Champa

Champa (Vietnamese: Chăm Pa) was a collection of independent Cham polities that extended across the coast of what is today central and southern Vietnam from approximately the 2nd century AD before being absorbed and annexed by Vietnamese Emperor Minh Mạng in AD 1832.[1] The kingdom was known variously as nagara Campa (Sanskrit: नगरः चम्पः; Khmer: ចាម្ប៉ា) in the Chamic and Cambodian inscriptions, Chăm Pa in Vietnamese (Chiêm Thành in Sino-Vietnamese vocabulary) and 占城 (Zhànchéng) in Chinese records.

The Chams of modern Vietnam and Cambodia are the remnants of this former kingdom. They speak Chamic languages, a subfamily of Malayo-Polynesian closely related to the Malayic and Bali–Sasak languages.

Champa was preceded in the region by a kingdom called Linyi (林邑, Lim Ip in Middle Chinese), or Lâm Ấp (Vietnamese), that was in existence since AD 192; although the historical relationship between Linyi and Champa is not clear. Champa reached its apogee in the 9th and 10th centuries AD. Thereafter, it began a gradual decline under pressure from Đại Việt, the Vietnamese polity centered in the region of modern Hanoi. In 1832, the Vietnamese emperor Minh Mạng annexed the remaining Cham territories.

Hinduism, adopted through conflicts and conquest of territory from neighboring Funan in the 4th century AD, shaped the art and culture of the Champa kingdom for centuries, as testified by the many Cham Hindu statues and red brick temples that dotted the landscape in Cham lands. Mỹ Sơn, a former religious center, and Hội An, one of Champa's main port cities, are now World Heritage Sites. Today, many Cham people adhere to Islam, a conversion which began in the 10th century, with the Royals having fully adopted the faith by the 17th century; they are called Bani Cham (from Arabic: Bani). There are, however, Balamon Cham (from Sanskrit: Brahman) who still retain and preserve their Hindu faith, rituals, and festivals. The Balamon Cham are one of only two surviving non-Indic indigenous Hindu peoples in the world, with a culture dating back thousands of years. The other is the Balinese Hinduism of the Balinese of Indonesia.[1]

Kingdom of Champa
Chiêm Thành
192–1832
The territory of Champa circa 1000–1100, depicted in green, lay along the coast of present-day southern Vietnam. To the north (in yellow) lay Đại Việt; to the west (in blue), Angkor.
The territory of Champa circa 1000–1100, depicted in green, lay along the coast of present-day southern Vietnam. To the north (in yellow) lay Đại Việt; to the west (in blue), Angkor.
CapitalIndrapura
(875–978)

Vijaya
(978–1485)

Panduranga
(1485–1832)
Common languagesChamic languages, Sanskrit, Old Malay
Religion
Cham religion, Hinduism and Buddhism, later Islam
GovernmentMonarchy
History 
• Established
192
• Pandurangga annexed by Kingdom of Vietnam's Nguyễn dynasty
1832
Succeeded by
Nguyễn Dynasty
Today part of Vietnam
 Laos
 Cambodia

Etymology

The name Champa derived from the Sanskrit word campaka (pronounced tʃaɱpaka), which refer to the Magnolia champaca, a species of flowering tree known for its fragrant flowers.[2]

Historiography

Sources

The historiography of Champa relies upon three types of sources:[3]

  • Physical remains, including brick structures and ruins, as well as stone sculptures;
  • Inscriptions in Cham and Sanskrit on steles and other stone surfaces;
  • Chinese and Vietnamese histories, diplomatic reports, and other texts such as those provided by Jia Dan.[4]:319

Overarching theories

Shiva Kosa from Champa
This Cham head of Shiva was made of electrum around 800. It decorated a kosa, or metal sleeve fitted to a liṅgam. One can recognise Shiva by the tall chignon hairstyle and by the third eye in the middle of his forehead.
Mão vàng Chăm Pa
Crown of Champa in 7th and 8th century. (Museum of Vietnamese History)

