Death, due to its prominent place in human culture, is frequently imagined as a personified force, also known as the Grim Reaper. In some mythologies, the Grim Reaper causes the victim's death by coming to collect that person. In turn, people in some stories try to hold on to life by avoiding Death's visit, or by fending Death off with bribery or tricks. Other beliefs hold that the Spectre of Death is only a psychopomp, serving to sever the last ties between the soul and the body, and to guide the deceased to the afterlife, without having any control over when or how the victim dies. Death is most often personified in male form, although in certain cultures Death is perceived as female (for instance, Marzanna in Slavic mythology, Dhumavati in Hinduism, or La Catrina in Mexico).
Mot (lit. "Death") was personified to Canaanites as a god of death. He was considered a son of the king of the gods, El. His contest with the storm god Baʿal forms part of the myth cycle discovered in the 1920s in the ruins of Ugarit. Lacunae obscure some of the details, but Mot apparently consumes Baʿal before being split open and mutilated by that god's sister, the warrior 'Anat. After a time, both gods are restored and resume battle before the sun goddess Shapash prompts a truce by warning Mot that, if forced to, El would intervene on Baʿal's behalf. The Phoenicians also worshipped death under the name Mot and a version of Mot later became Maweth, the devil or angel of death in Judaism.
In Ancient Greek religion and Greek mythology, death (Thanatos) is one of the children of Nyx (night). Like her, he is seldom portrayed directly. He sometimes appears in art as a bearded and winged man, less often as a winged and beardless youth. He has a twin, Hypnos, the god of sleep. Together, Thanatos and Hypnos generally represent a gentle death. Thanatos, led by Hermes psychopompos, takes the shade of the deceased to the near shore of the river Styx, whence the boatman Charon, on payment of a small fee, conveys the shade to Hades, the realm of the dead. Homer's Iliad 16.681, and the Euphronios Krater's depiction of the same episode, have Apollo instruct the removal of the heroic, semi-divine Sarpedon's body from the battlefield by Hypnos and Thanatos, and conveyed thence to his homeland for proper funeral rites. Among the other children of Nyx are Thanatos' sisters, the Keres, blood-drinking, vengeant spirits of violent or untimely death, portrayed as fanged and taloned, with bloody garments.
Breton folklore shows a spectral figure portending death, the Ankou (yr Angau in Welsh). Usually, the Ankou is the spirit of the last person that died within the community and appears as a tall, haggard figure with a wide hat and long white hair or a skeleton with a revolving head who sees everyone, everywhere. The Ankou drives a deathly wagon or cart with a creaking axle. The cart or wagon is piled high with corpses and a stop at a cabin means instant death for those inside.
In Ireland there was a creature known as a dullahan, whose head would be tucked under his or her arm (dullahans were not one, but an entire species), and the head was said to have large eyes and a smile that could reach the head's ears. The dullahan would ride a black horse or a carriage pulled by black horses, and stop at the house of someone about to die, and call their name, and immediately the person would die. The dullahan did not like being watched, and it was believed that if a dullahan knew someone was watching them, they would lash that person's eyes with their whip, which was made from a spine; or they would toss a basin of blood on the person, which was a sign that the person was next to die.
Also in Ireland there is a female spirit known as Banshee (Gaelic: ban sibh pron. banshee, white spirit/fairy), who heralds the death of a person, usually by shrieking or keening. The banshee is often described in Gaelic lore as wearing red or green, usually with long, disheveled hair. She can appear in a variety of forms. Perhaps most often she is seen as an ugly, frightful hag, but she can also appear as young and beautiful if she chooses. In Ireland and parts of Scotland, a traditional part of mourning is the keening woman (bean chaointe), who wails a lament – in Irish: Caoineadh, caoin meaning "to weep, to wail". When several banshees appear at once, it indicates the death of someone great or holy. The tales sometimes recounted that the woman, though called a fairy, was a ghost, often of a specific murdered woman, or a mother who died in childbirth.
