The Book of Liang (Liáng Shū), was compiled under Yao Silian, completed in 635. Yao heavily relied on the original manuscript of his father Yao Cha, as his comments were quoted in several chapters.
|Book of Liang|
Although the Book of Liang was finally attributed to Yao Silian, a number of people worked on it. Initially, Emperor Wen of Sui ordered Yao Cha 姚察 (533-606) to compile the Book of Liang but Yao Cha died without being able to complete it. Before dying Yao Cha requested that his son Yao Silian complete the work. Emperor Yang of Sui agreed to compilation of the text by Yao Silian.  In the Tang, the compilation of the text was part of an initiative at the suggestion of Linghu Defen shortly after the founding of the Tang dynasty to compile a number of histories for the previous dynasties.  Then, Yao Silian was ordered to complete the Book of Chen by Emperor Gaozu of Tang, who ordered other scholars to work on the Book of Liang. When those scholars did not complete their task, Yao Silian was again ordered to work on the text. The Book of Liang was finally compiled by Yao Silian under the supervision of Fang Xuanling and Wei Zheng in the Tang, incorporating at least some of the work of his predecessors.
It contains the history of the Liang dynasty, and various descriptions of countries to the east of China. One of its best-known passages is the description by the monk Hui Shen (慧深) of the country of Fusang, 20,000 li east of China.
|Volume 1||本紀第1 武帝上||Emperor Wu|
|Volume 2||本紀第2 武帝中||Emperor Wu|
|Volume 3||本紀第3 武帝下||Emperor Wu|
|Volume 4||本紀第4 簡文帝||Emperor Jianwen|
|Volume 5||本紀第5 元帝||Emperor Yuan|
|Volume 6||本紀第6 敬帝||Emperor Jing|
|Volume 7||列傳第1 皇后||Empresses||Empress Zhang; Empress Chi; Empress Wang; Consort Ding; Consort Ruan; Princess Xu|
|Volume 8||列傳第2 昭明太子 哀太子 愍懷太子||Crown Prince Zhaoming; Crown Prince Ai; Crown Prince Minhuai|
|Volume 9||列傳第3 王茂 曹景宗 柳慶遠||Wang Mao; Cao Jingzong; Liu Qingyuan|
|Volume 10||列傳第4 蕭穎達 夏侯詳 蔡道恭 楊公則 鄧元起||Xiao Yingda; Xiahou Jiang; Cai Daogong; Yang Gongze; Deng Yuanqi|
|Volume 11||列傳第5 張弘策 庾域 鄭紹叔 呂僧珍||Zhang Hongce; Yu Yu; Zheng Shaoshu; Lü Sengzhen|
|Volume 12||列傳第6 柳惔 弟忱 席闡文 韋叡 族弟愛||Liu Tan; Liu Chen; Xi Chanwen; Wei Rui; Wei Ai|
|Volume 13||列傳第7 范雲 沈約||Fan Yun; Shen Yue|
|Volume 14||列傳第8 江淹 任昉||Jiang Yan; Ren Fang|
|Volume 15||列傳第9 謝朏 弟子覽||Xie Fei; Xie Lan|
|Volume 16||列傳第10 王亮 張稷 王瑩||Wang Liang; Zhang Ji; Wang Ying|
|Volume 17||列傳第11 王珍國 馬仙琕 張齊||Wang Zhenguo; Ma Xianpin; Zhang Qi|
|Volume 18||列傳第12 張惠紹 馮道根 康絢 昌義之||Zhang Huishao; Feng Daogen; Kang Xuan; Chang Yizhi|
