The Dreamspell is an esoteric calendar in part inspired by the Maya calendar by New Age spiritualist, Mayanist philosopher, and author José Argüelles, initiated in 1987 and released as a board game in 1992.
|The Journey of Timeship Earth 2013|
The Dreamspell Logo
|Publisher(s)||Foundation for the Law of Time|
|Years active||Perpetual Calendar, 1992 Time Shift|
|System(s)||Tzolkin, Haab, I Ching|
|Playing time||26 years|
This is loosely based on the 365-day solar calendar called the Haab, but most importantly focused on the 260-day sacred calendar called the Tzolkin, which Argüelles claims to be based on a fourth-dimensional pattern called a "galactic spin". Argüelles interprets this calendar as part of what he calls a 'radiogenetic game board' that relates to both the I-Ching, the 64-unit DNA code, and many other "divinatory" systems, including the cosmology of Ibn al-Arabi of the 28 lunar mansions and the 22 Major Arcana of the Tarot.
The number 13 in the Dreamspell calendar appears both as the "galactic tone" of the daily galactic signature, as well as in the 13 Moons of 28 days each are the "months" of the calendar. The 13 Moons are named after the 13 galactic tones. The names of the 13 galactic tones are: Magnetic, Lunar, Electric, Self-Existing, Overtone, Rhythmic, Resonant, Galactic, Solar, Spectral, Planetary, Crystal, and Cosmic.
The names of the 20 solar seals used to name the days are Red Dragon, White Wind, Blue Night, Yellow Seed, Red Serpent, White World-Bridger, Blue Hand, Yellow Star, Red Moon, White Dog, Blue Monkey, Yellow Human, Red Skywalker, White Wizard, Blue Eagle, Yellow Warrior, Red Earth, White Mirror, Blue Storm, and Yellow Sun. These 20 solar seals are continually repeated in a 20-day cycle. The 20-day cycle repeated 13 times (20 × 13) equals 260 days or one Tzolkin or "galactic spin" as it is called in the Dreamspell: Journey of Timeship Earth 2013.
The name of the solar seal of the day (of 20 solar seals) and the name of the galactic tone (of 13 tones) combine to create a galactic signature for every day. This generates a list of 20 × 13=260 possible day names (galactic signatures).  
The calendar also uses the seven-day week. The names of the seven days are taken from a text called Introduction to Cosmic Science which is claimed to be of extraterrestrial origin, written (claimed to have been channeled) by Enrique Castillo Rincon, a UFO contactee, in the early 1970s. (This text is reproduced in full, as an appendix to Book of the Avatar, Cosmic History Chronicles Volume II written by Argüelles and South. The work of Enrique Castillo Rincon ) The seven names are what "Cosmic Science" refers to as the seven "radial plasmas" sub-sub-atomic particles: Dali, Seli, Gamma, Kali, Alpha, Limi, and Sillio
Each day of the 7-day week of the 13-Moon calendar is assigned a glyph (distinct from the 20 solar seals for the dates) that is also one of four colors red, white, blue, or yellow — Dali's glyph is yellow, Seli's glyph is red, Gamma's glyph is white, Kali's glyph is blue, Alpha's glyph is yellow, Limi's glyph is red, and Sillio's glyph is white.
In the system of the 13-Moon calendar, these seven "radial plasmas" also correspond to the seven chakras. However, the chakras each day represents are not in the same order as the placement of the chakras on the body, but according to a spiral pattern that Argüelles provides on his website.
The glyph for Dali (yellow) symbolizes the sahasrara chakra (seventh chakra); the glyph for Seti (red) symbolized the muladhara chakra (first chakra); the glyph for Gamma (white) symbolizes the ajna (sixth chakra); the glyph for Kali (blue) symbolizes the svadhisthana (second chakra); the glyph for Alpha (yellow) symbolizes the vishuddha (fifth chakra); the glyph for Limi (red) symbolizes the manipura (third chakra); and the glyph for Sillio (white) symbolizes the anahata (fourth chakra). 