In Scottish folklore there was a belief that a black, dark green or white dog known as a Cù Sìth took dying souls to the afterlife.
In Welsh Folklore Gwyn ap Nudd is the escort of the grave, the personification of Death and Winter who leads the wild hunt to collect wayward souls and escort them to the Otherworld, sometimes it is Melwas, Arawn or Afallach in a similar position.
Our Lady of the Holy Death (Santa Muerte) is a female deity or folk saint of Mexican folk religion, whose faith has been spreading in Mexico and the United States. In Spanish the word "muerte" (death in English) is a female noun, so it is common in Spanish-speaking countries for death to be personified as female figures. This also happens in other Romanic languages like French ("la mort"), Portuguese ("a morte"), Italian ("la morte") and Romanian ("moartea"). Since the pre-Columbian era Mexican culture has maintained a certain reverence towards death, which can be seen in the widespread commemoration of the Day of the Dead. Elements of that celebration include the use of skeletons to remind people of their mortality. The cult of Santa Muerte is indeed a continuation of the Aztec cult of the goddess of death Mictecacihuatl (Nahuatl for "Lady of the Dead") clad in Spanish iconography.
In Aztec mythology, Mictecacihuatl is the "Queen of Mictlan" (Mictlancihuatl), the underworld, ruling over the afterlife with Mictlantecuhtli, another deity who is designated as her husband. Her role is to keep watch over the bones of the dead. She presided over the ancient festivals of the dead, which evolved from Aztec traditions into the modern Day of the Dead after synthesis with Spanish cultural traditions. She is said now to preside over the contemporary festival as well. She is known as the "Lady of the Dead" since it is believed that she was born, then sacrificed as an infant. Mictecacihuatl was represented with a defleshed body and with jaw agape to swallow the stars during the day.
San La Muerte (Saint Death) is a skeletal folk saint that is venerated in Paraguay, the Northeast of Argentina and southern Brazil. As the result of internal migration in Argentina since the 1960s the veneration of San La Muerte has been extended to Greater Buenos Aires and the national prison system as well. Saint Death is depicted as a male skeleton figure usually holding a scythe. Although the Catholic Church in Mexico has attacked the devotion of Saint Death as a tradition that mixes paganism with Christianity and is contrary to the Christian belief of Christ defeating death, many devotees consider the veneration of San La Muerte as being part of their Catholic faith. The rituals connected to and powers ascribed to San La Muerte are very similar to those of Santa Muerte.
In Guatemala, San Pascualito is a skeletal folk saint venerated as "King of the Graveyard". He is depicted as a skeletal figure with a scythe, sometimes wearing a cape and crown. He is associated with death and the curing of diseases.
In the Brazilian religion Umbanda, the orixá Omolu personifies sickness and death, and also the cure. The image of the death is also associated with Exu, lord of the crossroads, who rules the midnight and the cemeteries.
In Poland, Death, or Śmierć, has an appearance similar to the traditional Grim Reaper, but instead of a black robe, Death has a white robe. Also, due to grammar, Death is a female (the word śmierć is of feminine gender), mostly seen as an old skeletal woman, as depicted in 15th-century dialogue "Rozmowa Mistrza Polikarpa ze Śmiercią" (Latin: "Dialogus inter Mortem et Magistrum Polikarpum").
In Serbia and other Slavic countries, Grim Reaper is well known as Smrt ("Death") or Kosač ("Billhook"), Slavic people found this very similar to the Devil and other dark powers. One popular saying about the Grim Reaper is: Smrt ne bira ni vreme, ni mesto, ni godinu ("Death is not choosing a time, place or years" - which means she is destiny.)
In the Netherlands, but also to lesser extent in Belgium, the personification of Death is known as Magere Hein ("Meager Hein") or Pietje de Dood ("Peter the Death"). Historically, he was sometimes simply referred to as Hein or variations thereof such as Heintje, Heintjeman and Oom Hendrik ("Uncle Hendrik"). Related archaic terms are Beenderman ("Bone-man"), Scherminkel (very meager person, "skeleton") and Maaijeman ("mow-man", a reference to his scythe).