|Volume 19||列傳第13 宗夬 劉坦 樂藹||Zong Guai; Liu Tan; Yue Ai|
|Volume 20||列傳第14 劉季連 陳伯之||Liu Lijian; Chen Bozhi|
|Volume 21||列傳第15 王瞻 王志 王峻 王暕 子訓 王泰 王份 孫鍚 僉 張充 柳惲 蔡撙 江蒨||Wang Zhan; Wang Zhi; Wang Jun; Wang Jian; Wang Xun; Wang Tai; Wang Fen; Wang Yang; Zhang Chong; Liu Yun; Cai Zun; Jiang Qian|
|Volume 22||列傳第16 太祖五王||Five Princes of Taizu||Brothers of Emperor Wu|
|Volume 23||列傳第17 長沙嗣王業 永陽嗣王伯游 衡陽嗣王元簡 桂陽嗣王象||Ye, Prince of Changsha; Boyou, Prince of Yongyang; Yuanjian, Prince of Hengyang; Xiang, Prince of Guiyang||Nephews of Emperor Wu|
|Volume 24||列傳第18 蕭景 弟昌 昂 昱||Xiao Jing; Xiao Chang; Xiao Ang; Xiao Yu|
|Volume 25||列傳第19 周捨 徐勉||Zhou She; Xu Mian|
|Volume 26||列傳第20 范岫 傅昭 弟映 蕭琛 陸杲||Fan Xiu; Fu Zhao; Fu Ying; Xiao Chen; Lu Gao|
|Volume 27||列傳第21 陸倕 到洽 明山賓 殷鈞 陸襄||Lu Chui; Dao Qia; Ming Shanbin; Yin Jun;|
|Volume 28||列傳第22 裴邃 兄子之高 之平 之橫 夏侯亶 弟夔 魚弘附 韋放||Pei Sui; Pei Zhigao; Pei Zhiping; Pei Zhiheng; Xiahou Dan; Xiahou Kui; Yu Hongfu; Wei Fang|
|Volume 29||列傳第23 高祖三王||Three Princes of Gaozu||Sons of Emperor Wu|
|Volume 30||列傳第24 裴子野 顧協 徐摛 鮑泉||Pei Ziye; Gu Xie; Xu Chi; Bao Quan|
|Volume 31||列傳第25 袁昂 子君正||Yuan Ang; Yuan Junzheng|
|Volume 32||列傳第26 陳慶之 蘭欽||Chen Qingzhi; Lan Qin|
|Volume 33||列傳第27 王僧孺 張率 劉孝綽 王筠||Wang Sengru; Zhang Shuai; Liu Xiaochuo|
|Volume 34||列傳第28 張緬 弟纘 綰||Zhang Mian; Zhang Zuan; Zhang Wan|
|Volume 35||列傳第29 蕭子恪 弟子範 子顯 子雲||Xiao Zike; Xiao Zifan; Xiao Zixian; Xiao Ziyun|
|Volume 36||列傳第30 孔休源 江革||Kong Xiuyuan; Jiang Ge|
|Volume 37||列傳第31 謝舉 何敬容||Xie Ju; He Jingrong|
|Volume 38||列傳第32 朱异 賀琛||Zhu Yi; He Chen|
|Volume 39||列傳第33 元法僧 元樹 元願達 王神念 楊華 羊侃 子鶤 羊鴉仁||Yuan Faseng; Yuan Shu; Yuan Yuanda; Wang Shenian; Yang Hua; Yang Kan; Yang Yun; Yang Yaren|
|Volume 40||列傳第34 司馬褧 到漑 劉顯 劉之遴 弟之享 許懋||Sima Jiong; Dao Gai; Liu Xian; Liu Zhilin; Liu Zhixian; Xu Mao|
|Volume 41||列傳第35 王規 劉瑴 宗懍 王承 褚翔 蕭介 從父兄洽 褚球 劉孺 弟覽 遵 劉潛 弟孝勝 孝威 孝先 殷芸 蕭幾||Wang Gui; Liu Jue; Zong Lin; Wang Cheng; Chu Xiang; Xiao Jie; Xiao Qia; Chu Qiu; Liu Ru; Liu Lan; Liu Zun; Liu Qian; Liu Xiaosheng; Liu Xiaowei; Liu Xiaoxian; Yin Yun; Xiao Ji|
|Volume 42||列傳第36 臧盾 弟厥 傅岐||Zang Dun; Zang Jue; Fu Qi|
|Volume 43||列傳第37 韋粲 江子一 弟子四 子五 張嵊 沈浚 柳敬禮||Wei Can; Jiang Ziyi; Jiang Zisi; Jiang Ziwu; Zhang Sheng; Shen Jun; Liu Jingli|
|Volume 44||列傳第38 太宗十一王 世祖二子||Eleven Princes of Taizong; Two Princes of Shizu||Sons of Emperor Jianwen; Sons of Emperor Yuan|
|Volume 45||列傳第39 王僧辯||Wang Sengbian|
|Volume 46||列傳第40 胡僧祐 徐文盛 杜崱 兄岸 弟幼安 兄子龕 陰子春||Hu Sengyou; Xu Wensheng; Du Ze; Du An; Du You'an; Du Kan; Yin Zichun|
