Diocletian

Diocletian (/ˌdaɪ.əˈkliːʃən/; Latin: Gaius Aurelius Valerius Diocletianus Augustus), born Diocles (22 December 244 – 3 December 311),[4][6] was a Roman emperor from 284 to 305. Born to a family of low status in Dalmatia, Diocletian rose through the ranks of the military to become Roman cavalry commander to the Emperor Carus. After the deaths of Carus and his son Numerian on campaign in Persia, Diocletian was proclaimed emperor. The title was also claimed by Carus' surviving son, Carinus, but Diocletian defeated him in the Battle of the Margus.

Diocletian's reign stabilized the empire and marks the end of the Crisis of the Third Century. He appointed fellow officer Maximian as Augustus, co-emperor, in 286. Diocletian reigned in the Eastern Empire, and Maximian reigned in the Western Empire. Diocletian delegated further on 1 March 293, appointing Galerius and Constantius as Caesars, junior co-emperors, under himself and Maximian respectively. Under this 'tetrarchy', or "rule of four", each emperor would rule over a quarter-division of the empire. Diocletian secured the empire's borders and purged it of all threats to his power. He defeated the Sarmatians and Carpi during several campaigns between 285 and 299, the Alamanni in 288, and usurpers in Egypt between 297 and 298. Galerius, aided by Diocletian, campaigned successfully against Sassanid Persia, the empire's traditional enemy. In 299 he sacked their capital, Ctesiphon. Diocletian led the subsequent negotiations and achieved a lasting and favourable peace.

Diocletian separated and enlarged the empire's civil and military services and reorganized the empire's provincial divisions, establishing the largest and most bureaucratic government in the history of the empire. He established new administrative centres in Nicomedia, Mediolanum, Sirmium, and Trevorum, closer to the empire's frontiers than the traditional capital at Rome. Building on third-century trends towards absolutism, he styled himself an autocrat, elevating himself above the empire's masses with imposing forms of court ceremonies and architecture. Bureaucratic and military growth, constant campaigning, and construction projects increased the state's expenditures and necessitated a comprehensive tax reform. From at least 297 on, imperial taxation was standardized, made more equitable, and levied at generally higher rates.

Not all of Diocletian's plans were successful: the Edict on Maximum Prices (301), his attempt to curb inflation via price controls, was counterproductive and quickly ignored. Although effective while he ruled, Diocletian's tetrarchic system collapsed after his abdication under the competing dynastic claims of Maxentius and Constantine, sons of Maximian and Constantius respectively. The Diocletianic Persecution (303–312), the empire's last, largest, and bloodiest official persecution of Christianity, failed to eliminate Christianity in the empire; indeed, after 324, Christianity became the empire's preferred religion under Constantine. Despite these failures and challenges, Diocletian's reforms fundamentally changed the structure of Roman imperial government and helped stabilize the empire economically and militarily, enabling the empire to remain essentially intact for another 150 years despite being near the brink of collapse in Diocletian's youth. Weakened by illness, Diocletian left the imperial office on 1 May 305, and became the first Roman emperor to abdicate the position voluntarily. He lived out his retirement in his palace on the Dalmatian coast, tending to his vegetable gardens. His palace eventually became the core of the modern-day city of Split in Croatia.

Diocletian
Augustus of the Eastern Roman Empire
Istanbul - Museo archeol. - Diocleziano (284-305 d.C.) - Foto G. Dall'Orto 28-5-2006
Laureate head of Diocletian
Emperor of the Roman Empire
Reign20 November 284 – 1 April 286 (in competition with Carinus until July 285)[1]
PredecessorCarinus
Reign1 April 286 – 1 May 305 (as Senior Augustus, ruled in the east)[2]
SuccessorConstantius Chlorus and Galerius
Co-emperorMaximian (Western Emperor)
Bornc. 22 December 244[3]
Salona (now Solin, Croatia)
Died3 December 311 (age 66)[4]
Aspalathos (now Split, Croatia)
Burial
Diocletian's Palace in Aspalathos. His tomb was later turned into a Christian church, the Cathedral of St. Domnius, which is still standing within the palace at Split.
SpousePrisca
IssueValeria
Full name
Diocles
Regnal name
Imperator Caesar Gaius Aurelius Valerius Diocletianus Augustus[5]

Early life

Salona - amphitheatre - panorama
Panorama of amphitheatre in Salona

Diocletian was born near Salona in Dalmatia (Solin in modern Croatia), some time around 244.[3] His parents gave him the Greek name Diocles, or possibly Diocles Valerius.[7] The modern historian Timothy Barnes takes his official birthday, 22 December, as his actual birthdate. Other historians are not so certain.[8] His parents were of low status; Eutropius records "that he is said by most writers to have been the son of a scribe, but by some to have been a freedman of a senator called Anulinus." The first forty years of his life are mostly obscure.[9] The Byzantine chronicler Joannes Zonaras states that he was Dux Moesiae,[10] a commander of forces on the lower Danube.[11] The often-unreliable Historia Augusta states that he served in Gaul, but this account is not corroborated by other sources and is ignored by modern historians of the period.[12] The first time Diocletian's whereabouts are accurately established, in 282, the Emperor Carus made him commander of the Protectores domestici, the elite cavalry force directly attached to the Imperial household – a post that earned him the honour of a consulship in 283.[13] As such, he took part in Carus' subsequent Persian campaign.

Death of Numerian

Carus's death, amid a successful war with Persia and in mysterious circumstances[14] – he was believed to have been struck by lightning or killed by Persian soldiers[15] – left his sons Numerian and Carinus as the new Augusti. Carinus quickly made his way to Rome from his post in Gaul as imperial commissioner and arrived there by January 284, becoming legitimate Emperor in the West. Numerian lingered in the East.[16] The Roman withdrawal from Persia was orderly and unopposed.[17] The Sassanid king Bahram II could not field an army against them as he was still struggling to establish his authority. By March 284, Numerian had only reached Emesa (Homs) in Syria; by November, only Asia Minor.[18] In Emesa he was apparently still alive and in good health: he issued the only extant rescript in his name there,[19][Note 1] but after he left the city, his staff, including the prefect (Numerian's father-in-law, and as such the dominant influence in the Emperor's entourage)[21] Aper, reported that he suffered from an inflammation of the eyes. He travelled in a closed coach from then on.[22] When the army reached Bithynia,[16] some of the soldiers smelled an odor emanating from the coach.[17] They opened its curtains and inside they found Numerian dead.[23] Both Eutropius and Aurelius Victor describe Numerian's death as an assassination.[24]

Aper officially broke the news in Nicomedia (İzmit) in November.[25] Numerianus' generals and tribunes called a council for the succession, and chose Diocles as Emperor,[26] in spite of Aper's attempts to garner support.[25] On 20 November 284, the army of the east gathered on a hill 5 kilometres (3.1 mi) outside Nicomedia. The army unanimously saluted Diocles as their new Augustus, and he accepted the purple imperial vestments. He raised his sword to the light of the sun and swore an oath disclaiming responsibility for Numerian's death. He asserted that Aper had killed Numerian and concealed it.[27] In full view of the army, Diocles drew his sword and killed Aper.[28] According to the Historia Augusta, he quoted from Virgil while doing so.[29] Soon after Aper's death, Diocles changed his name to the more Latinate "Diocletianus"[30]--in full, Gaius Aurelius Valerius Diocletianus.[31]

Conflict with Carinus

After his accession, Diocletian and Lucius Caesonius Bassus[32] were named as consuls and assumed the fasces in place of Carinus and Numerianus.[33] Bassus was a member of a senatorial family from Campania, a former consul and proconsul of Africa, chosen by Probus for signal distinction.[34] He was skilled in areas of government where Diocletian presumably had no experience.[25] Diocletian's elevation of Bassus as consul symbolized his rejection of Carinus' government in Rome, his refusal to accept second-tier status to any other emperor,[34] and his willingness to continue the long-standing collaboration between the empire's senatorial and military aristocracies.[25] It also tied his success to that of the Senate, whose support he would need in his advance on Rome.[34]

Diocletian was not the only challenger to Carinus' rule; the usurper M. Aurelius Julianus, Carinus' corrector Venetiae, took control of northern Italy and Pannonia after Diocletian's accession.[35] Julianus minted coins from the mint at Siscia (Sisak, Croatia) declaring himself emperor and promising freedom. It was all good publicity for Diocletian, and it aided in his portrayal of Carinus as a cruel and oppressive tyrant.[36] Julianus' forces were weak, however, and were handily dispersed when Carinus' armies moved from Britain to northern Italy. As leader of the united East, Diocletian was clearly the greater threat.[37] Over the winter of 284–85, Diocletian advanced west across the Balkans. In the spring, some time before the end of May,[38] his armies met Carinus' across the river Margus (Great Morava) in Moesia. In modern accounts, the site has been located between the Mons Aureus (Seone, west of Smederevo) and Viminacium,[34] near modern Belgrade, Serbia.[39]

Despite having the stronger, more powerful army, Carinus held the weaker position. His rule was unpopular, and it was later alleged that he had mistreated the Senate and seduced his officers' wives.[40] It is possible that Flavius Constantius, the governor of Dalmatia and Diocletian's associate in the household guard, had already defected to Diocletian in the early spring.[41] When the Battle of the Margus began, Carinus' prefect Aristobulus also defected.[25] In the course of the battle, Carinus was killed by his own men. Following Diocletian's victory, both the western and the eastern armies acclaimed him as Emperor.[42] Diocletian exacted an oath of allegiance from the defeated army and departed for Italy.[43]

Early rule

Diocletian RIC 106 Cyzicus obv
Antoninianus of Diocletian

Diocletian may have become involved in battles against the Quadi and Marcomanni immediately after the Battle of the Margus. He eventually made his way to northern Italy and made an imperial government, but it is not known whether he visited the city of Rome at this time.[44] There is a contemporary issue of coins suggestive of an imperial adventus (arrival) for the city,[45] but some modern historians state that Diocletian avoided the city, and that he did so on principle, as the city and its Senate were no longer politically relevant to the affairs of the empire and needed to be taught as much. Diocletian dated his reign from his elevation by the army, not the date of his ratification by the Senate,[46] following the practice established by Carus, who had declared the Senate's ratification a useless formality.[47] However, Diocletian was to offer proof of his deference towards the Senate by retaining Aristobulus as ordinary consul and colleague for 285 (one of the few instances during the Late Empire in which an emperor admitted a privatus as his colleague)[48] and by creating senior senators Vettius Aquilinus and Junius Maximus ordinary consuls for the following year – for Maximus, it was his second consulship.[49]

Bust of Diocletian at the National Museum of Serbia
Head of Diocletian at the National Museum of Serbia

Nevertheless, if Diocletian ever did enter Rome shortly after his accession, he did not stay long;[50] he is attested back in the Balkans by 2 November 285, on campaign against the Sarmatians.[51]

Diocletian replaced the prefect of Rome with his consular colleague Bassus. Most officials who had served under Carinus, however, retained their offices under Diocletian.[52] In an act of clementia denoted by the epitomator Aurelius Victor as unusual,[53] Diocletian did not kill or depose Carinus' traitorous praetorian prefect and consul Ti. Claudius Aurelius Aristobulus, but confirmed him in both roles.[54] He later gave him the proconsulate of Africa and the post of urban prefect for 295.[55] The other figures who retained their offices might have also betrayed Carinus.[56]

Maximian made co-emperor

IMP MAXIMIANVS P AVG
Maximian's consistent loyalty to Diocletian proved an important component of the tetrarchy's early successes.[57]

The assassinations of Aurelian and Probus demonstrated that sole rulership was dangerous to the stability of the empire.[25] Conflict boiled in every province, from Gaul to Syria, Egypt to the lower Danube. It was too much for one person to control, and Diocletian needed a lieutenant.[58] At some time in 285 at Mediolanum (Milan),[Note 2] Diocletian raised his fellow-officer Maximian to the office of caesar, making him co-emperor.[61]

The concept of dual rulership was nothing new to the Roman Empire. Augustus, the first Emperor, had nominally shared power with his colleagues, and more formal offices of Co-Emperor had existed from Marcus Aurelius onward.[62] Most recently, Emperor Carus and his sons had ruled together, albeit unsuccessfully. Diocletian was in a less comfortable position than most of his predecessors, as he had a daughter, Valeria, but no sons. His co-ruler had to be from outside his family, raising the question of trust.[63] Some historians state that Diocletian adopted Maximian as his filius Augusti, his "Augustan son", upon his appointment to the throne, following the precedent of some previous Emperors.[64] This argument has not been universally accepted.[65]

The relationship between Diocletian and Maximian was quickly couched in religious terms. Around 287 Diocletian assumed the title Iovius, and Maximian assumed the title Herculius.[66] The titles were probably meant to convey certain characteristics of their associated leaders. Diocletian, in Jovian style, would take on the dominating roles of planning and commanding; Maximian, in Herculian mode, would act as Jupiter's heroic subordinate.[67] For all their religious connotations, the emperors were not "gods" in the tradition of the Imperial cult—although they may have been hailed as such in Imperial panegyrics. Instead, they were seen as the gods' representatives, effecting their will on earth.[68] The shift from military acclamation to divine sanctification took the power to appoint emperors away from the army. Religious legitimization elevated Diocletian and Maximian above potential rivals in a way military power and dynastic claims could not.[69]

Conflict with Sarmatia and Persia

After his acclamation, Maximian was dispatched to fight the rebel Bagaudae, insurgent peasants of Gaul. Diocletian returned to the East, progressing slowly.[70] By 2 November, he had only reached Civitas Iovia (Botivo, near Ptuj, Slovenia).[71] In the Balkans during the autumn of 285, he encountered a tribe of Sarmatians who demanded assistance. The Sarmatians requested that Diocletian either help them recover their lost lands or grant them pasturage rights within the empire. Diocletian refused and fought a battle with them, but was unable to secure a complete victory. The nomadic pressures of the European Plain remained and could not be solved by a single war; soon the Sarmatians would have to be fought again.[72]

Diocletian wintered in Nicomedia.[Note 3] There may have been a revolt in the eastern provinces at this time, as he brought settlers from Asia to populate emptied farmlands in Thrace.[74] He visited Syria Palaestina the following spring, [Note 4] His stay in the East saw diplomatic success in the conflict with Persia: in 287, Bahram II granted him precious gifts, declared open friendship with the Empire, and invited Diocletian to visit him.[77] Roman sources insist that the act was entirely voluntary.[78]

Around the same time, perhaps in 287,[79] Persia relinquished claims on Armenia and recognized Roman authority over territory to the west and south of the Tigris. The western portion of Armenia was incorporated into the empire and made a province. Tiridates III, Arsacid claimant to the Armenian throne and Roman client, had been disinherited and forced to take refuge in the empire after the Persian conquest of 252–53. In 287, he returned to lay claim to the eastern half of his ancestral domain and encountered no opposition.[80] Bahram II's gifts were widely recognized as symbolic of a victory in the ongoing conflict with Persia, and Diocletian was hailed as the "founder of eternal peace". The events might have represented a formal end to Carus' eastern campaign, which probably ended without an acknowledged peace.[81] At the conclusion of discussions with the Persians, Diocletian re-organized the Mesopotamian frontier and fortified the city of Circesium (Buseire, Syria) on the Euphrates.[82]

Maximian made Augustus

Maximian's campaigns were not proceeding as smoothly. The Bagaudae had been easily suppressed, but Carausius, the man he had put in charge of operations against Saxon and Frankish pirates on the Saxon Shore, had, according to literary sources, begun keeping the goods seized from the pirates for himself. Maximian issued a death warrant for his larcenous subordinate. Carausius fled the Continent, proclaimed himself Augustus, and agitated Britain and northwestern Gaul into open revolt against Maximian and Diocletian.[83]

Far more probable, according to the archaeological evidence available, is that Carausius probably had held some important military post in Britain[84] and had already a firm basis of power in both Britain and Northern Gaul (a coin hoard found in Rouen proves that he was in control of that mainland area at the beginning of his rebellion) and that he profited from the lack of legitimacy of the central government.[85] Carausius strove to have his legitimacy as a junior emperor acknowledged by Diocletian: in his coinage (of far better quality than the official one, especially his silver pieces) he extolled the "concord" between him and the central power (PAX AVGGG, "the Peace of the three Augusti", read one bronze piece from 290, displaying, on the other side, Carausius together with Diocletian and Maximian, with the caption CARAVSIVS ET FRATRES SVI, "Carausius & his brothers" [1] ).[86] However, Diocletian could not allow elbow room to a breakaway regional usurper following in Postumus's footprints to enter, solely of his own accord, the imperial college.[87] So Carausius had to go.