The concept of Magere Hein was pre-Christian and tied to Pagan beliefs, but it was Christianized and likely gained its modern name and features (scythe, skeleton, black robe etc.) during the Middle Ages. The designation "Meager" comes from its portrayal as a skeleton, which was largely influenced by the Christian "Dance of Death" (Dutch: dodendans) theme that was prominent in Europe during the late Middle Ages. "Hein" was a Middle Dutch name originating as a short form of Heinric (see Henry (given name)). Its use was possibly related to the comparable German concept of "Freund Hein". Notable is that many of the names given to Death can also refer to the Devil, showing how his status as a feared and "evil" being led to him being merged into the concept of Satan.
In Scandinavia, in Norse mythology death was personified in the shape of Hel, the goddess of death and ruler over the realm of the same name, where she received a portion of the dead. In the times of the Black Plague, Death would often be depicted as an old woman known by the name of Pesta, meaning "plague hag". She wore a black hood. She would go into a town carrying either a rake or a broom. If she brought the rake, some people would survive the plague; if she brought the broom, however, everyone would die.
Later, Scandinavians adopted the classic Grim Reaper with a scythe and black robe. Today, Ingmar Bergman's film The Seventh Seal features one of the world's most famous representations of this personification of Death.
Lithuanians named Death Giltinė, deriving from the word gelti ("to sting"). Giltinė was viewed as an old, ugly woman with a long blue nose and a deadly poisonous tongue. The legend tells that Giltinė was young, pretty and communicative until she was trapped in a coffin for seven years. The goddess of death was a sister of the goddess of life and destiny, Laima, symbolizing the relationship between beginning and end.
Lithuanians later adopted the classic Grim Reaper with a scythe and black robe.
The Sanskrit word for death is mrityu (cognate with Latin mors and Polish śmierć), which is often personified in Dharmic religions.
In Hindu scriptures, the lord of death is called King Yama (यम राज, Yama Rājā). He is also known as the King of Karmic Justice (Dharmaraja) as one's karma at death was considered to lead to a just rebirth. (Yudhishthira, eldest of the pandavas and a personification of justice, was born through Kunti's prayers to Yama.) Yama rides a black buffalo and carries a rope lasso to carry the soul back to his home, called Naraka, pathalloka, or Yamaloka. There are many forms of reapers, although some say there is only one who disguises himself as a small child. His agents, the Yamadutas, carry souls back to Yamalok. There, all the accounts of a person's good and bad deeds are stored and maintained by Chitragupta. The balance of these deeds allows Yama to decide where the soul has to reside in its next life, following the theory of reincarnation. Yama is also mentioned in the Mahabharata as a great philosopher and devotee of the Supreme Brahman.
Buddhist scriptures also mention Mara, much in the similar way.
Yama was introduced to Chinese mythology through Buddhism. In Chinese, he is known as King Yan (t 閻王, s 阎王, p Yánwáng) or Yanluo (t 閻羅王, s 阎罗王, p Yánluówáng), ruling the ten gods of the underworld Diyu. He is normally depicted wearing a Chinese judge's cap and traditional Chinese robes and appears on most forms of hell money offered in ancestor worship. From China, Yama spread to Japan as the Great King Enma (閻魔大王, Enma-Dai-Ō), ruler of Jigoku (地獄); Korea as the Great King Yŏmna (염라대왕), ruler of Jiok (지옥); and Vietnam as Diêm La Vương, ruler of Địa Ngục or Âm Phủ
Separately, the Kojiki relates that the Japanese goddess Izanami was burnt to death giving birth to the fire god Hinokagutsuchi. She then entered a realm of perpetual night called Yomi-no-Kuni. Her husband Izanagi pursued her there but discovered his wife was no longer as beautiful as before. After an argument, she promises she will take a thousand lives every day, becoming a goddess of death. There are also death gods called shinigami (死神), which are closer to the Western tradition of the Grim Reaper; while common in modern Japanese arts and fiction, they were essentially absent in traditional mythology.
