Chinese emigration

Waves of Chinese emigration (also known as the Chinese diaspora) have happened throughout history. The mass emigration known as the Chinese diaspora, which occurred from the 19th century to 1949, was mainly caused by wars and starvation in mainland China, invasion from various foreign countries, as well as problems resulting from political corruption. Most emigrants were illiterate peasants and manual labourers, who emigrated to work in places such as the Americas, Australia, South Africa, Southeast Asia, and Zealandia.

According to Lynn Pan's book Sons of the Yellow Emperor, the Chinese coolie emigration began after slavery was abolished throughout the British possessions. Facing a desperate shortage of manpower, European merchants looked to replace African slaves with indentured laborers from China and India. A British Guiana planter found what he was looking for in the Chinese laborers: "their eagerness to make money and their history of toil from infancy".

Labour recruiters sold the services of large numbers of unskilled Chinese in the coolie trade to planters in colonies overseas in exchange for money to feed their families. This type of trading was known as Mai Zhu Zai (simplified Chinese: 卖猪仔; traditional Chinese: 賣豬仔; pinyin: mài zhū zǎi; literally: 'selling piglets') to the Chinese. The laborers' lives were very harsh. Some labor recruiters promised good pay and good working conditions to get men signed onto three-year labor contracts. It was recorded that on one pepper estate, fifty coolies hired, only two survived in half a year. Most coolies were treated badly, and many died en route to South America and South Africa because of bad transport conditions. Usually, they were cheated of their wages and were unable to return to China after their contracts expired.

Chinese emigration
Brooklyn Chinatown
Typical grocery store on 8th Avenue in one of the Brooklyn Chinatowns (布鲁克林華埠) on Long Island, New York. New York City's multiple Chinatowns in Queens (法拉盛華埠), Manhattan (紐約華埠), and Brooklyn are thriving as traditionally urban enclaves, as large-scale Chinese immigration continues into New York,[1][2][3][4] with the largest metropolitan Chinese population outside Asia,[5] The New York metropolitan area contains the largest ethnic Chinese population outside of Asia, comprising an estimated 893,697 uniracial individuals as of 2017.[6]
Map of Chinese migration from the 1800s to 1949

Chronology of historical periods

  • 210 BCE: Qin Shi Huang (Chinese: 秦始皇) dispatched Xu Fu (Chinese: 徐福) to sail overseas in search of elixirs of immortality, accompanied by 3,000 virgin boys and girls. Records suggest Xu Fu's expedition settled in Honshu, Japan.
  • From the Han Dynasty onwards, Chinese military and agricultural colonies (Chinese: 屯田) were established at various times in the Western Regions, which in the early periods were lands largely occupied by an Indo-European people called the Tocharians.
  • 661 CE: under the Tang dynasty, Zheng Guo Xi of Nan An, Fujian was buried at a Philippine island.[7]
  • 7–8th century: the Arabs recorded large numbers of Tang traders residing at the mouth of the Tigris and Euphrates rivers, and they had families there.
  • 10th century: Arab trader Masuoti recorded in his Golden Ley, in the year 943 CE, he sailed past Srivijaya and saw many Chinese people farming there, especially at Palembang. These people migrated to Nanyang (南洋) to evade chaos caused by war during the Tang dynasty of China.