Modern scholarship has been guided by two competing theories in the historiography of Champa. Scholars agree that historically Champa was divided into several regions or principalities spread out from south to north along the coast of modern Vietnam and united by a common language, culture, and heritage. It is acknowledged that the historical record is not equally rich for each of the regions in every historical period. For example, in the 10th century AD, the record is richest for Indrapura; in the 12th century AD, it is richest for Vijaya; following the 15th century AD, it is richest for Panduranga. Some scholars have taken these shifts in the historical record to reflect the movement of the Cham capital from one location to another. According to such scholars, if the 10th-century record is richest for Indrapura, it is so because at that time Indrapura was the capital of Champa. Other scholars have disputed this contention, holding that Champa was never a united country, and arguing that the presence of a particularly rich historical record for a given region in a given period is no basis for claiming that the region functioned as the capital of a united Champa during that period.[5]

History

Sources of foreign cultural influence

Bia ký chữ Phạn-Chăm cổ ở PoKlaungGarai
Cham alphabet script in stone

Through the centuries, Cham culture and society were influenced by forces emanating from Cambodia, China, Java and India amongst others. Lin Yi, a predecessor state in the region, began its existence in AD 192 as a breakaway Chinese colony. An official successfully revolted against Chinese rule in central Vietnam, and Lin Yi was founded in AD 192.[6] In the 4th century AD, wars with the neighbouring Kingdom of Funan in Cambodia and the acquisition of Funanese territory led to the infusion of Indian culture into Cham society. Sanskrit was adopted as a scholarly language, and Hinduism, especially Shaivism, became the state religion. From the 10th century AD onwards, Arab maritime trade in the region brought increasing Islamic cultural and religious influences. Champa came to serve as an important link in the spice trade, which stretched from the Persian Gulf to South China, and later in the Arab maritime routes in Mainland Southeast Asia as a supplier of aloe. Despite the frequent wars between Champa and Cambodia, the two countries also traded and cultural influences moved in both directions. Royal families of the two countries intermarried frequently. Champa also had close trade and cultural relations with the powerful maritime empire of Srivijaya and later with the Majapahit of the Malay Archipelago.

Evidence gathered from linguistic studies around Aceh confirms that a very strong Champan cultural influence existed in Indonesia; this is indicated by the use of the Chamic language Acehnese as the main language in the coastal regions of Aceh. Linguists believe the Acehnese language, a descendant of the Proto-Chamic language, separated from the Chamicic tongue sometime in the 1st millennium AD. However, scholarly views on the precise nature of Aceh-Chamic relations vary.[7]

Formation and growth

The people of Champa descended from seafaring settlers who reached the Southeast Asian mainland from Borneo about the time of the Sa Huỳnh culture, the predecessor of the Cham kingdom.[4]:317 The Cham language is part of the Austronesian family. According to one study, Cham is related most closely to modern Acehnese in northern Sumatra.[8]

To the Han Chinese, the country of Champa was known as 林邑 Linyi[9] in Mandarin and Lam Yap in Cantonese and to the Vietnamese, Lâm Ấp (which is the Sino-Vietnamese pronunciation of 林邑). It was founded in AD 192.[10][11]

Around the 4th century AD, Champan polities began to absorb much of Indic influences, probably through its neighbour, Funan. Hinduism was established as Champa began to create Sanskrit stone inscriptions and erect red brick Hindu temples. The first king acknowledged in the inscriptions is Bhadravarman,[12][13] who reigned from AD 380 to AD 413. At Mỹ Sơn, King Bhadravarman established a linga called Bhadresvara,[4]:324 whose name was a combination of the king's own name and that of the Hindu god of gods Shiva.[14] The worship of the original god-king under the name Bhadresvara and other names continued through the centuries that followed.[15]

