Cyprian

Cyprian (SIP-ree-ən; Latin: Thaschus Cæcilius Cyprianus; c. 200 – September 14, 258 AD)[1] was bishop of Carthage and a notable Early Christian writer of Berber descent,[2] many of whose Latin works are extant. He is also recognised as a saint in the Christian churches. He was born around the beginning of the 3rd century in North Africa, perhaps at Carthage,[3] where he received a classical education. Soon after converting to Christianity, he became a bishop in 249. A controversial figure during his lifetime, his strong pastoral skills, firm conduct during the Novatianist heresy and outbreak of the plague, and eventual martyrdom at Carthage established his reputation and proved his sanctity in the eyes of the Church. His skillful Latin rhetoric led to his being considered the pre-eminent Latin writer of Western Christianity until Jerome and Augustine.[4] The Plague of Cyprian is named after him, owing to his description of it.

Cyprian of Carthage
Cyprian von Karthago2
Icon of St. Cyprian from a Russian Orthodox church in Germany.
Bornc. 200-210
Carthage, Roman Empire
Died14 September 258
Carthage
Venerated inCatholic Church, Eastern Orthodox Church, Lutheranism, Anglicanism
Feast16 September (Western Orthodox, Catholic & Lutheran)
31 August (Eastern Orthodox)
13 or 15 September (Anglican)
14 September (historical Sarum Use)
ControversySwift ordination
Lapsi Dispute
Dispute with Novatianists

Early life

Cyprian was born into a rich, pagan, Berber (Roman African),[3] Carthage family sometime during the early third century. His original name was Thascius; he took the additional name Caecilius in memory of the priest to whom he owed his conversion.[5] Before his conversion, he was a leading member of a legal fraternity in Carthage, an orator, a "pleader in the courts", and a teacher of rhetoric.[6] After a "dissipated youth", Cyprian was baptised when he was thirty-five years old,[7] c. 245 AD. After his baptism, he gave away a portion of his wealth to the poor of Carthage, as befitted a man of his status.

In the early days of his conversion he wrote an Epistola ad Donatum de gratia Dei and the Testimoniorum Libri III that adhere closely to the models of Tertullian, who influenced his style and thinking. Cyprian described his own conversion and baptism in the following words:

When I was still lying in darkness and gloomy night, I used to regard it as extremely difficult and demanding to do what God's mercy was suggesting to me... I myself was held in bonds by the innumerable errors of my previous life, from which I did not believe I could possibly be delivered, so I was disposed to acquiesce in my clinging vices and to indulge my sins... But after that, by the help of the water of new birth, the stain of my former life was washed away, and a light from above, serene and pure, was infused into my reconciled heart... a second birth restored me to a new man. Then, in a wondrous manner every doubt began to fade.... I clearly understood that what had first lived within me, enslaved by the vices of the flesh, was earthly and that what, instead, the Holy Spirit had wrought within me was divine and heavenly.[8]

Contested election as bishop of Carthage

Not long after his baptism he was ordained a deacon, and soon afterwards a priest. Some time between July 248 and April 249 he was elected bishop of Carthage, a popular choice among the poor who remembered his patronage as demonstrating good equestrian style. However his rapid rise did not meet with the approval of senior members of the clergy in Carthage,[9] an opposition which did not disappear during his episcopate.

Not long afterward, the entire community was put to an unwanted test. Christians in North Africa had not suffered persecution for many years; the Church was assured and lax. Early in 250 the "Decian persecution" began.[10] The Emperor Decius issued an edict, the text of which is lost, ordering sacrifices to the gods to be made throughout the Empire.[11] Jews were specifically exempted from this requirement.[12] Cyprian chose to go into hiding rather than face potential execution. While some clergy saw this decision as a sign of cowardice, Cyprian defended himself saying he had fled in order not to leave the faithful without a shepherd during the persecution, and that his decision to continue to lead them, although from a distance, was in accordance with divine will. Moreover, he pointed to the actions of the Apostles and Jesus himself: "And therefore the Lord commanded us in the persecution to depart and to flee; and both taught that this should be done, and Himself did it. For as the crown is given by the condescension of God, and cannot be received unless the hour comes for accepting it, whoever abiding in Christ departs for a while does not deny his faith, but waits for the time..." [13]

Controversy over the lapsed

The persecution was especially severe at Carthage, according to Church sources. Many Christians fell away, and were thereafter referred to as "Lapsi" (the fallen). [10] The majority had obtained signed statements (libelli) certifying that they had sacrificed to the Roman gods in order to avoid persecution or confiscation of property. In some cases Christians had actually sacrificed, whether under torture or otherwise. Cyprian found these libellatici especially cowardly, and demanded that they and the rest of the lapsi undergo public penance before being re-admitted to the Church.

