A cockfight is a blood sport between two cocks, or gamecocks, held in a ring called a cockpit. The history of raising fowl for fighting goes back 6,000 years. The first documented use of the word gamecock, denoting use of the cock as to a "game", a sport, pastime or entertainment, was recorded in 1634, after the term "cock of the game" used by George Wilson, in the earliest known book on the sport of cockfighting in The Commendation of Cocks and Cock Fighting in 1607. But it was during Magellan's voyage of discovery of the Philippines in 1521 when modern cockfighting was first witnessed and documented by Antonio Pigafetta, Magellan's chronicler, in the kingdom of Taytay.
The combatants, referred to as gamecocks (not to be confused with game birds), are specially bred and conditioned for increased stamina and strength. Male and female chickens of such a breed are referred to as game fowl.
Cockfighting is a blood sport due in some part to the physical trauma the cocks inflict on each other, which is sometimes increased by attaching metal spurs to the cocks' natural spurs. While not all fights are to the death, the cocks may endure significant physical trauma. In some areas around the world, cockfighting is still practiced as a mainstream event; in some countries it is regulated by law, or forbidden outright. Advocates of the "age old sport" often list cultural and religious relevance as reasons for perpetuation of cockfighting as a sport.
Two owners place their gamecock in the cockpit. The cocks fight until ultimately one of them dies or is critically injured. Historically, this was in a cockpit, a term which was also used in the 16th century to mean a place of entertainment or frenzied activity. William Shakespeare used the term in Henry V to specifically mean the area around the stage of a theatre. In Tudor times, the Palace of Westminster had a permanent cockpit, called the Cockpit-in-Court.
The sport was popular in ancient times in India, China, Persia, and other Eastern countries and was introduced into Ancient Greece in the time of Themistocles (c. 524–460 BC). For a long time the Romans affected to despise this "Greek diversion", but they ended up adopting it so enthusiastically that the agricultural writer Columella (1st century AD) complained that its devotees often spent their whole patrimony in betting at the side of the pit.
Based on his analysis of a Mohenjo-daro seal, Iravatham Mahadevan speculates that the city's ancient name could have been Kukkutarma ("the city [-rma] of the cockerel [kukkuta]"). However, according to a recent study, "it is not known whether these birds made much contribution to the modern domestic fowl. Chickens from the Harappan culture of the Indus Valley (2500–2100 BC) may have been the main source of diffusion throughout the world." "Within the Indus Valley, indications are that chickens were used for sport and not for food" (Zeuner 1963) and that by 1000 BC they had assumed "religious significance".
Some additional insight into the pre-history of European and American secular cockfighting may be taken from The London Encyclopaedia:
At first cockfighting was partly a religious and partly a political institution at Athens; and was continued for improving the seeds of valor in the minds of their youth, but was afterwards perverted both there and in the other parts of Greece to a common pastime, without any political or religious intention.
An early image of a fighting rooster has been found on a 6th-century BC seal of Jaazaniah from the biblical city of Mizpah in Benjamin, near Jerusalem. Remains of these birds have been found at other Israelite Iron Age sites, when the rooster was used as a fighting bird; they are also pictured on other seals from the period as a symbol of ferocity, such as the late-7th-century BC red jasper seal inscribed "Jehoahaz, son of the king", which likely belonged to Jehoahaz of Judah "while he was still a prince during his father's life".
The anthropologist Clifford Geertz wrote the influential essay Deep Play: Notes on the Balinese Cockfight, on the meaning of the cockfight in Balinese culture.
In some regional variations, the birds are equipped with either metal spurs (called gaffs) or knives, tied to the leg in the area where the bird's natural spur has been partially removed. A cockspur is a bracelet (often made of leather) with a curved, sharp spike which is attached to the leg of the bird. The spikes typically range in length from "short spurs" of just over an inch to "long spurs" almost two and a half inches long. In the highest levels of 17th century English cockfighting, the spikes were made of silver. The sharp spurs have been known to injure or even kill the bird handlers. In the naked heel variation, the bird's natural spurs are left intact and sharpened: fighting is done without gaffs or taping, particularly in India (especially in Tamil Nadu). There it is mostly fought naked heel and either three rounds of twenty minutes with a gap of again twenty minutes or four rounds of fifteen minutes each and a gap of fifteen minutes between them.
Cockfighting, known in Brazil as rinha de galos, was banned in 1934 with the help of President Getúlio Vargas through Brazil's 1934 constitution, passed on 16 July. Based on the recognition of animals in the Constitution, a Brazilian Supreme Court ruling resulted in the ban of animal related activities that involve claimed "animal suffering such as cockfighting, and a tradition practiced in southern Brazil, known as 'Farra do Boi' (the Oxen Festival)", stating that "animals also have the right to legal protection against mistreatment and suffering".
