Church of India, Burma and Ceylon

The Church of India, Burma and Ceylon (CIBC) was the autonomous ecclesiastical province of the Anglican Communion in British India.[3]

The first Anglican diocese in India was established in 1813, the Diocese of Calcutta, which became the metropolitan see of the Church of India, Burma and Ceylon.[4] The Church of India, Burma and Ceylon spread as missionaries from the Church Mission Society travelled throughout the Indian Empire.[3] By 1930, the Church of India, Burma and Ceylon (CIBC) had fourteen dioceses across the Indian Empire.[2] Bishops from India were present at the first Lambeth Conference.[4]

After partition of India in 1947, the Church of India, Burma and Ceylon became known as the Church of India, Pakistan, Burma and Ceylon (CIPBC).[3] It published its own version of the Book of Common Prayer, which served as its authorised liturgical text.[1]

Later in 1947, four southern dioceses left the CIPBC and merged with South Indian Methodists and South Indian Presbyterians & Congregationalists to form the Church of South India.[1] In 1970, ecumenical dialogue led to the merger of the Church of India, Burma and Ceylon with other Protestant Christian denominations (including the Scottish Presbyterians, United Methodists and Lutherans), thus creating the Church of North India and Church of Pakistan.[4][3]

Church of India, Burma and Ceylon (CIBC)
Church of India, Pakistan, Burma and Ceylon (CIPBC)
St. Paul's Cathedral - Calcutta (Kolkata) - 1865
ClassificationAnglican
PolityEpiscopal
AssociationsAnglican Communion, World Council of Churches
RegionIndian Empire (1813-1947)
North India & Pakistan (1947-1970)
Origin1813
SeparationsChurch of South India (1947)[1]
Merged intoChurch of North India (1970),[1] Church of Pakistan (1970)[1]
British Indian Empire 1909 Imperial Gazetteer of India
In 1930, the Church of India, Burma and Ceylon (CIBC) had fourteen dioceses across the Indian Empire.[2]

Dioceses

See also

References

  1. ^ a b c d e Buchanan, Colin (4 August 2009). The A to Z of Anglicanism. Scarecrow Press. p. 234. ISBN 9780810870086. On 27 September 1947, after conversations and negotiations lasting 28 years, and in the teeth of Anglo-Catholic opposition throughout the Anglican Communion, the four southern dioceses of CIPBC left the Anglican church and joined with South Indian Methodists and the South India United Church (itself the result of an earlier union of Presbyterians and Congregationalists) to become the Church of South India. The CIPBC synod authorized its own Book of Common Prayer (fairly closely related to the 1662 Book) in 1960. Negotiations continued towards united churches, and they came to fruition with the formation of the Church of Pakistan on 1 November 1970 and the Church of North India on 29 November 1970.
  2. ^ a b c d e f g h i j k l m n o p The Indian Year Book. Bennett, Coleman & Company. 1940. p. 455. The three dioceses thus formed have been repeatedly subdivided, until in 1930 there were fourteen dioceses, the dates of their creation being as follows : Calcutta 1814; Madras 1835; Bombay 1837; Colombo 1845; Lahore 1877; Rangoon 1877; Travancore 1879; Chota Nagpur 1890; Lucknow 1893; Tinnevelly 1896; Nagpur 1903; Dornakal 1912; Assam 1915; Nasik 1929.
  3. ^ a b c d Dalal, Roshen (18 April 2014). The Religions of India: A Concise Guide to Nine Major Faiths. Penguin Books Limited. p. 177. ISBN 9788184753967.
  4. ^ a b c Tovey, Phillip (30 August 2017). Anglican Baptismal Liturgies. Canterbury Press. p. 234. ISBN 9781786220202. The formation of united churches, particularly that of North India in 1970, led to the end of the Province.
Anglican Bishop of Travancore and Cochin

During British period , CMS missionaries started a relationship with Saint Thomas Christians.

A division occurred between Jacobite Syrian Christians and a minority from the Church, who were in favor of the reformed ideologies of the CMS missionaries.