In Korean mythology, the equivalent of the Grim Reaper is the "Netherworld Emissary" Jeoseung-saja (저승사자). He is depicted as a stern and ruthless bureaucrat in Yŏmna's service. A psychopomp, he escorts all—good or evil—from the land of the living to the netherworld when the time comes.
The "Angel of the Lord" smites 185,000 men in the Assyrian camp (II Kings 19:35). When the Angel of Death passes through to smite the Egyptian first-born, God prevents "the destroyer" (shâchath) from entering houses with blood on the lintel and side posts (Exodus 12:23). The "destroying angel" (mal'ak ha-mashḥit) rages among the people in Jerusalem (II Sam. 24:16). In I Chronicles 21:15 the "angel of the Lord" is seen by King David standing "between the earth and the heaven, having a drawn sword in his hand stretched out over Jerusalem." The biblical Book of Job (33:22) uses the general term "destroyers" (memitim), which tradition has identified with "destroying angels" (mal'ake Khabbalah), and Prov. 16:14 uses the term the "angels of death" (mal'ake ha-mavet). The angel Azra'il is sometimes referred as the Angel of Death as well.:64–65
Jewish tradition also refers to Death as the Angel of Dark and Light, a name which stems from Talmudic lore. There is also a reference to "Abaddon" (The Destroyer), an angel who is known as the "Angel of the Abyss". In Talmudic lore, he is characterized as archangel Michael.
In Hebrew scriptures, Death ("Maweth/Mavet(h)") is sometimes personified as a devil or angel of death (e.g., Habakkuk 2:5; Job 18:13). In both the Book of Hosea and the Book of Jeremiah, Maweth/Mot is mentioned as a deity to whom Yahweh can turn over Judah as punishment for worshiping other gods. The memitim are a type of angel from biblical lore associated with the mediation over the lives of the dying. The name is derived from the Hebrew word mĕmītǐm (מְמִיתִים – "executioners", "slayers", "destroyers") and refers to angels that brought about the destruction of those whom the guardian angels no longer protected. While there may be some debate among religious scholars regarding the exact nature of the memitim, it is generally accepted that, as described in the Book of Job 33:22, they are killers of some sort.
According to the Midrash, the Angel of Death was created by God on the first day. His dwelling is in heaven, whence he reaches earth in eight flights, whereas Pestilence reaches it in one. He has twelve wings. "Over all people have I surrendered thee the power," said God to the Angel of Death, "only not over this one [i.e. Moses] which has received freedom from death through the Law." It is said of the Angel of Death that he is full of eyes. In the hour of death, he stands at the head of the departing one with a drawn sword, to which clings a drop of gall. As soon as the dying man sees Death, he is seized with a convulsion and opens his mouth, whereupon Death throws the drop into it. This drop causes his death; he turns putrid, and his face becomes yellow. The expression "the taste of death" originated in the idea that death was caused by a drop of gall.
The soul escapes through the mouth, or, as is stated in another place, through the throat; therefore, the Angel of Death stands at the head of the patient (Adolf Jellinek, l.c. ii. 94, Midr. Teh. to Ps. xi.). When the soul forsakes the body, its voice goes from one end of the world to the other, but is not heard (Gen. R. vi. 7; Ex. R. v. 9; Pirḳe R. El. xxxiv.). The drawn sword of the Angel of Death, mentioned by the Chronicler (I. Chron. 21:15; comp. Job 15:22; Enoch 62:11), indicates that the Angel of Death was figured as a warrior who kills off the children of men. "Man, on the day of his death, falls down before the Angel of Death like a beast before the slaughterer" (Grünhut, "Liḳḳuṭim", v. 102a). R. Samuel's father (c. 200) said: "The Angel of Death said to me, 'Only for the sake of the honor of mankind do I not tear off their necks as is done to slaughtered beasts'" ('Ab. Zarah 20b). In later representations, the knife sometimes replaces the sword, and reference is also made to the cord of the Angel of Death, which indicates death by throttling. Moses says to God: "I fear the cord of the Angel of Death" (Grünhut, l.c. v. 103a et seq.). Of the four Jewish methods of execution, three are named in connection with the Angel of Death: Burning (by pouring hot lead down the victim's throat), slaughtering (by beheading), and throttling. The Angel of Death administers the particular punishment that God has ordained for the commission of sin.