10–15th century

  • Many Chinese merchants chose to settle down in the Southeast Asian ports such as Champa, Cambodia, Java, and Sumatra, and married the native women. Their children carried on trade.[8][9]
  • Borneo: Many Chinese lived in Borneo as recorded by Zheng He.
  • Cambodia: Envoy of Yuan dynasty, Zhou Daguan (Chinese: 周达观) recorded in his The Customs of Chenla (Chinese: 真腊风土记), that there were many Chinese, especially sailors, who lived there. Many intermarried with the local women.
  • Champa: the Daoyi Zhilüe documents Chinese merchants who went to Cham ports in Champa, married Cham women, to whom they regularly returned to after trading voyages.[10] A Chinese merchant from Quanzhou, Wang Yuanmao, traded extensively with Champa, and married a Cham princess.[11]
  • Han Chinese settlers came during the Malacca Empire in the early 15th century. The friendly diplomatic relations between China and Malacca culminated during the reign of Sultan Mansur Syah, who married the Chinese princess Hang Li Po. A senior minister of state and five hundred youths and maids of noble birth accompanied the princess to Malacca.[12] Admiral Zheng He had also brought along 100 bachelors to Malacca.[13] The descendants of these two groups of people, mostly from Fujian province, are called the Baba (men) and Nyonya (women).
  • Java: Zheng He's 鄭和 compatriot Ma Huan (Chinese: 馬歡) recorded in his book Yingya Shenglan (Chinese: 瀛涯胜览) that large numbers of Chinese lived in the Majapahit Empire on Java, especially in Surabaya (Chinese: 泗水). The place where the Chinese lived was called New Village (新村), with many originally from Canton, Zhangzhou and Quanzhou.
  • Ryūkyū Kingdom: Many Chinese moved to Ryukyu to serve the government or engage in business during this period. The Ming dynasty sent from Fujian 36 Chinese families at the request of the Ryukyuan King to manage oceanic dealings in the kingdom in 1392 during the Hongwu Emperor's reign. Many Ryukyuan officials were descended from these Chinese immigrants, being born in China or having Chinese grandfathers.[14] They assisted in the Ryukyuans in advancing their technology and diplomatic relations.[15][16][17]
  • Siam: According to the clan chart of family name Lim, Gan, Ng, Khaw, Cheah, many Chinese traders lived there. They were amongst some of the Siamese envoys sent to China.
  • In 1405, under the Ming dynasty, Tan Sheng Shou, the Battalion Commander Yang Xin (Chinese: 杨欣) and others were sent to Java's Old Port (Palembang; 旧港) to bring the absconder Liang Dao Ming (Chinese: 梁道明) and others to negotiate pacification. He took his family and fled to live in this place, where he remained for many years. Thousands of military personnel and civilians from Guangdong and Fujian followed him there and chose Dao Ming as their leader.
  • Early Chinese mariners had a variety of contacts with Kenya. Archaeologists have found Chinese porcelains made during the Tang dynasty (618-907) in Kenyan villages; however, these were believed to have been brought over by Zheng He during his 15th century ocean voyages.[18] On Lamu Island off the Kenyan coast, local oral tradition maintains that 20 shipwrecked Chinese sailors, possibly part of Zheng's fleet, washed up on shore there hundreds of years ago. Given permission to settle by local tribes after having killed a dangerous python, they converted to Islam and married local women. Now, they are believed to have just six descendants left there; in 2002, DNA tests conducted on one of the women confirmed that she was of Chinese descent. Her daughter, Mwamaka Sharifu, later received a PRC government scholarship to study traditional Chinese medicine (TCM) in China.[19][20] On Pate Island, Frank Viviano described in a July 2005 National Geographic article how ceramic fragments had been found around Lamu which the administrative officer of the local Swahili history museum claimed were of Chinese origin, specifically from Zheng He's voyage to East Africa. The eyes of the Pate people resembled Chinese and Famao and Wei were some of the names among them which were speculated to be of Chinese origin. Their ancestors were said to be from indigenous women who intermarried with Chinese Ming sailors when they were shipwrecked. Two places on Pate were called "Old Shanga", and "New Shanga", which the Chinese sailors had named. A local guide who claimed descent from the Chinese showed Frank a graveyard made out of coral on the island, indicating that they were the graves of the Chinese sailors, which the author described as "virtually identical", to Chinese Ming dynasty tombs, complete with "half-moon domes" and "terraced entries".[21]
  • According to Melanie Yap and Daniel Leong Man in their book Colour, Confusions and Concessions: the History of Chinese in South Africa, Chu Ssu-pen, a Chinese mapmaker, had southern Africa drawn on one of his maps in 1320. Ceramics found in Zimbabwe and South Africa dated back to the era of the Song dynasty in China. Some tribes to Cape Town's north claimed descent from Chinese sailors during the 13th century, their physical appearance is similar to Chinese with paler skin and a Mandarin-sounding tonal language; they call themselves Awatwa ("abandoned people").[22]

15th–19th century

  • When the Ming dynasty in China fell, Chinese refugees fled south and extensively settled in the Cham lands and Cambodia.[23] Most of these Chinese were young males, and they took Cham women as wives. Their children identified more with Chinese culture. This migration occurred in the 17th and 18th centuries.[24]
  • Early European colonial powers in Asia encountered Chinese communities already well-established in various locations. The Kapitan Cina in various places was the representative of such communities towards the colonial authorities.
  • The Qing conquest of the Ming caused the Fujian refugees of Zhangzhou to resettle on the northern part of the Malay peninsula, while those of Amoy and Quanzhou resettled on the southern part of the peninsula. This group forms the majority of the Straits Chinese who were English-educated. Many others moved to Taiwan at this time.