Since seven is a factor of 28, the 1st of each month is always a Dali and the 28th of each month is always a Silio.
The intercalary day at the end of the year, since it is not part of any month, is also not part of any week either. Thus every date of every month always occurs on exactly the same day. This system of every date always occurring on the same day of the week and not including the year end day in any month or as any day of the week is standard for a 13-month calendar.
Of course the days of the week do not correlate with the days of the week named on the Gregorian calendar since the "day out of time" (25 July) is not assigned as being any day of the week.
The 13 Moon calendar simply counts leap years as a "0.0 Hunab Ku" day – which is also no day of the week or month. Nor is it one of the 260 galactic signatures. This allows the mathematical system of the calendar, which Argüelles calls the "synchronic order", to remain intact. In short, this creates an even cycle which repeats perfectly every 52 years. For example, if today is Magnetic Moon Dali 1, Red Magnetic Dragon – 52 years from now it will be again, Magnetic Moon Dali 1, Red Magnetic Dragon. This allows every date in the Dreamspell calendar to always synchronize perfectly with a date in the Gregorian calendar – in other words, February 29 will always be 0.0 Hunab Ku. In the original Mesoamerican calendar, there were 13 days not part of any month at the end of a 52-year cycle to account for leap years.
The date called in the Gregorian calendar 29 February falls every four years between 22 Galactic and 23 Galactic. In the original Roman calendar, a lunisolar calendar, a 13th leap month called Mercedonius was periodically inserted between 23 February and 24 February to keep the calendar in line with the solar year. In most 13-month calendars, the leap year day is added every four years as an intercalary day between the year end day and the New Year's Day. However, doing this to the Dreamspell 13 Moon calendar would bring the calendar out of sync with the 52-year cycle where the galactic signature and day of the year return every 52 years.
If the Gregorian calendar weren't in existence at all, the 0.0 Hunab Ku would still be the necessary intercalary day to keep the 52-year cycle (of 18,980 days) intact.
So far there is no "official" numbering system for the years. The years are simply named after the first day of the year. For example, a year that begins with a "Blue Magnetic Storm" day is called "Blue Magnetic Storm Year". This creates a cycle of 52 years, made out of four cycles of 13 years each. The basis of the Dreamspell Calendar is that time is not linear, but cyclic, and so does not require a strict "numbering" of years.
However, Argüelles recently address this issue because many followers of the calendar inquired how to number the days. He explained a system, similar to the dating system of the Mayan calendar (for example, 184.108.40.206.0). The system simply counts from the first year of the Dreamspell (1987), with the initials "NS" – standing for "New Sirius" cycle, since the 52-year cycle of the Dreamspell calendar is the same as the 52 years it takes Sirius B to orbit Sirius A. For example, if it is 23 years after the beginning of the Dreamspell, month 1, day 2, the date is "NS220.127.116.11"
This system, as mentioned above, is similar to the dating system of the "Mayan calendar" cycle which "ends" on December 21, 2012. However, there have recently been discovered dated Mayan artifacts which predict dates well into the future, far beyond 2012:
"It is interesting that recent decodings of the hieroglyphs at Palenque, which are understood to have been made during the reign of Pacal the Great, refer to dates beyond the end of the Long Count calendar. On the Tablet of the Inscriptions at Palenque a date of 18.104.22.168.0.8 5 Lamat 1 Mol can be inferred – otherwise known as 21 October 4772, almost 3000 years in the future. Perhaps we can deduce from this that Pacal himself believed that the end of the fifth age did not represent the end of time or of the Earth, and that his name would be still mentioned in the sixth age." David Douglas, p. 133, The Mayan Prophecy 2012 (2009)
According to Argüelles, two of the main purposes of the calendar are:
The Dreamspell calendar is popular among many different people from many walks of life, and has been translated into numerous languages.
Some people use the complex symbolism of the calendar as a means of divination.
The anthropologist Will Black conducted research into José Argüelles’ Planet Art Network for several years. In his 2010 book Beyond the End of the World – 2012 and Apocalypse, Black documents a general loss of interest in Dreamspell and in PAN in the last few years.