In Colombia, cockfighting is a tradition, especially in the Caribbean region and in some areas of the Andean interior. Cockfights are held during the Festival de la Leyenda Vallenata in Valledupar. In August 2010, the Constitutional Court of Colombia rejected a lawsuit that sought to prohibit bullfighting, corralejas and cockfighting with the argument that they constitute animal abuse. In March 2019, the same court confirmed such rule, under the argument that cockfighing and bullfighting are traditions with cultural roots in some municipalities of the country. The Asociación Nacional de Criadores de Gallos de Pelea organizes an international cockfighting championship.
Cockfighting was immortalized in the novel One Hundred Years of Solitude by Gabriel García Márquez, in episodes such as the events that led to the death of Prudencio Aguilar, or the fondness for it by José Arcadio Segundo. Cockfighting was one of the main subjects of La Caponera, a tv adaptation of Juan Rulfo's novel, El gallo de oro, aired in Colombia and other countries in the region during the late 90s.
In Cuba, cockfighting is legal and popular, although gambling on matches has been banned since the 1959 Revolution. The state has opened official arenas, including a 1,000-seat venue in Ciego de Ávila, but there are also banned underground cockfighting pits.
Cockfighting is not banned in Mexico, and practiced in the Mexican states of Michoacán, Aguascalientes, Jalisco, Sinaloa, and Veracruz, mostly during regional fairs and other celebrations. Cockfights are performed in palenques (pits). Cockfighting remains legal in the municipality of Ixmiquilpan and throughout Mexico.
According to the Encyclopedia of Latino Culture, Peru "has probably the longest historical tradition" with cockfighting, with the practice possibly dating back to the 16th century. Cockfighting is legal and regulated by the government in Peru. Most pits (coliseos) in the country are located in Lima.
Cockfighting is common throughout Southeast Asia, where it is implicated in spreading bird flu. Christianity might shun the belief in spirits, but in Southeast Asia, indigenous interpretations of the veneration of saints and passion plays dominate. In the Christian northern Philippines, respect is accorded the veneration of traditional anito (spirits), shamans number in the thousands and Catholic priests are powerless to stop cockfighting, a popular form of fertility worship in Southeast Asia. Also in rural northern Thailand a religious ceremony honoring ancestral spirits takes place known as "faun phii", spirit dance or ghost dance, and includes offerings for ancestors with spirit mediums sword fighting, spirit possessed dancing, and "spirit mediums cockfighting", in a spiritual cockfight.
Cockfighting (Kodi Pandem in Telugu) (Kori katta in Tulu) (Vetrukkaal seval porr in Tamil which means "naked heel cockfight") is a favourite sport of people living in the coastal region of Andhra Pradesh, Dakshina Kannada and Udupi districts of Tulu Nadu region of Karnataka, and the state of Tamil Nadu, India. Three- or four-inch blades (Bal in Tulu) are attached to the cocks' legs. Knockout fights to the death are widely practised in Andhra Pradesh. In Tamil Nadu, the winner is decided after three or four rounds. People watch with intense interest surrounding the cocks. The sport has gradually become a gambling sport.
In Jharkhand the cockfighting game is known as "pada", the spurs are called "kant", the cockpit is called "chhad", and the person in the cockpit or who ties the spurs is called "kantkar".
In the Tamil Nadu districts of Chennai, Tanjore, Trichy and Salem, only the 'naked heel' variation is permitted. In Erode, Thiruppur, Karur and Coimbatore districts, only bloody blade fights are conducted. During festival seasons, this is the major game for men. Women normally don't participate. Only the Pure breeds are chosen to the fight. Naked heel cocks Fight for long duration compared with Blade fight cocks.
The cockfight, or more accurately expressed the secular cockfight, is an intense sport, recreation, or pastime to some, while to others, the cockfight remains an ancient religious ritual, a sacred ceremony (i.e. a religious and spiritual cockfight) associated with the ‘daivasthanams’ (temples) and held at the temples precincts. In January 2012 at India's 'Sun God' Festival the Bharatiya Janata Party (BJP) district committee, demanded that police not interfere in the cockfighting known as ‘kozhi kettu’ as it is a part of the temple rituals, while the police replied they would not interfere if the cockfight is held at a temple.
Cockfighting is a very old tradition in Balinese Hinduism, the Batur Bang Inscriptions I (from the year 933) and the Batuan Inscription (dated 944 on the Balinese Caka calendar) disclose that the tabuh rah ritual has existed for centuries.
In Bali, cockfights, known as tajen, are practiced in an ancient religious purification ritual to expel evil spirits. This ritual, a form of animal sacrifice, is called tabuh rah ("pouring blood"). The purpose of tabuh rah is to provide an offering (the blood of the losing chicken) to the evil spirits. Cockfighting is a religious obligation at every Balinese temple festival or religious ceremony. Cockfights without a religious purpose are considered gambling in Indonesia, although it is still largely practiced in many parts of Indonesia. Women are generally not involved in the tabuh rah process. The tabuh rah process is held on the largest pavilion in a Balinese temple complex, the wantilan.
