The Bible Student movement is a Millennialist Restorationist Christian movement that emerged from the teachings and ministry of Charles Taze Russell, also known as Pastor Russell. Members of the movement have variously referred to themselves as Bible Students, International Bible Students, Associated Bible Students, or Independent Bible Students. The origins of the movement are associated with the formation of Zion's Watch Tower Tract Society in 1881, and the later formation of Jehovah's Witnesses whose beliefs have diverged considerably from Russell's teachings.
A number of schisms developed within the congregations of Bible Students associated with the Watch Tower Society between 1909 and 1932. The most significant split began in 1917 following the election of Joseph Franklin Rutherford as president of the Watch Tower Society two months after Russell's death. The schism began with Rutherford's controversial replacement of four of the Society's board of directors and publication of The Finished Mystery.
Thousands of members left congregations of Bible Students associated with the Watch Tower Society throughout the 1920s prompted in part by Rutherford's failed predictions for the year 1925, increasing disillusionment with his on-going doctrinal and organizational changes, and his campaign for centralized control of the movement. William Schnell, author and former Jehovah's Witness, claims that three-quarters of the original Bible Students who had been associating with the Watch Tower Society in 1921 had left by 1931.[a][b] In 1930 Rutherford stated that "the total number of those who have withdrawn from the Society... is comparatively large."
Between 1918 and 1929, several factions formed their own independent fellowships, including the Stand Fast Movement, the Pastoral Bible Institute, the Laymen's Home Missionary Movement founded by PSL Johnson, and the Dawn Bible Students Association. These groups range from conservative, claiming to be Russell's true followers, to more liberal, claiming that Russell's role is not as important as once believed. Rutherford's faction of the movement retained control of the Watch Tower Society and adopted the name Jehovah's Witnesses in July 1931.[c] By the end of the 20th century, Jehovah's Witnesses claimed a membership of 6 million, while other independent Bible Student groups were estimated to total less than 75,000.
In 1869 Charles Russell viewed a presentation by Advent Christian preacher Jonas Wendell (influenced by the Millerites) and soon after began attending an Adventist Bible study group in Allegheny, Pennsylvania led by George Stetson. Russell acknowledged the influence of Adventist ministers including George Storrs, an old acquaintance of William Miller and semi-regular attendee at the Bible study group in Allegheny.
In early January 1876 Russell met independent Adventist preachers Nelson H. Barbour and John H. Paton, publishers of the Herald of the Morning, who convinced him that Christ had returned invisibly in 1874.[d][e] Russell provided financial backing for Barbour and became co-editor of Barbour's magazine, Herald of the Morning; the pair jointly issued Three Worlds and the Harvest of This World (1877), written mostly by Barbour.[f] Various concepts in the book are still taught by the Bible Student movement and Jehovah's Witnesses, including a 2520-year period termed "the Gentile Times" predicted to end in 1914. Deviating from most Second Adventists the book taught that the earth would not be burned up when Christ returned, but that humankind since Adam would eventually be resurrected to the earth and given the opportunity to attain eternal perfect human life if obedient. It also revealed an expectation that all of the "saints" would be taken to heaven in April, 1878.
Russell continued to develop his interpretations of biblical chronology. In 1877, he published 50,000 copies of the pamphlet The Object and Manner of Our Lord's Return, teaching that Christ would return invisibly before the battle of Armageddon. By 1878 he was teaching the Adventist view that the "time of the end" had begun in 1799, and that Christ had returned invisibly in 1874 and had been crowned in heaven as king in 1878. Russell believed that 1878 also marked the resurrection of the "sleeping saints" (all faithful Christians who had died up to that time) and the "fall of Babylon" which he taught to be God's final judgment of unfaithful Christendom. October 1914 was held as the end of a harvest period that would culminate in the beginning of Armageddon, manifested by the emergence of worldwide anarchy and the decline and destruction of civilized society.