A peculiar mantle ("idra"-according to Levy, "Neuhebr. Wörterb." i. 32, a sword) belongs to the equipment of the Angel of Death (Eccl. R. iv. 7). The Angel of Death takes on the particular form which will best serve his purpose; e.g., he appears to a scholar in the form of a beggar imploring pity (The beggar should receive Tzedakah.)(M. Ḳ. 28a). "When pestilence rages in the town, walk not in the middle of the street, because the Angel of Death [i.e., pestilence] strides there; if peace reigns in the town, walk not on the edges of the road. When pestilence rages in the town, go not alone to the synagogue, because there the Angel of Death stores his tools. If the dogs howl, the Angel of Death has entered the city; if they make sport, the prophet Elijah has come" (B. Ḳ. 60b). The "destroyer" (saṭan ha-mashḥit) in the daily prayer is the Angel of Death (Ber. 16b). Midr. Ma'ase Torah (compare Jellinek, "B. H." ii. 98) says: "There are six Angels of Death: Gabriel over kings; Ḳapẓiel over youths; Mashbir over animals; Mashḥit over children; Af and Ḥemah over man and beast."
Talmud teachers of the 4th century associate quite familiarly with him. When he appeared to one on the street, the teacher reproached him with rushing upon him as upon a beast, whereupon the angel called upon him at his house. To another, he granted a respite of thirty days, that he might put his knowledge in order before entering the next world. To a third, he had no access, because he could not interrupt the study of the Talmud. To a fourth, he showed a rod of fire, whereby he is recognized as the Angel of Death (M. K. 28a). He often entered the house of Bibi and conversed with him (Ḥag. 4b). Often, he resorts to strategy in order to interrupt and seize his victim (B. M. 86a; Mak. 10a).
The death of Joshua ben Levi in particular is surrounded with a web of fable. When the time came for him to die and the Angel of Death appeared to him, he demanded to be shown his place in paradise. When the angel had consented to this, he demanded the angel's knife, that the angel might not frighten him by the way. This request also was granted him, and Joshua sprang with the knife over the wall of paradise; the angel, who is not allowed to enter paradise, caught hold of the end of his garment. Joshua swore that he would not come out, and God declared that he should not leave paradise unless he was absolved from his oath; if not absolved, he was to remain. The Angel of Death then demanded back his knife, but Joshua refused. At this point, a heavenly voice (bat ḳol) rang out: "Give him back the knife, because the children of men have need of it will bring death." Hesitant, Joshua Ben Levi gives back the knife in exchange for the Angel of Death's name. To never forget the name, he carved Troke into his arm, the Angel of Death's chosen name. When the knife was returned to the Angel, Joshua's carving of the name faded, and he forgot. (Ket. 77b; Jellinek, l.c. ii. 48–51; Bacher, l.c. i. 192 et seq.).
The Rabbis found the Angel of Death mentioned in Psalm 89:48, where the Targum translates: "There is no man who lives and, seeing the Angel of Death, can deliver his soul from his hand." Eccl. 8:4 is thus explained in Midrash Rabbah to the passage: "One may not escape the Angel of Death, nor say to him, 'Wait until I put my affairs in order,' or 'There is my son, my slave: take him in my stead.'" Where the Angel of Death appears, there is no remedy, but his name (Talmud, Ned. 49a; Hul. 7b). If one who has sinned has confessed his fault, the Angel of Death may not touch him (Midrash Tanhuma, ed. Buber, 139). God protects from the Angel of Death (Midrash Genesis Rabbah lxviii.).
