In 2010, the American Community Survey stated that there were 95,003 Americans living in the US with Cape Verdean ancestors.
|Cape Verdean Americans |
33,119 (Cape Verdean-born, 2007–2011)
|Regions with significant populations|
|Massachusetts, Rhode Island, California, Florida, Maryland, New Jersey|
|English, Portuguese, Cape Verdean Creole (creole of Indo-European languages and Niger-Congo languages)|
|Roman Catholic and Protestant|
Cape Verdean immigration to the United States began in the early 19th century. The first Cape Verdean immigrants aboard New England whaling ships, which would often pick up crewmen off the coast of Cape Verde. Yankee captains valued Cape Verdeans as crews, because they “worked hard to save what they could while on board vessel they could be hired for much less money than American seamen. Furthermore, they made a disciplined crew.”
The Cape Verdeans were universally regarded as "hardworking, honest seamen." When all others abandoned the old sailing ships, the Cape Verdeans bought the decrepit vessels out of their earnings as seamen and kept patching them up with loving care. Eventually, they came to own almost all that remained of the New Bedford fleet, either by purchase or by default. In some cases, they received the ships as outright gifts and "sailed them all over the earth with their own crews and made a modest profit by whaling in the old and tried manner."
This Cape Verdean immigration "trickle" grew to a "flood" in the 20th century as Cape Verde suffered drought, starvation, and economic decline. Once on whaling ships and in America, Cape Verdean men were able to send home money and news of other family and friends already in “the land of opportunity.” They also sent bidons (gasoline barrels) full of food, clothes, and other items from New Bedford, Massachusetts; and Providence, Rhode Island. The latter are the oldest and largest Cape Verdean communities in the United States. These communities and new Cape Verdean communities are marked by close kinship ties and interdependence among families, a traditional Cape Verdean practice that has been passed down through the generations.
One of the major forces that brought Cape Verdeans to the Americas was the whaling industry. American whalers from New Bedford first began travelling to the islands in the 1790s, and further developed their trade as time progressed into the 19th century. During this time, many Cape Verdeans joined American whaling crews in order to escape Cape Verde, a land plagued with poor natural resources and an often abusive Portuguese colonial government. By the mid-1800s New Bedford had transformed into an economic maritime center, where Cape Verdeans were not only about to excel in the whaling industry but in other maritime industries (such as fishing) as well. New Bedford Whaling Museum explains, “As the 20th century went on and the ties between the islands and the port strengthened, entrepreneurs like Roy Teixeira, Henrique Mendes, Louis Lopes, Frank Lopes and Antonio Cardoza purchased, managed and owned packet ships like the Coriolanus, the Savoia, and the Arcturus... Importantly, not only did Cape Verdeans settle in New Bedford, but between 1860 and 1965 41% of the packets trading between New England and the Islands were owned by Cape Verdeans.”
Cape Verdean migration to the United States in the 19th century and early 20th century was composed of the islands' poorer classes. In 1922, the U.S. government restricted the immigration of peoples of color, greatly reducing Cape Verdean immigration. The new regulations also prevented Cape Verdean Americans from visiting the islands for fear of being denied reentry to the United States. The two communities thus were relatively isolated from each other for approximately 40 years. With doors to America closed, Cape Verdeans began to immigrate in larger numbers to Europe, South America, and West Africa along routes charted by commercial shipping and the Portuguese colonial empire. During the same period some Cape Verdean Americans migrated from the long-established East Coast communities to the steel towns of Ohio and Pennsylvania; and to California.
In 1966, due to the Immigration and Nationality Act of 1965, the U.S. government relaxed its regulations, and a new wave of Cape Verdean immigration began. The new arrivals in Boston, Brockton, Taunton and Onset, Massachusetts; Pawtucket, Rhode Island; Waterbury, Connecticut; Brooklyn, and Yonkers, New York; and other communities on the East Coast met a Cape Verdean-American ethnic group whose members looked like them, but differed culturally. Separated for so long, the groups knew little of each other's recent history or treasured memories.