Spurred by the crisis, on 1 April 286,[88][Note 5] Maximian took up the title of Augustus.[92] His appointment is unusual in that it was impossible for Diocletian to have been present to witness the event. It has even been suggested that Maximian usurped the title and was only later recognized by Diocletian in hopes of avoiding civil war.[93] This suggestion is unpopular, as it is clear that Diocletian meant for Maximian to act with a certain amount of independence.[94] It may be posited, however, that Diocletian felt the need to bind Maximian closer to him, by making him his empowered associate, in order to avoid the possibility of having him striking some sort of deal with Carausius.[95]

Antoninianus Carausius leg4-RIC 0069v
Carausius, rebel emperor of Roman Britain. Most of the evidence for Carausius' reign comes from his coinage, which was of generally fine quality.[96]

Maximian realized that he could not immediately suppress the rogue commander, so in 287 he campaigned solely against tribes beyond the Rhine instead.[97] As Carausius was allied to the Franks, Maximian's campaigns could be seen as an effort to deny the separatist emperor in Britain a basis of support on the mainland.[98] The following spring, as Maximian prepared a fleet for an expedition against Carausius, Diocletian returned from the East to meet Maximian. The two emperors agreed on a joint campaign against the Alamanni. Diocletian invaded Germania through Raetia while Maximian progressed from Mainz. Each emperor burned crops and food supplies as he went, destroying the Germans' means of sustenance.[99] The two men added territory to the empire and allowed Maximian to continue preparations against Carausius without further disturbance.[100] On his return to the East, Diocletian managed what was probably another rapid campaign against the resurgent Sarmatians. No details survive, but surviving inscriptions indicate that Diocletian took the title Sarmaticus Maximus after 289.[101]

In the East, Diocletian engaged in diplomacy with desert tribes in the regions between Rome and Persia. He might have been attempting to persuade them to ally themselves with Rome, thus reviving the old, Rome-friendly, Palmyrene sphere of influence,[102] or simply attempting to reduce the frequency of their incursions.[103] No details survive for these events.[104] Some of the princes of these states were Persian client kings, a disturbing fact in light of increasing tensions with the Sassanids.[105] In the West, Maximian lost the fleet built in 288 and 289, probably in the early spring of 290. The panegyrist who refers to the loss suggests that its cause was a storm,[106] but this might simply have been an attempt to conceal an embarrassing military defeat.[107] Diocletian broke off his tour of the Eastern provinces soon thereafter. He returned with haste to the West, reaching Emesa by 10 May 290,[108] and Sirmium on the Danube by 1 July 290.[109]

Diocletian met Maximian in Milan in the winter of 290–91, either in late December 290 or January 291.[110] The meeting was undertaken with a sense of solemn pageantry. The emperors spent most of their time in public appearances. It has been surmised that the ceremonies were arranged to demonstrate Diocletian's continuing support for his faltering colleague.[102] A deputation from the Roman Senate met with the emperors, renewing its infrequent contact with the Imperial office.[111] The choice of Milan over Rome further snubbed the capital's pride. But then it was already a long established practice that Rome itself was only a ceremonial capital, as the actual seat of the Imperial administration was determined by the needs of defense. Long before Diocletian, Gallienus (r. 253–68) had chosen Milan as the seat of his headquarters.[112] If the panegyric detailing the ceremony implied that the true center of the empire was not Rome, but where the emperor sat ("...the capital of the empire appeared to be there, where the two emperors met"),[113] it simply echoed what had already been stated by the historian Herodian in the early third century: "Rome is where the emperor is".[112] During the meeting, decisions on matters of politics and war were probably made in secret.[114] The Augusti would not meet again until 303.[102]

Tetrarchy

Foundation of the Tetrarchy

Tetrarchy map3
Map of the Roman Empire under the tetrarchy, showing the dioceses and the four tetrarchs' zones of influence post-299, after Diocletian and Galerius had exchanged their allocated provinces.
Sbeitla 10
Triumphal arch of the tetrarchy, Sbeitla, Tunisia

Some time after his return, and before 293, Diocletian transferred command of the war against Carausius from Maximian to Flavius Constantius, a former Governor of Dalmatia and a man of military experience stretching back to Aurelian's campaigns against Zenobia (272–73). He was Maximian's praetorian prefect in Gaul, and the husband to Maximian's daughter, Theodora. On 1 March 293 at Milan, Maximian gave Constantius the office of caesar.[115] In the spring of 293, in either Philippopolis (Plovdiv, Bulgaria) or Sirmium, Diocletian would do the same for Galerius, husband to Diocletian's daughter Valeria, and perhaps Diocletian's Praetorian Prefect.[Note 6] Constantius was assigned Gaul and Britain. Galerius was initially assigned Syria, Palestine, Egypt, and responsibility for the eastern borderlands.[117]

This arrangement is called the tetrarchy, from a Greek term meaning "rulership by four".[118] The Tetrarchic Emperors were more or less sovereign in their own lands, and they travelled with their own imperial courts, administrators, secretaries, and armies.[119] They were joined by blood and marriage; Diocletian and Maximian now styled themselves as brothers. The senior Co-Emperors formally adopted Galerius and Constantius as sons in 293. These relationships implied a line of succession. Galerius and Constantius would become Augusti after the departure of Diocletian and Maximian. Maximian's son Maxentius and Constantius' son Constantine would then become Caesars. In preparation for their future roles, Constantine and Maxentius were taken to Diocletian's court in Nicomedia.[120]

Demise of Carausius' breakaway Roman Empire

Just before his creation as Caesar, Constantius proceeded to cut Carausius from his base of support in Gaul, recovering Boulogne after a hotly fought siege, a success that would result in Carausius being murdered and replaced by his aide Allectus, who would hold out in his Britain stronghold for a further three years[121] until a two-pronged naval invasion resulted in Allectus' defeat and death at the hands of Constantius' praetorian prefect Julius Asclepiodotus, during a land battle somewhere near Farnham. Constantius himself, after disembarking in the south east, delivered London from a looting party of Frankish deserters in Allectus' pay, something that allowed him to assume the role of liberator of Britain. A famous commemorative medallion depicts a personification of London supplying the victorious Constantius on horseback in which he describes himself as redditor lucis aeternae, 'restorer of the eternal light (viz., of Rome).'[122] The suppression of this threat to the Tetrarchs' legitimacy allowed both Constantius and Maximian to concentrate on outside threats: by 297 Constantius was back on the Rhine and Maximian engaged in a full-scale African campaign against Frankish pirates and nomads, eventually making a triumphal entry into Carthage on 10 March 298.[123] However, Maximian's failure to deal with Carausius and Allectus on his own had jeopardized the position of Maxentius as putative heir to his father's post as Augustus of the West, with Constantius' son Constantine appearing as a rival claimant.[124]

Conflict in the Balkans and Egypt

Philae, Trajan's Kiosk, Aswan, Egypt, Oct 2004
A Trajanic temple on the island of Philae, the newly established border between the Nobatae and Blemmyes and Roman Egypt[125]

Diocletian spent the spring of 293 travelling with Galerius from Sirmium (Sremska Mitrovica, Serbia) to Byzantium (Istanbul, Turkey). Diocletian then returned to Sirmium, where he would remain for the following winter and spring. He campaigned against the Sarmatians again in 294, probably in the autumn,[126] and won a victory against them. The Sarmatians' defeat kept them from the Danube provinces for a long time. Meanwhile, Diocletian built forts north of the Danube,[127] at Aquincum (Budapest, Hungary), Bononia (Vidin, Bulgaria), Ulcisia Vetera, Castra Florentium, Intercisa (Dunaújváros, Hungary), and Onagrinum (Begeč, Serbia). The new forts became part of a new defensive line called the Ripa Sarmatica.[128] In 295 and 296 Diocletian campaigned in the region again, and won a victory over the Carpi in the summer of 296.[129] Later during both 299 and 302, as Diocletian was then residing in the East, it was Galerius' turn to campaign victoriously on the Danube.[130] By the end of his reign, Diocletian had secured the entire length of the Danube, provided it with forts, bridgeheads, highways, and walled towns, and sent fifteen or more legions to patrol the region; an inscription at Sexaginta Prista on the Lower Danube extolled restored tranquilitas to the region.[131] The defense came at a heavy cost, but was a significant achievement in an area difficult to defend.[132]

Galerius, meanwhile, was engaged during 291–293 in disputes in Upper Egypt, where he suppressed a regional uprising.[133] He would return to Syria in 295 to fight the revanchist Persian empire.[134] Diocletian's attempts to bring the Egyptian tax system in line with Imperial standards stirred discontent, and a revolt swept the region after Galerius' departure.[135] The usurper L. Domitius Domitianus declared himself Augustus in July or August 297. Much of Egypt, including Alexandria, recognized his rule.[134] Diocletian moved into Egypt to suppress him, first putting down rebels in the Thebaid in the autumn of 297,[126] then moving on to besiege Alexandria. Domitianus died in December 297,[136] by which time Diocletian had secured control of the Egyptian countryside. Alexandria, however, whose defense was organized under Domitianus' former corrector Aurelius Achilleus, was to hold out until a later date, probably March 298.[137]

Bureaucratic affairs were completed during Diocletian's stay:[138] a census took place, and Alexandria, in punishment for its rebellion, lost the ability to mint independently.[139] Diocletian's reforms in the region, combined with those of Septimius Severus, brought Egyptian administrative practices much closer to Roman standards.[140] Diocletian travelled south along the Nile the following summer, where he visited Oxyrhynchus and Elephantine.[139] In Nubia, he made peace with the Nobatae and Blemmyes tribes. Under the terms of the peace treaty Rome's borders moved north to Philae and the two tribes received an annual gold stipend. Diocletian left Africa quickly after the treaty, moving from Upper Egypt in September 298 to Syria in February 299. He met with Galerius in Mesopotamia.[125]

War with Persia

Invasion, counterinvasion

Diocletianus
Military issue coin of Diocletian

In 294, Narseh, a son of Shapur who had been passed over for the Sassanid succession, came to power in Persia. Narseh eliminated Bahram III, a young man installed in the wake of Bahram II's death in 293.[141] In early 294, Narseh sent Diocletian the customary package of gifts between the empires, and Diocletian responded with an exchange of ambassadors. Within Persia, however, Narseh was destroying every trace of his immediate predecessors from public monuments. He sought to identify himself with the warlike kings Ardashir (r. 226–41) and Shapur I (r. 241–72), who had defeated and imprisoned Emperor Valerian (r. 253–260) following his failed invasion of the Sasanian Empire.[142]

Narseh declared war on Rome in 295 or 296. He appears to have first invaded western Armenia, where he seized the lands delivered to Tiridates in the peace of 287.[143] Narseh moved south into Roman Mesopotamia in 297, where he inflicted a severe defeat on Galerius in the region between Carrhae (Harran, Turkey) and Callinicum (Raqqa, Syria)[144] (and thus, the historian Fergus Millar notes, probably somewhere on the Balikh River).[145] Diocletian may or may not have been present at the battle,[146] but he quickly divested himself of all responsibility. In a public ceremony at Antioch, the official version of events was clear: Galerius was responsible for the defeat; Diocletian was not. Diocletian publicly humiliated Galerius, forcing him to walk for a mile at the head of the Imperial caravan, still clad in the purple robes of the Emperor.[147][Note 7]

Arch-of-Galerius-1
Detail of Galerius attacking Narseh on the Arch of Galerius at Thessaloniki, Greece, the city where Galerius carried out most of his administrative actions[149]

Galerius was reinforced, probably in the spring of 298, by a new contingent collected from the empire's Danubian holdings.[150] Narseh did not advance from Armenia and Mesopotamia, leaving Galerius to lead the offensive in 298 with an attack on northern Mesopotamia via Armenia.[151][Note 8] It is unclear if Diocletian was present to assist the campaign; he might have returned to Egypt or Syria.[Note 9] Narseh retreated to Armenia to fight Galerius' force, to Narseh's disadvantage; the rugged Armenian terrain was favorable to Roman infantry, but not to Sassanid cavalry. In two battles, Galerius won major victories over Narseh. During the second encounter, Roman forces seized Narseh's camp, his treasury, his harem, and his wife.[155] Galerius continued moving down the Tigris, and took the Persian capital Ctesiphon before returning to Roman territory along the Euphrates.[156]

Peace negotiations

Narseh sent an ambassador to Galerius to plead for the return of his wives and children in the course of the war, but Galerius dismissed him.[157] Serious peace negotiations began in the spring of 299. The magister memoriae (secretary) of Diocletian and Galerius, Sicorius Probus, was sent to Narseh to present terms.[157] The conditions of the resulting Peace of Nisibis were heavy:[158] Armenia returned to Roman domination, with the fort of Ziatha as its border; Caucasian Iberia would pay allegiance to Rome under a Roman appointee; Nisibis, now under Roman rule, would become the sole conduit for trade between Persia and Rome; and Rome would exercise control over the five satrapies between the Tigris and Armenia: Ingilene, Sophanene (Sophene), Arzanene (Aghdznik), Corduene (Carduene), and Zabdicene (near modern Hakkâri, Turkey). These regions included the passage of the Tigris through the Anti-Taurus range; the Bitlis pass, the quickest southerly route into Persian Armenia; and access to the Tur Abdin plateau.[159]

A stretch of land containing the later strategic strongholds of Amida (Diyarbakır, Turkey) and Bezabde came under firm Roman military occupation.[160] With these territories, Rome would have an advance station north of Ctesiphon, and would be able to slow any future advance of Persian forces through the region.[158] Many cities east of the Tigris came under Roman control, including Tigranokert, Saird, Martyropolis, Balalesa, Moxos, Daudia, and Arzan – though under what status is unclear.[160] At the conclusion of the peace, Tiridates regained both his throne and the entirety of his ancestral claim.[157] Rome secured a wide zone of cultural influence, which led to a wide diffusion of Syriac Christianity from a center at Nisibis in later decades, and the eventual Christianization of Armenia.[158]

Religious persecutions

Early persecutions

At the conclusion of the Peace of Nisibis, Diocletian and Galerius returned to Syrian Antioch.[161] At some time in 299, the emperors took part in a ceremony of sacrifice and divination in an attempt to predict the future. The haruspices were unable to read the entrails of the sacrificed animals and blamed Christians in the Imperial household. The emperors ordered all members of the court to perform a sacrifice to purify the palace. The emperors sent letters to the military command, demanding the entire army perform the required sacrifices or face discharge.[162] Diocletian was conservative in matters of religion, a man faithful to the traditional Roman pantheon and understanding of demands for religious purification,[163] but Eusebius, Lactantius and Constantine state that it was Galerius, not Diocletian, who was the prime supporter of the purge, and its greatest beneficiary.[164] Galerius, even more devoted and passionate than Diocletian, saw political advantage in the politics of persecution. He was willing to break with a government policy of inaction on the issue.[165]