Russell broke with Barbour in July 1879 over the doctrine of substitutionary atonement and began publishing his own monthly magazine, Zion's Watch Tower and Herald of Christ's Presence (now known as The Watchtower Announcing Jehovah's Kingdom), and the pair competed through their rival publications for the minds of their readers. (Semi-monthly publication of the magazine began in 1892.)[g]
In early 1881, Russell predicted that the churches ('Babylon') would begin to fall apart and that the rapture of the saints would take place that year, although they would remain on earth as materialized spirit beings. In 1882 he outlined his nontrinitarian views concluding that the doctrine is not taught in the Bible.
Readers of Zion's Watch Tower formed thirty Bible study groups in seven states in the United States in 1879–80, with each congregation electing its own elders. In 1880 Russell visited the congregations to conduct six-hour study sessions, teaching each congregation how to carry out topical Bible study.
In 1881, Zion's Watch Tower Tract Society was formed as an unincorporated administrative agency for the purpose of disseminating tracts, papers, doctrinal treatises and Bibles, with Russell as secretary and William Henry Conley as president. Three years later, on December 15, 1884, Russell became president of the society when it was legally incorporated in Pennsylvania. (The society was renamed Watch Tower Bible and Tract Society in September 1896). Russell wrote many articles, books, pamphlets and sermons, which by his death totaled 50,000 printed pages, with almost 20 million copies of his books printed and distributed around the world. In 1886, he wrote the first of what would become a six-volume Bible textbook series called Millennial Dawn, later renamed Studies in the Scriptures,[h] which presented his fundamental doctrines. As a consequence, the Bible Students were sometimes called Millennial Dawnists.
Russell advertised for 1000 preachers in 1881, and encouraged all who were members of "the body of Christ" to preach to their neighbors, to gather the "little flock" of saints while the vast majority of mankind would be given the opportunity to gain salvation during Christ's 1000-year reign. Russell's supporters gathered as autonomous congregations to study the Bible and his writings. Russell rejected the concept of a formal organization as "wholly unnecessary" for his followers and declared that his group had no record of its members' names, no creeds, and no sectarian name. He wrote in February 1884: "By whatsoever names men may call us, it matters not to us... we call ourselves simply Christians." Elders and deacons were elected by congregations and Russell tolerated a great latitude of belief among members. He opposed formal disciplinary procedures by congregation elders, claiming this was beyond their authority, instead recommending that an individual who continued in a wrong course be judged by the entire congregation, which could ultimately "withdraw from him its fellowship" if the undesirable behavior continued.[i] Disfellowshipping did not mean the wrongdoer was to be shunned in all social circumstances or by all Bible Students, though fellowship would be limited. From 1895, Russell encouraged congregations to study his Bible textbook series, Studies in the Scriptures, paragraph by paragraph to properly discern God's plan for humanity. In 1905 he recommended replacing verse-by-verse Bible studies with what he called "Berean Studies" of topics he chose.
The Watch Tower Society opened overseas branches in London (1900), Germany (1903), and Australia and Switzerland (1904). The Society's headquarters were transferred to Brooklyn, New York in 1909.
In January 1914 the Bible Students began public showings of The Photo-Drama of Creation. It presented Russell's views of God's plan from the creation of the earth through to the establishment and administration of God's kingdom on earth. The Photo-Drama represented a significant advancement in film production, as the first major presentation to synchronize motion pictures with audio by use of phonograph records. Worldwide attendance in 1914 exceeded nine million.
In 1910 Russell introduced the name International Bible Students Association as a means of identifying his worldwide community of Bible study groups. He wrote:
Now in the Lord's providence we have thought of a title suitable, we believe, to the Lord's people everywhere, and free from objection, we believe, on every score—the title at the head of this article (IBSA). It fairly represents our sentiments and endeavors. We are Bible students. We welcome all of God's people to join with us in the study. We believe that the result of such studies is blessed and unifying. We recommend therefore that the little classes everywhere and the larger ones adopt this unobjectionable style and that they use it in the advertising columns of their newspapers. Thus friends everywhere will know how to recognize them when visiting strange cities.