Full independence was achieved by Cape Verde on July 5, 1975 after a long struggle for complete rights and unrestricted control from the struggle of the country’s colonial past. Though growing nationalism, prior efforts for independence slowly gained momentum and territory led by the efforts of the African Party for the Independence of Guinea and Cape Verde (PAIGC). This newfound independence allowed a new path that would be essential to the migration of Cape Verdean American as Cape Verde was one of few African countries allowing overflight of European and U.S. air travel. This was accompanied by two further actions of independence that aided Cape Verdean migration: broken political unity between Guinea in 1980, and the election of Antonio Monteiro which brought economic struggles that incited emigration.
The states with the largest population of Cape Verdeans (as of 2010) were:
The largest communities of Cape Verdeans (as of 2010) were:
Cape Verdean immigration continues to this day. Dorchester, Massachusetts; Brockton, Massachusetts; Taunton, Massachusetts; New Bedford, Massachusetts; Pawtucket, Rhode Island; and Onset, Massachusetts are the fastest-growing new immigrant communities in the United States.
There are an estimated 265,000 Cape Verdean immigrants and their descendents living in the United States, according to a June 2007 article in The New York Times. Cape Verdean Americans reside mostly in Massachusetts and Rhode Island. Some Cape Verdeans also settled in the Midwestern United States, Florida and California.
The Cape Verdeans suffered discrimination when they came to America. Cape Verdeans retained a unique culture apart from the groups of Afro Americans who were the descendants of slaves in the United States. This was especially true for those who settled outside the Cape Verde environments concentrated in New England, and settled in the Midwest. Due to their Catholic religion, most Cape Verdeans were related to other Catholics, who were mostly white. The Cape Verdeans maintained their own ethnic identity and lived in separate communities from other Afro American groups. However, during the civil rights struggles of the 60s, the Cape Verdeans saw similarities between their own struggle and that of African Americans and emerged a sense of solidarity with them. While being the direct descendents of European Moors, some islands also have a heavy European descendent population. Most Cape Verdeans have African ancestry mixed with European and Moorish Jews. Because later people from all over the world settled in Cape Verde, not only Europeans, the population is one of the most unusual ethnic melting pots in the world. Due to this uniqueness, most Cape Verdeans choose to cite "Cape Verdean" as their race, which not only reflects a strong sense of Patriotism, but a sense of community that is only found among Cape Verdeans regardless of skin-tone.
For well over a century, the U.S. has hosted the largest proportion of the worldwide Cape Verdean diaspora residing in any one nation.
One important consequence of the technological development in recent decades has been the emergence of Cape Verdean transnationalism on the Internet. Sónia Melo discusses how Cape Verdean websites have become important for linking diaspora communities with each other, for maintaining ties with Cape Verde, and for the local politics of emigrant communities in their countries of residence.
Additionally, most Cape Verdeans have a lighter skin color than Africans from the continent. This partially comes from the fact that in the beginning, Portuguese encouraged miscegenation between Portuguese colonizers and the members of African colonies throughout their empire (with the government often rewarding soldiers and officials with monetary or land benefits if they married indigenous people). Also, the prime location and solidarity found in the island allowed for interracial relationships to develop without traditional suppression. As a result, when it comes to hair textures, skin and eye colores there are a wide variety ranging from blue and blond eyes on the islands of Fogo and Brava, to crisp and darker shades on the island of Santiago. Yet it is not uncommon for nuclear families to have a variety of tones and textures for members. The uniqueness of Cape Verdeans is reflected in the Massachusetts census permitting a "Cape-Verdean" check-box for ethnic identification.
Generally, Cape Verdean Americans speak English, Portuguese, and Kriolu (or Crioulo). The Creole language is a mixture of Portuguese and the native African tongues spoken by slaves. Although much of the vocabulary stems from Portuguese, many of these words were no longer used in twentieth-century Portugal. The African tongues, mostly Mande, influenced Kriolu chiefly. Since the Republic of Cape Verde became independent of Portugal in 1975, Kriolu has become the dominant language among the islanders.