The American anthropologist Clifford Geertz published his most famous work, Notes on the Balinese Cockfight, on the practice of cockfights in Bali. In it, he argued that the cockfight served as a pastiche or model of wider Balinese society from which judgments about other aspects of the culture could be drawn.
Cockfighting is illegal but widespread in Iraq. The attendees come to gamble or just for the entertainment. A rooster can cost up to $8,000. The most-prized birds are called Harati, which means that they are of Turkish or Indian origin, and have muscular legs and necks.
Cockfighting was introduced to Japan from China in the early 8th century and rose to popularity in the Kamakura period and the Edo period.Cockfighting endured in some Japanese regions even after being banned in 1873, during the Meiji period.
Cockfighting is a popular sport in rural Pakistan; however, "betting is illegal under the Prevention of Gambling Act 1977". Betting is illegal, but police often turn a blind eye towards it. In Sindh (one of 4 major provinces of Pakistan), people are fond of keeping fighting cock breed, known as Sindhi aseel in Pakistan. These cocks are noted being tall, heavy and good at fighting. Another popular breed is called Mianwali Aseel. In Sindh Gamblor or Khafti uses Almond and other power enhancing medicines to feed the fighter cocks.
Cockfighting, locally termed Sabong, is a popular pastime in the Philippines, where both illegal and legal cockfights occur. Legal cockfights are held in cockpits every week, whilst illegal ones, called tupada or tigbakay, are held in secluded cockpits where authorities cannot raid them. In both types, knives or gaffs are used. There are two kinds of knives used in Philippine cockfighting: single-edged blades (used in derbies) and double-edged blades; lengths of knives also vary. All knives are attached on the left leg of the bird, but depending on agreement between owners, blades can be attached on the right or even on both legs. Sabong and illegal tupada, are judged by a referee called sentensyador or koyme, whose verdict is final and not subject to any appeal. Bets are usually taken by the kristo, so named because of his outstretched hands when calling out wagers from the audience and skillfully doing so purely from memory.
The country has hosted several World Slasher Cup derbies, held biannually at the Smart Araneta Coliseum, Quezon City, where the world's leading game fowl breeders gather. World Slasher Cup is also known as the "Olympics of Cockfighting". The World Gamefowl Expo 2014 was held in the World Trade Center Metro Manila.
Cockfighting was already flourishing in pre-colonial Philippines, as recorded by Antonio Pigafetta, the Italian diarist aboard Ferdinand Magellan’s 1521 expedition. Cockfighting in the Philippines is derived from the fact that it shares elements of Indian and other Southeast Asian cultures, where the jungle fowl (bankivoid) and Oriental type of chicken are endemic.
Cockfights have been illegal in Costa Rica since 1922. The government deems the activity as animal cruelty, public disorder and a risk for public health and is routinely repressed by the State's National Secretary for Animal Welfare. The activity is also rejected by most of the population as 88% of Costa Ricans dislike cockfights according to recent polls of the National University. Since 2017 the activity is punishable with up to 2 years of prison.
Cockfighting was so common during the Cuban colonization by Spain, that there were arenas in every urban and rural town. The first official known document about cockfighting in Cuba dates from 1737. It is a royal decree asking, to the governor of the island, a report about the inconveniences that might cause cockfights "with the people from land and sea" and asking for information about rentals of the games. The Spaniard Miguel Tacón, Lieutenant General and governor of the colony, banned cockfighting by a decree dated on October 20, 1835, limiting these spectacles only to holidays.
In 1844 a decree dictated by the Captain General of the island, Leopoldo O'Donnell, forbade to non-white people the attendance to these shows. During the second half of the 19th century many authorizations were conceded for building arenas, until General Juan Rius Rivera, then civilian governor in Havana, prohibited cockfighting by a decree of October 31, 1899, and later the Cuban governor, General Leonard Wood, dictated the military order no. 165 prohibiting cockfights in the whole country since June 1, 1900.
In the first half of the 20th century, legality of cockfights suffered several ups and downs.
Up to beginnings of 1968 cockfights used to be held everywhere in the country, but with the purpose of stopping the bets, the arenas were closed and the fights forbidden by the authorities. In 1980 authorities legalized cockfights again and a state business organization was created with the participation of the private breeders, grouped in territories. Every year the state organization announces several national tournaments from January to April, makes trade shows and sells fighting cocks to clients from other Caribbean countries.
In the Dominican Republic, cockfighting is both legal and very popular. There is at least one arena (gallera) in every town whereas in bigger cities larger coliseos can be found. Important fights are broadcast on television and newspapers have dedicated pages to cock fights and the different trabas, the local name for gamefowl breeding grounds. Those dedicated to the breeding and training of fighting cocks are called galleros or traberos. The cocks are often outfitted with special spurs made from various materials (ranging from plastic to metal or even carey shell) and fights are typically to the death. Public perception of the sport is as normal as that of baseball or any other major sport.