Antioch was Diocletian's primary residence from 299 to 302, while Galerius swapped places with his Augustus on the Middle and Lower Danube.[166] Diocletian visited Egypt once, over the winter of 301–2, and issued a grain dole in Alexandria.[165] Following some public disputes with Manicheans, Diocletian ordered that the leading followers of Mani be burnt alive along with their scriptures. In a 31 March 302 rescript from Alexandria, he declared that low-status Manicheans must be executed by the blade, and high-status Manicheans must be sent to work in the quarries of Proconnesus (Marmara Island, Turkey) or the mines of Phaeno in southern Palestine. All Manichean property was to be seized and deposited in the imperial treasury.[167] Diocletian found much to be offended in Manichean religion: its novelty, its alien origins, the way it corrupted the morals of the Roman race, and its inherent opposition to long-standing religious traditions.[168] Manichaeanism was also supported by Persia at the time, compounding religious dissent with international politics.[169] Excepting Persian support, the reasons he disliked Manichaeanism were at least equally applicable to his next target, Christianity.[170]

ChristPeterPaul
Catacomb of Saints Marcellinus and Peter on the Via Labicana. Christ between Peter and Paul. To the sides are the martyrs Gorgonius, Peter, Marcellinus, Tiburtius

Great Persecution

Diocletian returned to Antioch in the autumn of 302. He ordered that the deacon Romanus of Caesarea have his tongue removed for defying the order of the courts and interrupting official sacrifices. Romanus was then sent to prison, where he was executed on 17 November 303. Diocletian believed that Romanus of Caesarea was arrogant, and he left the city for Nicomedia in the winter, accompanied by Galerius.[171] According to Lactantius, Diocletian and Galerius entered into an argument over imperial policy towards Christians while wintering at Nicomedia in 302. Diocletian argued that forbidding Christians from the bureaucracy and military would be sufficient to appease the gods, but Galerius pushed for extermination. The two men sought the advice of the oracle of Apollo at Didyma.[172] The oracle responded that the impious on Earth hindered Apollo's ability to provide advice. Rhetorically Eusebius records the Oracle as saying "The just on Earth..."[173] These impious, Diocletian was informed by members of the court, could only refer to the Christians of the empire. At the behest of his court, Diocletian acceded to demands for universal persecution.[174][175]

On 23 February 303, Diocletian ordered that the newly built church at Nicomedia be razed. He demanded that its scriptures be burned, and seized its precious stores for the treasury.[176] The next day, Diocletian's first "Edict against the Christians" was published.[177] The edict ordered the destruction of Christian scriptures and places of worship across the empire, and prohibited Christians from assembling for worship.[178] Before the end of February, a fire destroyed part of the Imperial palace.[179] Galerius convinced Diocletian that the culprits were Christians, conspirators who had plotted with the eunuchs of the palace. An investigation was commissioned, but no responsible party was found. Executions followed anyway, and the palace eunuchs Dorotheus and Gorgonius were executed. One individual, Peter Cubicularius, was stripped, raised high, and scourged. Salt and vinegar were poured in his wounds, and he was slowly boiled over an open flame. The executions continued until at least 24 April 303, when six individuals, including the bishop Anthimus, were decapitated.[180] A second fire occurred sixteen days after the first. Galerius left the city for Rome, declaring Nicomedia unsafe.[179] Diocletian would soon follow.[180]

Although further persecutionary edicts followed, compelling the arrest of the Christian clergy and universal acts of sacrifice,[181] the persecutionary edicts were ultimately unsuccessful; most Christians escaped punishment, and pagans too were generally unsympathetic to the persecution. The martyrs' sufferings strengthened the resolve of their fellow Christians.[182] Constantius and Maximian did not apply the later persecutionary edicts, and left the Christians of the West unharmed.[183] Galerius rescinded the edict in 311, announcing that the persecution had failed to bring Christians back to traditional religion.[184] The temporary apostasy of some Christians, and the surrendering of scriptures, during the persecution played a major role in the subsequent Donatist controversy.[185] Within twenty-five years of the persecution's inauguration, the Christian Emperor Constantine would rule the empire alone. He would reverse the consequences of the edicts, and return all confiscated property to Christians.[186] Under Constantine's rule, Christianity would become the empire's preferred religion.[187] Diocletian was demonized by his Christian successors: Lactantius intimated that Diocletian's ascendancy heralded the apocalypse,[188] and in Serbian mythology, Diocletian is remembered as Dukljan, the adversary of God.[189]

Later life

Illness and abdication

Diocletian's Palace (original appearance)
Reconstruction of the Palace of the Roman Emperor Diocletian in its original appearance upon completion in 305, by Ernest Hébrard
Diocletian's Palace from the air
Modern-day Diocletian's Palace (2012), as the core of the city of Split.

Diocletian entered the city of Rome in the early winter of 303. On 20 November, he celebrated, with Maximian, the twentieth anniversary of his reign (vicennalia), the tenth anniversary of the tetrarchy (decennalia), and a triumph for the war with Persia. Diocletian soon grew impatient with the city, as the Romans acted towards him with what Edward Gibbon, following Lactantius, calls "licentious familiarity".[190] The Roman people did not give enough deference to his supreme authority; it expected him to act the part of an aristocratic ruler, not a monarchic one. On 20 December 303,[191] Diocletian cut short his stay in Rome and left for the north. He did not even perform the ceremonies investing him with his ninth consulate; he did them in Ravenna on 1 January 304 instead.[192] There are suggestions in the Panegyrici Latini and Lactantius' account that Diocletian arranged plans for his and Maximian's future retirement of power in Rome. Maximian, according to these accounts, swore to uphold Diocletian's plan in a ceremony in the Temple of Jupiter.[193]

From Ravenna, Diocletian left for the Danube. There, possibly in Galerius' company, he took part in a campaign against the Carpi.[191] He contracted a minor illness while on campaign, but his condition quickly worsened and he chose to travel in a litter. In the late summer he left for Nicomedia. On 20 November 304, he appeared in public to dedicate the opening of the circus beside his palace. He collapsed soon after the ceremonies. Over the winter of 304–5 he kept within his palace at all times. Rumours alleging that Diocletian's death was merely being kept secret until Galerius could come to assume power spread through the city. On 13 December, it appeared that he had finally died. The city was sent into a mourning from which it recovered after public declarations that Diocletian was still alive. When Diocletian reappeared in public on 1 March 305, he was emaciated and barely recognizable.[194]

Galerius arrived in the city later in March. According to Lactantius, he came armed with plans to reconstitute the tetrarchy, force Diocletian to step down, and fill the Imperial office with men compliant to his will. Through coercion and threats, he eventually convinced Diocletian to comply with his plan. Lactantius also claims that he had done the same to Maximian at Sirmium.[195] On 1 May 305, Diocletian called an assembly of his generals, traditional companion troops, and representatives from distant legions. They met at the same hill, 5 kilometres (3.1 mi) out of Nicomedia, where Diocletian had been proclaimed emperor. In front of a statue of Jupiter, his patron deity, Diocletian addressed the crowd. With tears in his eyes, he told them of his weakness, his need for rest, and his will to resign. He declared that he needed to pass the duty of empire on to someone stronger. He thus became the first Roman emperor to voluntarily abdicate his title.[196]

Most in the crowd believed they knew what would follow; Constantine and Maxentius, the only adult sons of reigning emperors, men who had long been preparing to succeed their fathers, would be granted the title of caesar. Constantine had travelled through Palestine at the right hand of Diocletian, and was present at the palace in Nicomedia in 303 and 305. It is likely that Maxentius received the same treatment.[197] In Lactantius' account, when Diocletian announced that he was to resign, the entire crowd turned to face Constantine.[198] It was not to be: Severus and Maximinus were declared caesars. Maximinus appeared and took Diocletian's robes. On the same day, Severus received his robes from Maximian in Milan. Constantius succeeded Maximian as augustus of the West, but Constantine and Maxentius were entirely ignored in the transition of power. This did not bode well for the future security of the tetrarchic system.[199]

Retirement and death

Young Folks' History of Rome illus342
Modern depiction of Diocletian in retirement.

Diocletian retired to his homeland, Dalmatia. He moved into the expansive Diocletian's Palace, a heavily fortified compound located by the small town of Spalatum on the shores of the Adriatic Sea, and near the large provincial administrative center of Salona. The palace is preserved in great part to this day and forms the historic core of Split, the second-largest city of modern Croatia.

Maximian retired to villas in Campania or Lucania.[200] Their homes were distant from political life, but Diocletian and Maximian were close enough to remain in regular contact with each other.[201] Galerius assumed the consular fasces in 308 with Diocletian as his colleague. In the autumn of 308, Galerius again conferred with Diocletian at Carnuntum (Petronell-Carnuntum, Austria). Diocletian and Maximian were both present on 11 November 308, to see Galerius appoint Licinius to be Augustus in place of Severus, who had died at the hands of Maxentius. He ordered Maximian, who had attempted to return to power after his retirement, to step down permanently. At Carnuntum people begged Diocletian to return to the throne, to resolve the conflicts that had arisen through Constantine's rise to power and Maxentius' usurpation.[202] Diocletian's reply: "If you could show the cabbage that I planted with my own hands to your emperor, he definitely wouldn't dare suggest that I replace the peace and happiness of this place with the storms of a never-satisfied greed."[203]

He lived on for four more years, spending his days in his palace gardens. He saw his tetrarchic system fail, torn by the selfish ambitions of his successors. He heard of Maximian's third claim to the throne, his forced suicide, and his damnatio memoriae. In his own palace, statues and portraits of his former companion emperor were torn down and destroyed. Deep in despair and illness, Diocletian may have committed suicide. He died on 3 December 312.[4][204][Note 10]

Reforms

Tetrarchic and ideological

Peristyle of Diocletian's Palace, Split (11908116224)
Modern view of the Peristyle in Diocletian's Palace (Split, Croatia)

Diocletian saw his work as that of a restorer, a figure of authority whose duty it was to return the empire to peace, to recreate stability and justice where barbarian hordes had destroyed it.[205] He arrogated, regimented and centralized political authority on a massive scale. In his policies, he enforced an Imperial system of values on diverse and often unreceptive provincial audiences.[206] In the Imperial propaganda from the period, recent history was perverted and minimized in the service of the theme of the tetrarchs as "restorers". Aurelian's achievements were ignored, the revolt of Carausius was backdated to the reign of Gallienus, and it was implied that the tetrarchs engineered Aurelian's defeat of the Palmyrenes; the period between Gallienus and Diocletian was effectively erased. The history of the empire before the tetrarchy was portrayed as a time of civil war, savage despotism, and imperial collapse.[207] In those inscriptions that bear their names, Diocletian and his companions are referred to as "restorers of the whole world",[208] men who succeeded in "defeating the nations of the barbarians, and confirming the tranquility of their world".[209] Diocletian was written up as the "founder of eternal peace".[210] The theme of restoration was conjoined to an emphasis on the uniqueness and accomplishments of the tetrarchs themselves.[207]

The cities where emperors lived frequently in this period—Milan, Trier, Arles, Sirmium, Serdica, Thessaloniki, Nicomedia and Antioch—were treated as alternate imperial seats, to the exclusion of Rome and its senatorial elite.[211] A new style of ceremony was developed, emphasizing the distinction of the emperor from all other persons. The quasi-republican ideals of Augustus' primus inter pares were abandoned for all but the tetrarchs themselves. Diocletian took to wearing a gold crown and jewels, and forbade the use of purple cloth to all but the emperors.[212] His subjects were required to prostrate themselves in his presence (adoratio); the most fortunate were allowed the privilege of kissing the hem of his robe (proskynesis, προσκύνησις).[213] Circuses and basilicas were designed to keep the face of the emperor perpetually in view, and always in a seat of authority. The emperor became a figure of transcendent authority, a man beyond the grip of the masses.[214] His every appearance was stage-managed.[215] This style of presentation was not new—many of its elements were first seen in the reigns of Aurelian and Severus—but it was only under the tetrarchs that it was refined into an explicit system.[216]

Administrative

In keeping with his move from an ideology of republicanism to one of autocracy, Diocletian's council of advisers, his consilium, differed from those of earlier emperors. He destroyed the Augustan illusion of imperial government as a cooperative affair among emperor, army, and senate.[217] In its place he established an effectively autocratic structure, a shift later epitomized in the institution's name: it would be called a consistorium, not a council.[218][Note 11] Diocletian regulated his court by distinguishing separate departments (scrinia) for different tasks.[220] From this structure came the offices of different magistri, like the magister officiorum ("Master of Offices"), and associated secretariats. These were men suited to dealing with petitions, requests, correspondence, legal affairs, and foreign embassies. Within his court Diocletian maintained a permanent body of legal advisers, men with significant influence on his re-ordering of juridical affairs. There were also two finance ministers, dealing with the separate bodies of the public treasury and the private domains of the emperor, and the praetorian prefect, the most significant person of the whole. Diocletian's reduction of the Praetorian Guards to the level of a simple city garrison for Rome lessened the military powers of the prefect – although a prefect like Asclepiodotus was still a trained general[221] – but the office retained much civil authority. The prefect kept a staff of hundreds and managed affairs in all segments of government: in taxation, administration, jurisprudence, and minor military commands, the praetorian prefect was often second only to the emperor himself.[222]

Altogether, Diocletian effected a large increase in the number of bureaucrats at the government's command; Lactantius was to claim that there were now more men using tax money than there were paying it.[223] The historian Warren Treadgold estimates that under Diocletian the number of men in the civil service doubled from 15,000 to 30,000.[224] The classicist Roger S. Bagnall estimated that there was one bureaucrat for every 5–10,000 people in Egypt based on 400 or 800 bureaucrats for 4 million inhabitants (no one knows the population of the province in 300 AD; Strabo 300 years earlier put it at 7.5 million, excluding Alexandria). (By comparison, the ratio in 12th-century Song dynasty China was one bureaucrat for every 15,000 people.) Jones estimated 30,000 bureaucrats for an empire of 50–65 million inhabitants, which works out to approximately 1,667 or 2,167 inhabitants per imperial official as averages empire-wide. The actual numbers of officials and ratios per inhabitant varied, of course, per diocese depending on the number of provinces and population within a diocese. Provincial and diocesan paid officials (there were unpaid supernumeraries) numbered about 13–15,000 based on their staff establishments as set by law. The other 50% were with the emperor(s) in his or their comitatus, with the praetorian prefects, or with the grain supply officials in the capital (later, the capitals, Rome and Constantinople), Alexandria, and Carthage and officials from the central offices located in the provinces.[225]

To avoid the possibility of local usurpations,[226] to facilitate a more efficient collection of taxes and supplies, and to ease the enforcement of the law, Diocletian doubled the number of provinces from fifty to almost one hundred.[227] The provinces were grouped into twelve dioceses, each governed by an appointed official called a vicarius, or "deputy of the praetorian prefects".[228] Some of the provincial divisions required revision, and were modified either soon after 293 or early in the fourth century.[229] Rome herself (including her environs, as defined by a 100 miles (160 km)-radius perimeter around the city itself) was not under the authority of the praetorian prefect, as she was to be administered by a city prefect of senatorial rank – the sole prestigious post with actual power reserved exclusively for senators, except for some governors in Italy with the titles of corrector and the proconsuls of Asia and Africa.[230] The dissemination of imperial law to the provinces was facilitated under Diocletian's reign, because Diocletian's reform of the Empire's provincial structure meant that there were now a greater number of governors (praesides) ruling over smaller regions and smaller populations.[231] Diocletian's reforms shifted the governors' main function to that of the presiding official in the lower courts:[232] whereas in the early Empire military and judicial functions were the function of the governor, and procurators had supervised taxation, under the new system vicarii and governors were responsible for justice and taxation, and a new class of duces ("dukes"), acting independently of the civil service, had military command.[233] These dukes sometimes administered two or three of the new provinces created by Diocletian, and had forces ranging from two thousand to more than twenty thousand men.[234] In addition to their roles as judges and tax collectors, governors were expected to maintain the postal service (cursus publicus) and ensure that town councils fulfilled their duties.[235]

This curtailment of governors' powers as the Emperors' representatives may have lessened the political dangers of an all-too-powerful class of Imperial delegates, but it also severely limited governors' ability to oppose local landed elites, especially those of senatorial status, which, although with reduced opportunities for office holding, retained wealth, social prestige, and personal connections,[236] particularly in relatively peaceful regions without a great military presence.[237] On one occasion, Diocletian had to exhort a proconsul of Africa not to fear the consequences of treading on the toes of the local magnates of senatorial rank.[238] If a governor of senatorial rank himself felt these pressures, one can imagine the difficulties faced by a mere praeses.[239] That accounts for the strained relationship between the central power and local elites: sometime during 303, an attempted military sedition in Seleucia Pieria and Antioch made Diocletian to extract a bloody retribution on both cities by putting to death a number of their council members for failing their duties of keeping order in their jurisdiction.[240]

Legal

Digesto 02
A 1581 reprint of the Digestorum from Justinian's Corpus Juris Civilis (527–534). The Corpus drew on the codices of Gregorius and Hermogenian, drafted and published under Diocletian's reign.