Rudravarman of Champa founded a new dynasty in 529 CE and was succeeded by his son Shambuvarman. Shambhuvarman reconstructed the temple of Bhadravarman and renamed it to Shambhu-bhadreshvara. He died in 629 and was succeeded by his son Kandarpadharma who died in 630-31. Kandarpadharma was succeeded by his son Prabhasadharma who died in 645.[16]

Between the 7th to 10th centuries AD, the Cham polities rose to become a naval power; as Champan ports attracted local and foreign traders, Champan fleets also controlled the trade in spices and silk in the South China Sea, between China, the Indonesian archipelago and India. They supplemented their income from the trade routes not only by exporting ivory and aloe, but also by engaging in piracy and raiding.[17] However, the rising influence of Champa caught the attention of a neighbouring thalassocracy that considered Champa as a rival, the Javanese (Javaka, probably refers to Srivijaya ruler of Sumatra and Java). In AD 767, the Tonkin coast was raided by a Javanese fleet (Daba) and Kunlun pirates,[18][19] Champa was subsequently assaulted by Javanese or Kunlun vessels in AD 774 and AD 787.[20][21][22] In AD 774 an assault was launched on Po-Nagar in Nha-trang where the pirates demolished temples, while in AD 787 an assault was launched on Phang-rang.[23][24][25]

Decline

In the Cham–Vietnamese War (AD 1471), Champa suffered serious defeats at the hands of the Vietnamese, in which 120,000 people were either captured or killed, and the kingdom was reduced to a small enclave near Nha Trang with many Chams fleeing to Cambodia.[26][27]

Minh Mang

Emperor Minh Mạng who annexed Kingdom of Champa to Kingdom of Vietnam in 1832.

Geography of historical Champa

Between the 2nd and the 15th centuries AD, Champa at times included the modern provinces of Quảng Nam, Quảng Ngãi, Bình Định, Phú Yên, Khánh Hòa, Ninh Thuận, and Bình Thuận. Though Cham territory included the mountainous zones west of the coastal plain and (at times) extended into present-day Laos, for the most part, the Cham remained a seafaring people dedicated to trade, and maintained few settlements of any size away from the coast.

Historical Champa consisted of up to five principalities:

  • Indrapura ("City of Indra") was the capital of Champa from about AD 875 to about AD 1000. It was located at the site of the modern village of Dong Duong, near the modern city of Da Nang. Also found in the region of Da Nang is the ancient Cham city of Singhapura ("City of the Lion"), the location of which has been identified with an archaeological site in the modern village of Trà Kiệu, and the valley of Mỹ Sơn,[28] where a number of ruined temples and towers can still be seen. The associated port was at modern Hội An. The territory once controlled by this principality included present-day Quảng Bình, Quảng Trị, and Thừa Thiên–Huế provinces.
  • Amaravati was located in present-day Quảng Nam Province. The earliest mention of Amaravati is from an AD 1160 inscription at Po Nagar.[4]:211–318
Bayonnavalbat01
Depiction of fighting Cham naval soldier against the Khmer, stone relief at the Bayon
National Museum of Vietnamese History42
Closeup of the inscription in Cham script on the Po Nagar stele, 965. The stele describes feats by the Champa kings.
  • Vijaya was located in present-day Bình Định Province. Early mention is made of Vijaya in an AD1160 inscription at Po Nagar.[4]:318 The capital has been identified with the archaeological site at Cha Ban. The associated port was at present-day Qui Nhơn. Important excavations have also been conducted at nearby Thap Mam, which may have been a religious and cultural centre. Vijaya became the political and cultural centre of Champa around AD 1000, when the northern capital of Indrapura was abandoned due to pressure from the Viet. It remained the centre of Champa until AD 1471, when it was sacked by the Viet and the centre of Champa was again displaced toward the south. In its time, the principality of Vijaya controlled much of present-day Quang-Nam, Quang-Ngai, Bình Định, and Phú Yên Provinces.
  • Kauthara was located in the area of modern Nha Trang in Khánh Hòa Province. Its religious and cultural centre was the temple of Po Nagar, several towers of which still stand at Nha Trang. Kauthara is first mentioned in an AD 784 inscription at Po Nagar.[4]:318
  • Panduranga was located in the area of present-day Phan Rang in Ninh Thuận Province. Panduranga was the last of the Cham territories to be annexed by the Vietnamese. Panduranga is first mentioned in an AD 817 inscription at Po Nagar.[4]:318