Birds used for cock fights in the United States in the twentieth century were outfitted with "with metal razor-edged blades" strapped to their legs. Today, however, the sport is illegal in all fifty U.S. states and the District of Columbia. The last state to implement a state law banning cockfighting was Louisiana; the Louisiana State Legislature voted to approve a ban in June 2007, which went into effect in August 2008.
As of 2013:
Additionally, the 2014 farm bill, signed into law by President Obama, contained a provision making it a federal crime to attend an animal fighting event or bring a child under the age of 16 to an animal fighting event.
Cockfighting became illegal in five U.S. territories—American Samoa, the Northern Mariana Islands, Guam, Puerto Rico, and the U.S. Virgin Islands— as was signed into law in the 2018 farm bill, by President Trump, at the end of 2018. In Puerto Rico, cockfighting is popular and is considered a "national sport"; according to a National Park Service report, it generates about $100 million annually. There are some 200,000 fighting birds annually on the island. Puerto Rico's Cockfighting Commission regulates 87 clubs, but many non-government sanctioned "underground" cockfighting operations exist.
The Animal Fighting Prohibition Enforcement Act, a federal law that made it a federal crime to transfer cockfighting implements across state or national borders and increasing the penalty for violations of federal animal fighting laws to three years in prison became law in 2007. It passed the House of Representatives 368–39 and the Senate by unanimous consent and was signed into law by President George W. Bush.
The Animal Welfare Act was amended again in 2008 when provisions were included in the 2008 Farm Bill (P.L. 110-246). These provisions tightened prohibitions on dog and other animal fighting activities, and increase penalties for violation of the act.
Major law enforcement raids against cockfighting occurred in February 2014 in New York State (when 3,000 birds were seized and nine men were charged with felony animal-fighting in "Operation Angry Birds, the state's largest-ever cockfighting bust) and in May 2017 in California (when the Los Angeles County Sheriff's Department seized 7,000 cockfighting birds at a ranch in Val Verde, California, one of the largest cockfighting busts in U.S. history). In 2014, Princess Irina of Romania pleaded guilty in federal court to operating a cockfighting ring in Oregon.
The Supreme Court of India has banned cockfighting as a violation of the Prevention of Cruelty to Animals Act, but it remains popular, especially in the rural coast of Andhra Pradesh, with large amount of betting involved, especially around the festival of Sankranti.
There is no nationwide ban of cockfighting in the Philippines but since 1948, cockfighting is prohibited every Rizal Day on December 30 where violators can be fined or imprisoned due to the Republic Act No. 229.
All forms of gambling, including the gambling within secular cockfighting, were made illegal in 1981 by the Indonesian government, while the religious aspects of cockfighting within Balinese Hinduism remain protected. However, secular cockfighting remains widely popular in Bali, despite its illegal status.
Holding cockfights is a crime in France, but there is an exemption under subparagraph 3 of article 521–1 of the French penal code for cockfights and bullfights in locales where an uninterrupted tradition exists for them. Thus, cockfighting is allowed in the Nord-Pas de Calais region, where it takes place in a small number of towns including Raimbeaucourt, La Bistade and other villages around Lille. However, the construction of new cockfighting areas is prohibited, a law upheld by the Constitutional Council of France in 2015.
Cockfighting is banned in Spain except in two Spanish regions: the Canary Islands and Andalusia. In Andalusia, however, the activity has virtually disappeared, surviving only within a program to maintain the fighting breed "combatiente español" coordinated by the University of Córdoba.  Spain's Animal Protection Law of 1991 recognizes an exception for these regions based on cultural heritage and a history of cockfighting in the region. Animal rights organizations have sought to ban the bloodsport nationwide, but have not been successful in advancing legislation through the Spanish Parliament.
Cockfighting was banned outright in England and Wales and in the British Overseas Territories with the Cruelty to Animals Act 1835. Sixty years later, in 1895, cockfighting was also banned in Scotland, where it had been relatively common in the 18th century. A reconstructed cockpit from Denbigh in North Wales may be found at St Fagans National History Museum in Cardiff and a reference exists in 1774 to a cockpit at Stanecastle in Scotland.
Cockfighting has inspired artists in several fields to create works which depict the activity. Several organizations, including the University of South Carolina, Jacksonville State University in Jacksonville, Alabama, and London football team Tottenham Hotspur F.C. have a gamecock as their mascot. The University of Delaware's mascot, the Blue Hen, was named for a blue strain of American gamecock. The students' section at University of Delaware football games is called the "Cockpit."
Cockfighting has also been mentioned in songs such as Kings of Leon's "Four Kicks" and Bob Dylan's song "Cry a While" from the album Love and Theft. The story song "El Gallo del Cielo" by Tom Russell is entirely about cockfighting, and the lyrics utilize detailed imagery of fighting pits, gamecocks, and gambling on the outcome of the fights. Cockfighting has also been in Korean boy band Exo's music video for "Lotto".