Black points out that as general interest in the 2012 phenomenon increased as a result of the proximity of the "end date", the significance of PAN and the value placed on Argüelles’ ideas waned. Although Argüelles and his Dreamspell system was instrumental in encouraging people to consider the meaning of 2012, further investigation by individuals tended to cause people to look beyond Argüelles’ system, according to Black. In fact, interest in 2012 snowballed so rapidly in the last few years that many of those who latterly became interested in 2012 may have been quite oblivious to the early contribution of Argüelles.
The 2012 phenomenon was a range of eschatological beliefs that cataclysmic or otherwise transformative events would occur on or around 21 December 2012. This date was regarded as the end-date of a 5,126-year-long cycle in the Mesoamerican Long Count calendar, and as such, festivities to commemorate the date took place on 21 December 2012 in the countries that were part of the Maya civilization (Mexico, Guatemala, Honduras, and El Salvador), with main events at Chichén Itzá in Mexico, and Tikal in Guatemala.Various astronomical alignments and numerological formulae were proposed as pertaining to this date. A New Age interpretation held that the date marked the start of a period during which Earth and its inhabitants would undergo a positive physical or spiritual transformation, and that 21 December 2012 would mark the beginning of a new era. Others suggested that the date marked the end of the world or a similar catastrophe. Scenarios suggested for the end of the world included the arrival of the next solar maximum, an interaction between Earth and the supermassive black hole at the center of the galaxy, or Earth's collision with a mythical planet called Nibiru.
Scholars from various disciplines quickly dismissed predictions of concomitant cataclysmic events as they arose. Professional Mayanist scholars stated that no extant classic Maya accounts forecast impending doom, and that the idea that the Long Count calendar ends in 2012 misrepresented Maya history and culture, while astronomers rejected the various proposed doomsday scenarios as pseudoscience, easily refuted by elementary astronomical observations.Cappadocian calendar
The Cappadocian calendar was a solar calendar derived from the Persian Zoroastrian calendar. It is named after the historic region of Cappadocia, where it was used (present-day Turkey). The calendar's history dates back to the period when Cappadocia was part of the Persian Achaemenid Empire (550–330 BC), and had twelve months of 30 days each, in addition to five epagomenal days. The Cappadocian calendar was identical to the Zoroastrian calendar; this can be seen in the Avestan names and order of the months as well as in its structure. The Cappadocian calendar reflects the Iranian cultural influence in the region. Extant evidence of the calendar dates back to Late Antiquity through the accounts of Greek astronomers, when the calendar had already been adapted to the Julian calendar.Heavenly Stems
The ten Heavenly Stems or Celestial Stems (Chinese: 天干; pinyin: tiāngān) are a Chinese system of ordinals that first appear during the Shang dynasty, ca. 1250 BCE, as the names of the ten days of the week. They were also used in Shang-period ritual as names for dead family members, who were offered sacrifices on the corresponding day of the Shang week. The Heavenly Stems were used in combination with the Earthly Branches, a similar cycle of twelve days, to produce a compound cycle of sixty days. Subsequently, the Heavenly Stems lost their original function as names for days of the week and dead kin, and acquired many other uses, the most prominent and long lasting of which was their use together with the Earthly Branches as a 60-year calendrical cycle.High School Heroes
High School Heroes is a young adult novel by American author James Mascia originally published in September 2010 by a small press publisher L&L Dreamspell.