|Volume 47||列傳第41 孝行||Filial Acts||Teng Tangong; Shen Chongsu; Xun Jiang; Yu Qianlou; Ji Fen; Zhen Tian; Han Huaiming; Liu Tanjing; He Jiong; Yu Shami; Jiang Fou; Liu Ji; Chu Xiu; Xie Lin|
|Volume 48||列傳第42 儒林||Forest of Scholars||Fu Manrong; He Tongzhi; Fan Chen; Yan Zhizhi; He Yang, He Ge; Sima Yun; Bian Hua; Cui Lingen; Kong Qina; Lu Guang; Shen Jun; Taishi Shuming; Kong Ziqu; Huang Kan|
|Volume 49||列傳第43 文學上||Writers||Dao Hang; Qiu Chi; Liu Bao; Yuan Jun; Yu Yuling; Yu Jianwu; Liu Zhao; He Xun; Zhong Rong; Zhou Xingsi; Wu Jun|
|Volume 50||列傳第44 文學下||Writers||Liu Jun; Liu Zhao; Xie Jiqing; Liu Xie; Wang Ji; He Sichen; Liu Yao; Xie Zheng; Zang Yan; Fu Ting; Yu Zhongrong; Lu Yungong; Ren Xiaogong; Yan Xie|
|Volume 51||列傳第45 處士||Retired Gentlemen||He Dian; He Yin; Ruan Xiaoxu; Tao Hongjing; Zhuge Qu; Shen Yi; Liu Huifei; Fan Yuanyan; Liu Xu; Liu Xiao; Yu Shen; Zhang Xiaoxiu; Yu Chengxian|
|Volume 52||列傳第46 止足||The Self-Sufficient||Gu Xianzhi; Tao Jizhi; Xiao Shisu|
|Volume 53||列傳第47 良吏||Good Officials||Yu Bi; Shen Yu; Fan Shuceng; Qiu Zhongfu; Sun Qian; Fu Xuan; He Yuan|
|Volume 54||列傳第48 諸夷||The Various Barbarians||Various States South of the Sea: Linyi; Funan; Panpan; Dandan; Gantuoli; Langyaxiu; Poli; Central Tianzhu; Shizi|
Various Rong of the Eastern Yi: Gaogouli; Baiji; Xinluo; Wo; Wenshen; Dahan; Fusang
|Volume 55||列傳第49 豫章王綜 武陵王紀 臨賀王正德 河東王譽||Zong, Prince of Yuzhang; Ji, Prince of Wuling; Zhengde, Prince of Linhe; Yu, Prince of Hedong|
|Volume 56||列傳第50 侯景||Hou Jing|
Year 635 (DCXXXV) was a common year starting on Sunday (link will display the full calendar) of the Julian calendar. The denomination 635 for this year has been used since the early medieval period, when the Anno Domini calendar era became the prevalent method in Europe for naming years.Anjang of Goguryeo
Anjang of Goguryeo (died 531, r. 519–531) was the 22nd ruler of Goguryeo, the northernmost of the Three Kingdoms of Korea. With his original name of Heung-an, he was the eldest son of Munjamyeong. He was named Crown Prince in the seventh year of Munjamyeong's reign (498), and assumed the throne when his father died in 519. He was supposedly assassinated in 531 without heir.Under Anjang, Goguryeo continued to maintain close relations with the Chinese dynasties, notably Wei and Liang with constant 'tribute missions', to counterbalance the volatile relationship with the southerly Korean kingdoms of Baekje and Silla. He attacked Baekje in 523 and 529, slaying more than 2,000 Baekje soldiers.