Creole has not received official status nor has it been standardized across the country. Several scholars note that this is difficult to do given that there is substantial dialectical variation between the islands. This can be seen from migrants who left Cape Verde often identifying more with their island of origin than the archipelago as a whole. Language, food and music are the most important cultural markers of CV identity.
The Cape Verdean Creole Institute was founded in Boston, Massachusetts, in 1996, to teach the Cape Verdean language. In addition, many schools in the Boston Public School district offer Cape Verdean Creole (CVC) as a language class. Currently 2.3% of the population of Boston speaks CVC.
Formal CVC language research in both Cape Verde and America has been ongoing since the late 1800s. The elite class of the island was mostly responsible for recording the earlier studies of the language in an attempt to make CVC more acceptable as an artistic language. When the first printing press came to Cape Verde in 1842, the elites began publishing written work in CVC for the first time. Additionally, the Seminary of São Nicolau was created in 1866, which allowed for the elite mixed race and the black elite to have access to education and begin a scholarly debate about CVC. These developments, along with other improvements in technology, allowed the study of CVC to flourish in Cape Verde.
In general, there are two different schools of thought on CVC research. One school of thought is Creole Exceptionalism, which regards creole languages as a socially inferior dialect or degenerate language. Another school of thought however is referred to as Crioulidade, which celebrates Cape Verde's unique heritage, consequently referring to the language not in terms of its African or Portuguese heritage, but rather as its own unique hybrid of the two that has its own history and cultural significance. Proponents of this school of thought argue that the processes of miscegenation and creolization were positive, rather than negative as the Exceptionalism school of thought suggests.
Due to a history of Portuguese colonization, the vast majority of Cape Verdeans and Cape Verdean Americans are Roman Catholic. Early Cape Verdean migrants to the United States originally joined Portuguese parishes that had sprung up throughout Southeastern Massachusetts. Cape Verdeans also began to establish their own masses in Criolu at many Massachusetts Catholic Churches. One such church is the St. Patrick’s Church of Roxbury which has held a mass in Criolu for years. However, many Cape Verdean Catholics encountered racial prejudice amongst Portuguese parishioners and looked for religious alternatives. In New Bedford, the Cape Verdean community established the Our Lady of Assumption, the first Cape Verdean American church, in 1905 in response to such prejudice.
Furthermore, in spite of colonial ties to Catholicism and the Portuguese, many Cape Verdeansin turned towards Protestantism in response to discrimination and a lack of support from the Archdiocese. In response to racism from the Portuguese community in Providence, the Cape Verdean community founded the Shelmer Street Church in 1905. Cape Verdeans in New Bedford at the turn of the 20th century were rejected by Portuguese parishioners at St. John’s and turned towards Nazarene sects.
The mythic Daddy Grace also started his first church among a Cape Verdean community in Wareham, Massachusetts in response to rejection by Portuguese Catholics. In addition to Daddy Grace, who later founded a national religious movement, the United House of Prayer for All People, around his cult of personality, the Cape Verdean Protestant community has produced another religious leader of national acclaim, Reverend Peter J. Gomes. Today, a greater proportion of newly arrived Cape Verdean immigrants to the United States identify as Protestant due to an increased presence of evangelical missionaries in Cape Verde following its independence.
While Christianity is the dominant ideology of Cape Verdeans in Cape Verde and the diaspora, there has been an interest in the Jewish ancestry of Cape Verdeans amongst Cape Verdean Americans. The Cape Verdean Jewish Heritage movement is mainly led by the diaspora and its interest is predominantly in preserving history, not practicing doctrine. Accordingly, one of the major goals of the movement is preservation of Jewish cemeteries in Cape Verde. A manifestation of this interest is the annual Cape Verdean - Jewish Passover Seder held in Roxbury, Massachusetts since 2005  The Seder brings together Cape Verdean and Jewish Americans in a celebration of both cultures. The traditional Seder is adapted with a bilingual Haggadah that includes Criolu prayers and elements of Cape Verdean history, such as the addition of Amilcar's Cup.