The painting The Cock Fight (1846) an academic exercise of the French painter Jean-Léon Gérôme, Vainqueur au combat de coqs (1864) bronze statue from the French sculptor Alexandre Falguière and the painting Cockfight (1882) from the Flemish painter Emile Claus are samples of the presence of cockfighting in visual arts.
The Expressionist painter Sir Robin Philipson, of Edinburgh, was well known for his series of works that included depictions of cockfighting.
The 1930 cartoon Mexico shows Oswald the Lucky Rabbit challenging a bear in a cockfight. The 1938 cartoon Honduras Hurricane features the pirate John Silver forcing Captain Katzenjammer into a rigged cockfight. Other cartoon depictions portray humanized roosters treating cockfights like boxing matches; these cartoons include Disney's Cock o' the Walk (1936), MGM's Little Bantamweight (1938), and Walter Lantz's The Bongo Punch (1958).
Live-action films that include scenes of the sport include the 1964 Mexican film El Gallo De Oro, the 1965 film The Cincinnati Kid, and the 1974 film Cockfighter, directed by Monte Hellman (based on the novel of the same name by Charles Willeford).
The 1990 film No Fear, No Die centers around two men who are part of an illegal cockfighting ring.
Cockfighting is depicted twice in the 2011 film The Rum Diary.
In the Seinfeld episode "The Little Jerry", Kramer enters his rooster into a cockfight in order to get one of Jerry's bounced checks removed from a local bodega where the cockfights actually take place.
In the HBO series Eastbound & Down, Kenny Powers moves to Mexico and is in the cockfighting business until his cock "Big Red" dies.
The 2011 Tamil film Aadukalam revolves around the practice of cockfighting in Madurai, Tamil Nadu. In the FX Network's police drama, The Shield episode titled "Two Days of Blood" (season #1, episode #12), Detective Shane Vendrell and Detective Curt Lemansky go undercover in a cockfighting event to track down an illegal arms smuggler.
Abraham Valdelomar's 1918 tale El Caballero Carmelo depicts a cockfight between the protagonist, a cock named Carmelo, and his rival Ajiseco from a child's perspective, who considered this bird as an heroic member of his family. Nathanael West's 1939 novel The Day of the Locust includes a detailed and graphic cockfighting scene, as does the Alex Haley novel Roots: The Saga of an American Family and the miniseries based on it. In Gabriel Garcia Marquez's Nobel-Prize winning 1967 novel One Hundred Years Of Solitude, cockfighting is outlawed in the town of Macondo after the patriarch of the Buendia family murders his cockfighting rival and is haunted by the man's ghost. Charles Willeford wrote a novel called Cockfighter, in 1972, which gives a detailed account of the protagonist's life as a 'cocker'. A description of a bordertown cockfight fiesta can be found in On the Border: Portraits of America's Southwestern Frontier.
The video game Law & Order: Legacies uses a cockfight as a plot point. With a man having died because of a rooster with a spur had slashed him, but with a twist that he would have survived if his wife had called the police.
First Known Use: 1634
Alectryomancy (also called alectoromancy or alectromancy; derivation comes from the Greek words ἀλεκτρυών alectryon and μαντεία manteia, which mean rooster and divination, respectively) is a form of divination in which the diviner observes a bird, several birds, or most preferably a white rooster or cockerel pecking at grain (such as wheat) that the diviner has scattered on the ground. It was the responsibility of the pullularius to feed and keep the birds used. The observer may place grain in the shape of letters and thus discern a divinatory revelation by noting which letters the birds peck at, or the diviner may just interpret the pattern left by the birds' pecking in randomly scattered grain.
In another version, the observer tethers the bird in the center of a circle, around the perimeter of which is marked the alphabet, with a piece of grain at each letter. For each grain the bird pecks, the observer writes down the letter which that grain represents. The observer also replaces each grain as the bird eats it, so that letters may be repeated. The sequence of letters recorded will presumably contain a message.
This form of divination is related to Ouija, by the random selection of letters; to gyromancy, by the random selection of letters from a circle around the diviner himself; and to orniscopy, divination by the movements of birds.