Russell explained that the Association would be directed and managed by the Peoples [sic] Pulpit Association which, in turn, represented the Watch Tower Bible & Tract Society. All Bible Student classes using Watch Tower Society publications could consider themselves identified with the Association and were authorized to use the name International Bible Students Association in connection with their meetings. The name was also used when advertising and conducting Bible Students conventions.
In addition to Russell other early influences include:
In 1905 Paul S. L. Johnson, one of the traveling "Pilgrim" speakers and a former Lutheran minister, pointed out to Russell that his doctrines on the New Covenant had undergone a complete reversal: until 1880 he had taught that the New Covenant would be inaugurated only after the last of the 144,000 anointed Christians had been taken to heaven, but since 1881 he had written that it was already in force. Russell reconsidered the question and in January 1907 wrote several Watch Tower articles reaffirming his 1880 position—that "the new covenant belongs exclusively to the coming age"—adding that the church had no mediator, but that Christ was the "advocate". He also taught that Christians making up the 144,000 would join Christ as a "joint heir" and assistant mediator during the millennium.
On October 24, 1909 former Watch Tower Society secretary-treasurer Ernest C. Henninges, who was by then the Australian branch manager based in Melbourne, wrote Russell an open letter of protest trying to persuade him to abandon the teaching, and calling on Bible Students to examine its legitimacy. When Russell refused, Henninges and most of the Melbourne congregation left Russell's movement to form the New Covenant Fellowship. Hundreds of the estimated 10,000 U.S. Bible Students also left, including pilgrim Matthew L. McPhail, a member of the Chicago Bible Students, and A. E. Williamson of Brooklyn, forming the New Covenant Believers. The group, which informally referred to members as Free Bible Students, published The Kingdom Scribe magazine until 1975. The group is currently known as the Berean Bible Students Church, with fewer than 200 members.
Russell died on October 31, 1916, in Pampa, Texas during a cross-country preaching trip. On January 6, 1917, board member and society legal counsel Joseph Franklin Rutherford was elected president of the Watch Tower Society, unopposed, at the Pittsburgh convention. Rutherford then announced publication of The Finished Mystery, which he claimed was a posthumous volume of Russell's Studies in the Scriptures. By-laws passed by both the Pittsburgh convention and the board of directors stated that the president would be the executive officer and general manager of the society, giving him full charge of its affairs worldwide.
By June, four of the seven Watch Tower Society directors—Robert H. Hirsh, Alfred I. Ritchie, Isaac F. Hoskins and James D. Wright— had decided they had erred in endorsing Rutherford's expanded powers of management, claiming Rutherford had become autocratic. In June Hirsh attempted to rescind the new by-laws and to reclaim the powers of management from the president, but Rutherford later claimed he had by then detected a conspiracy among the directors to seize control of the society. In July, Rutherford gained a legal opinion from a Philadelphia corporation lawyer that the four were not legally directors of the society. On July 12, Rutherford filled what he claimed were four vacancies on the board, appointing Alexander H. Macmillan and Pennsylvania Bible Students W. E. Spill, John A. Bohnet and George H. Fisher as directors. Between August and November the society and the four ousted directors published a series of pamphlets, with each side accusing the other of ambitious, disruptive and dishonest conduct. The former directors also claimed Rutherford had required all headquarters workers to sign a petition supporting him and threatened dismissal for any who refused to sign. Police forcibly escorted the former directors from the Brooklyn headquarters on August 8. On January 5, 1918 Rutherford was returned to office.
By mid-1919 about one in seven Bible Students had chosen to leave rather than accept Rutherford's leadership, forming groups such as The Stand Fast Movement, Paul Johnson Movement, and the Pastoral Bible Institute of Brooklyn. It is estimated that as many as three quarters of the Bible Students associating in 1921 left the movement by 1931 in protest against Rutherford's rejection of Pastor Russell's teachings. To reduce public confusion regarding the existence of several groups of Bible Students no longer associated with the Watch Tower Society, Rutherford's faction of Bible Students adopted the name Jehovah's witnesses on July 26, 1931 at a convention in Columbus, Ohio.
