The ecclesia or ekklesia (Greek: ἐκκλησία) was the principal assembly of the democracy of ancient Athens. It was the popular assembly, open to all male citizens as soon as they qualified for citizenship. In 594 BC, Solon allowed all Athenian citizens to participate, regardless of class, even the thetes. The assembly was responsible for declaring war, military strategy and electing the strategoi and other officials. It was responsible for nominating and electing magistrates (árchontes), thus indirectly electing the members of the Areopagus. It had the final say on legislation and the right to call magistrates to account after their year of office. A typical meeting of the Assembly probably contained around 6000 people, out of a total citizen population of 30,000–60,000. It would have been difficult, however, for non-wealthy people outside the urban center of Athens to attend until payments for attendance were introduced in the 390s. It originally met once every month, but later met three or four times per month. The agenda for the ekklesia was established by the Boule, the popular council. Votes were taken by a show of hands, counting of stones and voting using broken pottery.
In ancient Greece an ekklesiasterion was a building specifically built for the purpose of holding the supreme meetings of the ecclesia. Like many other cities Athens did not have an ekklesiasterion. Instead, the regular meetings of the assembly were held on the Pnyx and two annual meetings took place in the Theater of Dionysus. Around 300 BC the meetings of the ekklesia were moved to the theater. The meetings of the assembly could attract large audiences: 6,000 citizens might have attended in Athens during the fifth century BC.
A police force of 300 Scythian slaves carried red ochre-stained ropes to induce the citizens who loitered in the agora of Athens to attend the meetings of the assembly. Anyone with red-stained clothes who was not in the meeting was liable to a penalty.
Heliaia or Heliaea (Ancient Greek: Ἡλιαία; Doric: Ἁλία Halia) was the supreme court of ancient Athens. Τhe view generally held among scholars is that the court drew its name from the ancient Greek verb ἡλιάζεσθαι, which means συναθροίζεσθαι, namely congregate. Another version is that the court took its name from the fact that the hearings were taking place outdoors, under the sun. Initially, this was the name of the place where the hearings were convoked, but later this appellation included the court as well.
The judges were called heliasts (ἡλιασταί) or dikasts (δικασταί, ὀμωμοκότες = those who have sworn, namely the jurors). The operation of judging was called ἡλιάζεσθαι (δικάζειν).Thing (assembly)
A Thing was the governing assembly of an early Germanic society, made up of the free people of the community presided over by lawspeakers. The word appears in Old Norse, Old English, and modern Icelandic as þing, in Middle English (as in modern English), Old Saxon, Old Dutch, and Old Frisian as thing, in German as Ding, and in modern Norwegian, Danish, Swedish, Faroese, Gutnish, and Norn as ting, all from a reconstructed Proto-Germanic neuter *þingą; the word is the same as the more common English word thing, both having at their heart the basic meaning of "an assemblage, a coming together of parts"—in the one case, an "assembly" or "meeting", in the other, an "entity", "object", or "thing". The meeting-place of a thing was called a "thingstead" (Old English þingstede) or "thingstow" (Old English þingstōw).
The Anglo-Saxon folkmoot (Old English folcgemōt, "folk meeting"; Middle English folkesmōt; modern Norwegian folkemøte) was analogous, the forerunner to the witenagemōt and a precursor of the modern Parliament of the United Kingdom.
Today the term lives on in the English term hustings, in the official names of national legislatures and political and judicial institutions of Nordic countries and, in the Manx form tyn, as a term for the three legislative bodies on the Isle of Man.