19th–early 20th century

  • Chinese immigrants, mainly from the controlled ports of Fujian and Guangdong provinces, were attracted by the prospect of work in the tin mines, rubber plantations or the possibility of opening up new farmlands at the beginning of the 19th century until the 1930s in British Malaya.[25]
  • Between the period of 1927–1949, some Republic of China citizens were forced to emigrate because of insecurity, lack of food and lack of business opportunity due to Chinese Civil War and Second Sino-Japanese War. Some Nationalist refugees also fled to Singapore, Sarawak, North Borneo and Malaya after the Nationalists lost the civil war to avoid persecution or execution by the Communist party of China.[26]
  • After Singapore became the capital of the British Straits Settlements in 1832, the free trade policy attracted many Chinese from Mainland China to trade, and many settled down in Singapore. Because of booming commerce which required a large labor force, the indentured Chinese coolie trade also appeared in Singapore. Coolies were contracted by traders and brought to Singapore to work. The large influx of coolies into Singapore only stopped after William Pickering became the Protector of Chinese. In 1914, the coolie trade was abolished and banned in Singapore. These populations form the basis of the Chinese Singaporeans.
  • From the 19th till the mid 20th century, migrants from China were known as "Sinkeh" (Chinese: 新客; literally: 'new guests'). Out of these Sinkeh, a majority of them were coolies, workers on steamboats, or other manual labors. Some of them came to Singapore in search of better living and to escape away from poverty in China. Many of them also escaped to Singapore due to chaos and wars in China during the first half of the 20th century. Many of them came from Fujian, Guangdong, Hainan province. Most of them paid loyalty to China and regarded themselves as "Huaqiao" (華僑). Peranakans or those English-educated Chinese who had descended for many generations in Singapore were typically known as "Laokeh" (老客: old guest) or "Straits Chinese". Most of them paid loyalty to the British Empire and did not regard themselves as "Huaqiao".
  • At the end of the 19th century, the Chinese government realized that overseas Chinese could be an asset, a source of foreign investment, and a bridge to overseas knowledge; thus, it encouraged the use of the term "Overseas Chinese" (華僑; Huáqiáo; 'Overseas Chinese').[27]
  • Among the provinces, Guangdong had historically supplied the largest number of emigrants, estimated at 8.2 million in 1957; about 68% of the total overseas Chinese population at that time. Within Guangdong, the main emigrant communities were clustered in seven counties in the Pearl River Delta (珠江三角洲): four counties known as Sze Yup (四邑; 'four counties') and three counties known as Sam Yup (三邑; 'three counties'). Because of its limited arable lands, with much of its terrain either rocky or swampy; Sze Yup was the "pre-eminent sending area" of emigrants during this period.[28] Most of the emigrants from Sze Yup went to North America, making Toishanese a dominant variety of the Chinese language spoken in Chinatowns in Canada and the United States.
  • In addition to being a region of major emigration abroad, Siyi (Sze Yup) was a melting pot of ideas and trends brought back by overseas Chinese, (華僑; Huáqiáo). For example, many tong lau in Chikan, Kaiping (Cek Ham, Hoiping in Cantonese) and diaolou (formerly romanized as Clock Towers) in Sze Yup built in the early 20th century featured Qiaoxiang (僑鄉) architecture, i.e., incorporating architectural features from both the Chinese homeland and overseas.[29]
  • Many Chinese, as well as people from other Asian countries, were prevented from moving to the United States as part of the Chinese Exclusion Act of 1882. A similar law though less severe in scope was passed in Canada in 1885, imposing a head tax instead of prohibiting immigration to Canada entirely. However, a 1923 law in Canada prohibited Chinese immigration completely. The Chinese Exclusion Act would only be fully repealed in the US in 1965 and in Canada de jure in 1947 but de facto in the 1960s with the opening up of immigration to Canada.

Modern emigration (late 20th century–present)

Poblacion China en Venezuela (2011)
Areas of Venezuela (in red) where the Chinese community is concentrated

Through most of China's history, strict controls prevented large numbers of people from leaving the country. In modern times, however, some have been allowed to leave for various reasons. For example, in the early 1960s, about 100,000 people were allowed to enter Hong Kong. In the late 1970s, vigilance against illegal migration to Hong Kong was again relaxed. Perhaps as many as 200,000 reached Hong Kong in 1979, but in 1980 authorities on both sides resumed concerted efforts to reduce the flow.

More liberalized emigration policies enacted in the 1980s as part of the Opening of China facilitated the legal departure of increasing numbers of Chinese who joined their overseas Chinese relatives and friends. The Four Modernizations program, which required Chinese students and scholars, particularly scientists, to be able to attend foreign education and research institutions, brought about increased contact with the outside world, particularly the industrialized nations.