The story is about a young girl named Christine Carpenter, who on her first day of her sophomore year at Thomas Jefferson High School, discovers she has the amazing ability to read the minds of others. At first, she thinks she is cursed with these powers but eventually comes to terms with them and becomes a superhero. The story is one of the few novels written about superheroes that is not a comic book. The novel is essentially a book about heroism and it teaches the values of being a hero even to those without powers.José Argüelles
José Argüelles, born Joseph Anthony Arguelles (; January 24, 1939 – March 23, 2011), was an American New Age author and artist. He was the founder of Planet Art Network and the Foundation for the Law of Time. He held a Ph.D. in Art History and Aesthetics from the University of Chicago and taught at numerous colleges, including Princeton University, the University of California, Davis, the San Francisco Art Institute, and Evergreen State College. As one of the originators of the Earth Day concept (due in part to the influence of astrologer Dane Rudhyar), Argüelles founded the first Whole Earth Festival in 1970, at Davis, California. He is best known for his leading role in organizing the 1987 Harmonic Convergence event, for inventing (with the assistance of his wife Lloydine) the perpetual Dreamspell calendar in 1992, and for the central role that he played in the emergence of the 2012 phenomenon. Towards the end of his life, Argüelles focused on issue of consciousness, elaborating the concept of a noosphere (based on the work of Teilhard de Chardin and Vladimir Vernadsky) as a global work of art. Specifically, he envisioned a "rainbow bridge" encircling the Earth.List of calendars
This is a list of calendars. Included are historical calendars as well as proposed ones. Historical calendars are often grouped into larger categories by cultural sphere or historical period; thus O'Neil (1976) distinguishes the groupings Egyptian calendars (Ancient Egypt), Babylonian calendars (Ancient Mesopotamia), Indian calendars (Hindu and Buddhist traditions of the Indian subcontinent), Chinese calendars and Mesoamerican calendars.
These are not specific calendars but series of historical calendars undergoing reforms or regional diversification.
In Classical Antiquity, the Hellenic calendars inspired the Roman calendar, including the solar Julian calendar introduced in 45 BC. Many modern calendar proposals, including the Gregorian calendar itself, are in turn modifications of the Julian calendar.Mandala
A mandala (emphasis on first syllable; Sanskrit मण्डल, maṇḍala – literally "circle") is a spiritual and ritual symbol in the Indian religions of Hinduism and Buddhism, representing the universe. In common use, "mandala" has become a generic term for any diagram, chart or geometric pattern that represents the cosmos metaphysically or symbolically; a microcosm of the universe.
The basic form of most mandalas is a square with four gates containing a circle with a center point. Each gate is in the general shape of a T. Mandalas often have radial balance.The term appears in the Rigveda as the name of the sections of the work, and Vedic rituals use mandalas such as the Navagraha mandala to this day. Mandalas are also used in Buddhism.
In various spiritual traditions, mandalas may be employed for focusing attention of practitioners and adepts, as a spiritual guidance tool, for establishing a sacred space and as an aid to meditation and trance induction.Mayanism
Mayanism is a non-codified eclectic collection of New Age beliefs, influenced in part by Pre-Columbian Maya mythology and some folk beliefs of the modern Maya peoples. Adherents of this belief system are not to be confused with Mayanists, scholars who research the historical Maya civilization.
Contemporary Mayanism places less emphasis on contacts between the ancient Maya and lost lands than in the work of early writers such as Godfrey Higgins, Charles Étienne Brasseur de Bourbourg and Augustus Le Plongeon, alluding instead to possible contacts with extraterrestrial life. However, it continues to include references to Atlantis. Notions about extraterrestrial influence on the Maya can be traced to the book Chariots of the Gods? by Erich von Däniken, whose ancient astronaut theories were in turn influenced by the work of Peter Kolosimo and especially the team of Jacques Bergier and Louis Pauwels, authors of Le Matin des magiciens. These latter writers were inspired by the fantasy literature of H. P. Lovecraft and publications by Charles Fort. However, there remain elements of fascination with lost continents and lost civilizations, especially as popularized by 19th century science fiction and speculative fiction by authors such as Jules Verne, Edward Bulwer-Lytton, and H. Rider Haggard.
