he repents to such a degree that God relents in punishing Ahab but will punish Jezebel and their son: Ahaziah.
Elijah's story continues now from Ahab to an encounter with Ahaziah. The scene opens with Ahaziah seriously injured in a fall. He sends to the priests of Baalzebub in Ekron, outside the kingdom of Israel, to know if he will recover. Elijah intercepts his messengers and sends them back to Ahaziah with a message "Is it because there is no God in Israel that you are sending to inquire of Baal-zebub, the god of Ekron?" Ahaziah asks the messengers to describe the person who gave them this message. They tell him he was a hairy man with a leather belt around his waist and he instantly recognizes the description as Elijah the Tishbite.
Ahaziah sends out three groups of soldiers to arrest Elijah. The first two are destroyed by fire which Elijah calls down from heaven. The leader of the third group asks for mercy for himself and his men. Elijah agrees to accompany this third group to Ahaziah, where he gives his prophecy in person. Ahaziah dies without recovering from his injuries in accordance with Elijah's word.
According to 2 Kings 2:3–9, Elisha (Eliseus) and "the sons of the prophets" knew beforehand that Elijah would one day be assumed into heaven. Elisha asked Elijah to "let a double portion" of Elijah's "spirit" be upon him. Elijah agreed, with the condition that Elisha would see him be "taken".
Elijah, in company with Elisha, approaches the Jordan. He rolls up his mantle and strikes the water. The water immediately divides and Elijah and Elisha cross on dry land. Suddenly, a chariot of fire and horses of fire appear and Elijah is lifted up in a whirlwind. As Elijah is lifted up, his mantle falls to the ground and Elisha picks it up.
Elijah is mentioned once more in 2 Chronicles 21:12, which will be his final mention in the Hebrew Bible. A letter is sent under the prophet's name to Jehoram of Judah. It tells him that he has led the people of Judah astray in the same way that Israel was led astray. The prophet ends the letter with a prediction of a painful death. This letter is a puzzle to readers for several reasons. First, it concerns a king of the southern kingdom, while Elijah concerned himself with the kingdom of Israel. Second, the message begins with "Thus says YHVH, God of your father David..." rather than the more usual "...in the name of YHVH the God of Israel." Also, this letter seems to come after Elijah's ascension into the whirlwind. Michael Wilcock, formerly of Trinity College, Bristol, suggests a number of possible reasons for this letter, among them that it may be an example of a better known prophet's name being substituted for that of a lesser known prophet. John Van Seters, however, rejects the letter as having any connection with the Elijah tradition. However, Wilcock argues that Elijah's letter, 'does address a very 'northern' situation in the southern kingdom', and thus is authentic.
"Lo, I will send you the prophet Elijah before the great and terrible day of the Lord comes. He will turn the hearts of parents to their children and the hearts of children to their parents, so that I will not come and strike the land with a curse."
|— Malachi 4:5–6, New Revised Standard Version|
While the final mention of Elijah in the Hebrew Bible is in the Book of Chronicles, the Christian Bible's ordering of the books of the Septuagint places the Book of Malachi, which prophesies a messiah, before the Gospels  and means that Elijah's final Old Testament appearance is in the Book of Malachi, where it is written, "Lo, I will send you the prophet Elijah before the great and terrible day of the Lord comes." That day is described as the burning of a great furnace, "... so that it will leave them neither root nor branch." In Christianity it is traditionally believed that Elijah's appearance during the transfiguration of Jesus fulfilled this prophecy. Moreover, in the Gospel of Matthew, Jesus identifies John the Baptist as the spiritual successor to Elijah: "and if you are willing to accept it, he is Elijah who is to come." Finally, the verses in Malachi are believed to indicate that Elijah has a role in the end-times, immediately before the second coming of Jesus. Members of the Church of Jesus Christ of Latter Day Saints believe that Elijah visited Earth at the dedication of the Kirtland Temple.
According to Susanne Otto, the Elijah stories were added to the Deuteronomistic History in four stages. The first stage dates from the final edition of the History, about 560 BC, when the three stories of Naboth's vineyard, the death of Ahaziah, and the story of Jehu's coup were included to embody the themes of the reliability of God's word and the cycle of Baal worship and religious reform in the history of the Northern Kingdom. The narratives about the Omride wars were added shortly afterwards to illustrate a newly introduced theme, that the attitude of the king towards God determines the fate of Israel. According to Otto, 1 Kings 17–18 was added in early post-Exilic times (after 538 BC) to demonstrate the possibility of a new life in community with God after the time of judgment. Additionally, Otto suggests that in the fifth century BC, 1 Kings 19:1–18 and the remaining Elisha stories were inserted to give prophecy a legitimate foundation in the history of Israel. The foregoing Otto analysis is heavily disputed amongst biblical scholars.
Jewish legends about Elijah abound in the aggadah, which is found throughout various collections of rabbinic literature, including the Babylonian Talmud. This varied literature does not merely discuss his life, but has created a new history of him, which, beginning with his death – or "translation" – ends only with the close of the history of the human race. The volume of references to Elijah in Jewish Tradition stands in marked contrast to that in the Canon. As in the case of most figures of Jewish legend, so in the case of Elijah, the biblical account became the basis of later legend. Elijah the precursor of the Messiah, Elijah zealous in the cause of God, Elijah the helper in distress: these are the three leading notes struck by the Aggadah, endeavoring to complete the biblical picture with the Elijah legends. His career is extensive, colorful, and varied. He has appeared the world over in the guise of a beggar and scholar.
From the time of Malachi, who says of Elijah that God will send him before "the great and dreadful day" (Mal. 3:23), down to the later stories of the Chasidic rabbis, reverence and love, expectation and hope, were always connected in the Jewish consciousness with Elijah.
Three different theories regarding Elijah's origin are presented in the Aggadah literature: (1) he belonged to the tribe of Gad, (2) he was a Benjamite from Jerusalem, identical with the Elijah mentioned in I Chronicles 8:27, and (3) he was a priest.
The Midrash Rabbah Exodus 4:2 states "Elijah should have revived his parents as he had revived the son of the Zarephathite" indicating he surely had parents.
The Talmud states "Said he [Rabbah] to him (Elijah): Art thou not a priest: why then dost thou stand in a cemetery?"
In spite of Elijah's many miracles, the mass of the Jewish people remained as godless as before. A midrash tells that they even abolished the sign of the covenant, and the prophet had to appear as Israel's accuser before God.
In the same cave where God once appeared to Moses and revealed Himself as gracious and merciful, Elijah was summoned to appear before God. By this summons he perceived that he should have appealed to God's mercy, instead of becoming Israel's accuser. The prophet, however, remained relentless in his zeal and severity, so that God commanded him to appoint his successor.