As with most emperors, much of Diocletian's daily routine rotated around legal affairs—responding to appeals and petitions, and delivering decisions on disputed matters. Rescripts, authoritative interpretations issued by the emperor in response to demands from disputants in both public and private cases, were a common duty of second- and third-century emperors. Diocletian was awash in paperwork, and was nearly incapable of delegating his duties. It would have been seen as a dereliction of duty to ignore them. In the "nomadic" imperial courts of the later Empire, one can track the progress of the imperial retinue through the locations from whence particular rescripts were issued – the presence of the Emperor was what allowed the system to function.[241] Whenever the imperial court would settle in one of the capitals, there was a glut in petitions, as in late 294 in Nicomedia, where Diocletian kept winter quarters.[242]

Admittedly, Diocletian's praetorian prefects—Afranius Hannibalianus, Julius Asclepiodotus, and Aurelius Hermogenianus—aided in regulating the flow and presentation of such paperwork, but the deep legalism of Roman culture kept the workload heavy.[243] Emperors in the forty years preceding Diocletian's reign had not managed these duties so effectively, and their output in attested rescripts is low. Diocletian, by contrast, was prodigious in his affairs: there are around 1,200 rescripts in his name still surviving, and these probably represent only a small portion of the total issue.[244] The sharp increase in the number of edicts and rescripts produced under Diocletian's rule has been read as evidence of an ongoing effort to realign the whole Empire on terms dictated by the imperial center.[245]

Under the governance of the jurists Gregorius, Aurelius Arcadius Charisius, and Hermogenianus, the imperial government began issuing official books of precedent, collecting and listing all the rescripts that had been issued from the reign of Hadrian (r. 117–38) to the reign of Diocletian.[246] The Codex Gregorianus includes rescripts up to 292, which the Codex Hermogenianus updated with a comprehensive collection of rescripts issued by Diocletian in 293 and 294.[229] Although the very act of codification was a radical innovation, given the precedent-based design of the Roman legal system,[247] the jurists were generally conservative, and constantly looked to past Roman practice and theory for guidance.[248] They were probably given more free rein over their codes than the later compilers of the Codex Theodosianus (438) and Codex Justinianus (529) would have. Gregorius and Hermogenianus' codices lack the rigid structuring of later codes,[249] and were not published in the name of the emperor, but in the names of their compilers.[250] Their official character, however, was clear in that both collections were subsequently acknowledged by courts as authoritative records of imperial legislation up to the date of their publication and regularly updated.[251]

After Diocletian's reform of the provinces, governors were called iudex, or judge. The governor became responsible for his decisions first to his immediate superiors, as well as to the more distant office of the emperor.[252] It was most likely at this time that judicial records became verbatim accounts of what was said in trial, making it easier to determine bias or improper conduct on the part of the governor. With these records and the Empire's universal right of appeal, Imperial authorities probably had a great deal of power to enforce behavior standards for their judges.[253] In spite of Diocletian's attempts at reform, the provincial restructuring was far from clear, especially when citizens appealed the decisions of their governors. Proconsuls, for example, were often both judges of first instance and appeal, and the governors of some provinces took appellant cases from their neighbors. It soon became impossible to avoid taking some cases to the emperor for arbitration and judgment.[254] Diocletian's reign marks the end of the classical period of Roman law. Where Diocletian's system of rescripts shows an adherence to classical tradition, Constantine's law is full of Greek and eastern influences.[255]

Military

It is archaeologically difficult to distinguish Diocletian's fortifications from those of his successors and predecessors. The Devil's Dykes, for example, the Danubian earthworks traditionally attributed to Diocletian, cannot even be securely dated to a particular century. The most that can be said about built structures under Diocletian's reign is that he rebuilt and strengthened forts at the Upper Rhine frontier (where he followed the works built under Probus along the Lake Constance-Basel and the Rhine–Iller–Danube line),[256] on the Danube- where a new line of forts on the far side of the river, the Ripa Sarmatica, was added to older, rehabilitated fortresses[257] – in Egypt, and on the frontier with Persia. Beyond that, much discussion is speculative, and reliant on the broad generalizations of written sources. Diocletian and the tetrarchs had no consistent plan for frontier advancement, and records of raids and forts built across the frontier are likely to indicate only temporary claims. The Strata Diocletiana, built after the Persian Wars, which ran from the Euphrates North of Palmyra and South towards northeast Arabia in the general vicinity of Bostra, is the classic Diocletianic frontier system, consisting of an outer road followed by tightly spaced forts – defensible hard-points manned by small garrisons – followed by further fortifications in the rear.[258] In an attempt to resolve the difficulty and slowness of transmitting orders to the frontier, the new capitals of the tetrarchic era were all much closer to the empire's frontiers than Rome had been:[259] Trier sat on the Moselle, a tributary of the Rhine, Sirmium and Serdica were close to the Danube, Thessaloniki was on the route leading eastward, and Nicomedia and Antioch were important points in dealings with Persia.[260]

Lactantius criticized Diocletian for an excessive increase in troop sizes, declaring that "each of the four [tetrarchs] strove to have a far larger number of troops than previous emperors had when they were governing the state alone".[261] The fifth-century pagan Zosimus, by contrast, praised Diocletian for keeping troops on the borders, rather than keeping them in the cities, as Constantine was held to have done.[262] Both these views had some truth to them, despite the biases of their authors: Diocletian and the tetrarchs did greatly expand the army, and the growth was mostly in frontier regions, where the increased effectives of the new Diocletianic legions seem to have been mostly spread across a network of strongholds.[263] Nevertheless, it is difficult to establish the precise details of these shifts given the weakness of the sources.[264] The army expanded to about 580,000 men from a 285 strength of 390,000, of which 310,000 men were stationed in the East, most of whom manned the Persian frontier. The navy's forces increased from approximately 45,000 men to approximately 65,000 men.[265][Note 12]

Diocletian's expansion of the army and civil service meant that the empire's tax burden grew. Since military upkeep took the largest portion of the imperial budget, any reforms here would be especially costly.[268] The proportion of the adult male population, excluding slaves, serving in the army increased from roughly 1 in 25 to 1 in 15, an increase judged excessive by some modern commentators. Official troop allowances were kept to low levels, and the mass of troops often resorted to extortion or the taking of civilian jobs.[269] Arrears became the norm for most troops. Many were even given payment in kind in place of their salaries.[270] Were he unable to pay for his enlarged army, there would likely be civil conflict, potentially open revolt. Diocletian was led to devise a new system of taxation.[269]

Economic

Taxation

In the early empire (30 BC – AD 235) the Roman government paid for what it needed in gold and silver. The coinage was stable. Requisition, forced purchase, was used to supply armies on the march. During the third century crisis (235–285), the government resorted to requisition rather than payment in debased coinage, since it could never be sure of the value of money. Requisition was nothing more or less than seizure. Diocletian made requisition into tax. He introduced an extensive new tax system based on heads (capita) and land (iugera) – with one iugerum equal to approximately .65 acres – and tied to a new, regular census of the empire's population and wealth. Census officials traveled throughout the empire, assessed the value of labor and land for each landowner, and joined the landowners' totals together to make citywide totals of capita and iuga.[271] The iugum was not a consistent measure of land, but varied according to the type of land and crop, and the amount of labor necessary for sustenance. The caput was not consistent either: women, for instance, were often valued at half a caput, and sometimes at other values.[270] Cities provided animals, money, and manpower in proportion to its capita, and grain in proportion to its iuga.[271][Note 13]

Most taxes were due on each year on 1 September, and levied from individual landowners by decuriones (decurions). These decurions, analogous to city councilors, were responsible for paying from their own pocket what they failed to collect.[273] Diocletian's reforms also increased the number of financial officials in the provinces: more rationales and magistri privatae are attested under Diocletian's reign than before. These officials represented the interests of the fisc, which collected taxes in gold, and the Imperial properties.[229] Fluctuations in the value of the currency made collection of taxes in kind the norm, although these could be converted into coin. Rates shifted to take inflation into account.[271] In 296, Diocletian issued an edict reforming census procedures. This edict introduced a general five-year census for the whole empire, replacing prior censuses that had operated at different speeds throughout the empire. The new censuses would keep up with changes in the values of capita and iuga.[274]

Italy, which had long been exempt from taxes, was included in the tax system from 290/291 as a diocesis.[275] The city of Rome itself, however, remained exempt; the "regions" (i.e., provinces) South of Rome (generally called "suburbicarian", as opposed to the Northern, "annonaria" region) seem to have been relatively less taxed, in what probably was a sop offered to the great senatorial families and their landed properties.[276]

Diocletian's edicts emphasized the common liability of all taxpayers. Public records of all taxes were made public.[277] The position of decurion, member of the city council, had been an honor sought by wealthy aristocrats and the middle classes who displayed their wealth by paying for city amenities and public works. Decurions were made liable for any shortfall in the amount of tax collected. Many tried to find ways to escape the obligation.[273]

Currency and inflation

Edict on Maximum Prices Diocletian piece in Berlin
A fragment of the Edict on Maximum Prices (301), on display in Berlin
Prices edict Greek
Part of the prices edict in Greek in its original area built into a medieval church, Geraki, Greece

Aurelian's attempt to reform the currency had failed; the denarius was dead.[278] Diocletian restored the three-metal coinage and issued better quality pieces.[279] The new system consisted of five coins: the aureus/solidus, a gold coin weighing, like its predecessors, one-sixtieth of a pound; the argenteus, a coin weighing one ninety-sixth of a pound and containing ninety-five percent pure silver; the follis, sometimes referred to as the laureatus A, which is a copper coin with added silver struck at the rate of thirty-two to the pound; the radiatus, a small copper coin struck at the rate of 108 to the pound, with no added silver; and a coin known today as the laureatus B, a smaller copper coin struck at the rate of 192 to the pound.[280][Note 14] Since the nominal values of these new issues were lower than their intrinsic worth as metals, the state was minting these coins at a loss. This practice could be sustained only by requisitioning precious metals from private citizens in exchange for state-minted coin (of a far lower value than the price of the precious metals requisitioned).[281]

By 301, however, the system was in trouble, strained by a new bout of inflation. Diocletian therefore issued his Edict on Coinage, an act re-tariffing all debts so that the nummus, the most common coin in circulation, would be worth half as much.[282] In the edict, preserved in an inscription from the city of Aphrodisias in Caria (near Geyre, Turkey), it was declared that all debts contracted before 1 September 301 must be repaid at the old standards, while all debts contracted after that date would be repaid at the new standards.[283] It appears that the edict was made in an attempt to preserve the current price of gold and to keep the Empire's coinage on silver, Rome's traditional metal currency.[284] This edict risked giving further momentum to inflationary trends, as had happened after Aurelian's currency reforms. The government's response was to issue a price freeze.[285]

The Edict on Maximum Prices (Edictum De Pretiis Rerum Venalium) was issued two to three months after the coinage edict,[278] somewhere between 20 November and 10 December 301.[283] The best-preserved Latin inscription surviving from the Greek East,[286] the edict survives in many versions, on materials as varied as wood, papyrus, and stone.[287] In the edict, Diocletian declared that the current pricing crisis resulted from the unchecked greed of merchants, and had resulted in turmoil for the mass of common citizens. The language of the edict calls on the people's memory of their benevolent leaders, and exhorts them to enforce the provisions of the edict, and thereby restore perfection to the world. The edict goes on to list in detail over one thousand goods and accompanying retail prices not to be exceeded. Penalties are laid out for various pricing transgressions.[288]

In the most basic terms, the edict was ignorant of the law of supply and demand: it ignored the fact that prices might vary from region to region according to product availability, and it ignored the impact of transportation costs in the retail price of goods. In the judgment of the historian David Potter, the edict was "an act of economic lunacy".[289] The fact that the edict began with a long rhetorical preamble betrays at the same time a moralizing stance as well as a weak grasp of economics – perhaps simply the wishful thinking that criminalizing a practice was enough to stop it.[290]

There is no consensus about how effectively the edict was enforced.[291] Supposedly, inflation, speculation, and monetary instability continued, and a black market arose to trade in goods forced out of official markets.[292] The edict's penalties were applied unevenly across the empire (some scholars believe they were applied only in Diocletian's domains),[293] widely resisted, and eventually dropped, perhaps within a year of the edict's issue.[294] Lactantius has written of the perverse accompaniments to the edict; of goods withdrawn from the market, of brawls over minute variations in price, of the deaths that came when its provisions were enforced. His account may be true, but it seems to modern historians exaggerated and hyperbolic,[295] and the impact of the law is recorded in no other ancient source.[296]

Social and professional mobility

Partly in response to economic pressures and in order to protect the vital functions of the state, Diocletian restricted social and professional mobility. Peasants became tied to the land in a way that presaged later systems of land tenure and workers such as bakers, armourers, public entertainers and workers in the mint had their occupations made hereditary.[297] Soldiers' children were also forcibly enrolled, something that followed spontaneous tendencies among the rank-and-file, but also expressed increasing difficulties in recruitment.[298]

Legacy

The historian A.H.M. Jones observed that "It is perhaps Diocletian's greatest achievement that he reigned twenty-one years and then abdicated voluntarily, and spent the remaining years of his life in peaceful retirement."[299] Diocletian was one of the few emperors of the third and fourth centuries to die naturally, and the first in the history of the empire to retire voluntarily.[300] Once he retired, however, his tetrarchic system collapsed. Without the guiding hand of Diocletian, the empire fell into civil wars. Stability emerged after the defeat of Licinius by Constantine in 324.[301] Under the Christian Constantine, Diocletian was maligned. Constantine's rule, however, validated Diocletian's achievements and the autocratic principle he represented:[302] the borders remained secure, in spite of Constantine's large expenditure of forces during his civil wars; the bureaucratic transformation of Roman government was completed; and Constantine took Diocletian's court ceremonies and made them even more extravagant.[303]

Constantine ignored those parts of Diocletian's rule that did not suit him. Diocletian's policy of preserving a stable silver coinage was abandoned, and the gold solidus became the empire's primary currency instead.[304] Diocletian's persecution of Christians was repudiated and changed to a policy of toleration and then favoritism. Christianity eventually became the official religion in 380. Constantine would claim to have the same close relationship with the Christian God as Diocletian claimed to have with Jupiter.[305] Most importantly, Diocletian's tax system and administrative reforms lasted, with some modifications, until the advent of the Muslims in the 630s.[306] The combination of state autocracy and state religion was instilled in much of Europe, particularly in the lands which adopted Orthodox Christianity.[307]

In addition to his administrative and legal impact on history, the Emperor Diocletian is considered to be the founder of the city of Split in modern-day Croatia. The city itself grew around the heavily fortified Diocletian's Palace the emperor had built in anticipation of his retirement.

