Buddhābhiṣeka

Buddhābhiseka (Pali: buddhābhiseka; Sanskrit: buddhābhiṣeka) refers to a broad range of Buddhist rituals used to consecrate images of the Buddha and other Buddhist figures, such as bodhisattvas.[1]

Terms

Buddhābhiseka is known a number of different terms in various languages.[1] The terms kaiyan (開眼; 'opening the eyes'), kaiguang (開光; 'opening the light'), and dianyan (點眼; 'dotting the eyes') and their derivative forms are used in the Chinese, Korean (where is it known as jeom-an or 점안), Japanese (where it is known as kaigen) and Vietnamese languages (where it is known as khai quang điểm nhãn),[1] while buddhābhiseka (Burmese: ဗုဒ္ဓါဘိသေက; Khmer: ពុទ្ធាភិសេក; Thai: พุทธาภิเษก) is used in predominantly Theravada Buddhist countries.

Chinese rituals

Kaiguang (simplified Chinese: 开光; traditional Chinese: 開光; pinyin: kāiguāng) is the Chinese term for consecration of a statue of a deity. In Chinese, the literal meaning of Kaiguang is "opening of light". While it is often performed in the Buddhist and Taoist faiths, it is also well known as the act of consecrating new lion costumes used for the traditional lion dance.

A kaiguang ritual varies amongst traditions, but it is essentially the act of formal consecration for proper usage by dotting the eyes of a statue or lion costume using a calligraphy brush coated with cinnabar. In Taoism and Buddhism, the ritual is performed by senior clerics and is done by inviting a specific deity, buddha or bodhisattva to empower an "empty" effigy of themselves and to fill it with a divine essence. The usage of a mirror (to reflect the sunlight) and a dry towel (to symbolically clean the statue of filth) is also employed.

It is believed that if a statue or lion costume has not gone through kaiguang, it cannot be worshiped or used for performance, as the eyes are still "closed".

Burmese rituals

Burmese Buddhists perform consecration rituals for images of the Buddha used for veneration both at home and at public places of worship, such as monasteries and pagodas. Before a Buddha statue is used for veneration, it must be formally consecrated in the buddhābhiseka maṅgala ritual. The Burmese language verb for consecrating a Buddha image is anegaza tin (အနေကဇာတင်ခြင်း).[2] This consecration ritual is led by a Buddhist monk, who recites aneka jāti saṃsāraṃ (translated as 'through the round of many births I roamed'), the 153rd verse of the Dhammapada (found in the 11th chapter),[3][4] which are believed to be the first words uttered by the Buddha upon attaining Buddhahood.[5] The consecration rite, which can last a few hours, is held in the morning and consists of four primary parts:[6]

  1. Offerings (candles, flowers, incense, flags) made to the Buddha
  2. Chanting of paritta (typically Mangala Sutta, Metta Sutta, Ratana Sutta, Pubbhana Sutta)
  3. Recitation of aneka jāti saṃsāraṃ
  4. Recitation of the Twelve Nidānas

The consecration rituals are believed to imbue the Buddha image with a sacred quality that can protect the home and surroundings from misfortune and symbolically embody the powers of the Buddha.[7]

See also

References

  1. ^ a b c Jr, Robert E. Buswell; Jr, Donald S. Lopez (2013-11-24). The Princeton Dictionary of Buddhism. Princeton University Press. ISBN 9781400848058.
  2. ^ Paw, Maung H. "Preparation for A Place of Worship At Home" (PDF). p. 4. Retrieved 28 February 2012.
  3. ^ Ashin Kundalabhivamsa; Nibbana.com. "Words spoken by Lord Buddha on the day of Supreme Enlightenment-". Archived from the original on 13 October 2010. Retrieved 28 February 2012.
  4. ^ Thanissaro Bhikkhu (1997). "Jaravagga: Aging". Access to Insight. Retrieved 28 February 2012.
  5. ^ "CONSECRATION - ဗုဒ္ဓါဘိသေက". Retrieved 2018-01-02.
  6. ^ Swearer, Donald K. (2004). Becoming the Buddha: the ritual of image consecration in Thailand. Princeton University Press. pp. 218–219. ISBN 978-0-691-11435-4.
  7. ^ Schober, Juliane (2002). Sacred biography in the Buddhist traditions of South and Southeast Asia. Motilal Banarsidass. pp. 275–276. ISBN 978-81-208-1812-5.
Ajahn

Ajahn (Thai: อาจารย์, RTGS: achan, IPA: [ʔāː.tɕāːn], also romanized ajaan, aajaan, ajarn, ajahn, acharn and achaan) is a Thai language term which translates as "professor" or "teacher." It is derived from the Pali word ācariya, and is a term of respect, similar in meaning to the Japanese sensei, and is used as a title of address for high-school and university teachers, and for Buddhist monks who have passed ten vassa. The term "ajahn" is customarily used to address forest tradition monks and the term Luang Por, "Venerable father" is customarily used to address city tradition monks in Thai Buddhism.