Historical records during the reign of Anjang are rarely found throughout East Asia with some erroneous marks on his death: the Book of Liang completed in 635 says Anjang died in 526 but it was about five or six years later; The Japanese chronicle Nihon Shoki quoting Baekje Bongi says Anjang was killed amid bloody chaos, which implies the final years of his reign were not fairly stabilized. Since series of chaos also sparked at the end of his brother, Anwon’s reign, it is speculated the succession issue had already been entrenched as extreme affair of Goguryeo court among the aristocracy.When Anjang died without heir in 531, he was succeeded by his younger brother, Anwon.Bhagadatta (Langkasuka)
Bhagadatta was a king of the kingdom of Langkasuka who established contacts with China in the 6th century. It is recorded in the Book of Liang that the king Pojiadaduo (婆伽達多, believed to be a Chinese transcription of Bhagadatta) sent his envoy Acheduo (阿撤多) to the court of Emperor Wu of Liang in 515 to present a memorial. Further missions were sent by Bhagadatta and his successor to the Liang court in 523, 531, and 568.According to the Book of Liang, the father of Bhagadatta was exiled by the king of Langkasuka and fled to India, where he married the eldest daughter of an Indian King, but after the king of Langkasuka had died, he was welcomed back and installed as a king. After his father had ruled Langkasuka for over 20 years, Bhagadatta succeeded the throne.Book of Chen
The Book of Chen or Chen Shu (Chén Shū) was the official history of the Chen dynasty, one of the Southern Dynasties of China. It ranks among the official Twenty-Four Histories of imperial China, and was compiled by the Tang dynasty historian Yao Silian, completed in 636.
Similar to Book of Liang, it heavily relied on Yao Silian's father Yao Cha's original manuscript.
The book is one of the more complete extant records of the Chen dynasty. However, it has been criticised for attempting to cover up the wrongdoings of the royal family. A commentary by the Tang prime minister Wei Zheng, which is also included in the book, contradicts some of the claims made in the book.Buddhism in Japan
Buddhism in Japan has been practiced since its official introduction in 552 CE according to the Nihon Shoki from Baekje, Korea, by Buddhist monks. Buddhism has had a major influence on the development of Japanese society and remains an influential aspect of the culture to this day.In modern times, Japan's popular schools of Buddhism are Pure Land Buddhism, Nichiren Buddhism, Shingon Buddhism and Zen. As of 2008, approximately 34% of the Japanese identify as Buddhists and the number has been growing since the 1980s, in terms of membership in organized religion. However, in terms of practice, 75% practice some form of Buddhism (compared with 90% practicing Shinto, thus most Japanese practice both religions to some extent (Shinbutsu-shūgō)). About 60% of the Japanese have a Butsudan (Buddhist shrine) in their homes.Chen Qingzhi
Chen Qingzhi was a prominent general of the Liang dynasty. He is best known for his campaign in 530 to crush Northern Wei. With only 7,000 troops, he invaded Northern Wei and conquered the regions of Henan and Shandong. However, he lost them again after being counterattacked by a Wei force ten times larger. Despite this, his success in conquering Northern China, albeit briefly, with only 7,000 troops made him a famous commander in Chinese history.Civil war of Wa
The Civil war of Wa or Great Rebellion of Wa (倭国大乱, wakoku tairan) was a period of disturbances and warfare in ancient Japan (Wa) during the late Yayoi period (2nd century AD). It is the oldest war in Japan that has been documented in writing. Peace was restored around 180, when the shaman queen Himiko (Pimiko) of Yamataikoku took control of the region.Emperor Jing of Liang