Alectryomancy is also sacrificing a sacred rooster. The use of the sacred rooster through alectryomancy may be further understood within that religious character and likewise defined as the cockfight or cockfighting with the intent of communication between the gods and man.Archie Campbell
Archie Campbell (November 7, 1914 – August 29, 1987) was an American comedian, writer, and star of Hee Haw, a country-flavored network television variety show. He was also a recording artist with several hits on the RCA label in the 1960s.Brunei Civil War
The Brunei Civil War was a civil war fought in the Bruneian Empire from 1660 to 1673.Chester Roman Amphitheatre
Chester Amphitheatre is a Roman amphitheatre in Chester, Cheshire. The site is managed by English Heritage; it is designated as a Grade I listed building, and a scheduled monument. The ruins currently exposed are those of a large stone amphitheatre, similar to those found in Continental Europe, and although it was long believed that a smaller wooden amphitheatre existed on the site beforehand, excavations since 1999 have shown that the wooden grillage is the base of the seating. Today, only the northern half of the structure is exposed; the southern half is covered by buildings, some of which are themselves listed.The amphitheatre is the largest so far uncovered in Britain, and dates from the 1st century, when the Roman fort of Deva Victrix was founded. It is a peculiarly English myth that the amphitheatre would have been primarily for military training and drill; all the evidence recovered from excavation shows that it was used for cock fighting, bull baiting and combat sports, including classical boxing, wrestling and, probably most importantly, gladiatorial combat. The poet Oppian wrote that the Romans inherited the Greek passion for the cockfight, which was held "on anniversaries . . . as a solemn rite", a consecration, in effect a sacred cockfight, to remind men that they should be "perpetual imitators of the cock".In use through much of the Roman occupation of Britain, the amphitheatre fell into disuse around the year 350. The amphitheatre was only rediscovered in 1929, when one of the pit walls was discovered during construction work. Between 2000 and 2006, excavation of the amphitheatre took place for Chester City Council and, after 2004, English Heritage.Chicken fight
Chicken fight, also known as shoulder wars, is an informal game, often played in a lake or swimming pool, characterized by one team member sitting on the shoulders of his or her teammate or riding piggy-back. The object of the game is to knock down or separate an opposing team through team effort. The person on top is considered to be the "attacker" while the person below is considered to be the "vehicle". The person below may not use arms or hands and must rely on momentum to attack by running into the other team. The person on his/her shoulders is the "attacker" and may use any means possible of separating the other team or knocking them to the ground. If a team is separated or knocked down in any way, they are required to resign from the game and the last team to remain together is considered the winner. It is not uncommon for this game to be banned in swimming pools due to safety concerns.
A similar Japanese game called kibasen (騎馬戦, literally "cavalry fight") is commonly played as part of an annual sports day event at elementary and junior high schools. It is a field event rather than a swimming event. In it, a team of four competitors work together, with three carrying the fourth, who wears a bandana (hachimaki) or hat. The team is defeated if they are knocked over or, more commonly, if their bandana/hat is removed by an opponent. Competitors are often divided into opposing red and white factions. In recent years some schools have removed physically demanding events such as the kibasen from sports day programs due to the risk of serious injury; in a 2003 incident a high school student in Fukuoka Prefecture was left quadriplegic after falling from his teammates' shoulders.In Brazil this game is called "briga de galo" (literally "cockfight") and in Mexico it is known as "Camel Fighting".Chicken fight (disambiguation)
Chicken fight is a water game. It may also refer to:
Chicken fight, a South Korean game where you grab the ankle of one of your feet so that you are standing on one leg and attempt to knock the other person over
Cockfight, a fight between roosters
Chicken (game), a confrontational game using vehicles
Chicken fight (Family Guy), Ernie the Giant Chicken, an oversized chicken in the TV series Family Guy who regularly fights the main character, Peter GriffinClifford Geertz
Clifford James Geertz ( (listen); August 23, 1926 – October 30, 2006) was an American anthropologist who is remembered mostly for his strong support for and influence on the practice of symbolic anthropology, and who was considered "for three decades...the single most influential cultural anthropologist in the United States." He served until his death as professor emeritus at the Institute for Advanced Study, Princeton.Danny Martiny
Daniel R. Martiny, known as Danny Martiny (born June 27, 1951), is a politician and attorney from Jefferson Parish, Louisiana, who has served since January 14, 2008, as a Republican member of the Louisiana State Senate from District 10, based in the New Orleans suburbs. Since 2012, he has been the Senate Majority Leader.