Anāgāmi

In Buddhism, an anāgāmi (Sanskrit and Pāli for "non-returning") is a partially enlightened person who has cut off the first five chains that bind the ordinary mind. Anāgāmis are the third of the four aspirants.

Anagamis are not reborn into the human world after death, but into the heaven of the Pure Abodes, where only anāgāmis live. There they attain full enlightenment (arahantship).

The Pali terms for the specific chains or fetters (Pali: saṃyojana) of which an anāgāmi is free are:

Sakkāya-diṭṭhi: Belief in atmān or self

Sīlabbata-parāmāsa: Attachment to rites and rituals

Vicikicchā: Skeptical doubt

Kāma-rāga: Sensuous craving

Byāpāda: ill willThe fetters from which an anāgāmi is not yet free are:

Rūparāga: Craving for fine-material existence (the first 4 jhanas)

Arūparāga: Craving for immaterial existence (the last 4 jhanas)

Māna: Conceit

Uddhacca: Restlessness

Avijjā: IgnoranceKāmarāga and Byāpāda, which they are free from, can also be interpreted as craving for becoming and non-becoming, respectively.

Anāgāmis are at an intermediate stage between sakadagamis and arahants. Arahants enjoy complete freedom from the ten fetters. An anāgāmi's mind is very pure.

Buddhism in Venezuela

Buddhism in Venezuela is practiced by over 52,000 people (roughly 0.2% of the population). The Buddhist community is made up mainly of Chinese, Japanese, and Koreans.

Most identify with the Mahayana tradition, reflecting the religious heritage of their emigrant countries.

However, in the mid-1990s Keun-Tshen Goba (né Ezequiel Hernandez Urdaneta), together with Jigme Rinzen, founded a meditation center using the Shambhala Training method.

There are Buddhist centers in Caracas, Maracay, Mérida, Puerto Ordáz, San Felipe, and Valencia.

Buddhism in the Maldives

Buddhism in the Maldives was the predominant religion at least until the 12th century CE. It is not clear how Buddhism was introduced into the islands.

Buddhist music

Buddhist music is music created for or inspired by Buddhism and part of Buddhist art.

Buddhist temple

A Buddhist temple is the place of worship for Buddhists, the followers of Buddhism. They include the structures called vihara, chaitya stupa, wat and pagoda in different regions and languages. Temples in Buddhism represent the pure land or pure environment of a Buddha. Traditional Buddhist temples are designed to inspire inner and outer peace. Its structure and architecture varies from region to region. Usually, the temple consists not only of its buildings, but also the surrounding environment. The Buddhist temples are designed to symbolize 5 elements: Fire, Air, Earth, Water, and Wisdom.

Dharma talk

A Dharma talk (Sanskrit) or Dhamma talk (Pali) or Dharma sermon (Japanese: 法語 (ほうご, Hōgo), Chinese: 法語) is a public discourse on Buddhism by a Buddhist teacher.In some Zen traditions a Dharma talk may be referred to as a teisho (提唱). However, according to Taizan Maezumi and Bernard Glassman, a teisho is "a formal commentary by a Zen master on a koan or Zen text. In its strictest sense, teisho is non-dualistic and is thus distinguished from a Dharma talk, which is a lecture on a Buddhist topic." In this sense, a teisho is thus a formal Dharma talk. Vietnamese master Thich Nhat Hanh says the following about Dharma talks:

A Dharma talk must always be appropriate in two ways: it must accord perfectly with the spirit of the Dharma and it must also respond perfectly to the situation in which it is given. If it only corresponds perfectly with the teachings but does not meet the needs of the listeners, it's not a good Dharma talk; it's not appropriate.

Koliya

The Koliyas were Kshatriya of the Adicca (Iksvaku) clan of the Solar Dynasty from the Indian subcontinent, during the time of Gautama Buddha. The family members of the two royal families, that is the Koliyas and Sakyas married only among themselves. Both clans were very proud of the purity of their royal blood and had practised this tradition of inter-marriage since ancient times. For example, Suddhodana's paternal aunt was married to the Koliyan ruler Añjana. Their daughters, Mahamaya and Mahapajapati Gotami, were married to Śuddhodana, the chief of the Sakyans. Similarly, Yashodhara, daughter of Suppabuddha, who was Añjana’s son, was married to the Sakyan prince, Gautama Buddha. Thus, the two royal families were related by marriage bonds between maternal and paternal cousins since ancient times. In spite of such close blood-ties, there would be occasional rifts between the two royal families, which sometimes turned into open hostility.

Kuri (kitchen)

A kuri (庫裏, lit. warehouse behind) or kuin (庫院, lit. warehouse hall) is the kitchen of a Zen monastery, typically located behind the butsuden (or, Buddha Hall). Historically the kuri was a kitchen which prepared meals only for the abbot and his guests, though in modern Japan it now functions as the kitchen and administrative office for the entire monastery.