The vision in which God revealed Himself to Elijah gave him at the same time a picture of the destinies of man, who has to pass through "four worlds." This world was shown to the prophet by God through symbolism: in the form of the wind, since the world disappears as the wind; storm is the day of death, before which man trembles; fire is the judgment in Gehenna; and the stillness is the last day.
Three years after this vision Elijah was "translated." Concerning the place to which Elijah was transferred, opinions differ among Jews and Christians, but the old view was that Elijah was received among the heavenly inhabitants, where he records the deeds of men, a task which according to the apocalyptic literature is entrusted to Enoch.
But as early as the middle of the 2nd century, when the notion of translation to heaven underwent divergent possible interpretations by Christian theologians, the assertion was made that Elijah never entered into heaven proper. In later literature paradise is generally designated as the abode of Elijah, but since the location of paradise is itself uncertain, the last two statements may be identical.
"At the appointed time, it is written, you are destined
|— A line in Ecclesiasticus describing Elijah's mission (Ecclesiasticus 48:10).|
At Jewish circumcision ceremonies, a chair is set aside for the use of the prophet Elijah. Elijah is said to be a witness at all circumcisions when the sign of the covenant is placed upon the body of the child. This custom stems from the incident at Mount Horeb (1 Kings 19): Elijah had arrived at Mount Horeb after the demonstration of God's presence and power on Mount Carmel. (1 Kings 18) God asks Elijah to explain his arrival, and Elijah replies: "I have been very jealous for the Lord, the God of hosts; for the people of Israel have forsaken thy covenant, thrown down thy altars, and slain thy prophets with the sword; and I, even I only, am left; and they seek my life, to take it away" (1 Kings 19:10). According to Rabbinic tradition, Elijah's words were patently untrue (1 Kings 18:4 and 1 Kings 19:18), and since Elijah accused Israel of failing to uphold the covenant, God would require Elijah to be present at every covenant of circumcision.
In the Talmudic literature, Elijah would visit rabbis to help solve particularly difficult legal problems. Malachi had cited Elijah as the harbinger of the eschaton. Thus, when confronted with reconciling impossibly conflicting laws or rituals, the rabbis would set aside any decision "until Elijah comes."
I am the Lord, and I will bring you out from under the burdens of the Egyptians, and I will deliver you from their bondage, and I will redeem you with an out-stretched arm and with great acts of judgment, and I will take you for my people, and I will be your God; and you shall know that I am the Lord your God, who has brought you out from under the burdens of the Egyptians" (Exodus 6:6–7).
The next verse, "And I will bring you into the land which I swore to give to Abraham, to Isaac, and to Jacob; I will give it to you for a possession. I am the Lord." (Exodus 6:8) was not fulfilled until the generation following the Passover story, and the rabbis could not decide whether this verse counted as part of the Passover celebration (thus deserving of another serving of wine). Thus, a cup was left for the arrival of Elijah.
In practice the fifth cup has come to be seen as a celebration of future redemption. Today, a place is reserved at the seder table and a cup of wine is placed there for Elijah. During the seder, the door of the house is opened and Elijah is invited in. Traditionally, the cup is viewed as Elijah's and is used for no other purpose.
Havdalah is the ceremony that concludes the Sabbath Day (Saturday evening in Jewish tradition). As part of the concluding hymn, an appeal is made to God that Elijah will come during the following week. "Elijah the Prophet, Elijah the Tishbite. Let him come quickly, in our day with the messiah, the son of David."
The volume of references to Elijah in folklore stands in marked contrast to that in the canon. Elijah's miraculous transferral to heaven led to speculation as to his true identity. Louis Ginzberg equates him with Phinehas the grandson of Aaron (Exodus 6:25). Because of Phinehas' zealousness for God, he and his descendants were promised, "a covenant of lasting priesthood" (Numbers 25:13). Therefore, Elijah is a priest as well as a prophet. Elijah is also equated with the Archangel Sandalphon, whose four wing beats will carry him to any part of the earth. When forced to choose between death and dishonor, Rabbi Kahana chose to leap to his death. Before he could strike the ground, Elijah/Sandalphon had appeared to catch him. Yet another name for Elijah is "Angel of the Covenant"
References to Elijah in Jewish folklore range from short observations (e. g. It is said that when dogs are happy for no reason, it is because Elijah is in the neighborhood) to lengthy parables on the nature of God's justice.
One such story is that of Rabbi Joshua ben Levi. The rabbi, a friend of Elijah's, was asked what favor he might wish. The rabbi answered only that he be able to join Elijah in his wanderings. Elijah granted his wish only if he refrained from asking any questions about any of the prophet's actions. He agreed and they began their journey. The first place they came to was the house of an elderly couple who were so poor they had only one old cow. The old couple gave of their hospitality as best they could. The next morning, as the travelers left, Elijah prayed that the old cow would die and it did. The second place they came to was the home of a wealthy man. He had no patience for his visitors and chased them away with the admonition that they should get jobs and not beg from honest people. As they were leaving, they passed the man's wall and saw that it was crumbling. Elijah prayed that the wall be repaired and it was so. Next, they came to a wealthy synagogue. They were allowed to spend the night with only the smallest of provisions. When they left, Elijah prayed that every member of the synagogue might become a leader.
Finally, they came to a very poor synagogue. Here they were treated with great courtesy and hospitality. When they left, Elijah prayed that God might give them a single wise leader. At this Rabbi Joshua could no longer hold back. He demanded of Elijah an explanation of his actions. At the house of the old couple, Elijah knew that the Angel of Death was coming for the old woman. So he prayed that God might have the angel take the cow instead. At the house of the wealthy man, there was a great treasure hidden in the crumbling wall. Elijah prayed that the wall be restored thus keeping the treasure away from the miser. The story ends with a moral: A synagogue with many leaders will be ruined by many arguments. A town with a single wise leader will be guided to success and prosperity. "Know then, that if thou seest an evil-doer prosper, it is not always unto his advantage, and if a righteous man suffers need and distress, think not God is unjust."
The Elijah of legend did not lose any of his ability to afflict the comfortable. The case of Rabbi Eliezer son of Rabbi Simon ben Yohai is illustrative. Once, when walking a beach, he came upon a hideously ugly man—the prophet in disguise. The man greeted him courteously, "Peace be with thee, Rabbi." Instead of returning the greeting, the rabbi could not resist an insult, "How ugly you are! Is there anyone as ugly as you in your town?" Elijah responded with, "I don't know. Perhaps you should tell the Master Architect how ugly is this, His construction." The rabbi realized his wrong and asked for pardon. But Elijah would not give it until the entire city had asked for forgiveness for the rabbi and the rabbi had promised to mend his ways.