The Associated Bible Students groups, which adhere to Charles Taze Russell's teachings, include the Independent Bible Students, Stand Fast Bible Students and Dawn Bible Students. Congregations are autonomous, and may not necessarily have contact with other congregations, though many do. The Dawn Bible Students collectively form the largest segment of the Bible Student movement separate from the Watch Tower Society.
In 1918, the former directors held the first Bible Student Convention independent of the Watch Tower Society. At the second convention a few months later, the informal Pastoral Bible Institute was founded. They began publishing The Herald of Christ's Kingdom, edited by Randolph E. Streeter. An editorial committee continues publication of the magazine in a reduced capacity, and reproduces other Bible Student movement literature, including Russell's six-volume Studies in the Scriptures.
The Australian Berean Bible Institute (BBI) formally separated from the Watch Tower Society in 1918. It published The Voice, and continues to publish the People's Paper magazine. There are several 'classes' of Bible students in Australia that hold similar beliefs to those promulgated by the BBI, but there is no official affiliation. Two conventions are held annually in Anglesea, Victoria and Alexandra Headlands, Queensland. There is no official creed; members are allowed to come to their own conclusions regarding interpretations of the Bible; the role of fellowship is to provide mutual help and stimulation. The number of Bible Students in Australia is estimated at approximately 100.
In December 1918, Charles E. Heard and others considered Rutherford's indifference regarding the purchase of war bonds to be a perversion of Russell's pacifist teachings, and contrary to scripture. As a result, they founded the Stand Fast Bible Students Association in Portland, Oregon, USA. The name originated from their decision to "stand fast" on principles involving war that Russell had espoused. Membership dwindled and the group was eventually disbanded. A splinter group known as the Elijah Voice Society, was founded by John A. Herdersen and C. D. McCray in 1923. They were especially noted for their preaching and pacifist activity.
In 1928, Norman Woodworth, cousin of Clayton J. Woodworth, left the Watch Tower Society after having been in charge of their radio ministry. Woodworth created an independent Bible Students radio program called Frank and Ernest. Funding was provided by the Brooklyn congregation of Bible Students and broadcasting continued into the 1980s. In 1929 the station sponsored the First Annual Reunion Convention of Bible Students at the old Bible House used by Russell in Pittsburgh.
In 1931 Woodworth and others founded the Dawn Bible Students Association to resume publication of Studies in the Scriptures, which the Watch Tower Society had officially ceased printing in 1927. The Dawn Bible Students published a leaflet, The Bible Students Radio Echo, to follow up interest in the radio program. The leaflet was soon developed into a 16-page magazine and renamed The Dawn—A Herald of Christ's Presence, which they continue to publish, along with radio, television, and Internet radio programs.
Over the past thirty-five years, controversy surrounded the Dawn Bible Students Association as their publishing and editorial committee began to promote more-liberal points of view, distancing themselves from some of Russell's viewpoints, alienating many Bible Students as a result. In 1974, a group of Bible Students meeting at a convention in Fort Collins, Colorado formally ceased their spiritual fellowship with, and financial support of, the Dawn Bible Students Association. They refer to themselves as Independent Bible Students. The split was not intended to eliminate or restrict personal fellowship, but was viewed as a "stand for the truth" by ceasing sponsorship of elders associated with the Dawn Bible Students, and avoiding attendance at their conventions. In recent years, attempts have been made to reintegrate the groups. The Independent Bible Students publishes a non-doctrinal magazine, The Bible Students Newsletter.
The Free Bible Students separated very early from the Watchtower Society, as Russell began to change some teachings.
In 1909, Matthew L. McPhail, a traveling elder ("Pilgrim") and member of the Chicago Bible Students, disassociated from Russell's movement when controversy arose over Russell's expanded view of the application and timing of the "New Covenant" mentioned by Jeremiah, and led the New Covenant Bible Students in the United States, founding the New Covenant Believers in that year. The community, which members informally refer to as Free Bible Students, published The Kingdom Scribe magazine until 1975. The founding group is now known as the Berean Bible Students Church in Lombard.
