The Battle of Uhud (Arabic: غَزْوَة أُحُد Ġazwat 'Uḥud) was a battle between the early Muslims and their Qurayshi Meccan enemies in 625 CE in the Hejazi region of the Arabian Peninsula. Many Muslims were killed and the battle was considered a setback for the Muslims.
The battle was fought on Saturday, 23 March 625 (7 Shawwal AH 3 in the Islamic calendar) at the valley located in front of Mount Uhud. It occurred between a force from the Muslim community of Medina led by the Islamic prophet Muhammad, and a force led by Abu Sufyan ibn Harb from Mecca, the town from which many of the Muslims had previously emigrated. The Battle of Uhud was the second military encounter between the Meccans and the Muslims, preceded by the Battle of Badr in 624, where a small Muslim army had defeated a larger Meccan army. Marching out from Mecca towards Medina on 10 December 624 CE, the Meccans desired to avenge their losses at Badr and strike back at Muhammad and his followers. The Muslims readied for war soon afterwards and the two armies fought on the slopes and plains of Mount Uhud. Whilst outnumbered, the Muslims gained the early initiative and forced the Meccan lines back, thus leaving much of the Meccan camp unprotected. When the battle looked to be only one step away from a decisive Muslim victory, a serious mistake was committed by a part of the Muslim army, which altered the outcome of the battle. A breach of Muhammad's orders by the Muslim archers, who left their assigned posts to despoil the Meccan camp, allowed a surprise attack from the Meccan cavalry, led by Meccan war veteran Khalid ibn al-Walid, which brought chaos to the Muslim ranks. Many Muslims were killed, and Muhammad himself was badly injured. The Muslims had to withdraw up the slopes of Uhud. The Meccans did not pursue the Muslims further, but marched back to Mecca declaring victory.
For the Muslims, the battle was a significant setback. Although they had been close to routing the Meccans a second time, their breach of Muhammad's orders in favor of collecting Meccan spoils reaped severe consequences. The two armies would meet again in AD 627 at the Battle of the Trench.
|Battle of Uhud|
|Part of the Muslim–Quraish Wars|
The Prophet Muhammad and the Muslim Army at the Battle of Uhud
Muslims of Medina|
Jewish Arab tribe of Tha'labah
|Quraish of Mecca|
|Commanders and leaders|
Ali ibn Abi Talib
Hamza ibn Abdul-Muttalib ⱶ
Musab ibn Umayr ⱶ
Khalid ibn al-Walid
'Amr ibn al-'As
|650 infantry; 50 archers, 4 cavalry||3,000 infantry; 3,000 camels, 200 cavalry|
|Casualties and losses|
|70–75 killed||25–35 killed|
Muhammad had preached the religion of Islam in Mecca from 613 to 622. He had attracted a small community of followers, but also drew staunch opposition from the rest of the Quraysh, the tribe that ruled Mecca and to which he belonged. The Muslims fled Mecca in 622 after years of persecution and established themselves at Medina (formerly known as Yathrib; Medina means City). The Quraysh had seized the properties and families of Muslims in Mecca and dispatched caravans to Damascus which the Muslims intercepted and raided. The Meccans sent out a small army to punish the Muslims and stop their raiding. At the Battle of Badr in 623, a small Muslim force defeated the much larger Meccan army.
Many Muslims considered this unexpected victory a proof that they had been favored by God and believed they were assured such victories in the future. A number of the leading tribesmen of Quraysh had been killed at Badr and so leadership passed to Abu Sufyan. He forbade the mourning of the losses at Badr, for he was eager to exact revenge upon Muhammad, vowing to conduct a retaliatory raid on the city of Medina. Several months later, Abu Sufyan accompanied a party of 200 men to the city, obtaining temporary residence with the chief of the Jewish tribe Banu Nadir and learning more of the current situation in Medina. He and his party then left Medina, burning down two houses and laying waste to some fields in fulfillment of his vow. Further skirmishes between the Meccans and the Muslims would occur thereafter.
The reason for the battle was to retaliate against the Muslims for the Battle of Badr.