Within the four principalities were two main clans: the "Dua" and the "Cau". The Dua lived in Amravati and Vijaya, while the Cau lived in Kauthara and Panduranga. The two clans differed in their customs and habits and conflicting interests led to many clashes and even war. But they usually managed to settle disagreements through intermarriage.[29]

Religion

Hinduism and Buddhism

Danseuse et musicien (musée Cham, Da Nang) (4395499696)
Apsara with Saraswati (right)
Dancing Shiva 10th c
Dancing Siva, c. 10th century AD

While today the Balamon Cham are the only surviving Hindus in Vietnam, the region once hosted some of the most exquisite and vibrant Hindu cultures in the world. The entire region of Southeast Asia, in fact, was home to numerous sophisticated Hindu kingdoms. From Angkor in neighbouring Cambodia, to Java and Bali in Indonesia.[1]

Garuda Thap Mam 13th c
13th century sculpture in the Thap Mam style, depicting Garuda devouring a serpent.

Before the conquest of Champa by the Đại Việt emperor Tran Thánh Tông in 1471, the dominant religion of the Cham people was Hinduism, and the culture was heavily influenced by that of India. The Hinduism of Champa was overwhelmingly Shaiva and it was liberally combined with elements of local religious cults such as the worship of the Earth goddess Lady Po Nagar. The main symbols of Cham Shaivism were the lingam, the mukhalinga, the jaṭāliṅgam, the segmented liṅgam, and the kośa.[30]

  • A liṅga (or liṅgam) is black stone pillar that serves as a representation of Shiva. Cham kings frequently erected and dedicated stone lingas as the central religious images in royal temples. The name a Cham king would give to such a linga would be a composite of the king's own name and suffix "-iśvara", which stands for Shiva.[31]
  • A mukhaliṅga is a linga upon which has been painted or carved an image of Shiva as a human being or a human face.
  • A jaṭāliṅga is a linga upon which has been engraved a stylised representation of Shiva's chignon hairstyle.
  • A segmented liṅga is a linga post divided into three sections to represent the three aspects of the Hindu godhead or trimurti: the lowest section, square in shape, represents Brahma; the middle section, octagonal in shape, represents Vishnu, and the top section, circular in shape, represents Shiva.
  • A kośa is a cylindrical basket of precious metal used to cover a linga. The donation of a kośa to the decoration of a liṅga was a distinguishing characteristic of Cham Shaivism. Cham kings gave names to special kośas in much the way that they gave names to the liṅgas themselves.[32]

The predominance of Hinduism in Cham religion was interrupted for a time in the 9th and 10th centuries AD, when a dynasty at Indrapura (modern Dong Duong, Quảng Nam Province, Vietnam) adopted Mahayana Buddhism as its faith. The Buddhist art of Dong Duong has received special acclaim for its originality.

Beginning in the 10th century AD, Hinduism again became the predominant religion of Champa. Some of the sites that have yielded important works of religious art and architecture from this period are, aside from Mỹ Sơn, Khuong My, Trà Kiệu, Chanh Lo, and Thap Mam.

Islam

Islam started making headway among the Cham after the 10th century AD. By the 17th century, the royal families of the Cham had converted to Islam. Most Cham are now evenly split between being followers of Islam and Hinduism, with the majority of Vietnamese Cham being Hindu while the majority of Cambodian Cham are Muslim, though significant minorities of Mahayana Buddhists continue to exist.