However, in Cyprian's absence, some priests disregarded his wishes by readmitting the lapsed to communion with little or no public penance. Some of the lapsi presented a second libellus purported to bear the signature of some martyr or confessor who, it was held, had the spiritual prestige to reaffirm individual Christians. This system was not limited to Carthage, but on a wider front by its charismatic nature it clearly constituted a challenge to institutional authority in the Church, in particular to that of the bishop. Hundreds or even thousands of lapsi were re-admitted this way, against the express wishes of Cyprian and the majority of the Carthaginian clergy, who insisted upon earnest repentance.[4]

A schism then broke out in Carthage, as the laxist party, led largely by the priests who had opposed Cyprian's election, attempted to block measures taken by him during his period of absence. After fourteen months, Cyprian returned to the diocese and in letters addressed to the other North African bishops defended having left his post. After issuing a tract, "De lapsis," (On the Fallen) he convoked a council of North African bishops at Carthage to consider the treatment of the lapsed, and the apparent schism of Felicissimus (251). Cyprian took a middle course between the followers of Novatus of Carthage who were in favour of welcoming back all with little or no penance, and Novatian of Rome who would not allow any of those who had lapsed to be reconciled.[14] The council in the main sided with Cyprian and condemned Felicissimus, though no acts of this council survive.

The schism continued as the laxists elected a certain Fortunatus as bishop in opposition to Cyprian. At the same time, the rigorist party in Rome, who refused reconciliation to any of the lapsed, elected Novatian as bishop of Rome, in opposition to Pope Cornelius. The Novatianists also secured the election of a certain Maximus as a rival bishop of their own at Carthage. Cyprian now found himself wedged between laxists and rigorists, but the polarization highlighted the firm but moderate position adopted by Cyprian and strengthened his influence, wearing down the numbers of his opponents. Moreover, his dedication during the time of a great plague and famine gained him still further popular support.[14]

Cyprian comforted his brethren by writing his De mortalitate, and in his De eleemosynis exhorted them to active charity towards the poor, setting a personal example. He defended Christianity and the Christians in the apologia Ad Demetrianum, directed against a certain Demetrius, in which he countered pagan claims that Christians were the cause of the public calamities.

Persecution under Valerian

CyprianusReliquiar
Relic of Cyprian in Kornelimünster Abbey

At the end of 256 a new persecution of the Christians broke out under Emperor Valerian, and Pope Sixtus II was executed in Rome.[4]

In Africa Cyprian prepared his people for the expected edict of persecution by his De exhortatione martyrii, and himself set an example when he was brought before the Roman proconsul Aspasius Paternus (August 30, 257).[4] He refused to sacrifice to the pagan deities and firmly professed Christ.

The proconsul banished him to Curubis, modern Korba, whence, to the best of his ability, he comforted his flock and his banished clergy. In a vision he believed he saw his approaching fate. When a year had passed he was recalled and kept practically a prisoner in his own villa, in expectation of severe measures after a new and more stringent imperial edict arrived, and which Christian writers subsequently claimed demanded the execution of all Christian clerics.[4]

On September 13, 258, Cyprian was imprisoned on the orders of the new proconsul, Galerius Maximus. The public examination of Cyprian by Galerius Maximus, on 14 September 258 has been preserved:[11]

Galerius Maximus: "Are you Thascius Cyprianus?" Cyprian: "I am." Galerius: "The most sacred Emperors have commanded you to conform to the Roman rites." Cyprian: "I refuse." Galerius: "Take heed for yourself." Cyprian: "Do as you are bid; in so clear a case I may not take heed." Galerius, after briefly conferring with his judicial council, with much reluctance pronounced the following sentence: "You have long lived an irreligious life, and have drawn together a number of men bound by an unlawful association, and professed yourself an open enemy to the gods and the religion of Rome; and the pious, most sacred and august Emperors ... have endeavoured in vain to bring you back to conformity with their religious observances; whereas therefore you have been apprehended as principal and ringleader in these infamous crimes, you shall be made an example to those whom you have wickedly associated with you; the authority of law shall be ratified in your blood." He then read the sentence of the court from a written tablet: "It is the sentence of this court that Thascius Cyprianus be executed with the sword." Cyprian: "Thanks be to God.”