The following year on 10 December 624, with Abu Sufyan at the helm, the Meccans, anxious to avenge their defeat at Badr, raised another force numbering 3,000 and set out for the Muslim base in Medina. Rather than attacking Medina itself, which was populated by numerous strongholds that would have required long sieges to overcome, they camped on the pastures north of the city, hoping that the Muslims would come out to meet them. According to the early Muslim historian Ibn Ishaq, a number of Meccan women are said to have accompanied Abu Sufyan's army to provide vocal support, including Hind bint Utbah, his wife.
A scout alerted Muhammad of the Meccan army's presence and numbers late on Thursday March 21. The next morning, a Muslim conference of war convened, and there was dispute over how to best repel the Meccans. Muhammad and many of the senior figures suggested that it would be safer to fight within Medina and take advantage of its heavily fortified strongholds. Younger Muslims argued that the Meccans were destroying their crops, and that huddling in the strongholds would destroy Muslim prestige. Muhammad eventually conceded to the wishes of the latter, and readied the Muslim force for battle.
A group of approximately 1,000 Muslim men set out on late Friday from Medina and managed to circle around the Meccan forces. Early the next morning, they took a position on the lower slopes of the hill of Uhud. Shortly before the battle commenced, 'Abd-Allah ibn Ubayy (the chief of the Khazraj tribe) and his followers withdrew their support for Muhammad and returned to Medina, with reports suggesting Ibn Ubayy's discontent with the plan to march out from Medina to meet the Meccans. Ibn Ubayy and his followers would later receive censure in the Qur'an for this act.
What ye suffered on the day the two armies Met, was with the leave of Allah, in order that He might test the believers,-
And the Hypocrites also. These were told: "Come, fight in the way of Allah, or (at least) drive (The foe from your city)." They said: "Had we known how to fight, we should certainly have followed you." They were that day nearer to Unbelief than to Faith, saying with their lips what was not in their hearts but Allah hath full knowledge of all they conceal.
(They are) the ones that say, (of their brethren slain), while they themselves sit (at ease): "If only they had listened to us they would not have been slain." Say: "Avert death from your own selves, if ye speak the truth."
The Muslim force, now numbering around 700, was stationed on the slopes of Uhud, facing Medina with the rear being protected by the towering mount itself. Before the battle, Muhammad had assigned 50 archers on a nearby rocky hill at the West side of the Muslim camp. This was a strategic decision in order to shield the vulnerable flanks of the outnumbered Muslim army; the archers on the hill were to protect the left flank, while the right flank was to be protected by the Mount of Uhud situated on the east side of the Muslim camp. Protecting the flanks of the Muslim army meant that the Meccan army would not be able to turn around the Muslim camp, and thus the Muslim army wouldn't be surrounded or encircled by the Meccan cavalry, keeping in mind that the Meccan cavalry outnumbered the Muslim cavalry with a 50:1 ratio. Muhammad ordered the Muslim archers to never under any circumstances leave their positions on the hill unless ordered to do so by him only, he made this order very clear by uttering these words to the archers, "If you saw us prevail and start to take spoils, do not come to assist us. And if you saw us get vanquished and birds eat from our heads, do not come to assist us."
The Meccan army positioned itself facing the Muslim lines, with the main body led by Abu Sufyan, and the left and right flanks commanded by Ikrimah ibn Abi-Jahl and Khalid ibn al-Walid respectively. 'Amr ibn al-'As was named the commander of cavalry and his task was to coordinate attack between the cavalry wings. They attacked with their initial charge led by the Medinan exile Abu ‘Amir. Thwarted by a shower of stones from the Muslims, Abu ‘Amir and his men were forced to retire and tend to the camps behind the Meccan lines. The Meccan standard-bearer, Talhah ibn Abi Talhah al-‘Abdari, advanced and challenged the enemy to a duel. Ali ibn Abi Talib, the young cousin of Muhammad, rushed forth and struck Talhah down in a single blow. Talhah's brother, Uthman, ran forward to pick up the fallen banner — the Meccan women willing him on with songs and the loud beating of timbrels. Hamza ibn ‘Abd al-Muttalib emerged from the Muslim ranks, bringing him to a similar fate as Talhah. It was their family that was responsible for the Meccan army's standard-bearing, and thus one by one, Talhah's brothers and sons went to retrieve the Meccan banner and fight unsuccessfully, until they all eventually perished. Following the duels, general engagement between the two armies commenced. Meccan confidence quickly began to dissolve as the Muslims swept through their ranks. The Meccan army was pushed back, and repeated attempts by its cavalry to overrun the left Muslim flank were negated by the Muslim archers. Enjoying the best of these early encounters, the Muslims pierced through the Meccan lines, with victory appearing certain. However, it was the detachment of the Muslim archers, disobeying Muhammad's strict orders to remain stationary, that would shift the outcome of the battle, as they ran downhill to join in the advance and despoil the Meccan camp, leaving the flank vulnerable.