Elijah was always seen as deeply pious, it seems only natural that he would be pitted against an equally evil individual. This was found in the person of Lilith. Lilith in legend was the first wife of Adam. She rebelled against Adam, the angels, and even God. She came to be seen as a demon and a witch.
Elijah encountered Lilith and instantly recognized and challenged her, "Unclean one, where are you going?" Unable to avoid or lie to the prophet, she admitted she was on her way to the house of a pregnant woman. Her intention was to kill the woman and eat the child.
Elijah pronounced his malediction, "I curse you in the Name of the Lord. Be silent as a stone!" But, Lilith was able to make a bargain with Elijah. She promises to "forsake my evil ways" if Elijah will remove his curse. To seal the bargain she gives Elijah her names so that they can be posted in the houses of pregnant women or new born children or used as amulets. Lilith promises, "where I see those names, I shall run away at once. Neither the child nor the mother will ever be injured by me."
John the Baptist preached a message of repentance and baptism. He predicted the day of judgment using imagery similar to that of Malachi. He also preached that the Messiah was coming. All of this was done in a style that immediately recalled the image of Elijah to his audience. He wore a coat of camel's hair secured with a leather girdle (Matthew 3:4, Mark 1:6). He also frequently preached in wilderness areas near the Jordan River.
In the Gospel of John, when John the Baptist was asked by a delegation of priests (present tense) "Art thou Elias", he replied "I am not" (John 1:21). Matthew 11:14 and Matthew 17:10–13 however, make it clear that John was the spiritual successor to Elijah. In the Nativity of St. John the Baptist in Luke, Gabriel appears to Zechariah, John's father, and told him that John "will turn many of the sons of Israel to the Lord their God," and that he will go forth "in the spirit and power of Elijah" (Luke 1:16–17).
In the Gospel of Luke, Herod Antipas hears some of the stories surrounding Jesus Christ. Some tell Herod that Jesus is John the Baptist (whom Herod had executed) come back to life. Others tell him that Jesus is Elijah. Later in the same gospel, Jesus asks his disciples who the people say that he is. The apostles' answer includes Elijah among others.
However Jesus' ministry had little in common with that of Elijah; in particular, he preached the forgiveness of one's enemies, while Elijah killed his. Miracle stories similar to those of Elijah were associated with Jesus (e. g. raising of the dead, miraculous feeding). Jesus implicitly separates himself from Elijah when he rebukes James and John for desiring to call down fire upon an unwelcoming Samaritan village in a similar manner to Elijah. Likewise, Jesus rebukes a potential follower who wanted first to return home to say farewell to his family, whereas Elijah permitted this of his replacement Elisha.
At the summit of an unnamed mount, Jesus' face begins to shine. The disciples who are with Him hear the voice of God announce that Jesus is "My beloved Son." The disciples also see Moses and Elijah appear and talk with Jesus. Peter is so struck by the experience that he asks Jesus if they should build three "tabernacles": one for Elijah, one for Jesus and one for Moses.
There is agreement among some Christian theologians that Elijah appears to hand over the responsibility of the prophets to Jesus as the woman by the well said to Jesus (John 4:19) "I perceive thou art a prophet." Moses also likewise came to hand over the responsibility of the law for the divinely announced Son of God.
Elijah is mentioned four more times in the New Testament: in Luke, Romans, Hebrews, and James. In Luke 4:24–27, Jesus uses Elijah as an example of rejected prophets. Jesus says, "No prophet is accepted in his own country," and then mentions Elijah, saying that there were many widows in Israel, but Elijah was sent to one in Phoenicia. In Romans 11:1–6, Paul cites Elijah as an example of God's never forsaking his people (the Israelites). Hebrews 11:35 ("Women received their dead raised to life again...") refers to both Elijah raising the son of the widow of Zarephath and Elisha raising the son of the woman of Shunem, citing both Elijah and Elisha as Old Testament examples of faith. In James 5:16–18, James says, "The effectual fervent prayer of a righteous man availeth much," and then cites Elijah's prayers which started and ended the famine in Israel as examples.
|Patronage||Bosnia and Herzegovina|
|Major works||being Israel's most famous prophet,|
his brave challenge to Baal's prophets on Mount Carmel,
his ascent to heaven in a whirlwind
In Western Christianity, the Prophet Elijah is commemorated as a saint with a feast day on 20 July by the Roman Catholic Church and the Lutheran Church–Missouri Synod. Catholics believe that he was unmarried and celibate.
In the Eastern Orthodox Church and those Eastern Catholic Churches which follow the Byzantine Rite, he is commemorated on the same date (in the 21st century, Julian Calendar 20 July corresponds to Gregorian Calendar 2 August). He is greatly revered among the Orthodox as a model of the contemplative life. He is also commemorated on the Orthodox liturgical calendar on the Sunday of the Holy Fathers (the Sunday before the Nativity of the Lord).
Elijah has been venerated as the patron saint of Bosnia and Herzegovina since 26 August 1752, replacing George of Lydda at the request of Bishop Pavao Dragičević. The reasons for the replacement are unclear. It has been suggested that Elijah was chosen because of his importance to all three main religious groups in Bosnia and Herzegovina—Catholics, Muslims and Orthodox Christians. Pope Benedict XIV is said to have approved Bishop Dragičević's request with the remark that a wild nation deserved a wild patron.
Elijah is revered as the spiritual Father and traditional founder of the Catholic religious Order of Carmelites. In addition to taking their name from Mt. Carmel where the first hermits of the order established themselves, the Calced Carmelite and Discalced Carmelite traditions pertaining to Elijah focus upon the prophet's withdrawal from public life. The medieval Carmelite Book of the First Monks offers some insight into the heart of the Orders' contemplative vocation and reverence for the prophet.
In the 17th Century the Bollandist Society, whose declared aim was to search out and classify materials concerning the saints venerated by the Church, and to print what seemed to be the most reliable sources of information  entered into controversy with the Carmelites on this point. In writing of St. Albert, Patriarch of Jerusalem and author of the Carmelite rule, the Bollandist Daniel Papebroch stated that the attribution of Carmelite origin to Elijah was insufficiently grounded. The Carmelites reacted strongly. From 1681 to 1698 a series of letters, pamphlets and other documents was issued by each side. The Carmelites were supported by a Spanish tribunal, while the Bollandists had the support of Jean de Launoy and the Sorbonne. In November 1698, Pope Innocent XII ordered an end to the controversy.
Since most Eastern Churches either use Greek as their liturgical language or translated their liturgies from the Greek, Elias (or its modern iotacized form Ilias) is the form of the prophet's name used among most members of the Eastern Orthodox Church and those Eastern Catholic Churches which follow the Byzantine Rite.