Indonesian 15th century records indicate the influence of Princess Daravati, a Cham, converted to Islam,[33] and influenced her husband, Kertawijaya, Majapahit's seventh ruler to convert the Majapahit royal family to Islam. The Islamic tomb of Putri Champa (Princess of Champa) can be found in Trowulan, East Java, the site of the Majapahit imperial capital.[34] In the 15th to 17th century, Muslim Cham maintained a cordial relationship with the Aceh Sultanate through dynastic marriage. This sultanate was located on the northern tip of Sumatra and was an active promoter of the Islamic faith in the Indonesian archipelago.

Economy

In contrast to Đại Việt, Champa's economy was not based on agriculture. As seafaring people, the Cham were highly mobile and established a network of trade including not only the major ports at Hội An, Thi Nai but also extending into the mountainous hinterland.[35] Maritime trade was facilitated by a network of wells that provided fresh water to Cham and foreign ships along the coast of Champa and the islands of Cu Lao Cham and Ly Son.[36] While Kenneth R. Hall suggests that Champa was not able to rely on taxes on trade for continuous revenue, but instead financed their rule by raiding neighbouring countries, Hardy argues that the country's prosperity was above all based on commerce.[37]

The vast majority of Champa's export products came from the mountainous hinterland, sourced from as far as Attapeu in southern Laos.[38] They included gold and silver, slaves, animal and animal products, and precious woods.[39] By far the most important export product was eaglewood. It was the only product mentioned in Marco Polo's brief account and similarly impressed the Arab trader Sulayman several centuries earlier.[40] Most of it was probably taken from the Aquilaria crassna tree, just as most of the eaglewood in Vietnam today.[40]

Archaeological remains

My Son
Mỹ Sơn is the site of the largest collection of Cham ruins.
Tháp Đồng Dương 2
Đồng Dương ruins.

Religious

  • Mỹ Sơn near the town of Hội An on the Thu Bồn River. Established by Bhadravarman I in the 5th century AD, Vikrantavarman initiated a major building program in the 7th century. Construction continued until AD 1157 under Harivarman.[4]:320
  • Po Nagar in Kauthara, on a harbour, comprising six temples and a pillared hall. Established before the 7th century AD, a wooden structure was burned in AD 774. Satyavarman initiated major construction in AD 757. One tower dates from AD 813 and construction continued until AD 1256.[4]:320
  • Dong Duong was founded by Jaya Indravarman in AD 875. Most of the complex was destroyed during the Vietnam War. The site consists of three large courts, a large assembly hall, and a main temple sanctuary. Two bronze statues, one of Buddha and one of Avalokiteśvara were found at the site.[4]:320–321
  • Po Klaung Garai in Panduranga (Phan Rang).
  • Po Rome.
  • Po Sah Inu in Hamu Lithit (Phan Thiết).

Defended centers

  • Qusu, located above the Kiến Giang River, was in place by the 4th century AD and includes a revetted wall and moat as do the other centers. Qusu was sacked by the Chinese in AD 446, "all inhabitants over the age of 15 were put to the sword" and as much as 48,000 of gold taken.[4]:321,323,325
  • Song Luy is located on the coast south of Cape Dinh.[4]:321
  • Thanh Ho is located on the northern bank of the Đà Rằng River.[4]:321
  • Caban was probably the capital of Vijaya.[4]:322
  • Chau Xa[4]:322
  • Tra Kieu is located near the Hue River.[4]:322
  • Canh Tien is located north of Quy Nhon and contains a possible royal palace.[4]:322
  • Trà Kiệu or Simhapura, dating from two to three centuries BC until the 6th or 7th centuries AD.[4]:322

Some of the network of wells that was used to provide fresh water to Cham and foreign ships still remains. Cham wells are recognisable by their square shape. They are still in use and provide fresh water even during times of drought.[36]

Museums

Các cô gái Chăm trong đội vũ công Phan Rang
Champa ladies dance at Poklong Garai stupa in Phan Rang.