At this critical juncture, the Meccan cavalry led by Khalid ibn al-Walid exploited this move and attacked the remaining minority of Muslim archers who refused to disobey Muhammad's orders and were still positioned on the hill. From there, the Meccans were then able to target and overrun the Muslim flank and rear. Confusion ensued, and numerous Muslims were killed. Most notably was Hamza, who had been thrown down in a surprise attack by the javelin of the Ethiopian slave of Hind, Wahshi ibn Harb. While the Meccan riposte strengthened, rumors circulated that Muhammad too had perished. It emerged, however, that Muhammad had only been wounded—due to missiles of stone which resulted in a gash on his forehead and lip. It is recorded that Ali ibn Abi Talib alone remained, fending off the assaults of Khalid's cavalrymen. According to Ibn Atheer, "The Prophet became the object of the attack of various units of the army of Quraish from all sides. Ali attacked, in compliance with Muhammad's orders, every unit that made an attack upon him and dispersed them or killed some of them, and this thing took place a number of times in Uhud." After fierce hand-to-hand combat, most of the Muslims managed to withdraw and regroup higher up on the slopes of Uhud. A small faction was cut off and tried to make its way back to Medina, though many of these were killed. The Meccans' chief offensive arm, its cavalry, was unable to ascend the slopes of Uhud in pursuit of the Muslims, and so the fighting ceased. Hind and her companions are said to have mutilated the Muslim corpses, cutting off their ears and noses and making the relics into anklets. Hind is reported to have cut open the corpse of Hamza, taking out his liver which she then attempted to eat. Abu Sufyan, after some brief verbal exchanges with Muhammad's companion, Umar ibn al-Khattab), decided to return to Mecca without pressing his advantage.
The battle is generally believed by scholars to be a defeat for the Muslims, as they had incurred greater losses than the Meccans. Chase F. Robinson, writing in the Encyclopaedia of Islam, states the notion that "the Muslims suffered a disheartening defeat is clear enough." Other scholars such as William Montgomery Watt disagree, noting that while the Muslims did not win, the Meccans had failed to achieve their strategic aim of destroying Muhammad and his followers; and that the Meccans' untimely withdrawal indicated weakness on their part. The battle is also noted for the emergence of the military leadership and tactical military genius of Khalid ibn al-Walid, who would later become the most famous of all Arab generals during the Islamic expansion era, in conquering the Sassanid Empire and Byzantine held Syria.
Muhammad and the Muslims buried the dead on the battlefield, returning home that evening. The Meccans retired for the evening at a place called Hamra al-Asad, a few miles away from Medina. The next morning, Muhammad sent out a small force to harass the Meccan army on their way home. According to Watt, this was because Muhammad realized that a show of force was required to speed the Meccans away from Medinan territory. The Meccans, not wanting to be perceived as being chased away, remained nearby for a few days before leaving.
For the Muslims, the battle held a religious dimension as well as a military one. They had expected another victory like at Badr, which was considered a sign of God's favor upon them. At Uhud, however, they had barely held off the invaders and had lost a great many men. A verse of the Qur'an revealed soon after the battle cited the Muslims' disobedience and desire for loot as the cause for this setback:
Allah did indeed fulfil His promise to you when ye with His permission Were about to annihilate your enemy,-until ye flinched and fell to disputing about the order, and disobeyed it after He brought you in sight (of the booty) which ye covet. Among you are some that hanker after this world and some that desire the Hereafter. Then did He divert you from your foes in order to test you but He forgave you: For Allah is full of grace to those who believe.— Qur'an, sura 3 (Al Imran), ayah 152
According to the Qur'an, then, the misfortunes at Uhud — largely the result of the rear guard abandoning their position in order to seek booty — were partly a punishment and partly a test for steadfastness. Firestone observes that such verses provided inspiration and hope to the Muslims, sacralizing future battles that they would experience. He adds that rather than demoralizing the Muslims, the battle seemed to reinforce the solidarity between them.