The feast day of saint Elias falls on July 20 of the Orthodox liturgical calendar (for those churches which follow the traditional Julian Calendar, July 20 currently falls on August 2 of the modern Gregorian Calendar). This day is a major holiday in Lebanon and is one of a handful of holidays there whose celebration is accompanied by a launching of fireworks by the general public. The full name of St. Elias in Lebanon translates to St. Elias the Living because it is believed that he did not die but rode his fiery chariot to heaven. The reference to the fiery chariot is likely why the Lebanese celebrate this holiday with fireworks.
Elias is also commemorated, together with all of the righteous persons of the Old Testament, on the Sunday of the Holy Fathers (the Sunday before the Nativity of the Lord).
The Apolytikion in the Fourth Tone for St. Elias:
The incarnate Angel, the Cornerstone of the Prophets, the second Forerunner of the Coming of Christ, the glorious Elias, who from above, sent down to Elisha the grace to dispel sickness and cleanse lepers, abounds therefore in healing for those who honor him.
The Kontakion in the Second Tone for St. Elias:
O Prophet and foreseer of the great works of God, O greatly renowned Elias, who by your word held back the clouds of rain, intercede for us to the only Loving One.
Starting in the fifth century, Elias is often connected with Helios, the Sun. The two words have very similar pronunciations in post-classical Greek; Elijah rode in his chariot of fire to heaven (2 Kings 2:11) just as Helios drove the chariot of the sun across the sky; and the holocaust sacrifice offered by Elijah and burned by fire from heaven (1 Kings 18:38) corresponds to the sun warming the earth.
Sedulius writes poetically in the fifth century that the "bright path to glittering heaven" suits Elias both "in merits and name", as changing one letter makes his name "Helios"; but he does not identify the two. A homily entitled De ascensione Heliae, misattributed to Chrysostom, claims that poets and painters use the ascension of Elijah as a model for their depictions of the sun, and says that "Elijah is really Helios". Saint Patrick appears to conflate Helios and Elias. In modern times, much Greek folklore also connects Elias with the sun.
In Greece, chapels and monasteries dedicated to Prophet Elias (Προφήτης Ηλίας) are often found on mountaintops, which themselves are often named after him. Since Wachsmuth (1864), the usual explanation for this has been that Elias was identified with Helios, who had mountaintop shrines. But few shrines of Helios were on mountaintops, and sun-worship was subsumed by Apollo-worship by Christian times, and so could not be confused with Elias. The modern folklore is not good evidence for the origin of the association of the sun, Elias, and mountaintops. Perhaps Elias is simply a "natural patron of high places".
The association of Elias with mountaintops seems to come from a different pagan tradition: Elias took on the attributes and the locales associated with Zeus, especially his associations with mountains and his powers over rain, thunder, lighting, and wind. When Elias prevailed over the priests of Baal, it was on Mount Carmel (1 Kings 18:38), which later became known as Mount St. Elias. When he spent forty days in a cave, it was on Mount Horeb (1 Kings 19:8). When Elias confronted Ahab, he stopped the rains for three years (1 Kings 17:1-18:1).
A map of mountain-cults of Zeus shows that most of these sites are now dedicated to Elias, including Mount Olympus, Mount Lykaion, Mount Arachnaion, and Mount Taleton on the mainland, and Mount Kenaion, Mount Oche, and Mount Kynados in the islands. Of these, the only one with a recorded tradition of a Helios cult is Mount Taleton.
Elias is associated with pre-Christian lightning gods in many other European traditions.
Among Albanians, pilgrimages are made to mountaintops to ask for rain during the summer. One such tradition that is gaining popularity is the 2 August pilgrimage to Ljuboten on the Sharr mountains. Muslims refer to this day as Aligjyn ("Ali Day"), and it is believed that Ali becomes Elias at midday.
As Elijah was described as ascending into heaven in a fiery chariot, the Christian missionaries who converted Slavic tribes likely found him an ideal analogy for Perun, the supreme Slavic god of storms, thunder and lightning bolts. In many Slavic countries Elijah is known as Elijah the Thunderer (Ilija Gromovnik), who drives the heavens in a chariot and administers rain and snow, thus actually taking the place of Perun in popular beliefs. Perun is also sometimes conflated with the legendary hero Elijah of Murom. The feast of St. Elias is known as Ilinden in South Slavic, and was chosen as the day of the Ilinden-Preobrazhenie Uprising in 1903; it is now the holiday of Republic Day in North Macedonia.
Once Jesus, the prophet Elijah, and St. George were going through Georgia. When they became tired and hungry they stopped to dine. They saw a Georgian shepherd and decided to ask him to feed them. First, Elijah went up to the shepherd and asked him for a sheep. After the shepherd asked his identity Elijah said that, he was the one who sent him rain to get him a good profit from farming. The shepherd became angry at him and told him that he was the one who also sent thunderstorms, which destroyed the farms of poor widows. (After Elijah, Jesus and St. George attempt to get help and eventually succeed).
The Church of Jesus Christ of Latter-day Saints acknowledges Elijah as a prophet. The Church teaches that the Malachi prophecy of the return of Elijah was fulfilled on April 3, 1836, when Elijah visited the prophet and founder of the church, Joseph Smith, along with Oliver Cowdery, in the Kirtland Temple as a resurrected being. This event is chronicled in . This experience forms the basis for the church's focus on genealogy and family history and belief in the eternal nature of marriage and families.
The spirit of Elias is first, Elijah second, and Messiah last. Elias is a forerunner to prepare the way, and the spirit and power of Elijah is to come after, holding the keys of power, building the Temple to the capstone, placing the seals of the Melchizedek Priesthood upon the house of Israel, and making all things ready; then Messiah comes to His Temple, which is last of all.
People to whom the title Elias is applied in Mormonism include Noah, the angel Gabriel (who is considered to be the same person as Noah in Mormon doctrine), Elijah, John the Baptist, John the Apostle, and an unspecified man who was a contemporary of Abraham.
Detractors of Mormonism have often alleged that Smith, in whose time and place the King James Version was the only available English translation of the Bible, simply failed to grasp the fact that the Elijah of the Old Testament and the Elias of the New Testament are the same person. Latter-day Saints deny this and say that the difference they make between the two is deliberate and prophetic. The names Elias and Elijah refer to one who prepares the way for the coming of the Lord. This is applicable to John the Baptist coming to prepare the way for the Lord and His baptism; it also refers to Elijah appearing during the transfiguration to prepare for Jesus by restoring keys of sealing power. Jesus then gave this power to the Twelve saying, "Verily I say unto you, Whatsoever ye shall bind on earth shall be bound in heaven: and whatsoever ye shall loose on earth shall be loosed in heaven." 