The largest collection of Cham sculpture may be found in the Da Nang Museum of Cham Sculpture (formerly known as "Musée Henri Parmentier") in the coastal city of Da Nang. The museum was established in 1915 by French scholars, and is regarded as one of the most beautiful in Southeast Asia. Other museums with collections of Cham art include the following:

  • Museum of Fine Arts, Hanoi
  • Museum of History, Hanoi
  • Museum of Fine Arts, Saigon
  • Museum of History, Saigon
  • Musée Guimet, Paris

See also

References

Citations

  1. ^ a b c Parker, Vrndavan Brannon. "Vietnam's Champa Kingdom Marches on". Hinduism Today. Retrieved 21 November 2015.
  2. ^ "Champa, Sanskrit Dictionary for Spoken Sanskrit". spokensanskrit.org. Retrieved 2019-01-16.
  3. ^ Vickery, "Champa Revised", p.4 ff.
  4. ^ a b c d e f g h i j k l m n o p q r Higham, C., 2014, Early Mainland Southeast Asia, Bangkok: River Books Co., Ltd., ISBN 9786167339443
  5. ^ Maspero, Le royaume de Champa, represented the thesis that Champa was politically unified. Vickery, "Champa Revised", challenges that thesis.
  6. ^ Stacy Taus-Bolstad (2003). Vietnam in Pictures. Twenty-First Century Books. p. 20. ISBN 0-8225-4678-7. Retrieved 9 January 2011.
  7. ^ Paul Sidwell. "Acehnese and the Aceh-Chamic Language Family". Academia.
  8. ^ Thurgood, Graham (1999). From Ancient Cham to Modern Dialects. ISBN 9780824821319. Retrieved 28 December 2014.
  9. ^ "Champa - ancient kingdom, Indochina".
  10. ^ Stacy Taus-Bolstad (1 January 2003). Vietnam in Pictures. Twenty-First Century Books. pp. 20–. ISBN 978-0-8225-4678-8.
  11. ^ Haywood, John; Jotischky, Andrew; McGlynn, Sean (1998). Historical Atlas of the Medieval World, AD 600-1492. Barnes & Noble. p. 3.31. ISBN 978-0-7607-1976-3.
  12. ^ "Britannica Academic". m.eb.com.
  13. ^ https://www.britannica.com/place/Champa-ancient-kingdom-Indochina
  14. ^ Ngô Vǎn Doanh, Champa, p.31.
  15. ^ Ngô Vǎn Doanh, Champa, p.38-39; Ngô Vǎn Doanh, Mỹ Sơn Relics, p.55ff.
  16. ^ Cœdès 1966, p. 77-78.
  17. ^ Lê Thành Khôi, Histoire du Vietnam, p.109.
  18. ^ SEAMEO Project in Archaeology and Fine Arts (1984). Final report: Consultative Workshop on Research on Maritime Shipping and Trade Networks in Southeast Asia, I-W7, Cisarua, West Java, Indonesia, November 20-27, 1984. SPAFA Co-ordinating Unit. p. 66.
  19. ^ David L. Snellgrove (2001). Khmer Civilization and Angkor. Orchid Press. ISBN 978-974-8304-95-3.
  20. ^ Tōyō Bunko (Japan) (1972). Memoirs of the Research Department. p. 6.Tōyō Bunko (Japan) (1972). Memoirs of the Research Department of the Toyo Bunko (the Oriental Library). Toyo Bunko. p. 6.
  21. ^ Proceedings of the Symposium on 100 Years Development of Krakatau and Its Surroundings, Jakarta, 23-27 August 1983. Indonesian Institute of Sciences. 1985. p. 8.
  22. ^ Greater India Society (1934). Journal. p. 69.
  23. ^ Ralph Bernard Smith (1979). Early South East Asia: essays in archaeology, history, and historical geography. Oxford University Press. p. 447.
  24. ^ Charles Alfred Fisher (1964). South-east Asia: a social, economic, and political geography. Methuen. p. 108.
  25. ^ Ronald Duane Renard; Mahāwitthayālai Phāyap. Walter F. Vella Fund; University of Hawaii at Manoa. Center for Asian and Pacific Studies (1986). Anuson Walter Vella. Walter F. Vella Fund, Payap University. p. 121.
  26. ^ Roof 2011, p. 1210.
  27. ^ Schliesinger 2015, p. 18.
  28. ^ "KINGDOM OF CHAMPA". Archived from the original on 3 May 2012. Retrieved 29 May 2012.
  29. ^ Rutherford, Insight Guide — Vietnam, pg. 256.
  30. ^ Hubert 2012, p. 31.
  31. ^ Ngô 2005, p. 68ff.
  32. ^ Ngô 2005, p. 69.
  33. ^ Maspéro 2002, p. 114.
  34. ^ Taylor 2007, p. 72.
  35. ^ Hardy 2009, 110–11
  36. ^ a b Hardy 2009, 111
  37. ^ Hardy 2009, 113
  38. ^ Hardy 2009, 114
  39. ^ Hardy 2009, 111–12
  40. ^ a b Hardy 2009, 116