The execution was carried out at once in an open place near the city. A vast multitude followed Cyprian on his last journey. He removed his garments without assistance, knelt down, and prayed. After he blindfolded himself, he was beheaded by the sword. The body was interred by Christians near the place of execution.[4]

Writings

Cyprian's works were edited in volumes 3 and 4 of the Patrologia Latina. He was not a speculative theologian, his writings being always related to his pastoral ministry.[15] The first major work was a monologue spoken to a friend called Ad Donatum, detailing his own conversion, the corruption of Roman government and the gladiatorial spectacles, and pointing to prayer as "the only refuge of the Christian".[4] Another early written work was the Testimonia ad Quirinum. During his exile from Carthage Cyprian wrote his most famous treatise, De Ecclesiae Catholicae Unitate (On the Unity of the Catholic Church) and on returning to his see, he issued De Lapsis (On the Fallen). Another important work is his Treatise on the Lord's Prayer.

The following works are of doubtful authenticity: De spectaculis ("On Public Games"); De bono pudicitiae ("The Virtue of Modesty"); De idolorum vanitate ("On the Vanity of Images," written by Novatian); De laude martyrii ("In Praise of Martyrdom"); Adversus aleatores ("Against Gamblers"); De duobus montibus Sina et Sion ("On the Two Mountains Sinai and Sion"); Adversus Judaeos ("Against the Jews"); and the Cena Cypriani ("Cyprian's Banquet", which enjoyed wide circulation in the Middle Ages). The treatise entitled De duplici martyrio ad Fortunatum and attributed to Cyprian was not only published by Erasmus, but probably also composed by him. It is possible that his "Citation," was the only text written by him, a prayer for the help of angels against demonic attacks. Doubtless only part of his written output has survived, and this must apply especially to his correspondence, of which some sixty letters are extant, in addition to some of the letters he received.

Cyprian of Carthage is often confused with Cyprian of Antioch, reputedly a magician before his conversion. A number of grimoires, such as Libellus Magicus are mistakenly attributed to the former.

Sources on Cyprian's life

Pontius the Deacon wrote a biography of Cyprian titled The Life and Passion of St. Cyprian which details the saint's early life, his conversion, notable acts, and martyrdom under Valerian.

Veneration

Churches were afterward erected over his tomb and over the place of his death, In later centuries, however, these churches were destroyed by the Vandals. The graves of such saints as Cyprian and Martin of Tours came to be regarded as "contact points between Heaven and Earth", and they became the centres of new, redefined, Christian urban communities.[16] A surviving homily from Augustine on Cyprian's feast day indicates that his following was fairly widespread throughout Africa by the fourth century.

Charlemagne is said to have had the bones transferred to France; and Lyons, Arles, Venice, Compiègne, and Roenay in Flanders all have claimed to possess part of the martyr's relics.

The Roman Catholic Church celebrates his feast together with that of his good friend Pope St. Cornelius on September 16.[6] Anglicans celebrate his feast usually either on September 13 (e.g. the Anglican Church of Australia) or September 15 (the present-day Church of England, although the Church of England before the Reformation, in the Sarum use, observed it on the day of his death, September 14). The Eastern Orthodox Church commemorates him on August 31.[17]