In 1928 the Italian Bible Students Association in Hartford, Connecticut withdrew its support from the Watch Tower Society and changed its name to the Millennial Bible Students Church or Christian Millennial Fellowship and later to Christian Discipling Ministries International. They came to reject many of Russell's writings as erroneous. Now located in New Jersey, the group is known as the Free Bible Students; it has published The New Creation magazine since 1940.
Conrad C. Binkele the former Branch Manager of Watchtower Society founded in 1928 the community of "Free Bible Students Association" in the German region (Germany, Austria, Switzerland) with other brethren and began publishing "Der Pilgrim" a religious magazine from 1931 to 1934. Free Bible Students in Germany were persecuted during World War II. Only after the war were rehabilitated in the Bible Students and approved the publication again.
Bible Students who submitted to Rutherford's leadership of the Watch Tower Bible and Tract Society became known as Jehovah's witnesses in 1931. The Watch Tower Society remains the denomination's primary administrative body, and their beliefs and organizational structure have diverged considerably from Russell's. Their literature states that Bible Students is the former name for their group, and does not acknowledge the continued existence of other Bible Student groups. In 1955, the Watch Tower Society claimed that those who separated from the movement during Rutherford's presidency constituted the "evil slave" of Matthew 24:48-51. (The Society altered its view in 2013, calling the "evil slave" a hypothetical warning to the 'faithful slave'.) Jehovah's Witnesses report worldwide membership of over 8 million.
Paul S. L. Johnson founded the Laymen's Home Missionary Movement in 1919. Johnson's death in 1950 led to an internal disagreement over his role as a teacher chosen by God, and resulted in the formation of new splinter groups, such as the Epiphany Bible Students Association, and the Laodicean Home Missionary Movement. Johnson believed he had been appointed by God as Russell's official spiritual successor, that he was the last member of the 144,000 of Revelation 7, and that hope of a heavenly reward of immortality for the Christian faithful would cease after his death. His associate and successor, Raymond Jolly, taught that he himself was the last member of the "great multitude", also of Revelation 7. After Jolly's death, remaining members of the fellowship believed they would live on a perfected earth in God's kingdom as a group referred to as the "modern worthies", as associates of the "ancient worthies"—the ancient Jewish prophets God would resurrect to guide and instruct the world in his kingdom.
Alexander FL Freytag, manager of the branch office of the Watch Tower Society in Switzerland since 1898, had disagreed with Russell's teachings before Russell's death in 1916. He began publishing his own views using the Watch Tower Society's printing equipment in 1917, and was ousted from the Watch Tower Society by Rutherford in 1919. In 1920, Freytag founded the Angel of Jehovah Bible and Tract Society, also known as the Philanthropic Assembly of the Friends of Man and The Church of the Kingdom of God. He published two journals, the monthly The Monitor of the Reign of Justice and the weekly Paper for All.
A smaller group rejected Rutherford's leadership and became the Dawn Bible Student's Association and in the late 1980s had a membership of about 60000.
This book may properly be said to be a posthumous publication of Pastor Russell.
One of the Bible Students, as Jehovah’s Witnesses were then known
Alexander Peter Stewart (October 2, 1821 – August 30, 1908) was a career United States Army officer, college professor, and a general in the Confederate States Army during the American Civil War. He fought in many of the most significant battles in the Western Theater of the war, and briefly took command of the Army of Tennessee in 1865.Charles Taze Russell
Charles Taze Russell (February 16, 1852 – October 31, 1916), or Pastor Russell, was an American Christian restorationist minister from Pittsburgh, Pennsylvania, and founder of what is now known as the Bible Student movement. After his death, Jehovah's Witnesses and numerous independent Bible Student groups developed from this base.