By acts of benevolence, the anger of the Angel of Death is overcome; when one fails to perform such acts the Angel of Death will make his appearance (Derek Ereẓ Zuṭa, viii.). The Angel of Death receives his orders from God (Ber. 62b). As soon as he has received permission to destroy, however, he makes no distinction between good and bad (B. Ḳ. 60a). In the city of Luz, the Angel of Death has no power, and, when the aged inhabitants are ready to die, they go outside the city (Soṭah 46b; compare Sanh. 97a). A legend to the same effect existed in Ireland in the Middle Ages (Jew. Quart. Rev. vi. 336).
In Islam, Archangel Azrail is the Malak al-Maut (angel of death). He and his many subordinates pull the souls out of the bodies, and guide them through the journey of the afterlife. Their appearance depends on the person's deed and actions, with those that did good seeing a beautiful being, and those that did wrong seeing a horrific monster.
Islamic tradition discusses elaborately as to what exactly happens before, during, and after the death. The angel of death appears to the dying to take out their souls. The sinners' souls are extracted in a most painful way while the righteous are treated easily. After the burial, two angels – Munkar and Nakir – come to question the dead in order to test their faith. The righteous believers answer correctly and live in peace and comfort while the sinners and disbelievers fail and punishments ensue. The time period or stage between death and resurrection is called barzakh (the interregnum).
Death is a significant event in Islamic life and theology. It is seen not as the termination of life, rather the continuation of life in another form. In Islamic belief, God has made this worldly life as a test and a preparation ground for the afterlife; and with death, this worldly life comes to an end. Thus, every person has only one chance to prepare themselves for the life to come where God will resurrect and judge every individual and will entitle them to rewards or punishment, based on their good or bad deeds. And death is seen as the gateway to and beginning of the afterlife. In Islamic belief, death is predetermined by God, and the exact time of a person's death is known only to God.
Ancient Greek funerary practices are attested widely in the literature, the archaeological record, and the art of ancient Greece. Finds associated with burials are an important source for ancient Greek culture, though Greek funerals are not as well documented as those of the ancient Romans.Ankou
Ankou (Breton: an Ankoù) is a personification of death in Breton mythology as well as in Cornish (an Ankow in Cornish), Welsh (yr Angau in Welsh) and Norman French folklore.Azrael
Azrael (; Biblical Hebrew: עֲזַרְאֵל ʿázarʾēl) is an angel in the Abrahamic religions. He is often identified with the Angel of Destruction and Renewal of the Hebrew Bible.The Hebrew name translates to "Angel of God", "Help from God", or "One Whom God Helps". Azrael is the spelling of the Chambers Dictionary.
In Islamic tradition, Azrael is identified with the Quranic Malak al-Mawt (ملك الموت) "angel of death" which corresponds with Hebrew term malach ha-maweth in Rabbinic Literature. The Arabic language adapts the name as ʿAzrāʾīl (عزرائيل). He is responsible for transporting the souls of the deceased after death.Bleach (TV series)
Bleach (Japanese: ブリーチ, Hepburn: Burīchi) is a Japanese anime television series based on Tite Kubo's manga of the same name. The series ran for a total of 366 episodes. Bleach was produced by Studio Pierrot and directed by Noriyuki Abe. Bleach's Japanese and English voice actors include some of the most credited and known voice actors, including Masakazu Morita and Johnny Yong Bosch. The music was composed by Shirō Sagisu, who also composed the music for Neon Genesis Evangelion. A total of fifteen opening themes and thirty ending themes were used throughout the series, featuring a diverse group of Japanese artists.