Elijah (Arabic: إلياس or إليا; Ilyas or Ilya) is also mentioned as a prophet in the Qur'an, al-An'am 85. Elijah's narrative in the Qur'an and later Muslim tradition resembles closely that in the Hebrew Bible and Muslim literature records Elijah's primary prophesying as taking place during the reign of Ahab and Jezebel as well as Ahaziah. He is seen by Muslims to be the prophetic predecessor to Elisha. While neither the Bible nor the Qur'an mentions the genealogy of Elijah, some scholars of Islam believe he may have come from the priestly family of the prophet Aaron. Elijah is rarely associated with Islamic eschatology and Islam views Jesus as the Messiah. However, Elijah is expected to come back along with the mysterious figure known as Khidr during the Last Judgment. Elijah's figure has been identified with a number of other prophets and saints, including Idris, which is believed by some scholars to have been another name for Elijah, and Khidr. Islamic legend later developed the figure of Elijah, greatly embellishing upon his attributes, and some apocryphal literature gave Elijah the status of a half-human, half-angel. Elijah also appears in later works of literature, including the Hamzanama.
Elijah is mentioned in the Quran, where his preaching is recounted in a concise manner. The Quran narrates that Elijah told his people to come to the worship of God and to leave the worship of Baal, the primary idol of the area. The Quran states, "Verily Elijah was one of the apostles. When he said to his people: "Will you not fear God? "Will ye call upon Ba'al and leave the Best of Creators, God, your LORD and Cherisher and the LORD and Cherisher of your fathers of old?" As-Saaffat 123–126
The Quran makes it clear that the majority of Elijah's people denied the prophet and continued to follow idolatry. However, it mentions that a small number of devoted servants of God among them followed Elijah and believed in and worshiped God. The Quran states, "They denied him (Elijah), and will surely be brought to punishment, Except the sincere and devoted Servants of God (among them). And We left his (memory) for posterity." As-Saaffat 127–128
In the Quran, God praises Elijah in two places:
Peace be upon Elijah! This is how We reward those who do good. He is truly among our believing servants.
And Zachariah and John and Jesus and Elijah, they were all from among the righteous
Numerous commentators, including Abdullah Yusuf Ali, have offered commentary on VI: 85 saying that Elijah, Zechariah, John the Baptist and Jesus were all spiritually connected. Abdullah Yusuf Ali says, "The third group consists not of men of action, but Preachers of Truth, who led solitary lives. Their epithet is: "the Righteous." They form a connected group round Jesus. Zachariah was the father of John the Baptist, who is referenced as "Elias, which was for to come" (Matt 11:14); and Elias is said to have been present and talked to Jesus at the Transfiguration on the Mount (Matt. 17:3)."
Muslim literature and tradition recounts that Elijah preached to the Kingdom of Israel, ruled over by Ahab and later his son Ahaziah. He is believed to have been a "prophet of the desert—like John the Baptist". Elijah is believed to have preached with zeal to Ahab and his wife Jezebel, who according to Muslim tradition was partly responsible for the worship of false idols in this area. Muslims believe that it was because the majority of people refused to listen to Elijah that Elisha had to continue preaching the message of God to Israel after him.
Elijah has been the subject of legends and folktales in Muslim culture, usually involving his meeting with Khidr, and in one legend, with Muhammad himself. In Islamic mysticism, Elijah is associated closely with the sage Khidr. One hadith reported that Elijah and Khidr met together every year in Jerusalem to go on the pilgrimage to Mecca. Elijah appears also in the Hamzanama numerous times, where he is spoken of as being the brother of Khidr as well as one who drank from the Fountain of Youth.
Further, It is narrated in Kitab al-Kafi that Imam Ja'far al-Sadiq was reciting the prostration of Ilyas (Elijah) in the Syrian language and began to weep. He then translated the supplication in Arabic to a group of visiting scholars:
"O Lord, will I find that you punish me although you know of my thirst in the heat of midday? Will I find that you punish me although you know that I rub my face on Earth to worship you? Will I find that you punish me although you know that I give up sins for you? Will I find that you punish me although you know that I stay awake all night just for you?" To which Allah then inspired to Ilyas, "Raise your head from the Earth for I will not punish you" .
Although most Muslim scholars believed that Elijah preached in Israel, some early commentators on the Qur'an stated that Elijah was sent to Baalbek, in Lebanon. Modern scholars have rejected this claim, stating that the connection of the city with Elijah would have been made because of the first half of the city's name, that of Baal, which was the deity that Elijah exhorted his people to stop worshiping. Scholars who reject identification of Elijah's town with Baalbek further argue that the town of Baalbek is not mentioned with the narrative of Elijah in either the Qur'an or the Hebrew Bible.
In the Bahá'í Faith, the Báb, founder of the Bábí Faith, is believed to be the return of Elijah and John the Baptist. Both Elijah and John the Baptist are considered to be Lesser Prophets, whose stations are below that of a Manifestation of God like Jesus Christ, Buddha, the Báb or Bahá'u'lláh. The Báb is buried on Mount Carmel, where Elijah had his confrontation with the prophets of Baal.
That ravens fed Elijah by the brook Chorath has been questioned. The Hebrew text at 1 Kings 17:4–6 uses the word עֹרְבִים `ōrvīm, which means ravens, but with a different vocalization might equally mean Arabs. The Septuagint has κορακες, ravens, and other traditional translations followed.
Alternatives have been proposed for many years; for example Adam Clarke (d. 1832) treated it as a discussion already of long standing. Objections to the traditional translation are that ravens are ritually unclean (see Leviticus 11:13–17) as well as physically dirty; it is difficult to imagine any method of delivery of the food which is not disgusting. The parallelism with the incident that follows, where Elijah is fed by the widow, also suggests a human, if mildly improbable, agent.
Prof. John Gray chooses Arabs, saying "We adopt this reading solely because of its congruity with the sequel, where Elijah is fed by an alien Phoenician woman." His translation of the verses in question is:
And the word of Jehovah came to Elijah saying, Go hence and turn eastward and hide thyself in the Wadi Chorath east of the Jordan, and it shall be that thou shalt drink of the wadi, and I have commanded the Arabs to feed thee there. And he went and did according to the word of Jehovah and went and dwelt in the Wadi Chorath east of the Jordan. And the Arabs brought him bread in the morning and flesh in the evening and he would drink of the wadi.
In the Gospel of John, Jesus says: "And no man hath ascended up to heaven, but he that came down from heaven, [even] the Son of man which is in heaven." (John 3:13)
Traditionally Christianity interprets the "Son of Man" as a title of Jesus, but this has never been an article of faith and there are other interpretations. Further interpreting this quote, some Christians believe that Elijah was not assumed into heaven but simply transferred to another assignment either in heaven or with King Jehoram of Judah. The prophets reacted in such a way that makes sense if he was carried away, and not simply straight up (2 Kings 2:16).