The Era of Martyrs (Latin: anno martyrum or AM), also known as the Diocletian era (Latin: anno Diocletiani), is a method of numbering years used by the Church of Alexandria beginning in the 4th century anno Domini and by the Coptic Orthodox Church of Alexandria from the 5th century to the present. In this system of counting, the beginning of Diocletian's reign in 284 was used as the epoch, making Diocletian's first year in power into the Year 1 of that calendar. Western Christians were aware of this count but did not use it; Dionysius Exiguus replaced the anno Diocletiani era with his anno Domini era because he did not wish to continue the memory of a tyrant who persecuted Christians.[308] The anno Domini era became dominant in the Latin West but was not used in the Greek East until modern times.

Family tree

previous
Carus
Roman Emperor
282-283
 
Vexilloid of the Roman Empire.svg
Diocletian
Roman Emperor
284-305
Prisca
 
 
 
 
 
next
Maximian
co-emperor 285-286
Emperor of the West 286-305
Eutropia
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
Carinus
Roman Emperor
282-284
 
Galeria Valeria
 
Maxentius
Roman Emeror
306-321
Valeria Maximilla
 
(?) Flavia Maximiana Theodora
 
Constantius Chlorus
Emperor of the West
305-306
 
Helena
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
Valerius Romulus
 
Flavius Dalmatius
censor
 
Julius Constantius
consul 335
 
Constantine I
Roman Emperor
312-324
 
Fausta
 

See also

Notes

  1. ^ Coins are issued in his name in Cyzicus at some time before the end of 284, but it is impossible to know whether he was still in the public eye by that point.[20]
  2. ^ Barnes and Bowman argue for 21 July,[59] Potter for 25 July.[60]
  3. ^ He is placed there by a rescript dated 3 March 286.[73]
  4. ^ He is attested there in a rescript dated 31 May 287.[75] The Jewish Midrash suggests that Diocletian resided at Panias (present-day Banias) in the northern Golan Heights.[76]
  5. ^ The chronology of Maximian's appointment as augustus is somewhat uncertain.[89] Some suggest that Maximian was appointed augustus from the beginning of his imperial career, without ever holding the office of caesar;[90] others date the assumption of the Augustan title to 1 March 286.[91] 1 April 286 is the most common date used in modern histories of the period.[88]
  6. ^ The suggested dates for Galerius' appointment are 1 March and 21 May. There is no consensus on which is correct.[116]
  7. ^ It is possible that Galerius' position at the head of the caravan was merely the conventional organization of an imperial progression, designed to show a caesar's deference to his augustus, and not an attempt to humiliate him.[148]
  8. ^ Faustus of Byzantium's history refers to a battle that took place after Galerius set up base at Satala (Sadak, Turkey) in Armenia Minor, when Narseh advanced from his base at Oskha to attack him.[152] Other histories of the period do not note these events.
  9. ^ Lactantius criticizes Diocletian for his absence from the front,[153] but Southern, dating Diocletian's African campaigns one year earlier than Barnes, places Diocletian on Galerius' southern flank.[154]
  10. ^ The range of dates proposed for Diocletian's death have stretched from 311 through to 318. Until recently, the date of 3 December 311 has been favoured; however, the absence of Diocletian on Maxentius' "AETERNA MEMORIA" coins would indicate that he was alive through to Maxentius' defeat in October 312. Given that Diocletian had died by the time of Maximin Daia's death in July 313, it has been argued that the correct date of death was 3 December 312.[4]
  11. ^ The term consistorium was already in use for the room where council meetings took place.[219]
  12. ^ The Byzantine author John Lydus provides extraordinarily precise troop numbers: 389,704 in the army and 45,562 in the navy.[266] His precision has polarized modern historians. Some believe that Lydus found these figures in official documents, and that they are therefore broadly accurate; others believe that he fabricated them.[267]
  13. ^ The army recruitment tax was called the praebitio tironum, and conscripted a part of each landowner's tenant farmers (coloni). When a capitulum extended across many farms, farmers provided the funds to compensate the neighbor who had supplied the recruit. Landowners of senatorial rank were able to commute the tax with a payment in gold (the aurum tironicum).[272]
  14. ^ The denarius was dropped from the Imperial mints,[278] but the values of new coins continued to be measured in reference to it.[279]

References

Citations

Chapters from The Cambridge Ancient History, Volume XII: The Crisis of Empire are marked with a "(CAH)".