Bleach follows the adventures of Ichigo Kurosaki after he obtains the powers of a Soul Reaper (死神, Shinigami, literally, "Death God") — a death personification similar to the Grim Reaper — from another Soul Reaper, Rukia Kuchiki. His newfound powers force him to take on the duties of defending humans from evil spirits and guiding departed souls to the afterlife. The anime adaptation includes original storylines not found in the manga with repeated appearances and stories containing these original characters. Studio Pierrot produced the series from 2004 to 2012, consisting of 366 episodes. Viz Media obtained foreign television and home video distribution rights to the Bleach anime on March 15, 2004. Cartoon Network's Adult Swim block began airing Bleach in the United States on September 9, 2006. The series' international release extends through dozens of countries in several languages, such as Spanish, French, German, Brazilian Portuguese and Tagalog.Bleach (manga)
Bleach (Japanese: ブリーチ, Hepburn: Burīchi) is a Japanese manga series written and illustrated by Tite Kubo. Bleach follows the adventures of the hotheaded teenager Ichigo Kurosaki who inherits his parents' destiny, after he obtains the powers of a Soul Reaper (死神, Shinigami, literally "Death God")—a death personification similar to the Grim Reaper—from another Soul Reaper, Rukia Kuchiki. His new-found powers force him to take on the duties of defending humans from evil spirits and guiding departed souls to the afterlife, and set him on journeys to various ghostly realms of existence.
Bleach was serialized in the Japanese manga magazine Weekly Shōnen Jump from August 2001 to August 2016, with its chapters collected into 74 tankōbon volumes. The series has spawned a media franchise that includes an anime television series that was produced by Studio Pierrot from 2004 to 2012, two original video animation episodes, four animated feature films, ten stage musicals, and numerous video games, as well as many types of Bleach-related merchandise. A live-action film adaptation was released in 2018. English-language releases of Bleach are coordinated by Viz Media, which has released several volumes of the manga each year since 2004, and published chapters of Bleach in its Shonen Jump magazine since November 2007. Viz Media secured foreign television and home video distribution rights to the Bleach anime in 2006. Cartoon Network's Adult Swim began airing dubbed episodes of Bleach in the United States that Fall, and Hulu later began to stream subtitled versions of the anime a week after each episode aired in Japan. Viz Media has also released each of the Bleach feature films in English.
Bleach received the Shogakukan Manga Award for the shōnen demographic in 2005, and is among the best-selling manga in both Japan and the United States. Despite significant downturns in both the Japanese and English manga markets, Bleach had continued to perform well commercially, and it has sold more than 90 million tankōbon copies in Japan alone. As of 2018, the series had over 120 million tankōbon volumes in print worldwide.Death (Marvel Comics)
Death (also distinguished as Mistress Death and Lady Death) is a fictional character appearing in American comic books published by Marvel Comics. The character is a cosmic entity based on the personification of death. The character first appeared in Captain Marvel #26 (Jun. 1973) and was created by Mike Friedrich and Jim Starlin.Death angel
Death angel may refer to:
Death-angel, common name for the herb Justicia pectoralis
Amanita ocreata, a poisonous mushroom
Death Angel, a thrash metal band from Concord, California
Death Angels, a Nation of Islam splinter group involved in the Zebra murders
B-9 Death Angel, a 1930s United States Army Air Corps bomber aircraft
Death Angels, nickname of United States Marine Corps squadron VMFA-235
Nemesis 4: Death Angel, a 1996 American science fiction film
Death Angel, a novel by Linda Fairstein
Death's Angels, a novel by William KingDestroying angel (Bible)
The destroying angel or angel of death in the Hebrew Bible is an entity sent out by Yahweh on several occasions to kill enemies of the Israelites. In 2 Samuel 24:15, he kills the inhabitants of Jerusalem. In I Chronicles 21:15, the same "angel of the Lord" is seen by David to stand "between the earth and the heaven, with a drawn sword in his hand stretched out against Jerusalem." Later, in II Kings 19:35, the angel kills 185,000 men of Sennacherib's Assyrian army, thereby saving Hezekiah's Jerusalem.
The angel (malak) is referred to under various terms, including Mashḥit, meaning "destroyer" (pron. mash-heet(h) or -kheet(h)) (Mashchit(h), מַשְׁחִית and Ha-Mashchit(h)/Ha-Mashḥit, הַמַשְׁחִית), "destroying angel" (מַלְאָך הַמַשְׁחִית, malak ha-mashḥit or in the plural מַשְׁחִיתִים, mashchitim/mashchithim/mashḥitim—"spoilers, ravagers"), Angel of the Lord, (מְמִיתִים, memitim—"executioners", "slayers") is found in Job 33:22 and in Proverbs 16:14 in the plural, "Messengers of death".