According to some estimate about 6000/12000 Jacobite Syrian Christians joined Anglican Church in 1837 AD.They were known as Syrian Anglicans.The Anglican diocese of Travancore with headquarters at Kottayam was erected in 1879. On 27 September 1947 they merged in to Church of South India .The presiding bishop of the inaugural function was Rt Revd C. K. Jacob of the Anglican Diocese of Travancore and Cochin.

Due to the presence of Syrian Anglicans in Church of South India (CSI), churches of Malankara Orthodox Syrian Church (in Oriental Orthodox Communion, autocephalous), Malankara Jacobite Syriac Orthodox Church (in Oriental Orthodox Communion, under Antioch) and Malankara Mar Thoma Syrian Church do interact frequently on occasions such as Family gathering and Marriages .This Diocese is renamed as Diocese of Madhya Kerala.

Read more: http://www.nasrani.net/2007/01/14/saint-thomas-christians-history-of-divisions-churches/#ixzz3y6cTuUKe

The Bishop of Travancore and Cochin exercised episcopal leadership over the Anglican Diocese of Travancore and Cochin from 1879.

Anglican Diocese of Assam

The Diocese of Assam was a diocese of the Church of England in North-East India.

The diocese was created from the Diocese of Calcutta in 1915. Upon Indian independence in 1947, it became the Diocese of North India in the Anglican Church of India, Pakistan, Burma and Ceylon, and it is now part of the united Church of North India.

Apostolic succession

Apostolic succession is the method whereby the ministry of the Christian Church is held to be derived from the apostles by a continuous succession, which has usually been associated with a claim that the succession is through a series of bishops. This series was seen originally as that of the bishops of a particular see founded by one or more of the apostles. According to historian Justo L. González, apostolic succession is generally understood today as meaning a series of bishops, regardless of see, each consecrated by other bishops, themselves consecrated similarly in a succession going back to the apostles. According to the Joint International Commission for Theological Dialogue Between the Catholic Church and the Orthodox Church, "apostolic succession" means more than a mere transmission of powers. It is succession in a Church which witnesses to the apostolic faith, in communion with the other Churches, witnesses of the same apostolic faith. The "see (cathedra) plays an important role in inserting the bishop into the heart of ecclesial apostolicity", but, once ordained, the bishop becomes in his Church the guarantor of apostolicity and becomes a successor of the apostles.Those who hold for the importance of apostolic succession via episcopal laying on of hands appeal to the New Testament, which, they say, implies a personal apostolic succession (from Paul to Timothy and Titus, for example). They appeal as well to other documents of the early Church, especially the Epistle of Clement. In this context, Clement explicitly states that the apostles appointed bishops as successors and directed that these bishops should in turn appoint their own successors; given this, such leaders of the Church were not to be removed without cause and not in this way. Further, proponents of the necessity of the personal apostolic succession of bishops within the Church point to the universal practice of the undivided early Church (up to AD 431), before being divided into the Church of the East, Oriental Orthodoxy, the Eastern Orthodox Church and the Roman Catholic Church. Christians of the Roman Catholic, Orthodox, Old Catholic, Anglican, Moravian, and Scandinavian Lutheran traditions maintain that "a bishop cannot have regular or valid orders unless he has been consecrated in this apostolic succession." Each of these groups does not necessarily consider consecration of the other groups as valid.However, some Protestants deny the need for this type of continuity, and the historical claims involved have been severely questioned by them; Eric G. Jay comments that the account given of the emergence of the episcopate in chapter III of the encyclical Lumen Gentium (1964) "is very sketchy, and many ambiguities in the early history of the Christian ministry are passed over".

Bishop of Lahore

The Bishop of Lahore was the Ordinary of the Anglican Church in Lahore from its inception in 1877 until the foundation of the Church of India, Burma and Ceylon in 1927; and since then head of one of its most prominent Dioceses. Since 1970, the diocese of Lahore has been a part of the Church of Pakistan.