References

  1. ^ The Liturgy of the Hours according to the Roman Rite: Vol. IV. New York: Catholic Book Publishing Company, 1975. p. 1406.
  2. ^ Saint Cyprien est considéré comme Berbère par de nombreux auteurs français et anglo-saxons dont Gabriel Camps et Eugène Guernier.
  3. ^ a b Wikisource Chisholm, Hugh, ed. (1911). "Cyprian, Saint" . Encyclopædia Britannica. 7 (11th ed.). Cambridge University Press. pp. 694–695.
  4. ^ a b c d e f g Wikisource-logo.svg Chapman, Henry Palmer (1908). "St. Cyprian of Carthage" . In Herbermann, Charles (ed.). Catholic Encyclopedia. 4. New York: Robert Appleton Company.
  5. ^ Butler, Alban. "St. Cyprian, Archbishop of Carthage, Martyr", The Lives of the Saints, Vol, IX, 1866
  6. ^ a b Butler's Lives of the Saints, (Michael Walsh, ed.), New York: HarperCollins Publishers, 1991, p. 289.
  7. ^ Benedict XVI 2008, p. 51.
  8. ^ Cyprian, Ad Donatum, 3-4
  9. ^ Oshitelu, G.A., The African Fathers of the Early Church, Ibadan, Nigeria, 2002
  10. ^ a b Benedict XVI 2008, p. 52.
  11. ^ a b W. H. C. Frend (1984). The Rise of Christianity. Fortress Press, Philadelphia. p. 319. ISBN 978-0-8006-1931-2.
  12. ^ Graeme Clarke (2005). Third-Century Christianity. In The Cambridge Ancient History, Volume XII: The Crisis of Empire, edited by Alan Bowman, Averil Cameron, and Peter Garnsey. Cambridge University Press. ISBN 0-521-30199-8.
  13. ^ Cyprian. De Lapsis.
  14. ^ a b Foley, Leonard O.F.M., "St. Cyprian", Saint of the Day, (revised by Pat McCloskey O.F.M.), Franciscan Media
  15. ^ Benedict XVI 2008, p. 53.
  16. ^ Arnold, John H., The Oxford Handbook of Medieval Christianity, OUP Oxford, 2014 ISBN 9780191015014
  17. ^ "Cyprian the Hieromartyr & Bishop of Carthage", Greek Orthodox Archdiocese of America

Sources

  • Brent, Allen, editor and translator, "St Cyprian of Carthage: Selected Treatises," St. Vladimir's Seminary Press, 2007, ISBN 0-88141-312-7
  • Brent, Allen, editor and translator, "St Cyprian of Carthage: Selected Letters," St. Vladimir's Seminary Press, 2007, ISBN 0-88141-313-5
  • Campbell, Phillip, editor, "The Complete works of Saint Cyprian" Evolution Publishing, 2013, ISBN 1-935228-11-0
  • Daniel, Robin, "This Holy Seed: Faith, Hope and Love in the Early Churches of North Africa", (Chester, Tamarisk Publications, 2010: from www.opaltrust.org) ISBN 0-9538565-3-4
  • Christian Classics Ethereal Library: Cyprian texts
  • J.M. Tebes, "Cyprian of Carthage: Christianity and Social World in the 3rd. century", Cuadernos de Teología 19, (2000) (in Spanish)
  • Benedict XVI (2008). The Fathers. Our Sunday Visitor.
  • В. А. Фядосік Киприан и античное христианство. - Мінск: Университетское. - 1991. - 208 стр. - research of the Belarusian historian V. Fjadosik about Saint Cyprian

External links

1906 Los Angeles mayoral election

The 1906 election for Mayor of Los Angeles took place on December 4, 1906. Arthur Cyprian Harper was elected.

Archdiocese of Carthage

The Archdiocese of Carthage, also known as the Church of Carthage, was a Latin Catholic diocese established in the Carthage, Roman Empire, in the 2nd century. Agrippin was the first named bishop, around 230 A.D. The importance of the city of Carthage had previously been restored by Julius Caesar and Augustus. When Christianity became firmly established around the Roman province of Africa Proconsulare, Carthage became its natural ecclesiastical seat. Carthage subsequently exercised informal primacy as an archdiocese, even at one point to being attributed to honorary title of patriarch, being the most important center of Christianity in the whole of Roman Africa, corresponding to most of today's Mediterranean coast and inland of Northern Africa.

The Church of Carthage thus was to the Early African church what the Church of Rome was to the Catholic Church in Italy. The archdiocese used the African Rite, a variant of the Western liturgical rites in Latin language, possibly a local use of the primitive Roman Rite. Famous figures include Saint Perpetua, Saint Felicitas, and their Companions (dead c. 203), Tertullian (c. 155–240), Cyprian (c. 200–258), Caecilianus (florit 311), Saint Aurelius (dead 429), and Eugenius of Carthage (dead 505). Tertullian and Cyprian are both considered Latin Church Fathers of the Latin Church. Tertullian, a theologian of part Berber descent, was instrumental in the development of trinitarian theology, and was the first to apply Latin language extensively in his theological writings. As such, Tertullian has been called "the father of Latin Christianity" and "the founder of Western theology." Carthage remained an important center of Christianity, hosting several councils of Carthage.