  1. ^ Barnes, New Empire, 4.
  2. ^ Barnes, New Empire, 4.
  3. ^ a b Barnes, New Empire, 30, 46; Bowman, "Diocletian and the First Tetrarchy" (CAH), 68.
  4. ^ a b c d Nakamura, Byron J. (July 2003). "When Did Diocletian Die? New Evidence for an Old Problem". Classical Philology. 98 (3): 283–289. JSTOR 420722. (Registration required (help)). Cite uses deprecated parameter |registration= (help)
  5. ^ Barnes, New Empire, 4. For full imperial titulature, see: Barnes, New Empire, 17–29.
  6. ^ New Empire, 30, 46; Bowman, "Diocletian and the First Tetrarchy" (CAH), 68.
  7. ^ Aurelius Victor 39.1; Potter, 648.
  8. ^ Barnes, New Empire, 30; Williams, 237–38; cf. Rees, Diocletian and the Tetrarchy, 86: "We do not even know when he was born ..."
  9. ^ Eutropius, Breviarium, 9.19; Barnes, Constantine and Eusebius, 4; Bowman, "Diocletian and the First Tetrarchy" (CAH), 68; Potter, 280; Williams, 22–23.
  10. ^ Zonaras, 12.31; Southern, 331; Williams, 26.
  11. ^ Mathisen, "Diocletian"; Williams, 26.
  12. ^ SHA, Vita Carini 14–15; Williams, 26.
  13. ^ Williams,33
  14. ^ Williams, 36.
  15. ^ Theodor Mommsen, A History of Rome Under the Emperors. London: Routledge, 1999, page 348. Mommsen offers a general remark on the political history of the Third Century Rome: "Those accounts we do possess stem from outsiders who in fact know nothing" – 346. A modern historian like Jill Harries, Imperial Rome AD 284 to 363: The New Empire, Edinburgh University Press, 2012, ISBN 978-0-7486-2052-4, page 27, calls Carus's death account, outrightly, a "story".
  16. ^ a b Barnes, Constantine and Eusebius, 4.
  17. ^ a b Southern, 133.
  18. ^ Barnes, Constantine and Eusebius, 4; Leadbetter, "Numerianus."
  19. ^ Codex Justinianus 5.52.2; Leadbetter, "Numerianus"; Potter, 279.
  20. ^ Roman Imperial Coinage 5.2 Numerian no. 462; Potter, 279–80.
  21. ^ Williams, 34
  22. ^ Leadbetter, "Numerianus."
  23. ^ Barnes, Constantine and Eusebius, 4; Leadbetter, "Numerianus"; Odahl, 39; Williams, 35.
  24. ^ Eutropius, Breviarium, 9.19; Aurelius Victor, Book of the Caesars, 39.1.
  25. ^ a b c d e f Potter, 280.
  26. ^ Barnes, Constantine and Eusebius, 4; Bowman, "Diocletian and the First Tetrarchy" (CAH), 68; Williams, 35–36.
  27. ^ Barnes, Constantine and Eusebius, 4–5; Odahl, 39–40; Williams, 36–37.
  28. ^ Barnes, Constantine and Eusebius, 4–5; Leadbetter, "Numerian"; Odahl, 39–40; Williams, 37.
  29. ^ SHA, Vita Cari 13, cited in Averil Cameron, The Later Roman Empire (Glasgow: Fontana, 1993), 31.
  30. ^ Corcoran, "Before Constantine", 39.
  31. ^ Barnes, New Empire, 31; Bowman, "Diocletian and the First Tetrarchy" (CAH), 68–69; Potter, 280; Southern, 134; Williams, 37.
  32. ^ Fully, L. Caesonius Ovinius Manlius Rufinianus Bassus.
  33. ^ Barnes, Constantine and Eusebius, 5; Bowman, "Diocletian and the First Tetrarchy" (CAH), 69; Potter, 280; Southern, 134.
  34. ^ a b c d Barnes, Constantine and Eusebius, 5.
  35. ^ Barnes, Constantine and Eusebius, 5; Bowman, "Diocletian and the First Tetrarchy" (CAH), 69; Leadbetter, "Carinus"; Southern, 134–35; Williams, 38. See also Banchich.
  36. ^ Southern, 134–5; Williams, 38.
  37. ^ Barnes, Constantine and Eusebius, 5; Bowman, "Diocletian and the First Tetrarchy" (CAH), 69; Leadbetter, "Carinus."
  38. ^ Bowman, "Diocletian and the First Tetrarchy" (CAH), 69; Potter, 280.
  39. ^ Barnes, Constantine and Eusebius, 5; Odahl, 40; Southern, 135.
  40. ^ Barnes, Constantine and Eusebius, 5; Williams, 37–38.
  41. ^ Potter, 280; Williams, 37.
  42. ^ Barnes, Constantine and Eusebius, 5; Bowman, "Diocletian and the First Tetrarchy" (CAH), 69; Odahl, 40; Williams, 38.
  43. ^ Southern, 135; Williams, 38.
  44. ^ Barnes, Constantine and Eusebius, 5; Bowman, "Diocletian and the First Tetrarchy" (CAH), 69.
  45. ^ Roman Imperial Coinage 5.2.241 no. 203–04; Barnes, Constantine and Eusebius, 5, 287; Barnes, New Empire, 50.
  46. ^ Williams, 41.
  47. ^ Aurelius Victor, De Cesaribus, 37.5, quoted in Carrié & Rousselle, L'Empire Romain, 654
  48. ^ Barnes, Ammianus Marcellinus and the Representation of Historical Reality. Cornell University Press, 1998, page 46
  49. ^ William Lewis Leadbetter, Galerius and the Will of Diocletian. Abingdon: 2011, n.p.g. (e-book)
  50. ^ Southern, 135, 331.
  51. ^ Potter, 281.
  52. ^ Barnes, Constantine and Eusebius, 5–6; Bowman, "Diocletian and the First Tetrarchy" (CAH), 69; Barnes, New Empire, 113; Williams, 41–42.
  53. ^ Aurelius Victor, 39.15, qtd. in Leadbetter, "Carinus."
  54. ^ Barnes, "Two Senators," 46; Barnes, Constantine and Eusebius, 5–6; Leadbetter, "Carinus"; Southern, 135; Williams, 41
  55. ^ Leadbetter, "Carinus."
  56. ^ Barnes, "Two Senators," 46; Barnes, Constantine and Eusebius, 5–6; Leadbetter, "Carinus."
  57. ^ Corcoran, "Before Constantine", 40.
  58. ^ Barnes, Constantine and Eusebius, 6; Southern, 136.
  59. ^ Barnes, Constantine and Eusebius, 6; New Empire, 4; Bowman, "Diocletian and the First Tetrarchy" (CAH), 69.
  60. ^ The Roman Empire at Bay, 280–81.
  61. ^ Barnes, Constantine and Eusebius, 6; Barnes, New Empire, 4; Bowman, "Diocletian and the First Tetrarchy" (CAH), 69; Bleckmann; Corcoran, "Before Constantine", 40; Potter, 280–81; Williams, 43–45.
  62. ^ Corcoran, "Before Constantine", 40. See also: Williams, 48–49.
  63. ^ Potter, 280; Southern, 136; Williams, 43.
  64. ^ Bowman, "Diocletian and the First Tetrarchy" (CAH), 69; Odahl, 42–43; Southern, 136; Williams, 45.
  65. ^ Bowman, "Diocletian and the First Tetrarchy" (CAH), 69; Southern, 136.
  66. ^ Bowman, "Diocletian and the First Tetrarchy" (CAH), 70–71; Corcoran, "Before Constantine", 40; Liebeschuetz, 235–52, 240–43; Odahl, 43–44; Williams, 58–59.
  67. ^ Barnes, Constantine and Eusebius, 11–12; Bowman, "Diocletian and the First Tetrarchy" (CAH), 70–71; Corcoran, "Before Constantine", 40; Odahl, 43; Southern, 136–37; Williams, 58.
  68. ^ Barnes, Constantine and Eusebius, 11; Cascio, "The New State of Diocletian and Constantine" (CAH), 172.
  69. ^ Williams, 58–59. See also: Cascio, "The New State of Diocletian and Constantine" (CAH), 171.
  70. ^ Barnes, Constantine and Eusebius, 6; Southern, 137.
  71. ^ Codex Justinianus 4.48.5; Fragmenta Vaticana 297; Barnes, Constantine and Eusebius, 6; Barnes, New Empire, 50; Potter, 281.
  72. ^ Southern, 143; Williams, 52.
  73. ^ Fragmenta Vaticana 275; Barnes, Constantine and Eusebius, 6; Potter, 281, 649.
  74. ^ Panegyrici Latini 8(5)21.1; Barnes, Constantine and Eusebius, 6.
  75. ^ Codex Justinianus 4.10.3; 1.51.1; 5.17.3; Barnes, Constantine and Eusebius, 6; Barnes, New Empire, 50–51; Potter, 281, 649.
  76. ^ Bereishis Rabbah, Ed. Vilna, Parashas Toledos 63:8.
  77. ^ Barnes, Constantine and Eusebius, 6; Millar, 177.
  78. ^ Southern, 242.
  79. ^ Barnes, New Empire, 51; Bowman, "Diocletian and the First Tetrarchy" (CAH), 73.
  80. ^ Barnes, Constantine and Eusebius, 6; Bowman, "Diocletian and the First Tetrarchy" (CAH), 73; Potter, 292, 651; Southern, 143; Williams, 52.
  81. ^ Southern, 242, 360–61.
  82. ^ Bowman, "Diocletian and the First Tetrarchy" (CAH), 73; Millar, 180–81; Southern, 143; Williams, 52.
  83. ^ Barnes, Constantine and Eusebius, 6–7; Bowman, "Diocletian and the First Tetrarchy" (CAH), 70–71; Potter, 283–84; Southern, 137–41; Williams, 45–47.
  84. ^ Southern, 138
  85. ^ Potter, 284
  86. ^ Southern, 138 & 140
  87. ^ Williams, 61/62
  88. ^ a b Barnes, Constantine and Eusebius, 6–7; Bowman, "Diocletian and the First Tetrarchy" (CAH), 69; Potter, 282; Southern, 141–42; Williams, 47–48.
  89. ^ Corcoran, "Before Constantine", 40; Southern, 142.
  90. ^ Potter, 281; Southern, 142; following De Caesaribus 39.17.
  91. ^ Bowman, "Diocletian and the First Tetrarchy" (CAH), 69; following BGU 4.1090.34.
  92. ^ Barnes, Constantine and Eusebius, 7; Bleckmann; Corcoran, "Before Constantine", 40; Potter, 282; Southern, 141–42; Williams, 48.
  93. ^ Potter, 649.
  94. ^ Potter, 282; Williams, 49.
  95. ^ Southern, 141
  96. ^ Southern, 140.
  97. ^ Barnes, Constantine and Eusebius, 7; Bowman, "Diocletian and the First Tetrarchy" (CAH), 71; Corcoran, "Before Constantine", 40.
  98. ^ Williams, 62.
  99. ^ Rees, Layers of Loyalty, 31; Southern, 142–43; Williams, 50.
  100. ^ Barnes, Constantine and Eusebius, 7; Corcoran, "Before Constantine", 40; Southern, 143.
  101. ^ Barnes, New Empire, 255; Southern, 144.
  102. ^ a b c Potter, 285.
  103. ^ Williams, 63.
  104. ^ Southern, 144.
  105. ^ Williams, 78.
  106. ^ Panegyrici Latini 8(5)12.2; Barnes, Constantine and Eusebius, 7, 288; Potter, 284–85, 650; Southern, 143; Williams, 55.
  107. ^ Southern, 143; Williams, 55.
  108. ^ Codex Justinianus 9.41.9; Barnes, New Empire, 51; Potter, 285, 650.
  109. ^ Codex Justinianus 6.30.6; Barnes, New Empire, 52; Potter, 285, 650.
  110. ^ Barnes, Constantine and Eusebius, 8; Barnes, New Empire, 52; Potter, 285.
  111. ^ Panegyrici Latini 11(3)2.4, 8.1, 11.3–4, 12.2; Barnes, Constantine and Eusebius, 8, 288; Potter, 285, 650; Williams, 56.
  112. ^ a b Elsner, Imperial Rome, 73.
  113. ^ Panegyrici Latini 11(3)12, qtd. in Williams, 57.
  114. ^ Barnes, Constantine and Eusebius, 8; Potter, 285, 288.
  115. ^ Barnes, Constantine and Eusebius, 8–9; Barnes, New Empire, 4, 36–37; Potter, 288; Southern, 146; Williams, 64–65.
  116. ^ Barnes, Constantine and Eusebius, 8–9; Barnes, New Empire, 4, 38; Potter, 288; Southern, 146; Williams, 64–65.
  117. ^ Barnes, Constantine and Eusebius, 8–9; Williams, 67.
  118. ^ Southern, 145.
  119. ^ Corcoran, "Before Constantine", 45–46; Williams, 67.
  120. ^ Barnes, Constantine and Eusebius, 8–9.
  121. ^ Jill Harries, "Imperial Rome"
  122. ^ Williams, 74
  123. ^ Williams, 75
  124. ^ Jill Harris, "Imperial Rome"
  125. ^ a b Barnes, Constantine and Eusebius, 17–18.
  126. ^ a b Odahl, 59.
  127. ^ Barnes, Constantine and Eusebius, 17; Williams, 76–77.
  128. ^ Williams, 76.
  129. ^ Barnes, Constantine and Eusebius, 17; Odahl, 59; Southern, 149–50.
  130. ^ Carrie & Rousselle, L'Empire Romain, 163–164
  131. ^ Carrié & Rousselle, L'Empire Romain, 164
  132. ^ Williams, 77.
  133. ^ Carrié & Rousselle, L'Empire Romain, 163
  134. ^ a b Barnes, Constantine and Eusebius, 17.
  135. ^ Barnes, Constantine and Eusebius, 17. See also Southern, 160, 338.
  136. ^ DiMaio, "Domitius".
  137. ^ Barnes, Constantine and Eusebius, 17; DiMaio, "Domitius".
  138. ^ Barnes, Constantine and Eusebius, 17–18; Southern, 150.
  139. ^ a b Southern, 150.
  140. ^ Harries, 173.
  141. ^ Potter, 292; Williams, 69.
  142. ^ Williams, 69–70.
  143. ^ Ammianus Marcellinus 23.5.11; Barnes, Constantine and Eusebius, 17; Bowman, "Diocletian and the First Tetrarchy" (CAH), 81; " Potter, 292; Southern, 149.
  144. ^ Eutropius 9.24–25; Barnes, Constantine and Eusebius, 17; Bowman, "Diocletian and the First Tetrarchy" (CAH), 81; Millar, 177–78.
  145. ^ Millar, 177–78.
  146. ^ Potter, 652.
  147. ^ Eutropius 9.24–25; Theophanes, anno 5793; Barnes, Constantine and Eusebius, 17; Bowman, "Diocletian and the First Tetrarchy" (CAH), 81; Potter, 292–93.
  148. ^ Rees, Diocletian and the Tetrarchy, 14.
  149. ^ Rees, Diocletian and the Tetrarchy, 14; Southern, 151.
  150. ^ Barnes, Constantine and Eusebius, 18; Bowman, "Diocletian and the First Tetrarchy" (CAH), 81; Millar, 178.
  151. ^ Millar, 178; Potter, Roman Empire at Bay, 293.
  152. ^ Bowman, "Diocletian and the First Tetrarchy" (CAH), 81.
  153. ^ Lactantius, De Mortibus Persecutorum 9.6.
  154. ^ Severus to Constantine, 151, 335–36.
  155. ^ Barnes, Constantine and Eusebius, 18; Potter, 293.
  156. ^ Barnes, Constantine and Eusebius, 18; Millar, 178.
  157. ^ a b c Barnes, Constantine and Eusebius, 18.
  158. ^ a b c Potter, 293.
  159. ^ Millar, 178–79; Potter, Roman Empire at Bay, 293.
  160. ^ a b Millar, 178.
  161. ^ Southern, 151.
  162. ^ Lactantius, De Mortibus Persecutorum 10.1–5; Barnes, "Sossianus Hierocles", 245; Barnes, Constantine and Eusebius, 18–19; Burgess, "Date of the Persecution", 157–58; Helgeland, "Christians and the Roman Army", 159; Liebeschuetz, 246–8; Odahl, 65.
  163. ^ Barnes, Constantine and Eusebius, 20; Corcoran, "Before Constantine", 51; Odahl, 54–56, 62.
  164. ^ Lactantius, De Mortibus Persecutorum 10.6, 31.1; Eusebius, Historia Ecclesiastica 8, a1, 3; Constantine, Oratio ad Coetum Sanctum 22; Barnes, Constantine and Eusebius, 19, 294.
  165. ^ a b Barnes, Constantine and Eusebius, 19.
  166. ^ Barnes, New Empire, 49; Carrié & Roussele, L'Empire Romain, 163–164.
  167. ^ Inscriptiones Latinae Selectae 660; Barnes, Constantine and Eusebius, 20.
  168. ^ Lactantius, De Mortibus Persecutorum 33.1; Barnes, Constantine and Eusebius, 20; Williams, 83–84.
  169. ^ Williams, 78–79, 83–84.
  170. ^ Barnes, Constantine and Eusebius, 20.
  171. ^ Barnes, Constantine and Eusebius, 20–21.
  172. ^ Lactantius, De Mortibus Persecutorum 10.6–11; Barnes, Constantine and Eusebius, 21; Odahl, 67.
  173. ^ Eusebius, Vita Constantini 2.50.
  174. ^ Barnes, Constantine and Eusebius, 21; Odahl, 67; Potter, 338.
  175. ^ Some sources translate the oracular proclamation as the just or righteous men. The Persecution of Diocletian: A Historical Essay by Arthur James Mason M.A.; Deighton Bell and Co publishers, Cambridge, 1876; page 63.
  176. ^ Barnes, Constantine and Eusebius, 22; Odahl, 67–69; Potter, 337; Southern, 168.
  177. ^ Barnes, Constantine and Eusebius, 22; Williams, 176.
  178. ^ Barnes, Constantine and Eusebius, 22; Liebeschuetz, 249–50.
  179. ^ a b Barnes, Constantine and Eusebius, 24; Southern, 168.
  180. ^ a b Barnes, Constantine and Eusebius, 24.
  181. ^ Barnes, Constantine and Eusebius, 23–24.
  182. ^ Treadgold, 25.
  183. ^ Southern, 168.
  184. ^ Barnes, Constantine and Eusebius, 39.
  185. ^ Tilley, xi.
  186. ^ Barnes, Constantine and Eusebius, 48–49, 208–213.
  187. ^ Barnes, Constantine and Eusebius, 208–213.
  188. ^ Lactantius, Divinae Institutiones 7.16–17; cf. Daniel 7:23–25; Digeser, 149–50.
  189. ^ Š. Kulišić, P. Ž. Petrović, and N. Pantelić, Српски митолошки речник (Belgrade: Nolit, 1970), 111–12.
  190. ^ Gibbon, Decline and Fall, I, 153 and 712, note 92.
  191. ^ a b Potter, 341.
  192. ^ Barnes, Constantine and Eusebius, 24–25.
  193. ^ Panegyrici Latini 7(6)15.16; Lactantius, De Mortibus Persecutorum 20.4; Southern, 152, 336.
  194. ^ Barnes, Constantine and Eusebius, 25; Southern, 152.
  195. ^ Lactantius, De Mortibus Persecutorum 18.1–7; Barnes, Constantine and Eusebius, 25; Southern, 152.
  196. ^ Barnes, Constantine and Eusebius, 25–27; Lenski, "Reign of Constantine," 60; Odahl, 69–72; Potter, 341–42.
  197. ^ Barnes, Constantine and Eusebius, 25–26.
  198. ^ Lactantius, De Mortibus Persecutorum 19.2–6; Barnes, Constantine and Eusebius, 26; Potter, 342.
  199. ^ Lenski, "Reign of Constantine," 60–61; Odahl, 72–74; Southern, 152–53.
  200. ^ Barnes, Constantine and Eusebius, 27; Southern, 152.
  201. ^ Southern, 152.
  202. ^ Barnes, Constantine and Eusebius, 31–32; Lenski, 65; Odahl, 90.
  203. ^ Aurelius Victor, Epitome de Caesaribus 39.6.
  204. ^ Barnes, Constantine and Eusebius, 41.
  205. ^ Potter, 294–95.
  206. ^ Potter, 298.
  207. ^ a b Potter, 296–98.
  208. ^ Inscriptiones Latinae Selectae 617, qtd. in Potter, 296.
  209. ^ Inscriptiones Latinae Selectae 641, qtd. in Potter, 296.
  210. ^ Inscriptiones Latinae Selectae 618, qtd. in Potter, 296. See also Millar, 182, on tetrarchic triumphalism in the Near East.
  211. ^ Corcoran, "Before Constantine", 44–45.
  212. ^ Corcoran, "Before Constantine", 43; Potter, 290.
  213. ^ Cascio, "The New State of Diocletian and Constantine" (CAH), 171–72; Corcoran, "Before Constantine", 43; Liebeschuetz, 235–52, 240–43.
  214. ^ Potter, 290.
  215. ^ Southern, 163.
  216. ^ Southern, 153–54, 163.
  217. ^ Southern, 162–63.
  218. ^ Cascio, "The New State of Diocletian and Constantine" (CAH), 171–72; Southern, 162–63; Williams, 110.
  219. ^ Cascio, "The New State of Diocletian and Constantine" (CAH), 172, citing the Codex Justinianus 9.47.12.
  220. ^ Southern, 162–63; Williams, 110.
  221. ^ Williams, 107/108.
  222. ^ Williams, 110.
  223. ^ Lactantius, De Mortibus Persecutorum 7.3, cited in Cascio, "The New State of Diocletian and Constantine" (CAH), 173.
  224. ^ Treadgold, A History of the Byzantine State and Society, 19.
  225. ^ Roger S. Bagnall, Egypt in Late Antiquity (Princeton: Princeton University Press, 1993), 66, and A.H.M. Jones, The Later Roman Empire, 284–602: A Social, Economic and Administrative Survey (Oxford: Blackwell, 1964), 594, cited in Cascio, "The New State of Diocletian and Constantine" (CAH), 173.
  226. ^ Carrié & Rouselle, L'Empire Romain, 678
  227. ^ As taken from the Laterculus Veronensis or Verona List, reproduced in Barnes, New Empire, chs. 12–13 (with corrections in T.D. Barnes, "Emperors, panegyrics, prefects, provinces and palaces (284–317)", Journal of Roman Archaeology 9 (1996): 539–42). See also: Barnes, Constantine and Eusebius, 9; Cascio, "The New State of Diocletian and Constantine" (CAH), 179; Rees, Diocletian and the Tetrarchy, 24–27.
  228. ^ Barnes, Constantine and Eusebius, 9; Rees, Diocletian and the Tetrarchy, 25–26.
  229. ^ a b c Barnes, Constantine and Eusebius, 10.
  230. ^ Carrié & Rousselle, L'Empire Romain, 655/666.
  231. ^ Potter, 296.
  232. ^ Harries, 53–54; Potter, 296.
  233. ^ Although there were still some governors – like Arpagius, the 298 governor of Britannia Secunda – who still busied themselves with military affairs in strained circumstances: Williams, 107
  234. ^ Barnes, Constantine and Eusebius, 9–10; Treadgold, 18–20.
  235. ^ Rees, Diocletian and the Tetrarchy, 25, citing Simon Corcoran, The Empire of the Tetrarchs: Imperial Pronouncements and Government A.D. 284–324 (Oxford: Clarendon Press, 1996), 234–53.
  236. ^ Michele Renee Salzman,The Making of a Christian Aristocracy: Social and Religious Change in the Western Roman Empire. Harvard University Press, 2009, ISBN 0-674-00641-0, page 31
  237. ^ Inge Mennen, Power and Status in the Roman Empire, AD 193–284. Leiden: Brill, 2011, ISBN 978-90-04-20359-4, page 77
  238. ^ Codex Justinianus 2.13.1, qtd. by Carrié & Rousselle, l"Empire Romain, 678.
  239. ^ Carrié & Roussele, L'Empire Romain, 678
  240. ^ Leadbetter, Galerius and the Will of Diocletian; Paul Veyne, L'Empire Gréco-Romain, Paris: Seuil, 2005, ISBN 2-02-057798-4, page 64, footnote 208.
  241. ^ Serena Connolly, Lives behind the Laws: The World of the Codex Hermogenianus. Bloomington: Indiana University Press, 2010, ISBN 978-0-253-35401-3, page 61
  242. ^ Karen Radner, ed., State Correspondence in the Ancient World: From New Kingdom Egypt to the Roman Empire. Oxford University Press, 2014, ISBN 978-0-19-935477-1, page 181
  243. ^ Williams, 53–54, 142–43.
  244. ^ Johnston, "Epiclassical Law" (CAH), 201; Williams, Diocletian. 143.
  245. ^ Potter, 296, 652.
  246. ^ Harries, 14–15; Potter, 295–96.
  247. ^ Potter, 295–96.
  248. ^ Harries, 21, 29–30; Potter, 295–96.
  249. ^ Harries, 21–22.
  250. ^ Harries, 63–64.
  251. ^ George Mousourakis, Fundamentals of Roman Private Law. Berlin: Springer, 2012, ISBN 978-3-642-29310-8, page 64
  252. ^ Harries, 162.
  253. ^ Harries, 167.
  254. ^ Harries, 55.
  255. ^ Johnston, "Epiclassical Law" (CAH), 207.
  256. ^ Carrié & Rousselle, L'Empire Romain, 166
  257. ^ Edward Luttwak, The Grand Strategy of the Roman Empire. Baltimore: JHU Press, 1979, ISBN 0-8018-2158-4, page 176
  258. ^ Luttwak, 167; Campbell, "The Army" (CAH), 124–26; Southern, 154–55. See also: Rees, Diocletian and the Tetrarchy, 19–20; Williams, 91–101.
  259. ^ Cascio, "The New State of Diocletian and Constantine" (CAH), 171; Rees, Diocletian and the Tetrarchy, 27.
  260. ^ Rees, Diocletian and the Tetrarchy, 27.
  261. ^ Lactantius, De Mortibus Persecutorum 7.2, qtd. in Corcoran, "Before Constantine", 46.
  262. ^ Zosimus, 2.34 qtd. in Corcoran, "Before Constantine", 46.
  263. ^ Christol & Nony, "Rome et son empire" 241
  264. ^ Southern, 157; Treadgold, 19.
  265. ^ Treadgold, 19.
  266. ^ De Mensibus 1.27.
  267. ^ Rees, Diocletian and the Tetrarchy, 17.
  268. ^ Southern, 158; Treadgold, 112–13.
  269. ^ a b Southern, 159; Treadgold, 112–13.
  270. ^ a b Southern, 159.
  271. ^ a b c Treadgold, 20.
  272. ^ Cascio, "The New State of Diocletian and Constantine" (CAH), 173. See also: Rees, Diocletian and the Tetrarchy, 18.
  273. ^ a b Southern, 160; Treadgold, 20.
  274. ^ Potter, 333.
  275. ^ Barnes, Constantine and Eusebius, 9, 288; Rees, Diocletian and the Tetrarchy, 28–29; Southern, 159.
  276. ^ Carrié & Rousselle, l"Empire Romain, 187–188.
  277. ^ Williams, 125.
  278. ^ a b c Southern, 160.
  279. ^ a b Potter, 392.
  280. ^ Potter, 392–93.
  281. ^ Cascio, "The New State of Diocletian and Constantine" (CAH), 176.
  282. ^ Potter, 334, 393; Southern, 160.
  283. ^ a b Potter, 334–35.
  284. ^ Potter, 393.
  285. ^ Cascio, "The New State of Diocletian and Constantine" (CAH), 176–77.
  286. ^ Potter, 336.
  287. ^ Southern, 160, 339.
  288. ^ Cascio, "The New State of Diocletian and Constantine" (CAH), 177–78; Potter, 335; Southern, 161.
  289. ^ Potter, 335.
  290. ^ Rees, "Diocletian and the Tetrarchy", 42 and 44
  291. ^ Rees, "Diocletian and the Tetrarchy",44
  292. ^ Cascio, "The New State of Diocletian and Constantine" (CAH), 178.
  293. ^ Cascio, "The New State of Diocletian and Constantine" (CAH), 177.
  294. ^ Potter, 336; Southern, 161.
  295. ^ Lactantius, De Mortibus Persecutorum 7.6–7, cited in Cascio, "The New State of Diocletian and Constantine" (CAH), 178, and Southern, 161.
  296. ^ Potter, 336; Williams, 131–32.
  297. ^ "Late Antinquity" by Richard Lim in The Edinburgh Companion to Ancient Greece and Rome. Edinburgh: Edinburgh University Press, 2010, p. 115.
  298. ^ Christol & Nony, 241.
  299. ^ Jones, Later Roman Empire, 40.
  300. ^ Williams, 228–29.
  301. ^ Williams, 196–98.
  302. ^ Williams, 204.
  303. ^ Williams, 205–6.
  304. ^ Williams, 207–8.
  305. ^ Williams, 206.
  306. ^ Williams, 208.
  307. ^ Williams, 218–19.
  308. ^ Blackburn & Holford-Strevens 2003, 767.