British Raj

The British Raj (; from rāj, literally, "rule" in Hindustani) was the rule by the British Crown in the Indian subcontinent from 1858 to 1947. The rule is also called Crown rule in India, or direct rule in India. The region under British control was commonly called British India or simply India in contemporaneous usage, and included areas directly administered by the United Kingdom, which were collectively called British India, and those ruled by indigenous rulers, but under British tutelage or paramountcy, and called the princely states. The whole was also informally called the Indian Empire.

As India, it was a founding member of the League of Nations, a participating nation in the Summer Olympics in 1900, 1920, 1928, 1932, and 1936, and a founding member of the United Nations in San Francisco in 1945.This system of governance was instituted on 28 June 1858, when, after the Indian Rebellion of 1857, the rule of the British East India Company was transferred to the Crown in the person of Queen Victoria (who, in 1876, was proclaimed Empress of India). It lasted until 1947, when it was partitioned into two sovereign dominion states: the Dominion of India (later the Republic of India) and the Dominion of Pakistan (later the Islamic Republic of Pakistan, the eastern part of which, still later, became the People's Republic of Bangladesh). At the inception of the Raj in 1858, Lower Burma was already a part of British India; Upper Burma was added in 1886, and the resulting union, Burma, was administered as an autonomous province until 1937, when it became a separate British colony, gaining its own independence in 1948.

Church of Ceylon

The Church of Ceylon is the Anglican Church in Sri Lanka, as an extra-provincial diocese of the Archbishop of Canterbury. It was established with the appointment of its first Bishop, James Chapman in 1845 as the Bishop of Colombo. Until 1950 it consisted only of the Diocese of Colombo but a second diocese was established at Kurunegala in that year.

Church of North India

The Church of North India (CNI), the dominant Protestant denomination in northern India, is a united church established on 29 November 1970 by bringing together the main Protestant churches working in northern India; it is a province of the worldwide Anglican Communion. It is the successor of Church of England in India along with the Church of Pakistan and the Church of South India. The merger, which had been in discussions since 1929, came eventually between the Church of India, Pakistan, Burma and Ceylon (Anglican), the United Church of Northern India (Congregationalist and Presbyterian), the Baptist Churches of Northern India (British Baptists), the Church of the Brethren in India, which withdrew in 2006, the Methodist Church (British and Australian Conferences) and the Disciples of Christ denominations.

The CNI's jurisdiction covers all states of the Indian Union with the exception of the four states in the south (Andhra Pradesh, Karnataka, Kerala and Tamil Nadu) and has approximately 1,250,000 members (0.1% of India's population) in 3,000 pastorates.

Church of Pakistan

The Church of Pakistan is a united church in Pakistan, which is part of the Anglican Communion and a member of the World Communion of Reformed Churches and the World Methodist Council.

Along with the Church of North India, the Church of Pakistan is a successor of the Church of India, Pakistan, Burma and Ceylon (CIPBC), which was earlier known as the Church of India, Burma and Ceylon (CIBC).

Diocese of Calcutta (Church of North India)

The Diocese of Calcutta, Church of North India was established in 1813 as part of the Church of England. It is led by the Bishop of Calcutta and the first bishop was Thomas Middleton (1814–1822) and the second Reginald Heber (1823–1826). Under the sixth bishop Daniel Wilson (1832–1858) the see was made Metropolitan (though not made an Archbishopric) when two more dioceses in India came into being (Madras, 1835, and Bombay, 1837).

Calcutta was made a metropolitan see by letters patent on 10 October 1835 and in 1930 was included in the Church of India, Burma and Ceylon (from 1948 the Church of India, Pakistan, Burma, and Ceylon) until 1970. In 1970, the Church of the Province of Myanmar, Church of Ceylon and the Church of Pakistan were separated from the province.

The Anglican dioceses in Northern India merged with the United Church of Northern India (Congregationalist and Presbyterian), the Methodist Church (British and Australian Conferences), the Council of Baptist Churches in Northern India, the Church of the Brethren in India, and the Disciples of Christ to form the Church of North India in the same year.