Abu Sufyan, whose position as leader was no longer disputed, set about forging alliances with surrounding nomadic tribes in order to build up strength for another advance on Medina. The success of the Meccans' rousing of tribes against Muhammad reaped disastrous consequences for him and the Muslims with two main losses: one was where a Muslim party had been invited by a chieftain of the Ma'unah tribe, who were then killed as they approached by the tribe of Sulaym; while the other was when the Muslims had sent out instructors to a tribe which stated it wanted to convert to Islam — the instructors had been led into an ambush by the guides of the would-be Muslim tribe, and were subsequently killed. Soon thereafter, Muhammad became convinced that the Jewish tribe Banu Nadir harbored enmity towards him and were plotting to kill him. The Banu Nadir were expelled from Medina after a fifteen-day siege, with some relocating to the oasis of Khaybar and others to Syria. Abu Sufyan, along with the allied confederate tribes, would attack Medina in the Battle of the Trench, two years after the events at Uhud (in 627).
Muhammad bin Ishaq narrated that Az-Zuhri, Muhammad bin Yahya bin Hibban, `Asim bin `Umar bin Qatadah, and Al-Husayn bin `Abdur-Rahman bin `Amr bin Sa`id bin Mu`adh said, "The Quraysh suffered defeat at Badr and their forces went back to Makkah, while Abu Sufyan went back with the caravan intact. This is when `Abdullah bin Abi Rabi`ah, `Ikrimah bin Abi Jahl, Safwan bin Umayyah and other men from Quraysh who lost their fathers, sons or brothers in Badr, went to Abu Sufyan bin Harb. They said to him, and to those among the Quraysh who had wealth in that caravan, `O people of Quraysh! Muhammad has grieved you and killed the chiefs among you. Therefore, help us with this wealth so that we can fight him, it may be that we will avenge our losses.' They agreed. Muhammad bin Ishaq said, "This Ayah was revealed about them, according to Ibn `Abbas,
(Verily, those who disbelieve spend their wealth...) until, (they who are the losers.)
Mujahid, Sa`id bin Jubayr, Al-Hakam bin `Uyaynah, Qatadah, As-Suddi and Ibn Abza said that this Ayah was revealed about Abu Sufyan and his spending money in Uhud to fight the Messenger of Allah . Ad-Dahhak said that this Ayah was revealed about the idolators of Badr. In any case, the Ayah is general, even though there was a specific incident that accompanied its revelation. Allah states here that the disbelievers spend their wealth to hinder from the path of truth. However, by doing that, their money will be spent and then will become a source of grief and anguish for them, availing them nothing in the least. They seek to extinguish the Light of Allah and make their word higher than the word of truth. However, Allah will complete His Light, even though the disbelievers hate it. He will give aid to His religion, make His Word dominant, and His religion will prevail above all religions. This is the disgrace that the disbelievers will taste in this life; and in the Hereafter, they will taste the torment of the Fire. Whoever among them lives long, will witness with his eyes and hear with his ears what causes grief to him. Those among them who are killed or die will be returned to eternal disgrace and the everlasting punishment.— Ibn Kathir on Quran 8:36
The Prophet appointed 'Abdullah bin Jubair as the commander of the infantry men (archers) who were fifty on the day (of the battle) of Uhud. He instructed them, "Stick to your place, and don't leave it even if you see birds snatching us, till I send for you; and if you see that we have defeated the infidels and made them flee, even then you should not leave your place till I send for you." Then the infidels were defeated. By Allah, I saw the women fleeing lifting up their clothes revealing their leg-bangles and their legs. So, the companions of 'Abdullah bin Jubair said, "The booty! O people, the booty ! Your companions have become victorious, what are you waiting for now?" 'Abdullah bin Jubair said, "Have you forgotten what Allah's Apostle said to you?" They replied, "By Allah! We will go to the people (i.e. the enemy) and collect our share from the war booty." But when they went to them, they were forced to turn back defeated. At that time Allah's Apostle in their rear was calling them back. Only twelve men remained with the Prophet and the infidels martyred seventy men from us.
