Collegium Canisianum

The Collegium Canisianum or simply Canisianum in Innsbruck, Austria, is an international priests' seminary of the Roman Catholic church run by the Jesuits.


The Canisianum is one of many Jesuit seminaries worldwide named after Saint Peter Canisius and was built in 1910–1911 under Rector, or Regens, Michael Hofmann, to replace the previous Nicolaihaus seminary, which had been outgrown.

During World War I it also accommodated from 1915 to 1919 the students of the Collegium Germanicum in Rome.

On 21 November 1938 it was shut down by the National Socialists and did not reopen until October 1945.

Notable alumni

External links

Coordinates: 47°16′28″N 11°23′58″E / 47.2744°N 11.3994°E

Collegium Germanicum et Hungaricum

The Collegium Germanicum et Hungaricum or simply Collegium Germanicum is a German-speaking seminary for Roman Catholic priests in Rome, founded in 1552. Since 1580 its full name has been Pontificium Collegium Germanicum et Hungaricum de Urbe.

Georg, Crown Prince of Saxony

Georg, Crown Prince of Saxony, (15 January 1893 – 14 May 1943) the last Crown Prince of Saxony, was the heir to the King of Saxony, Frederick Augustus III, at the time of the monarchy's abolition on 13 November 1918.

He later became a Roman Catholic priest and a Jesuit.


The von Hurter family belonged to the Swiss nobility; in the eighteenth and nineteenth centuries three of them were known for their conversions to Roman Catholicism, their ecclesiastical careers in Austria and their theological writings.

Ivan Lyatyshevskyi

Ivan Lyatyshevskyi (Ukrainian: Іван Лятишевський; 17 October 1879 – 27 November 1957) was a Ukrainian Greek Catholic hierarch. He was an auxiliary bishop of the Ukrainian Catholic Eparchy of Ivano-Frankivsk and titular bishop of Adada from 1929 to 1957.

He was born in Bohorodchany, Austrian-Hungarian Empire (present-day – Ivano-Frankivsk Oblast, Ukraine) in 1879 in the family of Yulian and Anna (née Halavay) Lyatyshevskyi and graduated of the Theology at Lviv University and University of Vienna. He then continued in the Collegium Canisianum and made a defence of the doctoral thesis in 1905. He was ordained a priest on 20 October 1907 by Blessed Bishop Hryhoriy Khomyshyn for the Eparchy of Stanislaviv. After ordination he served a short time in a parish work, but later was a teacher and professor.

He was appointed by the Holy See as an Auxiliary Bishop of the Ukrainian Catholic Eparchy of Stanislaviv on 24 November 1929. He was consecrated to the Episcopate on 26 January 1930 in Stanislaviv. The principal consecrator was Metropolitan Andrey Sheptytskyi, and the principal co-consecrators were Blessed Bishop Hryhoriy Khomyshyn and Blessed Bishop Josaphat Kotsylovsky.He was arrested on 11 April 1945 alongside other Ukrainian Catholic bishops, because the Communist regime abolished the Greek-Catholic Church, and exiled in Siberia. He was released in 1955.He died in Stanislaviv on 27 November 1957.

List of Catholic seminaries

This is a list of Catholic seminaries in the world, including those that have been closed. By the 2012 Pontifical Yearbook, the total number of candidates for the priesthood of the world is 118,990 at the end of the year 2010. These students are in 6,974 seminaries around the world; 3,194 diocesan seminaries and 3,780 religious seminaries.

Nykyta Budka

Blessed Nykyta Budka (Ukrainian: Никита Будка aka Nikita, Mykyta, or Nicetas Budka, June 7, 1877, Dobromirka, Austria-Hungary – October 1, 1949, Karaganda, USSR) was a clergyman of the Ukrainian Greek Catholic Church who lived and worked in Austria-Hungary, Canada, Poland, and the Soviet Union. In Canada, he is noted as the first bishop of the Ukrainian Catholic Church in Canada, and was the first Eastern Catholic bishop with full jurisdiction ever appointed in the New World.He was born into a fairly well to-do and political active peasant family in the village of Dobromirka in Zbarazh powiat (county), then part of Galicia, in Austria-Hungary in 1877. He received his primary education in his native village and the county town, and later studied at the classical gymnasium in Ternopil, where he graduated in 1897 with honors. He then worked as a tutor for the children of Prince Leo Sapieha in Bilche Zolote, and then did a year of military service, taking officer's training in Vienna. He studied law at the University of Lviv and theology at Lviv Theological Seminary. In 1902 he entered the Collegium Canisianum in Innsbruck, Austria. Budka was ordained as a priest by Metropolitan Andriy (Sheptytsky) in L'viv, the capital of Austrian Galicia, on October 25, 1905 at the age of twenty-eight.

In 1907 Budka was named the prefect of the seminary in Lviv. In 1909 he wrote a doctoral dissertation on Byzantine religious history 1909 entitled Діссертация докторска: Дисциплїна Грецкої Церкви в сьвітлі полєміки за часів Фотия, but was not able to defend it due to ill health and later his departure for Canada. Besides his other duties he was later also made an adviser to the marriage tribunal and a consultant on emigration issues, which became his real avocation. During his studies, in 1907, he organized a Galician branch of the St. Raphael Society (an immigrants' aid charity) to protect Ukrainian emigrants from Galicia and Bukovina, and worked in the organization for five years, during which time he toured Ukrainian settlements in Prussia and Bosnia. He was also the founder and editor of the monthly publication Емігрант ("Emigrant") from 1910 - 1912. During this time he was charged with the care of Ukrainian immigrants in Austria, Germany, Brazil, Argentina, Canada and Bosnia by Metropolitan Andriy.