Sources

Books

External links

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Islam in Vietnam

Islam in Vietnam is primarily the religion of the Cham people, an Austronesian minority ethnic group; however, roughly one-third of the Muslims in Vietnam are of other ethnic groups. There is also a community describing themselves of mixed ethnic origins (Cham, Khmer, Malay, Minang, Viet, Chinese and Arab), who practice Islam and are also known as Cham, or Cham Muslims, around the region of Châu Đốc in the Southwest.

Janjgir (Lok Sabha constituency)

Janjgir is a Lok Sabha parliamentary constituency in Chhattisgarh, India.

Janjgir–Champa district

Janjgir–Champa is a district in the Indian state of Chhattisgarh and is a small developing district. The District Headquarters Janjgir of the district Janjgir–Champa is the city of Maharaja Jajawalya Dev of the Kalachuri dynasty. Earlier a part of the Bilaspur district, Jangir was carved out in 1998 to a separate district of its own, and ran to a political controversy about the name of the freshly minted district, which it carries to date as the name "Janjgir–Champa". Inhabitants are generally migrants from nearby villages.

The present collector of Janjgir-Champa is Shri S. Bharathi Dasan.

Magnolia champaca

Magnolia champaca, known in English as champak, is a large evergreen tree in the Magnoliaceae family. It was previously classified as Michelia champaca. It is known for its fragrant flowers, and its timber used in woodworking.

Mongol invasions of Vietnam

The Mongol invasions of Vietnam or Mongol-Vietnamese War refer to the three times that the Mongol Empire and its chief khanate the Yuan dynasty invaded Đại Việt during the time of the Trần dynasty, along with Champa: in 1258, 1285, and 1287–88. The first invasion began in 1258 under the united Mongol Empire, as it looked for alternative paths to invade Song China. The Mongol high ranking commander Uriyangkhadai was successful in capturing the Dai Viet capital (Thang Long); however, his army was weakened by the tropical climate and were later defeated .

The second and third invasions occurred during the reign of Kublai Khan of the Yuan Dynasty. By this point, the Mongolian Empire had fractured into 4 separate entities with Yuan Dynasty being the strongest and biggest empire. These invasions resulted in a disastrous land defeat for the Mongols in 1285 and the annihilation of the Mongol navy in 1288. However, both the Trần dynasty and Champa decided to accept the nominal supremacy of the Yuan dynasty and serve as tributary states in order to avoid further conflicts.

Mỹ Sơn

Mỹ Sơn (Vietnamese pronunciation: [mǐˀ səːn]) is a cluster of abandoned and partially ruined Hindu temples in Vietnam, constructed between the 4th and the 14th century AD by the kings of Champa (Chiêm Thành in Vietnamese). The temples are dedicated to the worship of the god Shiva, known under various local names, the most important of which is Bhadreshvara.