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  • Rees, Roger. Diocletian and the Tetrarchy. Edinburgh: Edinburgh University Press, 2004. ISBN 0-7486-1661-6
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Further reading

  • Arnheim, M. T. W. (1972). The senatorial aristocracy in the later Roman empire. Oxford: Clarendon Press. ISBN 978-0-19-814299-7.
  • Brauer, George C. (1975). The age of the soldier emperors : Imperial Rome, A.D. 244–284. Park Ridge, N.J.: Noyes Press. ISBN 978-0-8155-5036-5.
  • Cameron, Averil (1993). The later Roman empire : AD 284–430. Cambridge, Massachusetts: Harvard University Press. ISBN 978-0-674-51193-4.
  • Sutherland, C. H. V. (1935). "The State of the Imperial Treasury at the Death of Diocletian". Journal of Roman Studies. 25 (2): 150–162. doi:10.2307/296596. JSTOR 296596.
  • Sutherland, C. H. V. (1955). "Diocletian's Reform of the Coinage". Journal of Roman Studies. 45: 116–118. doi:10.2307/298751. JSTOR 298751.
  • Sutherland, C. H. V. (1961). "The Denarius and Sestertius in Diocletian's Coinage Reform". Journal of Roman Studies. 51: 94–97. doi:10.2307/298841. JSTOR 298841.

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Regnal titles
Preceded by
Numerian and Carinus
Roman Emperor
284–305
Served alongside: Maximian
Succeeded by
Constantius Chlorus and Galerius
Political offices
Preceded by
Carinus,
Numerian
Consul of the Roman Empire
284–285
with Bassus,
Carinus,
Titus Claudius Aurelius Aristobulus
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Marcus Junius Maximus,
Vettius Aquilinus
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Marcus Junius Maximus,
Vettius Aquilinus
Consul of the Roman Empire
287
with Maximian
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Maximian,
Pomponius Ianuarianus
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Marcus Magrius Bassus,
Lucius Ragonius Quintianus
Consul of the Roman Empire
290
with Maximian
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Gaius Junius Tiberianus,
Cassius Dio
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Afranius Hannibalianus,
Julius Asclepiodotus
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293
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Galerius
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Nummius Tuscus,
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296
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Ab urbe condita

Ab urbe condita (Latin pronunciation: [ab ˈʊrbɛ ˈkɔndɪtaː]), or Anno urbis conditæ (Latin pronunciation: [ˈannoː ˈʊrbɪs ˈkɔndɪtae̯]), often abbreviated as AUC in either case, is a convention that was used in antiquity and by classical historians to refer to a given year in Ancient Rome. Ab urbe condita literally means "from the founding of the City", while anno urbis conditæ means "in the year since the City's founding". Therefore, the traditional year of the foundation of Rome, 753 BC, would be written AUC 1, while AD 1 would be AUC 754. The foundation of the Empire in 27 BC would be AUC 727.

Usage of the term was more common during the Renaissance, when editors sometimes added AUC to Roman manuscripts they published, giving the false impression that the convention was commonly used in antiquity. In reality, the dominant method of identifying years in Roman times was to name the two consuls who held office that year. In late antiquity, regnal years were also in use, as was the Diocletian era in Roman Egypt after AD 293, and in the Byzantine Empire after AD 537, following a decree by Justinian.

Baths of Diocletian

The Baths of Diocletian (Latin: Thermae Diocletiani, Italian: Terme di Diocleziano) were public baths in ancient Rome, in what is now Italy. Named after emperor Diocletian and built from 298 AD to 306 AD, they were the largest of the imperial baths. The project was originally commissioned by Maximian upon his return to Rome in the autumn of 298 and was continued after his and Diocletian's abdication under Constantius, father of Constantine.

Carinus

Carinus (Latin: Marcus Aurelius Carinus Augustus; died 285) was Roman Emperor from 283 to 285. The elder son of emperor Carus, he was first appointed Caesar and in the beginning of 283 co-emperor of the western portion of the empire by his father. Official accounts of his character and career, which portray him as debauched and incapable, have been filtered through the propaganda of his successful opponent, Diocletian.

Constantine the Great

Constantine the Great (Latin: Flavius Valerius Aurelius Constantinus Augustus; Greek: Κωνσταντῖνος ὁ Μέγας; 27 February c. 272 AD – 22 May 337 AD), also known as Constantine I, was a Roman Emperor who ruled between 306 and 337 AD. Born in Naissus, in Dacia Ripensis, town now known as Niš (Serbian Cyrillic: Ниш, located in Serbia), he was the son of Flavius Valerius Constantius, a Roman Army officer. His mother was Empress Helena. His father became Caesar, the deputy emperor in the west, in 293 AD. Constantine was sent east, where he rose through the ranks to become a military tribune under Emperors Diocletian and Galerius. In 305, Constantius was raised to the rank of Augustus, senior western emperor, and Constantine was recalled west to campaign under his father in Britannia (Britain). Constantine was acclaimed as emperor by the army at Eboracum (modern-day York) after his father's death in 306 AD. He emerged victorious in a series of civil wars against Emperors Maxentius and Licinius to become sole ruler of both west and east by 324 AD.

As emperor, Constantine enacted administrative, financial, social, and military reforms to strengthen the empire. He restructured the government, separating civil and military authorities. To combat inflation he introduced the solidus, a new gold coin that became the standard for Byzantine and European currencies for more than a thousand years. The Roman army was reorganised to consist of mobile field units and garrison soldiers capable of countering internal threats and barbarian invasions. Constantine pursued successful campaigns against the tribes on the Roman frontiers—the Franks, the Alamanni, the Goths, and the Sarmatians—even resettling territories abandoned by his predecessors during the Crisis of the Third Century.

Constantine was the first Roman emperor to convert to Christianity. Although he lived much of his life as a pagan, and later as a catechumen, he joined the Christian faith on his deathbed, being baptised by Eusebius of Nicomedia. He played an influential role in the proclamation of the Edict of Milan in 313, which declared religious tolerance for Christianity in the Roman empire. He called the First Council of Nicaea in 325, which produced the statement of Christian belief known as the Nicene Creed. The Church of the Holy Sepulchre was built on his orders at the purported site of Jesus' tomb in Jerusalem and became the holiest place in Christendom. The Papal claim to temporal power in the High Middle Ages was based on the forged Donation of Constantine. He has historically been referred to as the "First Christian Emperor", and he did heavily promote the Christian Church. Some modern scholars, however, debate his beliefs and even his comprehension of the Christian faith itself.The age of Constantine marked a distinct epoch in the history of the Roman Empire. He built a new imperial residence at Byzantium and renamed the city Constantinople (now Istanbul) after himself (the laudatory epithet of "New Rome" came later, and was never an official title). It became the capital of the Empire for more than a thousand years, with the later eastern Roman Empire now being referred to as the Byzantine Empire by historians. His more immediate political legacy was that he replaced Diocletian's tetrarchy with the principle of dynastic succession by leaving the empire to his sons. His reputation flourished during the lifetime of his children and for centuries after his reign. The medieval church upheld him as a paragon of virtue, while secular rulers invoked him as a prototype, a point of reference, and the symbol of imperial legitimacy and identity. Beginning with the Renaissance, there were more critical appraisals of his reign, due to the rediscovery of anti-Constantinian sources. Trends in modern and recent scholarship have attempted to balance the extremes of previous scholarship.

Constantius Chlorus

Constantius I (Latin: Marcus Flavius Valerius Constantius Herculius Augustus; 31 March c. 250 – 25 July 306), commonly known as Constantius Chlorus (Greek: Κωνστάντιος Χλωρός, Kōnstantios Khlōrós, literally "Constantius the Pale"), was a Caesar from 293 to 305 and a Roman Emperor from 305 to 306. He was the father of Constantine the Great and founder of the Constantinian dynasty.

As Caesar, a junior emperor, he defeated the usurper Allectus in Britain and campaigned extensively along the Rhine frontier, defeating the Alamanni and Franks. Upon becoming Augustus in 305, Constantius launched a successful punitive campaign against the Picts beyond the Antonine Wall. However, Constantius died suddenly in Eboracum (York) the following year. His death sparked the collapse of the tetrarchic system of government inaugurated by the Emperor Diocletian.

Constitution of the Late Roman Empire

The constitution of the late Roman Empire was an unwritten set of guidelines and principles passed down, mainly through precedent, which defined the manner in which the late Roman Empire was governed. As a matter of historical convention, the late Roman Empire emerged from the Roman Principate (the early Roman Empire), with the accession of Diocletian in AD 284, his reign marking the beginning of the Dominate. The constitution of the Dominate ultimately recognized monarchy as the true source of power, and thus ended the fiction of dyarchy, in which emperor and Senate governed the empire together.Diocletian's reforms to the imperial government finally ended the ruse that the old republican magistracies (e.g. consuls and praetors) were anything more than municipal officials with powers beyond Rome itself. By the late Empire, the consuls had no real duties beyond that of presiding at Senate meetings and the duties of the lesser magistrates were effectively just the organisation of various games. Most other magistracies simply disappeared.

Diocletian attempted to reform the imperial system itself into a structure in which four emperors, consisting of two Augusti and two Caesares, each governed one fourth of the Empire. Known as the Tetrarchy, this constitutional structure, however, failed to even outlast Diocletian, who lived to see the collapse of his system and the civil wars that followed in his retirement after abdication in AD 305.

He also enacted major administrative reforms to the Empire. His division of the Empire into east and west, with each half under the command of a separate emperor, remained with brief interruptions of political unity. Although it remained the sole capital until Constantinople was elevated to that status in 359, the city of Rome ceased to the seat of the imperial government: it was by the Urban Prefect. A vicar of the Prefect of Italy headed the imperial administration of Italy south of the Apennines and the Islands. The Senate and executive magistrates continued to function as Diocletian's constitution had originally specified. Diocletian's civil and military divisions of the empire remained in effect with little change though Upper Egypt from the mid-fifth was governed by a general, the dux, who also exercised civilian authority over the population. Later emperors Constantine would modify Diocletian's constitution by changing the roles of officials somewhat but not the administrative framework. It was not until Justinian I 527-565 that major changes that saw the near abolition of the regional tier of officials, and severe weakening of the Treasury (sacrae largitones) and Crown Estates.

Diocletian's Palace

Diocletian's Palace (Croatian: Dioklecijanova palača, pronounced [diɔklɛt͡sijǎːnɔʋa pǎlat͡ʃa]) is an ancient palace built for the Roman Emperor Diocletian at the turn of the fourth century AD, that today forms about half the old town of Split, Croatia. While it is referred to as a "palace" because of its intended use as the retirement residence of Diocletian, the term can be misleading as the structure is massive and more resembles a large fortress: about half of it was for Diocletian's personal use, and the rest housed the military garrison.

The complex was built on a peninsula four miles southwest from Salona, the capital of Dalmatia (Roman province). The terrain around Salona slopes gently seaward and is typical karst, consisting of low limestone ridges running east to west with marl in the clefts between them. Today the remains of the palace are part of the historic core of Split, which, in 1979 were listed by UNESCO as a World Heritage Sites.

Diocletian window

Diocletian windows, also called thermal windows, are large semicircular windows characteristic of the enormous public baths (thermae) of Ancient Rome. They have been revived on a limited basis by some classical revivalist architects in more modern times.

Diocletianic Persecution

The Diocletianic or Great Persecution was the last and most severe persecution of Christians in the Roman Empire. In 303, the Emperors Diocletian, Maximian, Galerius, and Constantius issued a series of edicts rescinding Christians' legal rights and demanding that they comply with traditional religious practices. Later edicts targeted the clergy and demanded universal sacrifice, ordering all inhabitants to sacrifice to the gods. The persecution varied in intensity across the empire—weakest in Gaul and Britain, where only the first edict was applied, and strongest in the Eastern provinces. Persecutory laws were nullified by different emperors (Galerius with the Edict of Serdica in 311) at different times, but Constantine and Licinius's Edict of Milan (313) has traditionally marked the end of the persecution.