He was appointed bishop for Ukrainian Catholics in Canada and titular bishop of Patara on July 15, 1912 by Pope Pius XI, and was consecrated (ordained a bishop) on October 14 of that year. He arrived in Winnipeg in December of 1912 and immediately embarked on a tour of the Ukrainian block settlements of Western Canadian by train, horse, and foot in difficult winter conditions, returning in March 1913. His first organization tasks were to secure charters of incorporation under provincial laws for various parishes and one under federal law for the eparchy as a whole. The highly controversial issue of who should own church property in Canada: a local parish council, or the (Latin-controlled) hierarchy was thus somewhat diffused. He also took over the newspaper Canadian Ruthenian from the Latin bishops and published his pastoral letters in it.In Canada he helped to establish residences for Ukrainian youth, organize parishes, build churches and schools, and found the seminaries named for Andriy Sheptytsky in Saint-Boniface, Manitoba and Taras Shevchenko in Edmonton, Alberta.

In Canada, he became known as a strident defender of the autonomy of the Ukrainian church from the Latin hierarchy, and a fierce opponent of missionary activities amongst Ukrainian Canadians by Russian Orthodox and Protestant churches, and of secularism. He was broadly supportive of Ukrainian nationalism.Before the Great War, his greatest struggle was against a group of young anti-clerical professionals, mostly teachers. They sought to establish or defend Ukrainian institutions in Canada with an overtly nationalist (and often secular) orientation. They saw Budka as insufficiently nationalist, bound to the Latin hierarchy, seeking to establish Catholic predominance over the Ukrainian community, and the hierarchy's control of the church (including the flash point issue of ownership of church buildings). This ultimately led to the creation of the Ukrainian Greek Orthodox Church of Canada by dissenting parishes in 1918 and a full schism between that group at the Catholic church. By the same token the socialist wing of the community started its own quasi-church institution, the Ukrainian Labour Temple Association, in 1918. While most Ukrainians in Canada were still Catholic, after 1918 the Catholic Church permanently lost its role as the predominate institution of Ukrainian life.

In Canada Budka is most famous for his pastoral letter just before the outbreak of World War I, in which he urged Ukrainians in Canada with reservist obligations to return to their homeland to enlist and fight. Their homeland was Austria, which soon was at war with Canada. Although he later retracted his letter, the damage was already done. This helped inflame an existing suspicion and scrutiny of the Ukrainian Canadian community by the wider public and the government that led to the internment of Ukrainians in Canada during the war. Budka, who was naturalized as British subject (i.e. Canadian citizen) in 1918 or 1920 was charged twice with crimes of disloyalty and cleared in both cases.

Following the war he continued his organizational work despite his eparchy's precarious finances: he help found the Ukrainian National Council in Winnipeg in 1919, hosted a sobor (synod) in Yorkton in 1924. He continued until 1927, when he left for a visit to Rome and while there asked to be transferred back to Galicia, exhausted from his fifteen years at the head of the Canadian church.In 1928, he returned to now Polish-controlled Galicia and became vicar general of the Metropolitan Curia in L'viv and worked on the restoration of the Shrine of the Virgin in Zarvanytsia. At the end of World War II, Galicia was occupied by the Soviet Union, and Budka opposed the communist-mandated separation of the Ukrainian Catholic Church from Rome, and for this he was imprisoned on April 11, 1945, along with other bishops. He was charged with teaching in an underground seminary, conducting a memorial service for the victims of the Soviet occupation of Galicia in 1939, and campaigning for the secession of Ukraine for the Soviet Union. Sentenced to 8 years imprisonment, he was sent to Kazakhstan to serve his sentence. He died in the Gulag on September 28, 1949 from what Soviet officials said was a heart attack. The location of the prison camp's cemetery was kept secret from locals but is believed to be where a pig farm is located today.

Budka was beatified as a martyr on June 27, 2001, in a Byzantine rite ceremony by Pope John Paul II in Lviv.

Ordinariate for Byzantine-rite Catholics in Austria

The Ordinariate for Byzantine-rite Catholics in Austria (or Austria of the Eastern Rite) is a Catholic Ordinariate for Eastern Catholic faithful (pseudo-diocesan jurisdiction within a Latin territory), jointly for all Eastern Catholics of Byzantine Rite in the various languages of particular churches sui iuris in Austria.

It is exempt, i.e. immediately subject to the Holy See and its Roman Congregation for the Oriental Churches.

Peter Canisius

Peter Canisius, S.J. (Dutch: Pieter Kanis, 8 May 1521 – 21 December 1597) was a renowned Dutch Jesuit Catholic priest. He became known for his strong support for the Catholic faith during the Protestant Reformation in Germany, Austria, Bohemia, Moravia, Switzerland and the United Kingdom. The restoration of the Catholic Church in Germany after the Protestant Reformation is largely attributed to the work there of the Society of Jesus, which he led. He is venerated in the Catholic Church as a saint and as a Doctor of the Church.

Willibrord Benzler

Willibrord Benzler OSB (16 October 1853 – 16 April 1921) was the Roman Catholic Bishop of Metz from 1901 to 1919.

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