In the 6th century, turbulent controversies in teachings affected the diocese: Donatism, Arianism, Manichaeism, and Pelagianism. Some proponents established their own parallel hierarchies.

The city of Carthage fell to the Muslim conquest of the Maghreb with the Battle of Carthage (698). The episcopal see remained but Christianity declined under persecution. The last resident bishop, Cyriaque of Carthage, was documented in 1076.

In 1518, the Archdiocese of Carthage was revived as a Catholic titular see. It was briefly restored as a residential episcopal see 1884-1964, after which it was supplanted by the Roman Catholic Archdiocese of Tunis. The last titular archbishop, Agostino Casaroli, remained in office until 1979. Subsequent to this, the titular see has remained vacant.

Arthur Cyprian Harper

Arthur Cyprian Harper (1866–1948) was the 26th Mayor of Los Angeles, California from December 13, 1906 to March 11, 1909. He was forced to resign in the wake of a recall drive due to dishonesty that marked his administration. While mayor, he began work on the Los Angeles Civic Center.

Cyprian, Metropolitan of Kiev

Cyprian (Bulgarian: Киприан, Russian: Киприан, Ukrainian: Кипріан) (c. 1336 – 16 September 1406) was Metropolitan of Kiev and All Rus' with the Metropolitan's residence in Moscow. (The official title was Metropolitan of Kiev and All Rus' until 1448, even though the metropolitans were in Vladimir-on-Kliazma and later Moscow since 1299.) He is commemorated on September 16. The Book of Degrees (Stepénnaya kniga), which grouped Russian monarchs in the order of their generations, was started by Cyprian in 1390(but completed only in 1563).

Cyprian Brady

Cyprian Brady (born 26 June 1962) is a former Irish Fianna Fáil politician. He was a Teachta Dála (TD) for the Dublin Central constituency from 2007 to 2011. Brady is a former civil servant who for 20 years, ran the constituency office of the former Taoiseach Bertie Ahern.

Cyprian Bridge

Admiral Sir Cyprian Arthur George Bridge (13 March 1839 – 16 August 1924) was a British Royal Navy officer towards the end of the era of Pax Britannica. He was Commander-in-chief of both the Australian Squadron and the China Squadron.

Cyprian Bridge Island

Cyprian Bridge Island is a small island located among the Solomon Islands. The island lies at a latitude of -6.85 and a longitude of 156.18333. It is an uninhabited volcanic island that lies between the islands of Fauro (30 km to the southwest) and Choiseul (much larger island about 100 km to the northeast). The island lies within Choiseul Province.

Cyprian Broodbank

Cyprian Broodbank, (born 26 December 1964) is a British archaeologist and academic. Since October 2014, he has been Disney Professor of Archaeology at the University of Cambridge and director of the McDonald Institute for Archaeological Research. From 2010 to 2014, he was Professor of Mediterranean Archaeology at University College London.

Cyprian Hedrick

Cyprian Hedrick (born 6 October 1989) is a Cameroonian footballer who currently plays for Tulsa Roughnecks FC in the USL Championship.

Cyprian Norwid

Cyprian Kamil Norwid, a.k.a. Cyprian Konstanty Norwid (Polish pronunciation: [ˈt͡sɨprjan ˈnɔrvid]; 24 September 1821 – 23 May 1883), was a nationally esteemed Polish poet, dramatist, painter, and sculptor. He was born in the Masovian village of Laskowo-Głuchy near Warsaw. One of his maternal ancestors was the Polish King John III Sobieski.Norwid is regarded as one of the second generation of romantics. He wrote many well-known poems including Fortepian Szopena ("Chopin's Piano"), Moja piosnka [II] ("My Song [II]") and Bema pamięci żałobny-rapsod (A Funeral Rhapsody in Memory of General Bem). Norwid led a tragic and often poverty-stricken life (once he had to live in a cemetery crypt). He experienced increasing health problems, unrequited love, harsh critical reviews, and increasing social isolation. He lived abroad most of his life, especially in London and, in Paris where he died.

Norwid's original and non-conformist style was not appreciated in his lifetime and partially due to this fact, he was excluded from high society. His work was only rediscovered and appreciated by the Young Poland art movement of the late nineteenth and early twentieth century. He is now considered one of the four most important Polish Romantic poets. Other literary historians, however, consider this an oversimplification, and regard his style to be more characteristic of classicism and parnassianism.