When the Prophet went out for (the battle of) Uhud, some of his companions (hypocrites) returned (home). A party of the believers remarked that they would kill those (hypocrites) who had returned, but another party said that they would not kill them. So, this Divine Inspiration was revealed: "Then what is the matter with you that you are divided into two parties concerning the hypocrites." (4.88) The Prophet said, "Medina expels the bad persons from it, as fire expels the impurities of iron."
This event is mentioned in Ibn Ishaq's biography of Muhammad. Most of the information available about the events is derived from the sira—maghazi traditions (biographical narratives and documentation of military campaigns) of the early centuries of Islam. The general sequence of the events gained consensus early on, as demonstrated in the text of Ibn Ishaq, an early biographer of Muhammad. Accounts of the battle are derived mainly from descendants of the participants. Much of the basic narrative and chronology, according to Robinson, is reasonably authentic, although some of the more elaborate details — such as the exact scale of the Muslim defeat — may be doubtful or difficult to ascertain.
Ibn al-Athir gives the names of 85 Muslims killed in the battle of Uhud. Of these, 75 were Medinans (43 from the Banu Khazraj and 32 from the Banu Aws) and 10 were Muhajirun (Emigrants) from Mecca. Moreover, 46 of the 85 martyrs of Uhud had also participated in the earlier battle of Badr. The names of the martyrs of Uhud (in Arabic alphabetical order) are:
Muhammad showed his ability as a general by choosing the battlefield of Uhud. He decided according to the will of Muslims to fight in open country but he was aware of the superior mobility of the Meccans. He knew an encounter in open country would expose the infantry wings to envelopment, so to neutralize the Meccan mobility factor, he decided to hold high ground with Mount Uhud in their rear, which provided security from any attack from the rear. Moreover, as the front was of approximately of 800 to 900 yd (730 to 820 m) and on one flank he rested Mount Einein and on other flank were the defiles of Mount Uhud so in military language he refused both wings to the Meccan cavalry. The only approach from which they could be taken from the rear was protected by the deployment of archers.
The battle of Uhud is the second of the two main battles featured in Moustapha Akkad's 1976 film centering on the life of Muhammad, Mohammad, Messenger of God. The other battle featured is the battle of Badr. The battle of Uhud is also depicted in the 2004 animated film, Muhammad: The Last Prophet, directed by Richard Rich, and in the 2012 TV series Farouk Omar. The cave in Mount Uhud where Muhammad rested temporarily during the battle has also received recent media attention in the light of proposals by some Islamic scholars for it to be destroyed.
When (the Qurayshi leader) Abu Sufyan wanted to leave, he went to the top of the mountain and shouted loudly, saying, "You have done a fine work. Victory in war goes by turns: today is in exchange for the day of Badr. Show your superiority, Hubal", that is, vindicate your religion. The Messenger told Umar to go up and answer him and say, "God is most high and most glorious. We are not equal: our dead are in paradise, yours are in hell." At this answer Abu Sufyan said to Umar, "Come up here to me." The Messenger told him to go and see what Abu Sufyan was up to. When he came Abu Sufyan said, "I adjure you by God, Umar, have we killed Muhammad?""By God, you have not, he is listening to what you are saying right now", Umar replied. Abu Sufyan said, "I regard you as more truthful and reliable than Ibn Qami'a", referring to the latter's claim that he had killed Muhammad.— cf. Ibn Ishaq (1955) 380—388, cited in Peters (1994) p. 219
When we renewed the attack against them, we smote a certain number of them, and they scattered in every direction, but later a party of them rallied. Quraysh then took counsel together and said, The victory is ours, let us depart. For we had heard that Ibn Ubayy had retired with a third of the force, and some of the Aws and the Khazraj had stayed away from the battle, and we were not sure that they would not attack us. Moreover we had a number of wounded, and all our horses had been wounded by the arrows. So they set off. We had not reached ar-Rawha until a number of them came against us and we continued on our way.— cited in Peters (1994) p. 219.