Emperor Jing of Liang (Chinese: 梁敬帝; 543–558), personal name Xiao Fangzhi (蕭方智), courtesy name Huixiang (慧相), nickname Fazhen (法真), was an emperor of the Chinese Liang Dynasty. As the only surviving son of Emperor Yuan, he was declared emperor by the general Chen Baxian in 555, but in 557 Chen forced him to yield the throne and established Chen Dynasty. In 558, Chen had him killed.Five kings of Wa
The five kings of Wa (倭の五王, Wa no go ō) are kings of ancient Japan who sent envoys to China during the 5th century to strengthen the legitimacy of their claims to power by gaining the recognition of the Chinese emperor. Details about them are unknown. According to written records in China, their names were San (讃), Chin (珍), Sai (濟), Kō (興) and Bu (武).Funan
Funan (Chinese: 扶南; pinyin: Fúnán) or (Chinese: 跋南; pinyin: Bánán), (Khmer: ហ្វូណន – Fonon), (Vietnamese: Phù Nam) or Nokor Phnom (Khmer: នគរភ្នំ) was the name given by Chinese cartographers, geographers and writers to an ancient Indianised state—or, rather a loose network of states (Mandala)—located in mainland Southeast Asia centered on the Mekong Delta that existed from the first to sixth century CE. The name is found in Chinese historical texts describing the kingdom, and the most extensive descriptions are largely based on the report of two Chinese diplomats, Kang Tai and Zhu Ying, representing the Wu Kingdom of Nanking who sojourned in Funan in the mid-3rd century AD.Funan is known in the modern languages of the region as វ្នំ Vnom (Khmer) or នគរភ្នំ Nokor Phnom (Khmer), ฟูนาน (Funan) (Thai), and Phù Nam (Vietnamese), however, the name Funan is not found in any texts of local origin from the period, and it is not known what name the people of Funan gave to their polity. Some scholars argued that ancient Chinese scholars transcribed the word Funan from a word related to the Khmer word bnaṃ or vnaṃ (modern: phnoṃ, meaning "mountain"), others however thought that Funan may not be a transcription at all- rather it meant what it says in Chinese, meaning something like "Pacified South".
Like the very name of the kingdom, the ethno-linguistic nature of the people is the subject of much discussion among specialists. The leading hypotheses are that the Funanese were mostly Mon–Khmer, or that they were mostly Austronesian, or that they constituted a multi-ethnic society. The available evidence is inconclusive on this issue. Michael Vickery has said that, even though identification of the language of Funan is not possible, the evidence strongly suggests that the population was Khmer. The results of archaeology at Oc Eo have demonstrated "no true discontinuity between Oc Eo and pre-Angkorian levels", indicating Khmer linguistic dominance in the area under Funan control.Based on the testimony of the Chinese historians, the polity Funan is believed to have been established in the 1st century CE in the Mekong Delta, but archaeological research has shown that extensive human settlement in the region may have gone back as far as the 4th century BCE. Though regarded by Chinese authors as a single unified polity, some modern scholars suspect that Funan may have been a collection of city-states that sometimes were at war with one another and at other times constituted a political unity. From archaeological evidence, which includes Roman, Chinese, and Indian goods excavated at the ancient mercantile centre of Óc Eo (from the Khmer អូរកែវ Ou Kaeo, meaning "glass canal") in southern Vietnam, it is known that Funan must have been a powerful trading state. Excavations at Angkor Borei in southern Cambodia have likewise delivered evidence of an important settlement. Since Óc Eo was linked to a port on the coast and to Angkor Borei by a system of canals, it is possible that all of these locations together constituted the heartland of Funan.Fusang
Fusang (Chinese: 扶桑; pinyin: Fú Sāng) refers to several different entities in ancient Chinese literature, often either a mythological tree or a mysterious land to the East.