In 1983, emigration restrictions were eased as a result in part of the economic open-door policy. In 1984, more than 11,500 business visas were issued to Chinese citizens, and in 1985, approximately 15,000 Chinese scholars and students were in the United States alone. Any student who had the economic resources could apply for permission to study abroad. United States consular offices issued more than 12,500 immigrant visas in 1984, and there were 60,000 Chinese with approved visa petitions in the immigration queue.

Export of labor to foreign countries also increased. The Soviet Union, Iraq, and the Federal Republic of Germany requested 500,000 workers, and as of 1986, China sent 50,000. The signing of the United States-China Consular Convention in 1983 demonstrated the commitment to more liberal emigration policies. Both sides agreed to permit travel for the purpose of family reunification and to facilitate travel for individuals who claim both Chinese and United States citizenship. However, emigrating from China remained a complicated and lengthy process mainly because many countries were unwilling or unable to accept the large numbers of people who wished to emigrate. Other difficulties included bureaucratic delays and, in some cases, a reluctance on the part of Chinese authorities to issue passports and exit permits to individuals making notable contributions to the modernization effort.

There has additionally been a consequential component of Chinese emigration of illegal origin, most notably Fuzhou immigrants from Fujian Province and Wenzhounese from Zhejiang Province in Mainland China, specifically destined for New York City[30] in the United States, beginning in the 1980s. Quantification of the magnitude of this modality of emigration is imprecise and varies over time, but it appears to continue unabated on a significant basis.

A much smaller wave of Chinese immigration to Malaysia came after the 1990s, holding the citizenship of the People's Republic of China and mostly Mandarin-speaking Chinese from northern China.

The only significant immigration to China has been by the overseas Chinese, who in the years since 1949 have been offered various enticements to repatriate to their homeland. Several million may have done so since 1949. The largest influx came in 1978–79, when about 160,000 to 250,000 ethnic Chinese refugees fled Vietnam for southern China, as relations between the two countries worsened. Many of these refugees were reportedly settled in state farms on Hainan Island in the South China Sea.