Abdallah bin Abi Quhafah (Arabic: عبد الله بن أبي قحافة; c. 573 CE – 23 August 634 CE), popularly known as Abu Bakr (Arabic: أبو بكر), was a companion and—through his daughter Aisha—a father-in-law of the Islamic prophet Muhammad.
Abu Bakr was born in Mecca in 573 CE to Uthman Abu Quhafa and Salma Umm al-Khair. He is commonly regarded as the fourth person to have accepted Islam, after Khadija bint Khuwaylid, Ali ibn Abi Talib, and Zayd ibn Harith. Abu Bakr was present at a number of battles of Islam, such as the Battle of Badr and the Battle of Uhud; his role in the early battles of Islam has been the subject of extensive analysis by historians.Abu Bakr was present at the Farewell Pilgrimage, as well as the event of Ghadir Khumm, in 632 CE. However, shortly after Muhammad died, Abu Bakr and some others left the still-unburied body of Muhammad and gathered at a place known as Saqifa. After lengthy debates that included violence, Umar ibn Al-Khattab pledged allegiance to Abu Bakr at Saqifa; he was followed in this by two others at Saqifa, as well as a group of Bedouin tribesmen who had arrived at the scene. Saqifa was later described by the famous Sunni historian Al-Tabari as "a scene from the period of Jahiliya (the pre-Islamic era)".Abu Bakr thus assumed power, ruling over the Rashidun Caliphate from 632 to 634 CE. Once in power, Abu Bakr launched the Ridda Wars to quell an outbreak of "apostasy" in various lands outside Medina. The Ridda Wars, however, were expanded to include the use of force against Muslims who did not recognize Abu Bakr's government, instead of solely focusing on those who had left Islam. After the conclusion of the Ridda Wars, Abu Bakr launched campaigns into Syria and Persia, but died before their conclusion. Another significant event during Abu Bakr's reign was the seizure of the land of Fadak from Fatimah, Muhammad's daughter.In 634 CE, Abu Bakr fell ill from a sickness and died shortly thereafter. He was succeeded by Umar.Abu Darda
Abu Darda (Arabic: ابو الدرداء, d. 32 AH/652 CE) was a companion of prophet Muhammad. He was the husband of fellow companion Umm al-Darda.Abu Dujana (Sahabah)
Abu Dujana Simak bin Kharasha was a Sahabah and a skilled swordsman who is mentioned in Hadith narrations from the six major Hadith collections of Sunni Islam.Amir ibn Fuhayra
Amir ibn Fuhayra (عامر بن فهيرة) (586-625) was a companion of the Islamic prophet Muhammed. He was also known by the kunya Abu 'Amr.Amr ibn al-Jamuh
Amr ibn al-Jamuh (عمرو بن جموح) was an ansari companion of Muhammad, and a chief of Banu Salamah. He died in the Battle of Uhud.Battle of Hamra al-Asad
The Battle of Hamra al-Assad (Arabic: غزوة حمراء الأسد), was a Ghazawat, a battle in which the prophet Muhammad took part. It occurred in 625 AD (3 AH) after the Battle of Uhud, when the Quraysh were returning to Mecca.
In this battle the Meccans wanted to finally exterminate the Muslims after weakening them in Uhud, by preventing their return to Mecca and finishing them off at Medina. Muhammad successfully prevented this. As a result, the Meccans cancelled their attack and decided not to return to Medina. Later, Muhammad was able to get the upper hand over them.Expedition of Badr al-Maw'id
The Expedition of Badr al-Maw'id was the 3rd time Muhammad led an expedition in Badr. Modern historians date the event to April 626, though several alternative dates are found in primary sources.A year after the Battle of Uhud, it was time for Muslims to meet the polytheists and start war again in order to determine which of the two parties was worthy of survival, according to Muslim scholar Saifur Rahman al Mubarakpuri.The invasion helped the Muslims regain their military reputation, their dignity and managed to impose their presence over the whole of Arabia after the defeat at the Battle of Uhud. Quran 3:173-176 was reportedly divinely revealed to Muhammad during this event. The event and information about the verses is mentioned in the Sahih Bukhari hadith collection.Hamza ibn Abdul-Muttalib
Ḥamzah ibn ‘Abdul-Muṭṭalib (Arabic: حمزة ابن عبد المطّلب) (c.570–625) was a companion and paternal uncle of the Islamic Nabī (نَبي, Prophet) Muhammad.