The question of whether Elijah was in heaven or elsewhere on earth depends partly on the view of the letter Jehoram received from Elijah in 2 Chronicles 21 after Elijah had ascended. Some have suggested that the letter was written before Elijah ascended, but only delivered later. The rabbinical Seder Olam explains that the letter was delivered seven years after his ascension. This is also a possible explanation for some variation in manuscripts of Josephus' Antiquities of the Jews when dealing with this issue. Others have argued that Elijah was only "caught away" such as Philip in Acts 8:39 John Lightfoot reasoned that it must have been a different Elijah.
Elijah's name typically occurs in Jewish lists of those who have entered heaven alive.
Centuries after his departure the Jewish nation awaits the coming of Elijah to precede the coming of the Messiah. For many Christians this prophecy was fulfilled in the gospels, where he appears during the Transfiguration alongside Moses (Matthew 17:9–13). Commentators have said that Moses' appearance represented the law, while Elijah's appearance represented the prophets. The Church of Jesus Christ of Latter-day Saints believes that Elijah returned on April 3, 1836 in an appearance to Joseph Smith and Oliver Cowdery, fulfilling the prophecy in Malachi.
The Nation of Islam believes Elijah returned as Elijah Muhammad, black separatist religious leader (who claimed to be a "messenger", not a prophet). This is considered less important than their belief that Allah himself showed up in the person of Fard Muhammad, the founder of the group. It differs notably from most beliefs about Elijah, in that his re-appearance is usually the precursor to a greater one's appearance, rather than an afterthought.
I say, we don't call the Honorable Elijah Muhammad a Prophet. We recognize Prophet Muhammad, of 1400 years ago as the Last Prophet of Allah. The Honorable Elijah Muhammad is Allah's Last and Greatest Messenger to we, the Black man and woman in America.
Elijah Samuel Burke (born May 24, 1978) is an American professional wrestler and color commentator. He is best known for his work with Impact Wrestling and WWE.Elijah (oratorio)
Elijah (German: Elias), Op. 70, MWV A 25, is an oratorio written by Felix Mendelssohn. It premiered in 1846 at the Birmingham Festival. It depicts events in the life of the Biblical prophet Elijah, taken from the books 1 Kings and 2 Kings of the Old Testament.Elijah A. Morse
Elijah Adams Morse (May 25, 1841 – June 5, 1898) was a U.S. Representative from Massachusetts.
Born in South Bend, St. Joseph County, Indiana, Morse moved to Massachusetts with his parents, who settled in Boston in 1852.
He attended the public schools, the Boylston School in Boston, and Onondaga Academy, New York.
Enlisted in the Union Army in the Fourth Regiment, Massachusetts Volunteers, during the Civil War.
He served three months under General Butler in Virginia and one year under General Banks in Louisiana.
He was promoted to corporal.
Manufacturer of stove polish in Canton, Massachusetts.
He served as member of the State house of representatives in 1876.
He was an unsuccessful Prohibition Party candidate for lieutenant governor in 1877.
He served in the state senate in 1886 and 1887.
He served as member of the Governor's council in 1888.
Morse was elected as a Republican to the Fifty-first and to the three succeeding Congresses (March 4, 1889 – March 3, 1897).
He served as chairman of the Committee on Alcohol Liquor Traffic (Fifty-fourth Congress).
He was not a candidate for renomination in 1896.
He resumed manufacturing activities.
He died in Canton, Massachusetts, June 5, 1898.
He was interred in Canton Cemetery.Elijah Blue Allman
Elijah Blue Allman (born July 10, 1976), known professionally as P. Exeter Blue, is an American musician, and the son of singer Cher and her second husband Gregg Allman. He is the half-brother of Chaz Bono, Delilah Allman, Michael Allman, Layla Allman, and Devon Allman.
Through his mother Cher, Elijah is of Armenian, Irish, English, and German ancestry.On December 1, 2013, he married Marieangela King, an English singer.Elijah Cummings
Elijah Eugene Cummings (born January 18, 1951) is an American politician and the U.S. Representative for Maryland's 7th congressional district, currently serving in his 13th term in the House, having served since 1996. The district includes just over half of Baltimore City, most of the majority-black precincts of Baltimore County, as well as most of Howard County. He previously served in the Maryland House of Delegates. He is a member of the Democratic Party.Elijah H. Mills
Elijah Hunt Mills (December 1, 1776 – May 5, 1829) was an American politician from Massachusetts.
Mills was born in Chesterfield, Massachusetts. He was educated by private tutors and graduated from Williams College in 1797. Mills studied law, was admitted to the bar, and commenced practice in Northampton, Massachusetts. He was the district attorney for Hampshire County, Massachusetts, and opened Northampton Law School in 1823. Mills was also a founding member of the American Antiquarian Society in 1812.He was a member of the Massachusetts House of Representatives (1811–1814). Mills was elected as a Federalist to the United States House of Representatives (March 4, 1815 - March 3, 1819). In 1819 he returned to the Massachusetts House of Representatives, where he became Speaker of the House in 1820. He was elected to the United States Senate in 1820 to fill the vacancy caused by the resignation of Prentiss Mellen. Mills was reelected and served from June 12, 1820, to March 4, 1827. He was an unsuccessful candidate for reelection in 1826. He retired from public life due to ill health.
Mills died in Northampton, and was interred in the Bridge Street Cemetery.Elijah McCoy
Elijah J. McCoy (May 2, 1844 – October 10, 1929) was a Canadian born African American inventor and engineer who was notable for his 57 U.S. patents, most having to do with the lubrication of steam engines. Born free in Canada, he came to the United States as a young child when his family returned in 1847, becoming a U.S. resident and citizen.Elijah Muhammad
Elijah Muhammad (born Elijah Robert Poole; October 7, 1897 – February 25, 1975) was a religious leader, who led the Nation of Islam (NOI) from 1934 until his death in 1975. He was a mentor to Malcolm X, Louis Farrakhan and Muhammad Ali, as well as his own son, Warith Deen Mohammed.Elijah Parish Lovejoy
Elijah Parish Lovejoy (November 9, 1802 – November 7, 1837) was an American Presbyterian minister, journalist, newspaper editor and abolitionist. He was shot and killed by a pro-slavery mob in Alton, Illinois, during their attack on Godfrey and Gillman's warehouse to destroy his press and abolitionist materials.