See also


  1. ^ "Yearbook of Immigration Statistics: 2013 Supplemental Table 2". U.S. Department of Homeland Security. Retrieved 14 April 2016.
  2. ^ "Yearbook of Immigration Statistics: 2012 Supplemental Table 2". U.S. Department of Homeland Security. Archived from the original on 22 December 2014. Retrieved 14 April 2016.
  3. ^ "Yearbook of Immigration Statistics: 2011 Supplemental Table 2". U.S. Department of Homeland Security. Retrieved 14 April 2016.
  4. ^ John Marzulli (9 May 2011). "Malaysian man smuggled illegal Chinese immigrants into Brooklyn using Queen Mary 2: authorities". New York Daily News. New York. Retrieved 14 April 2016.
  5. ^ "Chinese New Year 2012 in Flushing". 25 January 2012. Retrieved 14 April 2016.
  6. ^ "SELECTED POPULATION PROFILE IN THE UNITED STATES 2017 American Community Survey 1-Year Estimates New York-Newark, NY-NJ-CT-PA CSA Chinese alone". United States Census Bureau. Retrieved 27 January 2019.
  7. ^ "中國評論新聞網".
  8. ^ James D. Tracy (1993). The Rise of merchant empires: long-distance trade in the early modern world, 1350-1750. Cambridge University Press. p. 405. ISBN 0-521-45735-1. Retrieved 28 November 2010.
  9. ^ Ho Khai Leong, Khai Leong Ho (2009). Connecting and Distancing: Southeast Asia and China. Institute of Southeast Asian Studies. p. 11. ISBN 981-230-856-3. Retrieved 28 November 2010.
  10. ^ Derek Heng (2009). Sino-Malay Trade and Diplomacy from the Tenth Through the Fourteenth Century. Ohio University Press. p. 133. ISBN 0-89680-271-X. Retrieved 28 June 2010.
  11. ^ Robert S. Wicks (1992). Money, markets, and trade in early Southeast Asia: the development of indigenous monetary systems to AD 1400. SEAP Publications. p. 215. ISBN 0-87727-710-9. Retrieved 28 June 2010.
  12. ^ Malaysia-Singapore-6th-Footprint-Travel, Steve Frankham, ISBN 978-1-906098-11-7
  13. ^ "Li impressed with Malacca's racial diversity and cendol - Nation - The Star Online".
  14. ^ Shih-shan Henry Tsai (1996). The eunuchs in the Ming dynasty. SUNY Press. p. 145. ISBN 0-7914-2687-4. Retrieved 4 February 2011.
  15. ^ Angela Schottenhammer (2007). The East Asian maritime world 1400-1800: its fabrics of power and dynamics of exchanges. Otto Harrassowitz Verlag. p. xiii. ISBN 3-447-05474-3. Retrieved 4 February 2011.
  16. ^ Gang Deng (1999). Maritime sector, institutions, and sea power of premodern China. Greenwood Publishing Group. p. 125. ISBN 0-313-30712-1. Retrieved 4 February 2011.
  17. ^ Katrien Hendrickx (2007). The Origins of Banana-fibre Cloth in the Ryukyus, Japan. Leuven University Press. p. 39. ISBN 90-5867-614-5. Retrieved 11 February 2011.
  18. ^ "Children of the master voyager?", People's Daily, 3 November 2006, retrieved 30 March 2009
  19. ^ "Is this young Kenyan Chinese descendant?", China Daily, 11 July 2005, retrieved 30 March 2009
  20. ^ York, Geoffrey (18 July 2005), "Revisiting the history of the high seas", The Globe and Mail, retrieved 30 March 2009
  21. ^ Frank Viviano (July 2005). "China's Great Armada, Admiral Zheng He". NATIONAL GEOGRAPHIC. p. 6. Retrieved 29 September 2011.
  22. ^ Alex Perry (1 August 2008). "A Chinese Color War". TIME. Retrieved 29 September 2011.
  23. ^ Encyclopædia Britannica, inc (2003). The New Encyclopædia Britannica, Volume 8. Encyclopædia Britannica. p. 669. ISBN 0-85229-961-3. Retrieved 28 June 2010.
  24. ^ Barbara Watson Andaya (2006). The flaming womb: repositioning women in early modern Southeast Asia. University of Hawaii Press. p. 146. ISBN 0-8248-2955-7. Retrieved 28 June 2010.
  25. ^ "World and Its Peoples: Eastern and Southern Asia". Marshall Cavendish. 24 March 2018 – via Google Books.
  26. ^ "Chiang Kai Shiek". Sarawakiana. Retrieved 28 August 2012.
  27. ^ Wang, Gungwu (19 December 1994). Upgrading the migrant: neither huaqiao nor huaren. Chinese America: History and Perspectives 1996: Chinese Historical Society of America. p. 4. ISBN 0-9614198-9-X. In its own way, it [Chinese government] has upgraded its migrants from a ragbag of malcontents, adventurers, and desperately poor laborers to the status of respectable and valued nationals whose loyalty was greatly appreciated.
  28. ^ Pan, Lynn (1999). The Encyclopedia of the Chinese Overseas. Cambridge, MA, USA: Harvard University Press. p. 36. ISBN 0674252101.
  29. ^ Pan, Lynn (1999). The Encyclopedia of the Chinese Overseas. Cambridge, MA: Harvard University Press. pp. 28–29. ISBN 0674252101.
  30. ^ John Marzulli (9 May 2011). "Malaysian man smuggled illegal Chinese immigrants into Brooklyn using Queen Mary 2: authorities". New York Daily News. Retrieved 29 March 2016.

 This article incorporates public domain material from the Library of Congress Country Studies website [1]


External links

Chinese Underground Railroad

The Chinese Underground Railroad was an imaginary route through the borderland between the United States and Mexico, especially around El Paso, Texas. Because of the 1882 Chinese Exclusion Act, Chinese immigrants, with the help of Chinese laborers living in Mexico and smugglers, would illegally enter the United States in order to bypass the act. Similar to the Underground Railroad that brought African-American slaves to free states in northern United States and Canada, the Chinese underground railroad was not actually a railroad. Additionally, the secret route allowed Chinese immigrants from the end of the 19th century to the beginning of the 20th century enter the United States during a time of discrimination against Chinese people.

Chinese immigration to Hawaii

The Chinese in Hawaiʻi constitute about 4.7% of the state's population, most of whom (75%) are Cantonese people with ancestors from Zhongshan in Guangdong. This number does not include people of mixed Chinese and Hawaiian descent. If all people with Chinese ancestry in Hawaiʻi (including the Chinese-Hawaiians) are included, they form about 1/3 of Hawaii's entire population. As United States citizens, they are a group of Chinese Americans. A minority of this group have Hakka ancestry.