Cyprian and Justina

Saints Cyprian and Justina are honored in the Catholic Church, Eastern Orthodox Church and Oriental Orthodoxy as Christians of Antioch, who in 304, during the persecution of Diocletian, suffered martyrdom at Nicomedia (modern-day İzmit, Turkey) on September 26. It is, however, certain that no Bishop of Antioch bore the name of Cyprian.

Cyprian of Alexandria

Cyprian, formerly a Cypriot deacon, served as Greek Orthodox Patriarch of Alexandria between 1766 and 1783.

Iwo Cyprian Pogonowski

Iwo Cyprian Pogonowski (3 September 1921 – 21 July 2016) was a Polish-born polymath and inventor with 50 patents to his credit. He was a civil and industrial engineer by profession, educated in Poland, Belgium, and the United States. He was also a writer on Polish and European history, author of historical atlases, and a lexicographer.

Johannine Comma

The Johannine Comma (Latin: Comma Johanneum) is an interpolated phrase in the First Epistle of John 5:7-8. It became a touchpoint for Protestant and Catholic debates over the doctrine of the Trinity in the early modern period.

The passage first appeared as an addition to the Vulgate, the Latin translation of the Bible, and entered the Greek manuscript tradition in the 15th century. It does not appear in the oldest Latin manuscripts, and appears to have originated as a gloss around the end of the 4th century. Some scribes gradually incorporated this annotation into the main text over the course of the Middle Ages.

The first Greek manuscript of the New Testament that contains the comma dates from the 15th century. The comma is absent from the Ethiopic, Aramaic, Syriac, Slavic, Armenian, Georgian, and Arabic translations of the Greek New Testament. It appears in some English translations of the Bible via its inclusion in the first printed edition of the New Testament, Erasmus's Nouum instrumentum omne, who added it to his text in 1522.

March 1909 Los Angeles mayoral election

The 1909 election for Mayor of Los Angeles took place on March 26, 1909 following the recall of incumbent Arthur Cyprian Harper. George Alexander was elected.

Novatian

Novatian (c. 200–258) was a scholar, priest, theologian and antipope between 251 and 258. Some Greek authors give his name as Novatus, who was an African presbyter.

He was a noted theologian and writer, the first Roman theologian who used the Latin language, at a time when there was much debate about how to deal with Christians who had lapsed and wished to return, and the issue of penance. Consecrated as pope by three bishops in 251, he adopted a more rigorous position than the established Pope Cornelius. Novatian was shortly afterwards excommunicated: the schismatic church which he established persisted for several centuries (see Novatianism). Novatian fled during a period of persecutions, and may have been a martyr.

Novatianism

Novatianism was an Early Christian sect devoted to the theologian Novatian (c. 200–258) that held a strict view that refused readmission to communion of Lapsi (those baptized Christians who had denied their faith or performed the formalities of a ritual sacrifice to the pagan gods under the pressures of the persecution sanctioned by Emperor Decius in AD 250). The Church of Rome declared the Novatianists heretical following the letters of Saint Cyprian of Carthage.

Plague of Cyprian

The Plague of Cyprian is the name given to a pandemic that afflicted the Roman Empire from about AD 249 to 262. The plague is thought to have caused widespread manpower shortages for food production and the Roman army, severely weakening the empire during the Crisis of the Third Century. Its modern name commemorates St. Cyprian, bishop of Carthage, an early Christian writer who witnessed and described the plague. The agent of the plague is highly speculative due to sparse sourcing, but suspects include smallpox, pandemic influenza and viral hemorrhagic fever (filoviruses) like the Ebola virus.

St. Cyprian Roman Catholic Church (Philadelphia)

St. Cyprian Catholic Church is located on the southwest corner of 63rd St. (Cobbs Creek Pkwy) and Hazel Ave. at 525 Cobbs Creek Parkway in Philadelphia, Pennsylvania.

The current parish named St. Cyprian was founded in 2013 as a consolidation of six parishes in West Philadelphia:

Our Lady of the Rosary (founded 1886)

Our Lady of Victory (1899)

Transfiguration of Our Lord (1909)

Saint Carthage (1915)

Saint Cyprian (2000), and

Our Lady of the Blessed Sacrament (2005)It is named after St. Cyprian, an African nobleman who became a bishop.Reverend Msgr. Federico A Britto is the pastor, with Richard Nightingale as Permanent Deacon. The current church was built in 1924. The campus also includes a rectory, daycare, and elementary school.

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