He attended Waterville College (now Colby College) in his home state of Maine. From 1824 until his 1826 graduation, while still an undergraduate, he also served as headmaster of Colby’s associated high school, the Latin School (later Coburn Classical Institute). He traveled west and in 1827 he settled in St. Louis, Missouri. He worked as an editor of an anti-Jacksonian newspaper, the St. Louis Observer and ran a school. Five years later, he studied at the Princeton Theological Seminary in New Jersey and became an ordained Presbyterian preacher. Returning to St. Louis, he set up a church and resumed work as editor of the Observer. His editorials criticized slavery and other church denominations.
In May 1836, after anti-abolitionist opponents in St. Louis destroyed his printing press for the third time, Lovejoy left the city and moved across the river to Alton in the free state of Illinois. In 1837 he started the Alton Observer, also an abolitionist paper. On November 7, 1837, a pro-slavery mob attacked the warehouse where Lovejoy had his fourth printing press. Lovejoy and his supporters exchanged gunfire with the mob, and he was fatally shot. He died on the spot and was soon hailed as a martyr by abolitionists across the country. After his death, his brother Owen Lovejoy entered politics and became the leader of the Illinois abolitionists.Elijah V. Brookshire
Elijah Voorhees Brookshire (August 15, 1856 – April 14, 1936) was a U.S. Representative from Indiana.Elijah Wood
Elijah Jordan Wood (born January 28, 1981) is an American actor, film producer, and DJ. He is known for portraying Frodo Baggins in the Lord of the Rings film trilogy (2001–2003).
Wood made his film debut in 1989 with a small part in Back to the Future Part II. He went on to achieve recognition as a child actor with roles in Avalon (1990), Paradise (1991), Radio Flyer, Forever Young (both 1992), The Adventures of Huck Finn and The Good Son (both 1993). As a teenager, he starred in films such as North, The War (both 1994), Flipper (1996), The Ice Storm (1997), Deep Impact and The Faculty (both 1998). Following the success of Lord of the Rings, Wood has appeared in a wide range of films, including Eternal Sunshine of the Spotless Mind (2004), Sin City, Green Street, Everything Is Illuminated (all 2005), Paris, je t'aime, Bobby (both 2006), Celeste and Jesse Forever, Maniac (both 2012), Grand Piano (2013), The Last Witch Hunter (2015), The Trust (2016), and I Don't Feel at Home in This World Anymore (2017).
Wood's voice work includes the role of Mumble in Happy Feet (2006) and its sequel; the title character in 9 (2009); and Spyro in the Legend of Spyro video game trilogy (2006–2008). In addition, he provided the voice of Beck on Disney XD's Tron: Uprising (2012–2013), and Wirt in the Cartoon Network miniseries Over the Garden Wall (2014). From 2011–2014, Wood played the role of Ryan Newman on the FX television series Wilfred, for which he received a Satellite Award nomination for Best Actor. From 2016–17, he starred as Todd Brotzman on the BBC America series Dirk Gently's Holistic Detective Agency.
Wood has his own record label, Simian Records, which he founded in 2005. In 2010, he founded the production company SpectreVision, which specializes in producing horror films.Elisha
Elisha (; Hebrew: אֱלִישָׁע, Modern: ʼElišaʻ, Tiberian: ʼĔlîšāʻ, "My God is salvation", Greek: Ἐλισ[σ]αῖος, Elis[s]aîos or Ἐλισαιέ, Elisaié) was, according to the Hebrew Bible, a prophet and a wonder-worker. Also mentioned in the New Testament and the Quran, Elisha is venerated as a prophet in Judaism, Christianity, and Islam. Amongst new religious movements, Bahá'í writings refer to him by name. His name is commonly transliterated into English as Elisha via Hebrew, Eliseus via Greek and Latin, or Alyasa via Arabic, and Elyesa via Turkish. He is said to have been a disciple and protégé of Elijah, and after Elijah was taken up in a chariot of fire, accepted as the leader of the sons of the prophets.Glass (2019 film)
Glass is a 2019 American superhero thriller film written, produced, and directed by M. Night Shyamalan. The film is a sequel to Shyamalan's previous films Unbreakable (2000) and Split (2016), serving as the final installment in the Unbreakable trilogy. Bruce Willis, Samuel L. Jackson, Spencer Treat Clark, and Charlayne Woodard reprise their Unbreakable roles, while James McAvoy and Anya Taylor-Joy return as their Split characters, with Sarah Paulson, Adam David Thompson, and Luke Kirby joining the cast. In the film, David Dunn becomes locked in a mental hospital alongside his archenemy Mr. Glass, as well as the multi-personality "The Horde," and must contend with a psychiatrist who is out to prove the trio do not actually possess super-human abilities.
Despite interest in a sequel to Unbreakable following its release, Touchstone Pictures opted not to finance one. Shyamalan set out to write Split using a character he had written for Unbreakable but pulled from its script due to balance issues. Shyamalan realized the opportunity he had to create a trilogy of works, and used the ending of Split to establish the film as within the Unbreakable narrative. This included securing the rights to use Willis's Unbreakable character from Walt Disney Studios, with the promise of including Disney within the production and distribution of this third film alongside Universal Pictures. Split was a financial and critical success, and by April 2017, Shyamalan announced that he started the production process for Glass.
The film was released on January 18, 2019, by Universal Pictures in the United States and by Walt Disney Studios Motion Pictures, under the Buena Vista International label, in international territories. It has grossed over $225 million worldwide, against a $20 million production budget, making it the second highest-grossing film of 2019. Glass has received "generally unfavorable reviews", with critics finding the film "disappointing" and "underwhelming".John the Baptist
John the Baptist (Hebrew: יוחנן המטביל Yokhanan HaMatbil, Ancient Greek: Ἰωάννης ὁ βαπτιστής, Iōánnēs ho baptistḗs or Ἰωάννης ὁ βαπτίζων, Iōánnēs ho baptízōn, Coptic: ⲓⲱⲁⲛⲛⲏⲥ ⲡⲓⲡⲣⲟⲇⲣⲟⲙⲟⲥ or ⲓⲱ̅ⲁ ⲡⲓⲣϥϯⲱⲙⲥ, Arabic: يوحنا المعمدان; Late 1st century BC – 28–36 AD) was a Jewish itinerant preacher in the early first century AD. John is revered as a major religious figure in Christianity, Islam, the Bahá'í Faith, and Mandaeism. He is called a prophet by all of these faiths, and is honored as a saint in many Christian traditions. Other titles for John include John the Forerunner in Eastern Christianity and "the prophet John (Yaḥyā)" in Islam. To clarify the meaning of "Baptist", he is sometimes alternatively called John the Baptizer.John used baptism as the central symbol or sacrament of his messianic movement. Most scholars agree that John baptized Jesus. Some scholars believe Jesus was a follower or disciple of John. The New Testament texts in which John is mentioned portray him as rejecting this idea, although several New Testament accounts report that some of Jesus' early followers had previously been followers of John. John the Baptist is also mentioned by the Jewish historian Josephus. Some scholars maintain that John was influenced by the semi-ascetic Essenes, who expected an apocalypse and practiced rituals corresponding strongly with baptism, although no direct evidence substantiates this.According to the New Testament, John anticipated a messianic figure greater than himself. Christians commonly refer to John as the precursor or forerunner of Jesus, since John announces Jesus' coming. John is also identified as the spiritual successor of the prophet Elijah. John was sentenced to death and subsequently beheaded by Herod Antipas sometime between 28 and 36 AD after John rebuked him for divorcing his wife, Phasaelis, and unlawfully taking Herodias, the wife of his brother Herod Philip I.Mount Carmel
Mount Carmel (Hebrew: הַר הַכַּרְמֶל, Har HaKarmel ISO 259-3 Har ha Karmell; Arabic: الكرمل, Al-Karmil, or Arabic: جبل مار إلياس, Jabal Mar Elyas (lit. Mount Saint Elias/Elijah) is a coastal mountain range in northern Israel stretching from the Mediterranean Sea towards the southeast. The range is a UNESCO biosphere reserve. A number of towns are situated there, most notably the city of Haifa, Israel's third largest city, located on the northern slope.