Mayanism experienced a revival in the 1970s through the work of Frank Waters, a writer on the subject of Hopi mythology. His Book of the Hopi is rejected "as largely ersatz by Hopi traditionalists". In 1970, Waters was the recipient of a Rockefeller Foundation grant to support research in Mexico and Central America. This resulted in his 1975 book Mexico Mystique: The Coming Sixth World of Consciousness, a discussion of Mesoamerican culture strongly colored by Waters' beliefs in astrology, prophecy, and the lost continent of Atlantis. It has gained new momentum in the context of the 2012 phenomenon, especially as presented in the work of New Age author John Major Jenkins, who asserts that Mayanism is "the essential core ideas or teachings of Maya religion and philosophy" in his 2009 book The 2012 Story: The Myths, Fallacies, and Truth Behind the Most Intriguing Date in History.Mayanism has gained renewed vigor due to pseudoscientific nonfiction by authors such as Erich von Däniken, Zecharia Sitchin, and Graham Hancock, whose theories range from invoking ancient astronauts and other extraterrestrials from outer space to revivals of the idea that ancient peoples from lost lands brought wisdom and technology to the Mayas. The implication of this is that the Mayas had access to aspects of ancient knowledge, spiritualism, philosophy, and religion that are useful for coping with the modern world, whether by avoiding Armageddon, embracing a mystical Apocalypse, or constructing a future Utopia.
Mayanism has a complex history that draws from many different sources on the fringes of mainstream archaeology. It has gained growing attention through its influence on popular culture through pulp fiction, science fiction, fantasy literature, and more recently cinema, graphic novels, fantasy role-playing games (especially Dungeons & Dragons), and video games. It has also drawn inspiration from the success of The Celestine Prophecy by James Redfield, a novel that refers to the fictional discovery of a Pre-Columbian self-help manuscript in South America.
Mayanism has been promoted by specific publishing houses, most notably Inner Traditions - Bear & Company, which has produced a number of books on the theme of 2012 by authors such as José Argüelles, John Major Jenkins, Carl Johan Calleman, and Barbara Hand Clow. Jeremy P. Tarcher, Inc. has published works by New Age authors Daniel Pinchbeck and John Major Jenkins that have further contributed to a growing interest in Mayanism.Morgan le Fay in modern culture
The Matter of Britain character Morgan le Fay (often known as Morgana, and sometimes also as Morgaine and other names) has been featured many times in various works of modern culture, often but not always appearing in villainous roles. Some modern stories merge Morgan's character with her sister Morgause or with aspects of Nimue (the Lady of the Lake). Her manifestations and the roles given to her by modern authors vary greatly, but typically she is being portrayed as a villainess associated with Mordred.
Her stereotypical image, then, is of a seductive, megalomaniacal, power-hungry sorceress who wishes to destroy Camelot and overthrow King Arthur, and is a fierce rival of the mage Merlin. Contemporary interpretations of the Arthurian myth sometimes assign to Morgan the role of seducing Arthur and giving birth to the wicked knight Mordred, though traditionally his mother was Morgause, Morgan's sister; in these works Mordred is often her pawn, used to bring about the end of the Arthurian age. Examples of modern Arthurian works featuring Morgan in a role a major antagonist include characters in both the DC Comics (Morgaine le Fey) and Marvel Comics (Morgan le Fay) comic book universes. Some other Arthurian fiction, however, casts Morgan in the various positive or at least more ambivalent roles, and some have her as a protagonist and sometimes a narrator.Tzolkʼin
Tzolkʼin (Mayan pronunciation: [t͡sol ˈkʼin], formerly and commonly tzolkin) is the name bestowed by Mayanists on the 260-day Mesoamerican calendar originated by the Maya civilization of pre-Columbian Mesoamerica.
The tzolkʼin, the basic cycle of the Maya calendar, is a preeminent component in the society and rituals of the ancient and the modern Maya. The tzolkʼin is still in use by several Maya communities in the Guatemalan highlands. Its use is marginal but spreading in this region, although opposition from Evangelical Christian converts continues in some communities.