List of Buddhas

This is a list of historical, contemporary, and legendary figures which at least one school of Buddhism considers to be a Buddha and which have an article on Wikipedia:

Acala

Adi-Buddha

Akshobhya

Amitābha, principal Buddha of Pure Land Buddhism

Amoghasiddhi

Bhaisajyaguru

Budai

Dīpankara Buddha

Five Tathagatas

Gautama Buddha

Kakusandha

Kassapa Buddha

Koṇāgamana Buddha

Lokesvararaja

Nairatmya

Nichiren Daishonin, Buddha of the Latter Day of the Law (Nikko Lineage)

Padumuttara Buddha

Padmasambhava

Ratnasambhava

Satyanama

Sumedha Buddha

Tara

Tonpa Shenrab

Vairocana, embodiment of the Dharmakaya

Vajradhara

Vajrayogini

Yeshe Tsogyal

List of suttas

Suttas from the Sutta Pitaka of the Pali Canon.

List of Digha Nikaya suttas

List of Majjhima Nikaya suttas

List of Samyutta Nikaya suttas

List of Anguttara Nikaya suttas

List of Khuddaka Nikaya suttas

Miracles of Gautama Buddha

According to Buddhist texts, Gautama Buddha possessed several superhuman powers and abilities; however, due to an understanding of the workings of the skeptical mind and how the display of miracles can be abused by unscrupulous people, he reportedly responded to a request for miracles by saying, "...I dislike, reject and despise them," and refused to comply.

Punna

Pūrṇa Maitrāyanīputra (Sanskrit; Pali: Puṇṇa Mantānīputta, Chinese: 富楼那弥多罗尼子; pinyin: fùlóunàmíduōluónízǐ), also simply known as Pūrṇa (Sanskrit; Pali: Puṇṇa), was an arhat and one of the ten principal disciples of Gautama Buddha.

Rinpoche

Rinpoche, also spelled Rimboche and Rinboku (Tibetan: རིན་པོ་ཆེ་, Wylie: rin po che, THL: Rinpoché, ZYPY: Rinboqê), is an honorific term used in the Tibetan language. It literally means "precious one", and may be used to refer to a person, place, or thing--like the words "gem" or "jewel" (Sanskrit Ratna).

The word consists of rin(value) and po(nominative suffix) and chen(big).

The word is used in the context of Tibetan Buddhism as a way of showing respect when addressing those recognized as reincarnated, older, respected, notable, learned and/or an accomplished Lamas or teachers of the Dharma. It is also used as an honorific for abbots of monasteries.

Sakadagami

In Buddhism, the Sakadāgāmin (Pali; Sanskrit: Sakṛdāgāmin), "returning once" or "once-returner," is a partially enlightened person, who has cut off the first three chains with which the ordinary mind is bound, and significantly weakened the fourth and fifth. Sakadagaminship is the second stage of the four stages of enlightenment.

The Sakadagamin will be reborn into the realm of the senses at most once more. If, however, he attains the next stage of enlightenment (Anagamiship) in this life, he will not come back to this world.

The three specific chains or fetters (Pali: saṃyojana) of which the Sakadagamin is free are:

1. Sakkāya-diṭṭhi (Pali) - Belief in self

2. Sīlabbata-parāmāsa (Pali) - Attachment to rites and rituals

3. Vicikicchā (Pali) - Skeptical doubtThe Sakadagami also significantly weakened the chains of:

4. Kāma-rāga (Pali) - Sensuous craving

5. Byāpāda (Pali) - Ill-will

Thus, the Sakadagamin is an intermediate stage between the Sotapanna, who still has comparatively strong sensuous desire and ill-will, and the Anagami, who is completely free from sensuous desire and ill-will. A Sakadagami's mind is very pure. Thoughts connected with greed, hatred and delusion do not arise often, and when they do, do not become obsessive.

Thatta Thattaha Maha Bawdi Pagoda

Thatta Thattaha Maha Bawdi Pagoda (Burmese: သတ္တသတ္တာဟ မဟာဗောဓိစေတီတော်; Pali: Sattasattāhamahābodhi Cetiya) is a Buddhist temple on Udayaraṃsi hillock in Pobbathiri Township, Naypyidaw Union Territory, Myanmar (Burma). The pagoda is a replica of the Mahabodhi Temple in Bodh Gaya, Bihar, India. The replica is 162 feet (49 m) tall.

The buddhābhiṣeka ritual of the pagoda's main Buddha image was held on 13 May 2014.The complex also houses replicas of key locations in Gautama Buddha's life (သံဝေဇနိယလေးဌာန), including his birth, his enlightenment, his preaching and his death, built for worshippers who have difficulties making a pilgrimage to Bodh Gaya.

Threefold Training

The Buddha identified the threefold training (trisikkhā) as training in:

higher virtue (adhisīla-sikkhā)

higher mind (adhicitta-sikkhā)

higher wisdom (adhipaññā-sikkhā)

Uppalavanna

Uppalavannā (Chinese: 蓮華色比丘尼 or 優缽華色比丘尼) was considered to be one of the two chief female disciples of the Buddha, the other being Khema.

She was the daughter of a wealthy merchant and was known for her great beauty. Her name means "one with the hue of the blue lotus".

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