Chinese immigration to Mexico

Chinese immigration to Mexico began during the colonial era and has continued to the present day. However, the largest number of migrants to Mexico have arrived during two waves: the first spanning from the 1880s to the 1940s and another, reinvigorated wave of migrants arriving since the early 21st century. Between 1880 and 1910, during the term of President Porfirio Díaz, the Mexican government was trying to modernize the country, especially in building railroads and developing the sparsely populated northern states. When the government could not attract enough European immigrants, it was decided to allow Chinese migrant workers into the country. At first, small Chinese communities appeared mostly in the north of the country, but by the early 20th century, Chinese communities could be found in many parts of the country, including the capital of Mexico City. By the 1920s, the number of Chinese in the country was about 26,000.However, strong anti-Chinese sentiment, especially in Sonora and Sinaloa, led to deportations and illegal expulsions of Chinese-Mexican families in the 1930s with an official count of 618 Chinese-Mexicans by 1940. Soon after the first wave of expulsions, efforts began to repatriate Chinese-Mexican families, which resulted in two major returns and various small groups returning between the late 1930s and the 1980s. Today, there are two principal Chinese communities in Mexico: one in Mexicali and the other in Mexico City.After decades of low numbers migrating, the number of Chinese migrants is once again growing rapidly. In the 2000 census 1,754 Chinese nationals were counted as living in the country, while in the 2010 census the number of permanent residents was up to 6,655, with a total (permanent and temporary) migrant population of about 11,000. In 2009, the Instituto Nacional de Migración granted 2,661 migratory requests from individuals from China, while in 2010 it was 3,620, meaning growth for one year of 36%. Of the 54,440 migrants granted permanent residency in 2013, 4,743 (8.71%) were Chinese, more than any other group except for Americans with 12,905 (23.7%).

Chinese immigration to Puerto Rico

Large-scale Chinese immigration to Puerto Rico and the Caribbean began during the 19th century. Chinese immigrants had to face different obstacles that prohibited or restricted their entry in Puerto Rico.

When Puerto Rico was a Spanish colony, the Spanish government did not encourage settlers of non-Hispanic origin. Although the Spanish government changed its policy with the passage of the Royal Decree of Graces (Real Cédula de Gracias) of 1815, the decree was intended to attract non-Hispanic Europeans who were willing to swear their allegiance to the Roman Catholic Church, not non-Christian Asians.

After Spain ceded Puerto Rico to the United States in accordance to the Treaty of Paris of 1898, Chinese immigrants were confronted with the United States' passage of the Chinese Exclusion Act (1882), which forbade the entry and immigration of Chinese nationals to the United States and its territories. After 1943, when the Chinese Exclusion Act was repealed, and particularly in the 1950s, when hundreds of Cuban Chinese fled Cuba after Fidel Castro came to power, many more Chinese immigrants went to Puerto Rico.

Chinese immigration to Sydney

Chinese immigration to Sydney dates back almost two hundred years, with Mak Sai Ying being the first recorded settler in Australia. The 2006 census showed that 221,995 people (5.39%) in Sydney reported Mandarin or Cantonese as the language they used at home.Chinese immigration was seen as part of a solution for a labour shortage in New South Wales from 1828 onwards, though the scale of immigration remained low until later in the nineteenth century.What came to be known as the White Australia Policy saw a series of restrictive legislation passed at both a state and later a federal level. The climate of fear and distrust eased somewhat from the 1950s onwards, and today Chinese communities form a vibrant and important part of Sydney's character.Chinese immigration has increased continuously from the 1990s and today the Chinese are the third largest group among immigrants. Since the mid-1990s, migration has become less permanent than it used to be, and goes in more than one direction, a trend that pertains also to the Chinese. Students and academics are examples of this pattern. In 1990, Chinese settlers rarely returned permanently, but by 2002, the number of Hong Kong settlers leaving Australia for good equalled those arriving during that year.

Chinese restaurant

A Chinese restaurant is an establishment that serves Chinese cuisine outside China. Most of them are in the Cantonese restaurant style, often adapted to local preferences, as in the American Chinese cuisine and Canadian Chinese cuisine. The Chinese restaurants in the Netherlands usually combine Cantonese and Indonesian meals on their menu.

Chinese takeouts (United States and Canada) or Chinese takeaways (United Kingdom and Commonwealth) are also found either as components of eat-in establishments or as separate establishments, and serve a take out version of Chinese cuisine.


Colonization (or colonisation) is a process by which a central system of power dominates the surrounding land and its components.

Colonization refers strictly to migration, for example, to settler colonies in America or Australia, trading posts, and plantations, while colonialism to the existing indigenous peoples of styled "new territories". Colonization was linked to the spread of tens of millions from Western European states all over the world. In many settled colonies, Western European settlers eventually formed a large majority of the population after killing or driving away indigenous peoples. Examples include the Americas, Australia and New Zealand. These colonies were occasionally called 'neo-Europes'. In other places, Western European settlers formed minority groups, which often used more advanced weaponry to dominate the people initially living in their places of settlement.When Britain started to settle in Australia, New Zealand and various other smaller islands, they often regarded the landmasses as terra nullius, meaning 'empty land' in Latin. Due to the absence of European farming techniques, the land was deemed unaltered by man and therefore treated as uninhabited, despite the presence of indigenous populations. In the 19th century, laws and ideas such as Mexico's general Colonization Law and the United States' Manifest destiny encouraged further colonization of the Americas, already started in the 15th century.