The diocese currently has jurisdiction over the corporation limits of Kolkata and the Districts of Hooghly & Howrah in the state of West Bengal. The bishop's seat (cathedra) is located in the city of Kolkata at St. Paul's Cathedral. The current bishop is the Rt. Rev. Dr. Probal Kanto Dutta.

Diocese of Chotanagpur

The Diocese of Chotanagpur is the jurisdiction of the Church of North India (since 1970) under the episcopal leadership of the Bishop of Chotanagpur.

Diocese of Colombo

For the former Roman Catholic diocese of Colombo, see Roman Catholic Archdiocese of ColomboThe Diocese of Colombo (Anglican Church of Ceylon) is based in Colombo, Sri Lanka. The diocesan bishop's seat is Cathedral of Christ the Living Saviour. The current Bishop of Colombo is Dhiloraj Canagasabey.The Diocese of Colombo covers the Western, Southern, Eastern, Northern and Uva Provinces together with the Ratnapura, Nuwara Eliya and Puttalam districts.

Diocese of Dornakal of the Church of South India

Dornakal Diocese is a diocese of Church of South India in Telangana state of India.The diocese is one among the 22 dioceses of Church of South India in India.The diocese mainly covers the pastorates in Warangal, Nalgonda, East Godavari and Khammam districts and also has churches in Odissha state.

Diocese of Madras of the Church of South India

The Diocese of Madras is a diocese of Church of South India in Tamil Nadu state of India.The diocese is one among the 22 dioceses of Church of South India.

Diocese of Mumbai (Church of North India)

The Diocese of Mumbai of the Church of North India is the Anglican diocese covering metropolitan Mumbai and the state of Maharashtra. The cathedra seat of the Bishop of Mumbai is St. Thomas Cathedral, Mumbai.

Historically known as the Diocese of Bombay from its inception in 1837, it was a diocese of Church of India, Burma and Ceylon, which was renamed the Church of India, Pakistan, Burma and Ceylon in 1947; since then it has been one of its most prominent Dioceses in the Indian subcontinent. It is headed by the Anglican Bishop of Bombay.

Diocese of Yangon

The Diocese of Yangon (formerly Rangoon) is the Church of the Province of Myanmar (Anglican) jurisdiction in and around the old capital Yangon, and under the care of the Bishop of Yangon and Archbishop of Myanmar. The diocese (then called Rangoon) was in the Church of England province of Calcutta from 1877 to 1930, then the Church of India, Pakistan, Burma and Ceylon until 1970. Beforehand, British Burma, then part of the Indian Empire, had come under the guidance of the Bishop of Calcutta, Metropolitan of India. In 1966, the last non-Burmese bishop was evicted by the Burmese authorities and in 1970 the Diocese of Rangoon became the Church of the Province of Burma, and the bishop was elevated to Archbishop in that church.

George West (bishop)

George Algernon West, MM (17 December 1893 – 25 May 1980) was a British Anglican missionary who spent many years in Burma, first as a missionary for the Society for Propagation of the Gospel and then as the Lord Bishop of Rangoon. In the latter position he served for nineteen years, and gradually became active involved with the Moral Re-Armament movement. After retiring from Burma in 1954 he became Assistant Bishop of Durham.

Saint Thomas' Church, Dera Ismail Khan

Saint Thomas' Church (Urdu: سینٹ تھامس گرجا‎) is a united Protestant parish church in Dera Ismail Khan, Khyber Pakhtunkhwa, Pakistan. Now belonging to the Diocese of Peshawar of the Church of Pakistan, it was built as a Church of India, Burma and Ceylon (CIBC) parish church in 1856. When Saint Thomas' Church was a part of the CIBC, it was a part of the Diocese of Lahore.

The historic Protestant church contains memorial tablets of hundreds of soldiers of the British Indian Army who fought against the Afghans during the 1936-1939 Waziristan campaign.For over 100 years, the compound of Saint Thomas' Church has housed more than 50 Christian families.

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