In the Classic of Mountains and Seas and several contemporary texts, the term refers to a mythological tree of life, alternately identified as a mulberry or hibiscus, allegedly growing far to the east of China, and perhaps to various more concrete territories east of the mainland.A country named Fusang was described by the native Buddhist missionary Hui Shen (Chinese: 慧深; pinyin: Huì Shēn) in 499 AD, as a place 20,000 Chinese li east of Da-han, and also east of China (according to Joseph Needham, Da-han corresponds to the Buriat region of Siberia). Hui Shen went by ship to Fusang, and upon his return reported his findings to the Chinese Emperor. His descriptions are recorded in the 7th-century text Book of Liang by Yao Silian, and describe a Bronze Age civilization inhabiting the Fusang country. The Fusang described by Shen has been variously posited to be the Americas, Sakhalin island, the Kamchatka Peninsula or the Kuril Islands. The American hypothesis was the most hotly debated one in the late 19th and early 20th century after the 18th-century writings of Joseph de Guignes were revived and disseminated by Charles Godfrey Leland in 1875. Sinologists including Emil Bretschneider, Berthold Laufer, and Henri Cordier refuted this hypothesis however, and according to Needham the American hypothesis was all but refuted by the time of the First World War.Later Chinese accounts used the name Fusang for other, even less well identified places.Iki Province
Iki Province (壱岐国, Iki no kuni) was a province of Japan which consisted of the Iki Islands, now a part of modern Nagasaki Prefecture. Its abbreviated name was Isshū (壱州). Iki is classified as one of the provinces of the Saikaidō. Under the Engishiki classification system, Iki was ranked as an "inferior country" (下国) and a "far country" (遠国).Jinping Commandery
Jinping Commandery (Hangul: 진평군; Hanja: 晉平郡) was the territory of Baekje in Liaoxi of China. It appeared in history books of Southern dynasties of China such as Book of Song, Book of Liang and Book of Qi. However its existence is disputed by many historians.Liang dynasty
The Liang dynasty (Chinese: 梁朝; pinyin: Liáng cháo) (502–557), also known as the Southern Liang dynasty (南梁), was the third of the Southern Dynasties during China's Southern and Northern Dynasties period. It was located in East China and South China, and replaced by the Chen dynasty in 557. The small rump state Western Liang (555–587), located in Central China, continued until its annexation in 587.Old History of the Five Dynasties
The Old History of the Five Dynasties (Jiù Wǔdài Shǐ) was an official history of the Five Dynasties (907–960), which controlled much of northern China. It was compiled by the Song Dynasty official-scholar Xue Juzheng in the first two decades of the Song Dynasty, which was founded in 960. It is one of the Twenty-Four Histories recognized through Chinese history.
The book comprises 150 chapters, and was in effect divided into 5 books, Book of Liang, Book of Tang, Book of Jin, Book of Han and Book of Zhou. After the New History of the Five Dynasties by Ouyang Xiu was published, it was no longer popular. The fatal blow came in the 12th century when it was removed from the Imperial Library and was no longer published by order of the Jin dynasty. The book was lost during this period.During the 18th century, Qing Dynasty scholars found many complete quotes of the book in Yongle Da Dian. They extracted them and together with other sources of the same period, they were able to largely reconstruct the book, although missing a few chapters. There have been rumours that copies of the original book exist but to date, none have been found.Twenty-Four Histories
The Twenty-Four Histories (Chinese: 二十四史; pinyin: Èrshísì Shǐ; Wade–Giles: Erh-shih-szu shih), also known as the Orthodox Histories (Chinese: 正史; pinyin: Zhèngshǐ) are the Chinese official historical books covering a period from 3000 BC to the Ming dynasty in the 17th century.
The Han dynasty official Sima Qian established many of the conventions of the genre, but the form was not fixed until much later. Starting with the Tang dynasty, each dynasty established an official office to write the history of its predecessor using official court records. As fixed and edited in the Qing dynasty, the whole set contains 3213 volumes and about 40 million words. It is considered one of the most important sources on Chinese history and culture.The title "Twenty-Four Histories" dates from 1775 which was the 40th year in the reign of the Qianlong Emperor. This was when the last volume, the History of Ming was reworked and a complete set of the histories produced.Weilüe
The Weilüe (Chinese: 魏略; literally: "A Brief History of Wei") was a Chinese historical text written by Yu Huan between 239 and 265. Yu Huan was an official in the state of Cao Wei (220–265) during the Three Kingdoms period (220–280). Although not a formal historian, Yu Huan has been held in high regard amongst Chinese scholars.Yao Silian
Yao Silian (姚思廉; died 637), courtesy name Jianzhi (簡之), formally Baron Kang of Fengcheng (豐成康男), was an official of the Chinese dynasties Sui Dynasty and Tang Dynasty and was the lead author of the Book of Liang and Book of Chen, official histories of Liang Dynasty and Chen Dynasty, which his father Yao Cha (姚察), a Chen official, had begun but did not finish.Zhu Yi (Liang dynasty)
Zhu Yi (483 – February 16, 549), courtesy name Yanhe (彥和), was an official of the Chinese dynasty Liang Dynasty. He was greatly trusted by Emperor Wu in Emperor Wu's old age. He is often depicted by historians as corrupt and duplicitous, as well as a reason for Liang's downfall.