The name is presumed to be directly from the Hebrew language word Carmel (כַּרְמֶל), which means "fresh" (planted), or "vineyard" (planted).Nation of Islam
The Nation of Islam, abbreviated as NOI, is an African American political and religious movement, founded in Detroit, Michigan, United States, by Wallace D. Fard Muhammad on July 4, 1930. Its stated goals are to improve the spiritual, mental, social, and economic condition of African Americans in the United States and all of humanity. Critics have described the organization as being black supremacist and antisemitic. The Southern Poverty Law Center tracks the NOI as a hate group. Its official newspaper is The Final Call. In 2007, the core membership was estimated to be between 20,000 and 50,000.Fard disappeared in June 1934. His successor Elijah Muhammad established places of worship (called temples or mosques), a school named Muhammad University of Islam, farms, and real estate holdings in the United States and abroad. The Nation has long been a strong advocate of African-American businesses.There were a number of splits and splinter groups during Elijah Muhammad's leadership, most notably the departure of senior leader Malcolm X to become a Sunni Muslim. After Elijah Muhammad's death in 1975, his son, Warith Deen Mohammed, changed the name of the organization to "World Community of Islam in the West" (and twice more after that), and attempted to convert it to a mainstream Sunni Muslim ideology.In 1977, Louis Farrakhan rejected Warith Deen Mohammed's leadership and re-established the Nation of Islam on the original model. He took over the Nation of Islam's headquarters temple, Mosque Maryam (Mosque #2) in Chicago, Illinois. Since 2010, under Farrakhan, members have been strongly encouraged to study Dianetics, and the Nation claims it has trained 1,055 auditors.Original Vampires (The Vampire Diaries)
The Original vampires, in the universe of The Vampire Diaries and The Originals, are a family of vampires from which all current vampires descend, as well as being the most powerful and indestructible of their kind. In Autumn 1001 AD, after the death of her youngest son Henrik at the hands of werewolves, the powerful witch Esther performed an occult blood ritual in order to protect her five remaining children—(Finn, Elijah, Niklaus, Kol, and Rebekah)—and her husband, Mikael. The ritual formed her family into the first vampires. Then the whole family scattered across the world.Transfiguration of Jesus
The transfiguration of Jesus is an event reported in the New Testament when Jesus is transfigured and becomes radiant in glory upon a mountain. The Synoptic Gospels (Matthew 17:1–8, Mark 9:2–8, Luke 9:28–36) describe it, and the Second Epistle of Peter also refers to it (2 Peter 1:16–18). It has also been hypothesized that the first chapter of the Gospel of John alludes to it (John 1:14).In these accounts, Jesus and three of his apostles, Peter, James, John, go to a mountain (the Mount of Transfiguration) to pray. On the mountain, Jesus begins to shine with bright rays of light. Then the prophets Moses and Elijah appear next to him and he speaks with them. Jesus is then called "Son" by a voice in the sky, assumed to be God the Father, as in the Baptism of Jesus.Many Christian traditions, including the Eastern Orthodox, Roman Catholic and Anglican churches, commemorate the event in the Feast of the Transfiguration, a major festival.Vilna Gaon
Elijah ben Solomon Zalman, (Hebrew: ר' אליהו בן שלמה זלמן Rabbi Eliyahu ben Shlomo Zalman) known as the Vilna Gaon (Yiddish: דער װילנער גאון, Polish: Gaon z Wilna, Lithuanian: Vilniaus Gaonas) or Elijah of Vilna, or by his Hebrew acronym HaGra ("HaGaon Rabbenu Eliyahu") or Elijah Ben Solomon (Sialiec, April 23, 1720 – Vilnius October 9, 1797), was a Talmudist, halakhist, kabbalist, and the foremost leader of misnagdic (non-hasidic) Jewry of the past few centuries. He is commonly referred to in Hebrew as ha-Gaon he-Chasid mi-Vilna, "the pious genius from Vilnius".Through his annotations and emendations of Talmudic and other texts he became one of the most familiar and influential names in rabbinic study since the Middle Ages, counted by many among the sages known as the Acharonim, and ranked by some with the even more revered Rishonim of the Middle Ages. Large groups of people, including many yeshivas, uphold the set of Jewish customs and rites (minhag), the "minhag ha-Gra", which is named for him, and which is also considered by many to be the prevailing Ashkenazi minhag in Jerusalem.
Born in Sielec in the Brest Litovsk Voivodeship (today Sialiec, Belarus), the Gaon displayed extraordinary talent while still a child. By the time he was twenty years old, rabbis were submitting their most difficult halakhic problems to him for legal rulings. He was a prolific author, writing such works as glosses on the Babylonian Talmud and Shulchan Aruch known as Bi'urei ha-Gra ("Elaborations by the Gra"), a running commentary on the Mishnah, Shenoth Eliyahu ("The Years of Elijah"), and insights on the Pentateuch entitled Adereth Eliyahu ("The Splendor of Elijah"), published by his son. Various Kabbalistic works have commentaries in his name, and he wrote commentaries on the Proverbs and other books of the Tanakh later on in his life. None of his manuscripts were published in his lifetime.
When Hasidic Judaism became influential in his native town, the Vilna Gaon joined the "opposers" or Misnagdim, rabbis and heads of the Polish communities, to curb Hasidic influence. In 1777, one of the first excommunications against the nascent Hasidic movement was launched in Vilna.
He encouraged his students to study natural sciences, and even translated geometry books to Yiddish and Hebrew.