From 1994 to 2008, Martiny held the District 79 seat, also in Jefferson Parish, in the Louisiana House of Representatives. Term-limited in the House, Martiny ran for the Senate in the nonpartisan blanket primary held on October 20, 2007. Martiny polled 19,414 votes (68.9%) to 8,752 ballots (31.1%) for the
"No Party" candidate, Michael Zito. No Democrat filed in the heavily Republican district.Martiny was born in New Orleans, the second of five children, to the late Wilfred "Wil" E. Martiny (February 24, 1923 - March 20, 2012) who died of natural causes and Doris Rault (October 5, 1925 – January 27, 2008), who died of Alzheimer's disease. His maternal grandparents were Eugene J. Rault (1894–1977) and the former Eva Martin. His older brother, Martin Augustin Martiny, is a Roman Catholic priest and missionary to Kenya. His younger siblings are Brian and Eddie Martiny, and Michelle Martiny Lamb.Martiny graduated in 1969 from Archbishop Rummel High School in Metairie and then received his Bachelor of Arts in history in 1973 from Louisiana State University in Baton Rouge. In 1976, he procured his Juris Doctor from Loyola University. He continues to operate his own law firm in Metairie; prior to his legislative service, he was also an assistant Jefferson Parish attorney from 1978 to 1994. Active in the Catholic Church, Martiny holds the Medallion of the Order of St. Louis from the Archdiocese of New Orleans. He has also received the "Distinguished Service Award" from the conservative interest group, Morality in Media. He and his wife, the former Maureen "Nina" McCarthy, reside in Kenner. They have three sons.Martiny was initially elected to the House in a special election held on May 21, 1994, when the Republican incumbent, Kernan "Skip" Hand (born 1945) of Kenner, Louisiana, resigned to become a judge of the 24th Judicial District. With 2,059 votes (60.8%) in a low turnout, Martiny defeated two Republican rivals, Dan Kelly and Vincent Bruno. In the primary for a full-term held on October 21, 1995, Martiny defeated fellow Republican Brent Abadie, 6,605 (67.5%) to 3,178 (32.5%). Thereafter, Martiny was unopposed for his second and third terms in the House in 1999 and 2003. He was succeeded in the House by fellow Republican Tony Ligi, who polled 42% in the primary but still prevailed outright when his opponent declined to seek a general election runoff.
During the 2010 legislative session Martiny sponsored a bill to make attendance at a cockfight a crime.Martiny has been a State Senator since 2007 for District 10. Has served as Chairman of the Senate Judiciary B Committee from 2008 – 2012. Currently, Chairman of the Senate Commerce Committee and Chairman of the Louisiana Judicial Compensation Committee. He is a member of the Senate Judiciary A and Labor Committees. During his tenure in the House, Danny served as Vice Chairman of the House Environmental Committee and as the Governor’s floor leader on environmental issues. From 2000-2008, he served as Chairman of the House Criminal Justice Committee.Jon Comer
Jon Comer (January 19, 1976) is the first professional skateboarder with a prosthetic limb (due to an amputated lower leg). He is featured in the award winning documentary "Never Been Done". Jon earned the respect of skateboarding legends like Tony Hawk, Steve Caballero, and Mike Vallely who admire Jon’s success and determination. Jon currently resides in Dallas, Texas. He has a son named Gabriel. He can still be found skateboarding at many DFW area skateparks and skatespots on any given night.
He currently has a Guest Pro model skateboard on Cockfight Skateboards with graphics by Paul Neumann.Moodabidri
Moodabidri (also called Mudbidri, Moodbidre and Bedra), is a town and a taluk in Dakshina Kannada district. It lies 34 km northeast of the district headquarters, Mangalore city, in Karnataka, India.Because of widely grown bamboo in ancient days, this place got named as Moodabidri. Moodabidri comes from two Kannada words: Moodu and Bidiru. Moodu in Kannada means East and Bidiru means bamboo.Its average elevation is 147 metres (482 feet).Raymond Ackerman (filmmaker)
Raymond Ackerman, also known as C. Fred Ackerman, was an early filmmaker. His work included actuality films including from the Philippines during wartime in 1900 and from China during the Boxer Rebellion era. He worked for American Mutoscope and Biograph Company.In the Philippines, Ackerman filmed Filipino Cockfight, the Battle of Mt. Arayat (Mount Ariat), and other scenes. He was sent to cover the U.S. fight against an independence movement.In 1901, Ackerman toured the United States with journalist Thomas Franklin Fairfax Millard making presentations about the Boxer Rebellion and China.Red Silk Stockings and Green Perfume
"Red Silk Stockings and Green Perfume" is a pop song written in 1946 by Bob Hilliard, Sammy Mysels, and Dick Sanford.
It was a top-ten hit for Sammy Kaye in 1947, and has been recorded by Roy Hogsed, Ray McKinley, The Crossroads Gang, and The Andrews Sisters. It was later recorded by Nelson Riddle (and released on his 1962 album Love is a Game of Poker), and Archie Campbell (and released on his 1966 album The Cockfight and Other Tall Tales.)Rooster
A rooster, also known as a cockerel or cock, is a male gallinaceous bird, with cockerel being younger and rooster being an adult male chicken (Gallus gallus domesticus).
The term "rooster" originated in the United States as a puritan euphemism to avoid the sexual connotation of the original English "cock", and is widely used throughout North America. Ironically, cocks do not have a penis —sperm transfer occurs by cloacal contact between the male and female, in a maneuver known as the “cloacal kiss”."Roosting" is the action of perching aloft to sleep at day, which is done by both sexes. The rooster is polygamous, but cannot guard several nests of eggs at once. He guards the general area where his hens are nesting, and attacks other roosters that enter his territory. During the daytime, a rooster often sits on a high perch, usually 0.9 to 1.5 m (3 to 5 feet) off the ground, to serve as a lookout for his group (hence the term "rooster"). He sounds a distinctive alarm call if predators are nearby and will frequently crow to assert his territory.Sports in the Philippines
Sports in the Philippines is an important part of the country's culture.