The word tzolkʼin, meaning "division of days", is a western coinage in Yukatek Maya. There are various terms in actual use in the languages of Maya groups who have maintained an unbroken count for over 500 years: The Kʼicheʼ use the term Aj Ilabal Qʼij [aχ ilaɓal ʠiχ] or Rajilabal Kʼij [ɾaχ ilaɓal ʠiχ], 'the sense of the day' or 'the round of the days' and the Kaqchikel use the term Chol Qʼij [tʃol ʠiχ], 'the organization of time'. The names of this calendar as used by the pre-Columbian Maya are not widely known. The corresponding Postclassic Aztec calendar, was called tonalpohualli, in the Nahuatl language.Tōnalpōhualli
The tōnalpōhualli (Nahuatl pronunciation: [toːnaɬpoːˈwalːi]), meaning "count of days" in Nahuatl, is an Aztec version of the 260-day calendar in use in pre-Columbian Mesoamerica. This calendar is neither solar nor lunar, but rather consists of 20 (veintenas), 13-day (trecenas) periods. Each trecena is ruled by a different deity.Will Black
Will Black is an English writer and journalist with a background in anthropology and mental health care. He has written books related to the anthropology of medicine and religion.
In his first book, Beyond the End of the World – 2012 and Apocalypse, Black gives a broad overview of apocalyptic ideologies through the ages, including those underpinning Zoroastrianism, Judaism, Hinduism, Christianity, Islam and smaller new religious movements. He also outlines realities of ancient and modern Maya societies while satirising elements of New Age culture.
Black studied in Bristol, Cambridge and London - where he also trained as a journalist. He has researched shamanism, cults and apocalyptic movements in the UK and overseas. His early research into 2012 centred on the Planet Art Network (PAN), a New Age movement that started in California.
In Beyond the End of the World, Black subjects PAN, its founder Jose Arguelles and their Mayan-inspired calendar ‘Dreamspell’ to scrutiny. He concludes that Argüelles and other Dreamspell promoters have appropriated elements of Mayan culture, often without crediting the Maya for their crucial contribution. Black suggests that this has had the effect of distracting the public from the real Mayan calendar and Mayan insights into spirituality and apocalyptic thought.
Black draws a parallel between the New Age appropriation and distortion of the Mayan calendar with the New Age appropriation of shamanism, where intense and dangerous practices traditionally performed by highly trained ritual specialists on behalf of tribal societies, are taught, often by New Age enthusiasts, to prosperous workshop attendees.
Arguing in Beyond the End of the World, that the public’s focus should be centred on the Maya rather than self-proclaimed New Age prophets, such as Jose Argüelles, Black contrasts the living conditions of many Central Americans with the relative comfort and safety enjoyed by many New Age enthusiasts.
Drawing on the work of fellow journalists, Black gives an account of the brutal cocaine wars destroying many thousands of lives each year in Mayan countries, such as Mexico and Guatemala. Taking issue with those who used the internet to circulate the belief that the world will end in 2012, Black emphasised that apocalypse means "uncovering" rather than "doomsday" and he pointed out that the Maya themselves did not anticipate the world ending in 2012.
His second book, Psychopathic Cultures and Toxic Empires, examines the influence powerful psychopaths have on societies. Examples given of what Black terms psychopathic and toxic cultures include those within paedophile rings, politics, finance, gangs, security services, religious organisations and the media. He suggests that not only are high-functioning psychopaths drawn to positions of power, but they also have considerable influence in shaping human cultures and institutions of all sizes, to the extent that compliant non-psychopaths may continue conforming to a 'psychopathic culture' even after a psychopath that dominated it has moved on. Within the book and during a 2015 interview with academic and author Guy Mankowski Black uses examples from finance, the mass media and abuse rings to point out that ordinary citizens in many countries have a greater capacity than ever to expose wrongdoing and overcome abuses of power.
Black's 2018 book, Veneer of Civilisation, blends social anthropology, psychology and politics to examine ways in which the veneer of civilisation can be eroded. It covers the history of white supremacist and far-right narratives, a variety of uprisings, including the Arab spring, and a number of wars, including in Syria and the Rwandan genocide. The book also discusses US involvement in regime change and the undermining of popular uprisings to more recent efforts by other agencies and organisations to use technology to influence elections. Other threats to civilisation he examines include climate change, deforestation and environmental pollution.
|In wide use|