In July 1879, Russell began publishing a monthly religious journal, Zion's Watch Tower and Herald of Christ's Presence. In 1881 he co-founded Zion's Watch Tower Tract Society with William Henry Conley as president; in 1884 the corporation was officially registered, with Russell as president. Russell wrote many articles, books, tracts, pamphlets and sermons, totaling approximately 50,000 printed pages. From 1886 to 1904, he published a six-volume Bible study series originally titled Millennial Dawn, later renamed Studies in the Scriptures, nearly 20 million copies of which were printed and distributed around the world in several languages during his lifetime. (A seventh volume was commissioned by his successor as society president, Joseph Rutherford, and published in 1917.) The Watch Tower Society ceased publication of Russell's writings in 1927, though his books are still published by several independent groups.
After Russell's death, a crisis arose surrounding Rutherford's leadership of the society, culminating in a movement-wide schism. As many as three-quarters of the approximately 50,000 Bible Students who had been associating in 1917 had left by 1931. This shift resulted in the formation of several groups that retained variations on the name Bible Students. Those who maintained fellowship with the Watch Tower Society adopted the name Jehovah's witnesses in 1931, while those who severed ties with the Society formed their own groups including the Pastoral Bible Institute in 1918, the Laymen's Home Missionary Movement in 1919, and the Dawn Bible Students Association in 1929.Conrad C. Binkele
Conrad C. Binkele (December 3, 1867 in Mansfield – October 29, 1942 in Los Angeles) led the activities of the Watch Tower Society for the Central European Space until 1925, and in 1928 founded the Free Bible Students in Germany.Cross and Crown
The Cross and Crown (a cross passing through a crown) is a Christian symbol used by various Christian denominations, particularly the Bible Student movement. It has also been used in heraldry. The emblem is often interpreted as symbolizing the reward in heaven (the crown) coming after the trials in this life (the cross) (James 1:12).Dawn Bible Students Association
The Dawn Bible Students Association is a Christian organization and movement, and a legal entity used by a branch of the Bible Student Movement.
It was founded with the intention of becoming a publishing house to begin printing and distributing the first six volumes of the Studies in the Scriptures series that were written directly by Charles Taze Russell which the Watchtower Society had officially ceased publishing in 1927.In 1966, the Dawn published 'Oh, the Blessedness', a small booklet which rejected most of Russell's views of Bible prophecy and end time predictions resulting in numerous internal divisions.Frank and Ernest (broadcast)
Frank and Ernest is the name of an international religious broadcast by the Dawn Bible Students Association, which has been heard on many stations, including Radio Luxembourg. The program's format was generally that of a personal dialogue, wherein "Frank" asked "Ernest" a question (or vice versa), and a reply is given in order to expound upon the Bible.
In 1928 Norman Woodworth, following intense personal disagreement with the new policies and practices of the Watch Tower Bible and Tract Society, left to create the radio program Frank and Ernest with the help of the Brooklyn, New York Congregation of Bible Students. He had previously been responsible for producing the same radio program for the Society.
The Dawn Bible Students Association was formed as a printing house by bible students who had left their association with the Watch Tower Society.Free Bible Students
The Free Bible Students is a branch of the Bible Student movement. The Free Bible Students form independent, autonomous assemblies and the name, "Free", is given to them to distinguish them from Bible Students, with whom they share historical roots. The group discarded many of the teachings of Bible Student founder Charles Taze Russell.Friends of Man
The Friends of Man are a Christian denomination founded in 1919 by Frédéric-Louis-Alexandre Freytag, the former Branch manager of the Swiss Watch Tower Society since 1912. He founded a group first named the Angel of the Lord (this name was inspired by a verse of the Apocalypse), Angel of Jehovah Bible and Tract Society, then Church of the Kingdom of God or the Philanthropic Assembly of the Friends of Man.George Storrs
George Storrs (December 13, 1796 – December 28, 1879) was a Christian teacher and writer in the United States.Henry Grew
Henry Grew (1781 – August 8, 1862) was a Christian teacher and writer whose studies of the Bible led him to conclusions which were at odds with doctrines accepted by many of the mainstream churches of his time. Among other things, he rejected the Trinity, immortality of the soul, and a hell of literal eternal torment.Jehovah's Witnesses splinter groups
A number of splinter groups have separated from Jehovah's Witnesses since 1931 after members broke affiliation with the Watch Tower Bible and Tract Society of Pennsylvania. Earlier group defections from the Watch Tower Society, most of them between 1917 and 1931, had resulted in a number of religious movements forming under the umbrella term of the Bible Student movement.