In Judaism, such angels might be seen as created by one's sins. As long a person lives, God allows him to repent. But after death, the angels of destruction are allowed to execute the sentence proclaimed in the heavenly court. Further, they feature as tormentors in Gehinnom.Mashchith was also used as an alternate name for one of the seven compartments of Gehenna.Mr. Death
Mr. Death or Mr Death may refer to:
Mr. Death (Band)
Fred A. Leuchter (born 1943), an author of forensic Holocaust denial material
Dennis Allen (criminal) (1951–1987), Australian drug dealer
Mr. Death: The Rise and Fall of Fred A. Leuchter, Jr.Shinigami
Shinigami (死神, "god of death" or "death note spirit") are gods or supernatural spirits that invite humans toward death, and can be seen to be present or interpreted to be present in certain aspects of Japanese religion and culture. Shinigami have been described as monsters and helpers, creatures of darkness, and fallen angels. Many cultures describe Shinigami as Death themselves.Skeleton (undead)
A skeleton is a type of physically manifested undead often found in fantasy, gothic and horror fiction, and mythical art. Most are human skeletons, but they can also be from any creature or race found on Earth or in the fantasy world.Symbols of death
Symbols of death are the symbolic, often allegorical, portrayal of death in various cultures. For allegorical figures that portray death, see Death (personification).The Seven Deadly Sins (play)
The Seven Deadly Sins was a two-part play written c. 1585, attributed to Richard Tarlton, and most likely premiered by his company, Queen Elizabeth's Men. The play drew upon the medieval tradition of the morality play; though it was very popular in its time, no copy of either part has survived.Undead
The undead are beings in mythology, legend, or fiction that are deceased but behave as if they were alive. A common example of an undead being is a corpse reanimated by supernatural forces, by the application of either the deceased's own life force or that of another being (such as a demons).
The undead may be incorporeal like ghosts, or corporeal like vampires and zombies. The undead are featured in the belief systems of most cultures, and appear in many works of fantasy and horror fiction. The term is also occasionally used for putative non-supernatural cases of re-animation, from early experiments like Robert E. Cornish's to future sciences such as chemical brain preservation and cryonics.
Bram Stoker considered using the title, The Un-Dead, for his novel Dracula (1897), and use of the term in the novel is mostly responsible for the modern sense of the word. The word does appear in English before Stoker but with the more literal sense of "alive" or "not dead", for which citations can be found in the Oxford English Dictionary. In one passage, Nosferatu is given as an "Eastern European" synonym for "un-dead".Stoker's use of the term "undead" refers only to vampires; the extension to other types of supernatural beings arose later. Most commonly, it is now taken to refer to supernatural beings which had at one point been alive and continue to display some aspects of life after death, but the usage is highly variable.Yama
Yama (listen ) or Yamarāja is a god of death, the south direction, and the underworld, belonging to an early stratum of Rigvedic Hindu deities. In Sanskrit, his name can be interpreted to mean "twin". In the Zend-Avesta of Zoroastrianism, he is called "Yima".According to the Vishnu Purana, Yama is the son of sun-god Surya and Sandhya, the daughter of Vishvakarma. Yama is the brother of Sraddhadeva Manu and of his older sister Yami, which Horace Hayman Wilson indicates to mean the Yamuna. According to the Vedas, Yama is said to have been the first mortal who died. By virtue of precedence, he became the ruler of the departed, and is called "Lord of the Pitrs".Mentioned in the Pāli Canon of Theravada Buddhism, Yama subsequently entered Buddhist mythology in East Asia, Southeast Asia and Sri Lanka as a Dharmapala under various transliterations. He is otherwise also called as "Dharmaraja".