Mỹ Sơn is located near the village of Duy Phú, in the administrative district of Duy Xuyên in Quảng Nam Province in Central Vietnam, 69 km southwest of Da Nang, and approximately 10 km from the historic town of Trà Kiệu. The temples are in a valley roughly two kilometres wide that is surrounded by two mountain ranges.

From the 4th to the 14th century AD, the valley at Mỹ Sơn was a site of religious ceremony for kings of the ruling dynasties of Champa, as well as a burial place for Cham royalty and national heroes. It was closely associated with the nearby Cham cities of Indrapura (Đồng Dương) and Simhapura (Trà Kiệu). At one time, the site encompassed over 70 temples as well as numerous stele bearing historically important inscriptions in Sanskrit and Cham.Mỹ Sơn is perhaps the longest inhabited archaeological site in Indochina, but a large majority of its architecture was destroyed by US carpet bombing during a single week of the Vietnam War.The Mỹ Sơn temple complex is regarded one of the foremost Hindu temple complexes in Southeast Asia and is the foremost heritage site of this nature in Vietnam. It is often compared with other historical temple complexes in Southeast Asia, such as Borobudur of Java in Indonesia, Angkor Wat of Cambodia, Bagan of Myanmar and Ayutthaya of Thailand. As of 1999, Mỹ Sơn has been recognized by UNESCO as a world heritage site. At its 23rd meeting, UNESCO accorded Mỹ Sơn this recognition pursuant to its criterion C (II), as an example of evolution and change in culture, and pursuant to its criterion C (III), as evidence of an Asian civilization which is now extinct.

Phan Rang–Tháp Chàm

Phan Rang–Tháp Chàm, also called Panduranga (a Sanskrit word of Hindu origin), is a new city in Vietnam and the capital of Ninh Thuận Province. The community has a population of 161,000 (2004), of which 91,000 (2004) live in the main city. During the Vietnam War, Phan Rang was the site the United States Air Force's Phan Rang Air Base. The airfield had been established by the Japanese in World War II and was later used by the French.

Plumeria

Plumeria () is a genus of flowering plants in the dogbane family, Apocynaceae. Most species are deciduous shrubs or small trees. The species variously are indigenous to Mexico, Central America and the Caribbean, and as far south as Brazil, but are grown as cosmopolitan ornamentals in warm regions. Common names for plants in the genus vary widely according to region, variety, and whim, but Frangipani or variations on that theme are the most common. Plumeria also is used directly as a common name, especially in horticultural circles.

Qiangba Puncog

Qiangba Puncog, also spelled Champa Phuntsok (Tibetan: བྱམས་པ་ཕུན་ཚོགས་, Wylie: byams pa phun tshogs; Chinese: 向巴平措; pinyin: Xiàngbā Píngcuò; born in May 1947) was the chairman of the government of Tibet Autonomous Region of China from 2003 until January 2010. He is of Tibetan ethnicity. He was most visible in public during the 2008 Tibetan unrest, receiving diplomats and journalists. Qiangba Puncog resigned as chairman on January 12, 2010, and subsequently began serving as chairman of the Standing Committee of the People's Congress of the Tibet Autonomous Region.

Saat Bhai Champa (TV series)

Saat Bhai Champa is an Indian Bengali Fantasy television soap opera that premiered on 27 November 2017 and airs on Zee Bangla. It is produced by Surinder Films and stars Pramita Chakraborty, Rudrajit Mukherjee and Sudipa Banerjee. The show is dubbed in Hindi as "Shoorveer sister" which airs on Big Magic channel. It was premiered on 27 November 2017 and aired Everyday at 8:00 PM on Zee Bangla. It will go off air on 3 March 2019 and it will get replaced by Trinayani.

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