His kunyas were "Abū Umārah" (أَبُو عُمَارَةَ) and "Abū Ya‘lā" (أَبُو يَعْلَى). He had the by-names Asad Allāh (أسد الله, "Lion of God") and Asad al-Jannah (أسد الجنّة, "Lion of the Paradise"), and Muhammad gave him the posthumous title Sayyid ash-Shuhadā’ (سَيِّدُ الشُّهَدَاء, "Chief of the Martyrs").Jabir ibn Abd Allah
Jabir ibn ʿAbdullah ibn ʾAmr ibn Haram al-Ansari (Arabic: جابر بن عبدالله بن عمرو بن حرام الأنصاري, died 697 CE/78 AH) was a prominent companion of Muhammad.Khunais ibn Hudhaifa
Khunais ibn Hudhaifa (خنيس بن حذيفة) (d. 2 AH/624) was a companion of Muhammad.Mount Uhud
Mount Uhud (Arabic: جَبَل أُحُد, translit. Jabal Uḥud) is a mountain north of Medina, Saudi Arabia. It is 1,077 m (3,533 ft) high. It was the site of the second battle between Muslim and Meccan forces. The Battle of Uhud was fought on 19 March, 625 CE, between a force from the small Muslim community of Medina, in what is now north-western Arabia, and a force from Mecca.Mus‘ab ibn 'Umair
Mus‘ab ibn Omair (Arabic: مصعب بن عمير) also known as Mus‘ab al-Khayr ("the Good") was a sahabi (companion) of Muhammad. From the Banū ‘Abd al-Dār branch of the Quraysh, he embraced Islam in 614 CE and was the first ambassador of Islam. He died in the Battle of Uhud in 625 CE.Sa'd ibn Abi Waqqas
Saʿd ibn Abī Waqqās (Arabic: سعد بن أبي وقاص) was one of the companions of the Islamic prophet. Sa'd was the third or fourth person to embrace Islam at the age of seventeen. He is mainly known for his commandership in the Battle of Qadisiyyah and in the conquest of Persia in 636, governorship over it, and diplomatic sojourns to China in 651.Sa'd ibn Mu'adh
Sa'd ibn Mu'adh (Arabic: سعد ابن معاذ) (c.591-627) was the chief of the Aws tribe in Medina and one of the prominent companions of the Islamic prophet Muhammad. He died shortly after the Battle of the Trench.Talhah
Talhah ibn Ubaydullah (Arabic: طلحة بن عبيدالله) (594-656) was a companion of the Islamic prophet Muhammad. In Sunni Islam, mostly known for being of the Ten Promised Paradise. Best known for his roles in the Battle of Uhud and the Battle of the Camel, in which he died, according to Sunnis he was given the title "The Generous" by Muhammad..Ubada ibn as-Samit
Ubadah ibn aṣ-Ṣāmit (Arabic: عبادة بن الصامت) was a companion of Muhammad and later one of the successful commanders of Rashidun army and served under the Rashidun caliphs Abu Bakr and Umar. He was one of the main field commanders during the Muslim conquest of Egypt, sent with reinforcement from Medina. He served in Egypt as a corps commander from 640 to 642.Umm Hakim
Umm Hakim (Arabic: أم حكيم) (died after 634), was a female Sahaba.Uthman ibn Hunaif
Uthman ibn Hunaif was one of the companions of Muhammad. According to Shia belief, he did not give allegiance to Abu Bakr, until Ali supposedly did so. He narrated the Hadith of the blind man.Qadi Yusuf says that Uthman bin Hunaif was an authority in all Arabia on taxation, assessment of land revenue and land reclamation. He was employed by Umar as a land revenue expert, the Umar and the Sahaba.
He was appointed governor of Basra by Ali.Zubayr ibn al-Awam
Az-Zubayr ibn Al-Awam (Arabic: الزبير بن العوام بن خويلد; 594–656) was a companion of Muhammad and a commander in the Rashidun army.
People and things in the Quran
Note: The names are sorted alphabetically. Standard form: Islamic name / Biblical name (title or relationship)