Enping, alternately romanized as Yanping, is a county-level city in Guangdong province, China, administered as part of the prefecture-level city of Jiangmen.

Enping administers an area of 1,698 km2 (656 sq mi) and had an estimated population of 460,000 in 2005. Its diaspora accounts for around 420,000 overseas Chinese. The area around Enping is known for its many hot springs.

Fuzhounese Americans

Fuzhounese Americans, also known as Hokchiu Americans or Fuzhou Americans or imprecisely Fujianese, are Chinese American people of Fuzhou descent, in particular from Changle, Fujian Province, People's Republic of China. A large number of Chinese restaurant workers in the United States are from Fuzhou. There are also a number of undocumented Fuzhounese immigrants in the United States who are smuggled in by organizations like the Snakeheads. Fuzhounese Americans also helped develop the Chinatown bus lines system, which originated as a means to transport restaurant workers from New York City to various parts of the northeastern United States. Fuzhounese Americans are almost singularly concentrated in the U.S. Northeast, unlike other Chinese Americans and Asian American groups; with the vast majority in New York City and on Long Island, but also in Middlesex and Morris counties in New Jersey and in the Boston and Philadelphia metropolitan areas.

History of Chinese immigration to the United Kingdom

Chinese immigrants to the United Kingdom currently has more than 400,000, around 0.7% of the United Kingdom population. The first Chinese to visit Britain was Michael Alphonsius Shen Fu-tsung in 1687, who travelled to Europe with a Belgian Jesuit Father Philippe Couplet. Shen helped to translate Chinese works at the Bodleian Library, University of Oxford. He and Couplet left in 1688.

Hong Kong drifter

Hong Kong drifters (Chinese: 港漂; pinyin: gǎng piào; Jyutping: gong2 piu1) are young, educated people who left mainland China to move to Hong Kong in search of a job and a place to live. They may experience difficulty assimilating into the culture of Hong Kong, which can vary from that of mainland China. The term Hong Kong drifter was first used in China by people in Internet chat rooms. The state may be a temporary one, depending upon a person's ability to adjust to the cultural and language differences.

Immigration to China

Immigration to the People's Republic of China is small, and made up mostly of around 300,000 ethnic Chinese immigrating to China from Vietnam in the late 1970s. Immigration has increased modestly since the opening up of the country and the liberalisation of the economy, mostly of people moving to the large cities and to Hong Kong. Many of the foreign nationals who immigrate to China are of Chinese ethnic heritage.

John Randolph Tucker (politician)

John Randolph Tucker (December 24, 1823 – February 13, 1897) was an American lawyer, author, and politician from Virginia. From a distinguished slaveholding family, he was elected Virginia's attorney general in 1857 and after re-election served during the American Civil War (James S. Wheat served as attorney general in Union-held portions of the state). After a pardon and Congressional Reconstruction, Tucker was elected as U.S. Congressman (1875-1887), and later served as the first dean of the Washington and Lee University Law School.

Liang Daoming

Liang Daoming (Chinese: 梁道明; pinyin: Liáng Dàomíng; Cantonese Yale: Lèuhng Douh-mìng) was an abscondee of the Chinese Ming Dynasty who became king of Palembang in Srivijaya. He hailed from Guangdong province and was of Cantonese descent. According to the Ming records, he had thousands of followers and a sizable military contingent in Palembang. Liang Daoming's rule over Palembang was acknowledged by the Ming emperor and protected by Zheng He's armada (1403-1424).

Nanyang (region)

Nanyang (Chinese: 南洋; pinyin: nán yáng; literally: 'Southern Ocean') is a sinocentric Chinese term for the warmer and fertile geographical region along the Southern coastal regions of China and beyond, otherwise known as the 'South Sea' or Southeast Asia. The term came into common usage in self-reference to the large ethnic Chinese migrant population in Southeast Asia, and is contrasted with Xiyang (Chinese: 西洋; pinyin: xī yáng; literally: 'Western Ocean'), which refers to the Western world, and Dongyang (simplified Chinese: 东洋; traditional Chinese: 東洋; pinyin: dōng yáng; literally: 'Eastern Ocean'), which refers to Japan. The Chinese press regularly uses the term to refer to the region stretching from the Yunnan province to Singapore (in the south) and from India to Vietnam (in the west and east); in addition, the term also refers to Brunei, Malaysia (eastern part), Indonesia and the Philippines in the region it encompasses.The alternative term, "Great Golden Peninsula", came into common usage due to the large number of Chinese migrants – attempting to escape the reach of the oppressive Manchu Emperors – it received. The Chinese, especially those from the southeastern seaboard, also ventured to the region to engage in trade. The Nanyang was extremely important in the trading business and one of China’s main trading partners in early years; it encompassed three main trading routes: one through Burma, one through Vietnam and lastly one through Laos.