There are six major sports in the Philippines: basketball, boxing, tennis, football, billiards, and volleyball. Despite being a tropical nation, ice skating has recently become a popular sport in the Philippines. Sports such as athletics, weightlifting, aerobics, and martial arts are also popular recreations.
Among other sports are baseball, bowling, swimming, taekwondo, wrestling, underwater diving, kayaking, sailing, windsurfing, cockfighting, horse racing, rugby football, motor racing, sepak takraw, and jai alai are also appreciated.
With the sport of cockfighting being wildly popular in the Philippines, attracting large crowds who bet on the outcome of fights between the birds, and the sport itself a popular form of fertility worship among almost all Southeast Asians. Such sports activity as the sport of cockfighting, related to ritual forms of worship as practices and rituals of ancient worship intended for the blessings of the supernatural, as "in Indus Valley and other ancient civilizations, mother goddess had been invoked for fertility and prosperity" which included that religious cockfight lay as a prime example of "cultural synthesis of 'little' and 'great' cultures"On July 27, 2009, President Gloria Macapagal Arroyo signed Republic Act No. 9850 into law, declaring Arnis as the Philippine National Martial Art and Sport.Sports remain a popular aspect of Philippine culture. As such, the country's government has had several attempts at improving its athletics program through various Republic Acts and Senate Bills, however, implementation of such laws have been put aside by many local governments so they can focus more on poverty alleviation. Meanwhile, each sporting community hosts/joins both local and international tournaments with the purpose of building itself and/or gauging itself against its peers. There have been a campaign to mandate the government to give free aid to Filipino athletes in preparation and participation in international sports events.
The country has received at least five (Summer and Winter) Olympic bronze medals in only three sports since the 1920s: swimming, boxing, and weightlifting. Plans are ongoing to prioritize the welfare of athletes in the country to improve the Olympic rating of the Philippines. The re-establishment of the now defunct Department of Sports (Philippines) or the inclusion of the Sports Commission under the proposed Department of Culture have been subject for debate.Sticky Carpet
Sticky Carpet is Melbourne's alternative Rockumentary of 2006, a community driven documentary film by Mark Butcher, co-produced by Glenn Waterworth and Pip Stafford.
A cultural recognition to Melbourne’s independent music scene, the film includes interviews with musicians Robin Fox, Rod Cooper, Ross Knight (Cosmic Psychos), Bruce Milne (founder of Au-Go-Go Records, In-Fidelity Records), Ron Rude (Melbourne Punk & DIY / Indie Recording Pioneer) and Rowland S. Howard (Boys Next Door, The Birthday Party). Live performance footage comes from Dirty Three, The Stabs, Baseball, Bored!, I Spit on your Gravy, The Sailors, Love of Diagrams, Pisschrist and others. Sticky Carpet instinctively conveys the ongoing drive behind the bands - and even gets a little political. It shares the passion and experimentation of Melbourne’s music scene.
The Stabs, HTRK, My Disco, Colditz Glider, The Birthday Party, Baseball, Grey Daturas, Group Seizure, True Radical Miracle, Cockfight Shootout, Nation Blue, The Sinking Citizenship, Agents of Abhorrence, Civil Dissent, ABC Weapons, Pisschrist, The Dacios, The Sailors, Eddy Current Suppression Ring, Depression, Trash 'n' Chaos, Batrider, Ninetynine, The Assassination Collective, Digger and the Pussycats, The Losers, Bored!
The film has Australia and New Zealand DVD Distribution by Siren Visual Entertainment and had premiere screening at the Melbourne International Film Festival in 2006.The Castle, Farringdon
The Castle is a Grade II listed public house at 34-35 Cowcross Street, Smithfield, London.A public house of this name has existed on this site since at least the 18th century.
Eliza, the wife of Sir John Soane, was born on the same site in 1760.
It was once frequented by King George IV, who issued the landlord with a pawnbroker's licence and handed over his gold watch to obtain some cash after losing money on a cockfight. There is still a pawnbroker's sign on the outside of the pub.
Construction of the current building by the architect H Dawson started in 1865 and it was opened on 21 November 1867Theyyam
Theyyam (Teyyam,Theyam, Theyyattam ) is a popular ritual form of worship in Kerala, India, predominantly in the Kolathunadu area (consisting of present-day Kasargod, Kannur Districts, Mananthavady Taluk of Wayanad and Vadakara and Koyilandy Taluks of Kozhikode of Kerala) and also in South Canara and Kodagu of Karnataka as a living cult with several thousand-year-old traditions, rituals and customs. The performers of Theyyam belong to the lower caste community, and have an important position in Theyyam. The people of these districts consider Theyyam itself as a channel to a God and they thus seek blessings from Theyyam. A similar custom is followed in the Mangalore region of neighbouring Karnataka known as Bhuta Kola.
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