Cape Verdean music has evolved to be composed of diverse styles and genres that reflect its mixture of racial identities, such as: African, Portuguese, Caribbean and Brazilian influences. Older styles include morna and coladeira. These styles, though distinct, carry a commonality of somber, slow, and soulful tone that often reflects themes of love, longing, and nostalgia. Re-emerging forms of Caper Verdean Music are funaná and batuque. These quick tempo, percussion filled styles are high energy songs that are typically accompanied by hip-moving dance. These styles were banned previously due to overly sexual allegations but are now re-emerging in the past decade. Hip hop, Reggae and Zouk are styles of Cape Verdean music that are now being explored. These fusions with contemporary styles of music are often reflective in lyrics with ongoing themes of Cape Verdean life.
Angolan Americans are Americans of Angolan descent or Angolan immigrants. According to estimates, by the year 2000 there were 1,642 people descended from Angolan immigrants in the United States. However, the number of Angolan Americans is difficult to determine and may be much higher as many African-Americans could be descendants of Angolan slaves. In 1644, most of the 6,900 slaves bought on the African coast to clear the forests, lay roads, build houses and public buildings, and grow food came from the established stations in Angola.Bissau-Guinean Americans
Bissau-Guinean Americans are Americans of Bissau-Guinean descent. As was the case with almost all current West African coastal countries (and some of Central Africa), the first people in the United States from present-day Guinea-Bissau were imported as slaves. Thus, in the 21st century, there are many African Americans who have discovered, through DNA analysis, they descend mainly or at least partly, from Bissau-Guinean slaves.Cape Verde
Cape Verde ( (listen)) or Cabo Verde ( (listen), ) (Portuguese: Cabo Verde, pronounced [ˈkabu ˈveɾdɨ]), officially the Republic of Cabo Verde, is an island country spanning an archipelago of 10 volcanic islands in the central Atlantic Ocean. It forms part of the Macaronesia ecoregion, along with the Azores, Canary Islands, Madeira, and the Savage Isles. In ancient times these islands were referred to as "the Islands of the Blessed" or the "Fortunate Isles". Located 570 kilometres (350 mi) west of the Cape Verde Peninsula off the coast of Northwest Africa, the islands cover a combined area of slightly over 4,000 square kilometres (1,500 sq mi).
The Cape Verde archipelago was uninhabited until the 15th century, when Portuguese explorers discovered and colonized the islands, establishing the first European settlement in the tropics. Ideally located for the Atlantic slave trade, the islands grew prosperous throughout the 16th and 17th centuries, attracting merchants, privateers, and pirates. The end of slavery in the 19th century led to economic decline and emigration. Cape Verde gradually recovered as an important commercial center and stopover for shipping routes. Incorporated as an overseas department of Portugal in 1951, the islands continued to campaign for independence, which was peacefully achieved in 1975.
Since the early 1990s, Cape Verde has been a stable representative democracy, and remains one of the most developed and democratic countries in Africa. Lacking natural resources, its developing economy is mostly service-oriented, with a growing focus on tourism and foreign investment. Its population of around 540,000 is mostly of mixed European, Moorish, Arab and African heritage, and predominantly Roman Catholic, reflecting the legacy of Portuguese rule. A sizeable diaspora community exists across the world, slightly outnumbering inhabitants on the islands.