After 1931, some isolated groups of Jehovah's Witnesses came to distrust instruction from outside the local area. Some preferred their autonomy even after persecution and isolation abated, such as in Germany following World War II, in Romania following the overthrow of Nicolae Ceauşescu, and in the former USSR following the Cold War. Beginning in the 1990s, other former Witnesses used Internet technologies to group themselves around shared ideas such as numerical analysis of the Bible, or a wish to embrace some but not all of Jehovah's Witness beliefs and practices.Laymen's Home Missionary Movement
The Laymen's Home Missionary Movement, founded by Paul S. L. Johnson in 1918, is a non-sectarian, interdenominational religious organisation that arose as an independent offshoot of the Watch Tower Bible and Tract Society after the death of its founder, Charles Taze Russell. It is active in many countries, including the United States, Poland, Ukraine, Lithuania, Germany, France, the United Kingdom, India, Africa (Nigeria, Kenya) and the Caribbean (Jamaica, Barbados, Trinidad).Pastoral Bible Institute
The Pastoral Bible Institute was started in 1918 when a number of prominent leaders and members withdrew their support from the Watch Tower Society after Joseph Rutherford became the president of the Society, following the death of pastor Charles Taze Russell. The Watchtower society was the publishing arm of the Bible Student movement, a Christian denomination following Millerite Adventist notions guided by principles expounded by Pastor Russell who founded and led the movement.
The first Bible Student Convention held independent of the Watch Tower Society took place on July 26-29, 1918, in Asbury Park, New Jersey. In November 1918, two to three hundred people attended the second convention in Providence, Rhode Island. It was at this meeting that the Pastoral Bible Institute (PBI) was formed to resume Pastor Russell’s pastoral work independent of the Society.
In December 1918 the first issue of The Herald of Christ's Kingdom was published. It was edited by R. E. Streeter until his death in December 1924. Nearing almost a century of service, the PBI functions in a reduced capacity and continues to publish the Herald magazine and distribute Christian literature.Studies in the Scriptures
Studies in the Scriptures is a series of publications, intended as a Bible study aid, containing seven volumes of great importance to the history of the Bible Student movement, and the early history of Jehovah's Witnesses.The Dawn (magazine)
The Dawn is a religious magazine printed and published by the Dawn Bible Students Association, East Rutherford, New Jersey and branch offices around the world. The magazine was first published in 1932 as a monthly journal, with the full title, The Dawn—A Herald of Christ’s Presence.The New Creation
The New Creation is a bimonthly illustrated Christian magazine, printed and published by Free Bible Students via the Christian Discipling Ministries International in New Jersey and offices in Australia, Austria, England, Germany, Italy and Romania.
The first publication was started by 1940 under the title The New Creation and a Herald of God's Kingdom and has been distributed free of charge worldwide.The Photo-Drama of Creation
The Photo-Drama of Creation, or Creation-Drama, is a four-part Christian film (eight hours in total) produced by the Watch Tower Bible and Tract Society of Pennsylvania under the direction of Charles Taze Russell, the founder of the Bible Student movement. The film presents their beliefs about God's plan from the creation of the earth through to the end of the 1,000 year reign of Christ.Three Worlds (book)
Three Worlds, and the Harvest of This World was a 197-page religious book published in 1877 by Adventist preacher Nelson H. Barbour and Charles Taze Russell, who later founded the Watch Tower Bible and Tract Society of Pennsylvania.William Henry Conley
William Henry Conley (11 June 1840 – 25 July 1897), was a Pittsburgh philanthropist and industrialist. He was married to Sarah Shaffer (1841–1908). Together, they provided organizational and financial support to religious institutions in the United States. William Conley was trained by his uncle in the printing business for ten years. Conley was co-owner of the Riter Conley Company, which provided steel and manufactured goods during the Second Industrial Revolution.