Christians had always been subject to local discrimination in the empire, but early emperors were reluctant to issue general laws against the sect. It was not until the 250s, under the reigns of Decius and Valerian, that such laws were passed. Under this legislation, Christians were compelled to sacrifice to Roman gods or face imprisonment and execution. After Gallienus's accession in 260, these laws went into abeyance. Diocletian's assumption of power in 284 did not mark an immediate reversal of imperial inattention to Christianity, but it did herald a gradual shift in official attitudes toward religious minorities. In the first fifteen years of his rule, Diocletian purged the army of Christians, condemned Manicheans to death, and surrounded himself with public opponents of Christianity. Diocletian's preference for activist government, combined with his self-image as a restorer of past Roman glory, foreboded the most pervasive persecution in Roman history. In the winter of 302, Galerius urged Diocletian to begin a general persecution of the Christians. Diocletian was wary, and asked the oracle of Apollo for guidance. The oracle's reply was read as an endorsement of Galerius's position, and a general persecution was called on February 24, 303.

Persecutory policies varied in intensity across the empire. Whereas Galerius and Diocletian were avid persecutors, Constantius was unenthusiastic. Later persecutory edicts, including the calls for universal sacrifice, were not applied in his domain. His son, Constantine, on taking the imperial office in 306, restored Christians to full legal equality and returned property that had been confiscated during the persecution. In Italy in 306, the usurper Maxentius ousted Maximian's successor Severus, promising full religious toleration. Galerius ended the persecution in the East in 311, but it was resumed in Egypt, Palestine, and Asia Minor by his successor, Maximinus. Constantine and Licinius, Severus's successor, signed the Edict of Milan in 313, which offered a more comprehensive acceptance of Christianity than Galerius's edict had provided. Licinius ousted Maximinus in 313, bringing an end to persecution in the East.

The persecution failed to check the rise of the Church. By 324, Constantine was sole ruler of the empire, and Christianity had become his favored religion. Although the persecution resulted in death, torture, imprisonment, or dislocation for many Christians, the majority of the empire's Christians avoided punishment. The persecution did, however, cause many churches to split between those who had complied with imperial authority (the traditores), and those who had remained "pure". Certain schisms, like those of the Donatists in North Africa and the Meletians in Egypt, persisted long after the persecutions. The Donatists would not be reconciled to the Church until after 411. Some historians consider that, in the centuries that followed the persecutory era, Christians created a "cult of the martyrs", and exaggerated its barbarity. Such Christian accounts were criticized during the Enlightenment and afterwards, most notably by Edward Gibbon. Modern historians, such as G. E. M. de Ste. Croix, have attempted to determine whether Christian sources exaggerated the scope of the Diocletianic persecution.

Edict on Maximum Prices

The Edict on Maximum Prices (Latin: Edictum de Pretiis Rerum Venalium, "Edict Concerning the Sale Price of Goods"; also known as the Edict on Prices or the Edict of Diocletian) was issued in 301 by Roman Emperor Diocletian.

The Edict was probably issued from Antioch or Alexandria and was set up in inscriptions in Greek and Latin. It now exists only in fragments found mainly in the eastern part of the empire, where Diocletian ruled. However, the reconstructed fragments have been sufficient to estimate many prices for goods and services for historical economists (although, it should be stressed, the Edict attempts to set maximum prices, not fixed ones).

The Edict on Maximum Prices is still the longest surviving piece of legislation from the period of the Tetrarchy. The Edict was criticized by Lactantius, a rhetorician from Nicomedia, who blamed the emperors for the inflation and told of fighting and bloodshed that erupted from price tampering.

By the end of Diocletian's reign in 305, the Edict was for all practical purposes ignored. The Roman economy as a whole was not substantively stabilized until Constantine's coinage reforms in the 310s.

Era of the Martyrs

The Era of the Martyrs (Latin: anno martyrum), also known as the Diocletian era (Latin: anno Diocletiani), is a method of numbering years used by the Church of Alexandria beginning in the 4th century AD and by the Coptic Orthodox Church of Alexandria from the 5th century to the present. Western Christians were aware of it but did not use it. It was named for the Roman Emperor Diocletian who instigated the last major persecution against Christians in the Empire. Diocletian began his reign 20 November 284 during the Alexandrian year that began on 1 Thoth, the Egyptian New Year, or 29 August 284, so that date was used as the epoch: year one of the Diocletian era began on that date. This era was used to number the year in Easter tables produced by the Church of Alexandria.

When Dionysius Exiguus continued those tables for an additional 95 years, he replaced the anno Diocletiani era with his anno Domini era because he did not wish to continue the memory of a tyrant who persecuted Christians. The anno Domini era became dominant in the Latin West but was not used in the Greek East until modern times.

The anno Diocletiani era was not the only one used by early Christians. Most Roman Christians, like the pagan Romans before them, designated their years by naming the two consuls who held office that year. The Romans also used the ab urbe condita (AUC) era. Its name is Latin for "from the founding of the City (Rome)". However, the AUC era was hardly ever used outside historical treatises.

Eras that began at Creation, called anno Mundi eras, became the dominant method of numbering years in the East until modern times, such as in the Byzantine calendar. Annianus of Alexandria, a monk who flourished at the beginning of the 5th century, placed the epoch of his world era on 25 March 5492 BC by counting back eleven 532-year paschal cycles from anno Diocletiani 77, itself four 19-year lunar cycles after anno Diocletiani 1. Regarded as a civil rather than a religious era, it began on the first day of the Alexandrian year, 29 August 5493 BC. This Alexandrian era was the preferred era used by Byzantine Christians such as Maximus the Confessor until the Byzantine era, having an epoch of 1 September 5509 BC, became dominant in the 10th century. Both eras used a version of dating Creation based on the Septuagint.

Galerius

Galerius (; Latin: Gaius Galerius Valerius Maximianus Augustus; circa 250 – April or May 311) was Roman emperor from 305 to 311. During his reign, he campaigned, aided by Diocletian, against the Sassanid Empire, sacking their capital Ctesiphon in 299. He also campaigned across the Danube against the Carpi, defeating them in 297 and 300. Although he was a staunch opponent of Christianity, Galerius ended the Diocletianic Persecution when he issued an Edict of Toleration in Serdica in 311.

List of Roman emperors

The Roman emperors were the rulers of the Roman Empire dating from the granting of the title of Augustus to Gaius Julius Caesar Octavianus by the Roman Senate in 27 BC. Augustus maintained a façade of Republican rule, rejecting monarchical titles but calling himself princeps senatus (first man of the council) and princeps civitatis (first citizen of the state). The title of Augustus was conferred on his successors to the imperial position. The style of government instituted by Augustus is called the Principate and continued until reforms by Diocletian. The modern word 'emperor' derives from the title imperator, which was granted by an army to a successful general; during the initial phase of the empire, the title was generally used only by the princeps. For example, Augustus' official name was Imperator Caesar Augustus.

The territory under command of the emperor had developed under the period of the Roman Republic as it invaded and occupied most of Europe and portions of northern Africa and western Asia. Under the republic, regions of the empire were ruled by provincial governors answerable to and authorised by the Senate and People of Rome. During the republic, the chief magistrates of Rome were two consuls elected each year; consuls continued to be elected in the imperial period, but their authority was subservient to that of the emperor, and the election was controlled by the emperor.

In the late 3rd century, after the Crisis of the Third Century, Diocletian formalised and embellished the recent manner of imperial rule, establishing the so-called Dominate period of the Roman Empire. This was characterised by the explicit increase of authority in the person of the Emperor, and the use of the style Dominus Noster ("Our Lord"). The rise of powerful Barbarian tribes along the borders of the empire and the challenge they posed to defense of far-flung borders and unstable imperial succession led Diocletian to divide the administration geographically of the Empire in 286 with a co-Augustus. In 330, Constantine the Great established a second capital in Byzantium, which he renamed Constantinople. For most of the period from 286 to 480, there was more than one recognised senior emperor, with the division usually based in geographic terms. This division was consistently in place after the death of Theodosius I in 395, which historians have dated as the division between the Western Roman Empire and the Eastern Roman Empire. However, formally the Empire remained a single polity, with separate co-emperors in the separate courts. The fall of the Western Roman Empire, and so the end of a separate list of emperors below, is dated either from the de facto date of 476 when Romulus Augustulus was deposed by the Germanic Herulians led by Odoacer or the de jure date of 480, on the death of Julius Nepos, when Eastern Emperor Zeno ended recognition of a separate Western court. In the period that followed, the Empire is usually treated by historians as the Byzantine Empire governed by the Byzantine Emperors, although this designation is not used universally, and continues to be a subject of specialist debate today.The line of emperors continued until the death of Constantine XI Palaiologos during the Fall of Constantinople in 1453, when the remaining territories were captured by the Ottoman Empire under Mehmed II.

Maximian

Maximian (Latin: Marcus Aurelius Valerius Maximianus Herculius Augustus; c. 250 – c. July 310) was Roman Emperor from 286 to 305. He was Caesar from 285 to 286, then Augustus from 286 to 305. He shared the latter title with his co-emperor and superior, Diocletian, whose political brain complemented Maximian's military brawn. Maximian established his residence at Trier but spent most of his time on campaign. In late 285, he suppressed rebels in Gaul known as the Bagaudae. From 285 to 288, he fought against Germanic tribes along the Rhine frontier. Together with Diocletian, he launched a scorched earth campaign deep into Alamannic territory in 288, temporarily relieving the Rhine provinces from the threat of Germanic invasion.

The man he appointed to police the Channel shores, Carausius, rebelled in 286, causing the secession of Britain and northwestern Gaul. Maximian failed to oust Carausius, and his invasion fleet was destroyed by storms in 289 or 290. Maximian's subordinate, Constantius, campaigned against Carausius' successor, Allectus, while Maximian held the Rhine frontier. The rebel leader was ousted in 296, and Maximian moved south to combat piracy near Hispania and Berber incursions in Mauretania. When these campaigns concluded in 298, he departed for Italy, where he lived in comfort until 305. At Diocletian's behest, Maximian abdicated on May 1, 305, gave the Augustan office to Constantius, and retired to southern Italy.

In late 306, Maximian took the title of Augustus again and aided his son Maxentius' rebellion in Italy. In April 307, he attempted to depose his son, but failed and fled to the court of Constantius' successor, Constantine (Maximian's step-grandson and son-in-law), in Trier. At the Council of Carnuntum in November 308, Diocletian and his successor, Galerius, forced Maximian to renounce his imperial claim again. In early 310, Maximian attempted to seize Constantine's title while the emperor was on campaign on the Rhine. Few supported him, and he was captured by Constantine in Marseille. Maximian killed himself in mid-310 on Constantine's orders. During Constantine's war with Maxentius, Maximian's image was purged from all public places. However, after Constantine ousted and killed Maxentius, Maximian's image was rehabilitated, and he was deified.

Nicomedia

Nicomedia (; Greek: Νικομήδεια, Nikomedeia; modern İzmit) was an ancient Greek city in what is now Turkey. In 286 Nicomedia became the eastern and most senior capital city of the Roman Empire (chosen by Diocletian who assumed the title Augustus of the East), a status which the city maintained during the Tetrarchy system (293–324).

The Tetrarchy ended with the Battle of Chrysopolis (Üsküdar) in 324, when Constantine defeated Licinius and became the sole emperor. In 330 Constantine chose for himself the nearby Byzantium (which was renamed Constantinople, modern Istanbul) as the new capital of the Roman Empire.

Numerian

Numerian (Latin: Marcus Aurelius Numerius Numerianus Augustus; died 20 November 284) was Roman Emperor from 283 to 284 with his older brother Carinus. They were sons of Carus, a general raised to the office of praetorian prefect under Emperor Probus in 282.

Princeps

Princeps (plural: principes) is a Latin word meaning "first in time or order; the first, foremost, chief, the most eminent, distinguished, or noble; the first man, first person". As a title, "princeps" originated in the Roman Republic wherein the leading member of the Senate was designated princeps senatus. It is primarily associated with the Roman emperors as an unofficial title first adopted by Augustus in 23 BC. Its use in this context continued until the reign of Diocletian at the end of the third century. He preferred the title of dominus, meaning "lord" or "master". As a result, the Roman Empire from Augustus to Diocletian is termed the "principate" (principatus) and from Diocletian onwards as the "dominate" (dominatus). Other historians define the reign of Augustus to Severus Alexander as the Principate, and the period afterwards as the "Autocracy".The medieval title "Prince" is a derivative of princeps.

Roman Italy

Italia (the Latin name for the Italian Peninsula) was the homeland of the Romans and metropole of Rome's empire in classical antiquity. According to Roman mythology, Italy was the new home promised by Jupiter to Aeneas of Troy and his descendants, ancestors of the founders of Rome. Aside from the legendary accounts, Rome was an Italian city-state that changed its form of government from Kingdom to Republic and then grew within the context of a peninsula dominated by the Celts in the North, the Etruscans in the Centre, and the Greeks in the South.

The consolidation of Italy into a single entity occurred during the Roman expansion in the peninsula, when Rome formed a permanent association with most of the local tribes and cities. The strength of the Italian alliance was a crucial factor in the rise of Rome, starting with the Punic and Macedonian wars between the 3rd and 2nd century BC. As provinces were being established throughout the Mediterranean, Italy maintained a special status which made it "not a province, but the Domina (ruler) of the provinces". Such a status meant that Roman magistrates exercised the Imperium domi (police power) within Italy, rather than the Imperium militiae (military power) used abroad. Italy's inhabitants had Latin Rights as well as religious and financial privileges.

The period between the end of the 2nd century BC and the 1st century BC was turbulent, beginning with the Servile Wars, continuing with the opposition of aristocratic élite to reformers and even leading to a Social War in the middle of Italy. However, Roman citizenship was recognized to the rest of the Italics by the end of the conflict and then extended to Cisalpine Gaul when Julius Caesar became Roman Dictator. In the context of the transition from Republic to Principate, Italy swore allegiance to Octavian Augustus and was then organized in eleven regions from the Alps to the Ionian Sea.

More than two centuries of stability followed, during which Italy was referred to as the rectrix mundi (queen of the world) and omnium terrarum parens (motherland of all lands). Several emperors made notable accomplishments in this period: Claudius incorporated Britain into the Roman Empire, Vespasian subjugated the Great Revolt of Judea and reformed the financial system, Trajan conquered Dacia and defeated Parthia, and Marcus Aurelius epitomized the ideal of the philosopher king.

The crisis of the third century hit Italy particularly hard and left the eastern half of the Empire more prosperous. In 286 AD the Roman Emperor Diocletian moved the capital of the Western Roman Empire from Rome to Mediolanum (Milan). Nevertheless, the islands of Corsica, Sardinia, Sicily and Malta were added to Italy by Diocletian in 292 AD, and Italian cities such as Mediolanum and Ravenna continued to serve as capitals for the West.

The Bishop of Rome gained importance during Constantine's reign and was given religious primacy with the Edict of Thessalonica under Theodosius I. Italy was invaded several times by the barbarians and fell under the control of Odoacer, when Romulus Augustus was deposed in 476 AD. In the sixth century, Italy's territory was divided between the Byzantine Empire and the Germanic peoples. After that, Italy remained divided until 1861, when it was reunited in the Kingdom of Italy, which became the present-day Italian Republic in 1946.

Tetrarchy

The term "tetrarchy" (from the Greek: τετραρχία, tetrarchia, "leadership of four [people]") describes any form of government where power is divided among four individuals, but in modern usage usually refers to the system instituted by Roman Emperor Diocletian in 293, marking the end of the Crisis of the Third Century and the recovery of the Roman Empire. This tetrarchy lasted until c. 313, when mutually destructive civil wars eliminated most of the claimants to power, leaving Constantine in control of the western half of the empire, and Licinius in control of the eastern half.

Roman and Byzantine emperors
Principate
27 BC – 235 AD
Crisis
235–284
Dominate
284–395
Western Empire
395–480
Eastern/
Byzantine Empire

395–1204
Empire of Nicaea
1204–1261
Eastern/
Byzantine Empire

1261–1453

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