Historically, the name "Cape Verde" has been used in English for the archipelago and, since independence in 1975, for the country. In 2013, the Cape Verdean government determined that the Portuguese designation Cabo Verde would henceforth be used for official purposes, such as at the United Nations, even in English contexts. Cape Verde is a member of the African Union.Feliciano Vierra Tavares
Feliciano Vierra "Flash" Tavares Sr. (October 29, 1920 – December 17, 2008) was a Cape Verdean American musician, singer and guitarist based in Massachusetts. He was the patriarch of the musical Tavares family, which included the Tavares Brothers, a successful Grammy-winning 1970s and 1980s R&B band composed of five of Tavares' sons. Tavares was known professionally simply as Flash.History of African Americans in Boston
Until 1950, African Americans were a small but historically important minority in Boston, where the population was overwhelmingly white. Since then, Boston's demographics have changed due to factors such as immigration, white flight, and gentrification. According to census information for 2010-2014, an estimated 180,657 people in Boston (28.2% of Boston's population) are Black/African American, either alone or in combination with another race. Despite being in the minority, and despite having faced housing, educational, and other discrimination, African Americans in Boston have made significant contributions in the arts, politics, and business since colonial times.List of museums in Rhode Island
This list of museums in Rhode Island encompasses museums defined for this context as institutions (including nonprofit organizations, government entities, and private businesses) that collect and care for objects of cultural, artistic, scientific, or historical interest and make their collections or related exhibits available for public viewing. Museums that exist only in cyberspace (i.e., virtual museums) are not included. Defunct museums are listed in a separate section.
To use the sortable table, click on the icons at the top of each column to sort that column in alphabetical order; click again for reverse alphabetical order.Onset, Massachusetts
Onset is a census-designated place (CDP) in the town of Wareham, Massachusetts, United States. The population was 1,573 at the 2010 census.Portuguese Americans
Portuguese Americans (portugueses-americanos), also known as Luso-Americans (luso-americanos), are American citizens and residents of the United States who are connected to the country of Portugal by birth, ancestry or citizenship.
Americans and others who are not native Europeans from Portugal but originate from countries that were former colonies of Portugal do not necessarily self-identify as "Portuguese-American", but rather as their post-colonial nationalities, although the so-called retornados from former Portuguese colonies are ethnically or ancestrally Portuguese. An estimated 191,000 Portuguese nationals are currently living in the United States.Some Melungeon communities in rural Appalachia have historically self-identified as "Portuguese", despite having no Portuguese origin.Rhode Island
Rhode Island ( (listen)), officially the State of Rhode Island and Providence Plantations, is a state in the New England region of the United States. It is the smallest state in area, the seventh least populous, the second most densely populated, and it has the longest official name of any state. Rhode Island is bordered by Connecticut to the west, Massachusetts to the north and east, and the Atlantic Ocean to the south via Rhode Island Sound and Block Island Sound. It also shares a small maritime border with New York. Providence is the state capital and most populous city in Rhode Island.
On May 4, 1776, the Colony of Rhode Island was the first of the Thirteen Colonies to renounce its allegiance to the British Crown, and it was the fourth among the newly independent states to ratify the Articles of Confederation on February 9, 1778. The state boycotted the 1787 convention which drew up the United States Constitution and initially refused to ratify it; it was the last of the states to do so on May 29, 1790.Rhode Island's official nickname is "The Ocean State", a reference to the large bays and inlets that amount to about 14 percent of its total area.Southeastern Massachusetts
Southeastern Massachusetts consists of those portions of Massachusetts that are, by their proximity, economically and culturally linked to Providence, Rhode Island as well as Boston. Despite the location of Cape Cod and the islands to its south, which are the southeasternmost parts of the state, they are not always grouped in this designation. At its broadest definition, it includes all of Massachusetts south of Boston and southeast of Worcester.West Africans in the United States
West Africans in the United States are Americans with ancestry from West Africa. They include:
Cape Verdean Americans
Sierra Leonean Americans
Togolese AmericansIn addition, they include a majority of African-American people, whose ancestors were sourced largely from West African states via the Atlantic slave trade.
|Horn of Africa|
|African ethnic groups in United States1|
1Several African ethnic groups are dispersed throughout different areas of Africa, regardless of countries or regions.