Pan Lei

Pan Lei (Chinese: 潘耒; pinyin: Pān Lěi) (1646 – 1708) was a Qing dynasty scholar. He wrote the prefaces for a number of works that appeared in his time. In the preface to writer Qu Dajun's book Guangdong Xinyu, widely regarded as a valuable source on the economic and social conditions of Guangdong in 1700, Pan wrote about the beauty, natural resources, and unique history of East Guangdong. Pan was also involved in the study of mathematics. In the preface to Mei Wending's Fangchenglun, a treatise on linear algebra written in 1690, he wrote:

Although mathematics is the last of the Six Arts (liui ), it has wide applications. Without mathematics, it is impossible to understand the measurement of Heaven and the

survey of the Earth; it is impossible to regulate taxes and to manage finances; it is impossible to raise armies and dispose troops; it is impossible to administer civil engineering.

Pan Lei's collected works also included the opinions of women who believed that poetry writing was considered unnecessary for women, which led to their works being kept secret.

Pearl Delta

The Pearl River Delta Metropolitan Region (PRD, Chinese: 珠江三角洲城市圈; pinyin: Zhūjiāng Sānjiǎozhōu Chéngshìquān) is the low-lying area surrounding the Pearl River estuary, where the Pearl River flows into the South China Sea. It is one of the most densely urbanized regions in the world, and is often considered as a megacity. It is now the wealthiest region in South China and one of the wealthiest in the whole China along with Yangtze River Delta in East China and Jingjinji in North China. The region's economy is referred to as Pearl River Delta Economic Zone, it is also part of the Guangdong-Hong Kong-Macau Greater Bay Area.

The PRD is a megalopolis, with future development into a single mega metropolitan area, yet itself is at the southern end of a larger megalopolis running along the southern coast of China, which include metropolises such as Chaoshan, Zhangzhou-Xiamen, Quanzhou-Putian and Fuzhou. The nine largest cities of the PRD had a combined population of 57.15 million at the end of 2013, comprising 53.69% of the provincial population. According to the World Bank Group, the PRD has become the largest urban area in the world in both size and population.The west side of this region, along with Chaoshan, was also the source of much Chinese emigration from the 19th to the mid 20th centuries, including to the Western world, where they formed many Chinatowns. Today, much of the Chinese diaspora in the US, Canada, Australia, Latin America, and much of Southeast Asia traces their ancestry to the west side of this region. Its dominant language is Cantonese.

Taishan, Guangdong

Taishan or Taishan County, alternately romanized in Cantonese as Toishan, in local dialect as Hoisan or Toisan (台山) and formerly known as Xinning or Sunning (新寧), is a county-level city in the southwest of Guangdong province, China. It is administered as part of the prefecture-level city of Jiangmen. During the 2010 census, there were 941,095 inhabitants, of which 394,855 were classified as urban. Taishan calls itself the "First Home of the Overseas Chinese". An estimated half a million Chinese Americans are of Taishanese descent.


Taishanese, or in the Cantonese romanization Toisanese (simplified Chinese: 台山话; traditional Chinese: 台山話; Taishanese: [hɔi˨san˧wa˧˨˥]), is a dialect of Yue Chinese. The dialect is related to and is often referred to as Cantonese but has little mutual intelligibility with the latter. Taishanese is spoken in the southern part of Guangdong Province in China, particularly around the city-level county of Taishan located on the western fringe of the Pearl River Delta. In the late 19th century and early 20th century, a significant amount of Chinese emigration to North America originated from Siyi, the area this variety is natively spoken in (Chinese: 四邑; pinyin: Sìyì; Jyutping: Sei3 jap1; Cantonese Yale: Seiyāp; literally: 'four counties'); making Toishanese a dominant variety of the Chinese language spoken in Chinatowns in Canada and the United States. It was formerly the lingua franca of the overseas Chinese residing in the United States.

Chinese diaspora
Development Zones
Trade and infrastructure
Law and regulations
Finance and banking
Government institutions
National economic initiatives
Regional economic initiatives
Related topics


This page is based on a Wikipedia article written by authors (here).
Text is available under the CC BY-SA 3.0 license; additional terms may apply.
Images, videos and audio are available under their respective licenses.