Awadh (Hindi and Awadhi अवध, Urdu: اوَدھ, (pronunciation (help·info)), known in British historical texts as Avadh or Oudh, is a region in the modern Indian state of Uttar Pradesh (before independence known as the United Provinces of Agra and Oudh) and a small area of Nepal's Province No. 5. Awadh is bounded by the Ganges Doab to the southwest, Rohilkhand to the northwest, Nepal to the north, and Purvanchal to the east. Its inhabitants are referred to as Awadhis.
It was established as one of the twelve original subahs (top-level imperial provinces) under 16th-century Mughal emperor Akbar and became a hereditary tributary polity around 1722, with Ayodhya as its initial capital and Saadat Ali Khan as its first Subadar Nawab and progenitor of a dynasty of Nawabs of Awadh (often styled Nawab Wazir al-Mamalik). The traditional capital of Awadh was Faizabad, but the capital was later moved to Lucknow, also the station of the British Resident, which now is the capital of Uttar Pradesh. Nepalgunj now is the capital of Province No. 5 of Nepal.
|Countries||India and Nepal|
|States||Uttar Pradesh (India) and Province No. 5 (Nepal)|
|Languages||Awadhi dialect of Hindustani (Hindi and Urdu)|
|Elevation||100 m (300 ft)|
Presently, Awadh geographically includes the districts of Ambedkar Nagar, Bahraich, Balrampur, Barabanki, Basti, Sant Kabir Nagar, Faizabad, Ayodhya, Gonda, Hardoi, Lakhimpur Kheri, Lucknow, Pratapgarh, Raebareli, Amethi, Shravasti, Siddharth Nagar, Sitapur, Sultanpur, Jaunpur, Unnao, Fatehpur, Kaushambi and Allahabad from Lower Doab. It also includes a few district of Province No. 5 of Nepal. The region is home to a distinct dialect, Awadhi, spoken by Awadhis.
Awadh, known as the granary of India, was important strategically for the control of the Doab, a fertile plain between the Ganges and the Yamuna rivers. It was a wealthy kingdom, able to maintain its independence against threats from the Marathas, the British and the Afghans.
Awadh's political unity can be traced back to the ancient Hindu kingdom of Kosala, with Ayodhya as its capital. Modern Awadh finds historical mention only in the Mughal time of Akbar, in the late 16th century.
In prehistoric times, Awadh, reputedly the kingdom of Bikukshi, contained five main divisions :
Since AD 1350 different parts of the Awadh region were ruled by the Delhi Sultanate, Sharqi Sultanate, Mughal Empire, Nawabs of Awadh, East India Company and the British Raj. Kanpur was one of the major centres of Indian rebellion of 1857, participated actively in India's Independence movement, and emerged as an important city of North India.
For about eighty-four years (from 1394 to 1478,), Awadh was part of the Sharqi Sultanate of Jaunpur; emperor Humayun made it a part of the Mughal Empire around 1555. Emperor Jehangir granted an estate in Awadh to a nobleman, Sheik Abdul Rahim, who had won his favour. Sheik Abdul Rahim later built Machchi Bhawan in this estate; this later became the seat of power from where his descendants, the Sheikhzades, controlled the region. Until 1719, the Subah of Awadh (bordering (Old) Delhi, Agra, Illahabad and Bihar) was a province of the Mughal Empire, administered by a Nazim or Subah Nawab (governor) appointed by the Emperor. Nawab –the plural of the Arabic word 'Naib', meaning 'assistant'– was the term given to subahdars (provincial governors) appointed by the Mughal emperor all over India to assist him in managing the empire. In the absence of expeditious transport and communication facilities, they were practically independent rulers of their territory and wielded the power of life and death over their subjects. Persian adventurer Saadat Khan, also called Burhan-ul-Mulk, was appointed the Nazim of Awadh in 1722 and he established his court in Faizabad near Lucknow. The Nawabs of Lucknow were in fact the Nawabs of Awadh, but were so referred to because after the reign of the third Nawab, Lucknow became the capital of their realm, where the British station Residents ('diplomatic' colonial Agents) from 1773. The city was North India's cultural capital; its nawabs, best remembered for their refined and extravagant lifestyles, were patrons of the arts. Under them music and dance flourished, and many monuments were erected. Of the monuments standing today, the Bara Imambara, the Chhota Imambara and the Rumi Darwaza are notable examples. One of the more lasting contributions by the Nawabs is the syncretic composite culture that has come to be known as the Ganga-Jamuni Tehzeeb.
From the pre-historic period to the time of Akbar, the limits of the subah (imperial top-level province) and its internal divisions seem to have been constantly changing, and the name of Oudh, or Awadh, seems to have been applicable to only one of the ancient divisions or Sarkars, nearly corresponding to old Pachhimrath. The title of Subehdar (governor) of Awadh is mentioned as early as 1280 AD, but it can only have denoted the governor of the tract of the country above defined. The Awadh of Mughal Badshah (emperor) Akbar was one of the twelve (or fifteen) subahs into which he divided the Mughal Empire as it stood in 1590. As constituted at the end of the sixteenth century, the Subah contained five sarkars, viz. Awadh, Lucknow, Bahraich, Khairabad and Gorakhpur, which in turn were divided in numerous mahals and dasturs (districts).
Khan Zaman Khan Ali Asghar son of Qazi Ghulam Mustafa was appointed as Subahdar of Awadh during the reign of Farrukhsiyar. This appointment was made in place of 'Aziz Khan Chughtai'. Later on, Mahabat Khan was appointed as Subahdar of Awadh in place of Khan Zaman Khan Ali Asghar, who was all over again transferred to Azimabad (Patna) as Subahdar in place of 'Sar Buland Khan'.
It seems to have been of nearly the same extent as the Province of Oudh at the time of annexation to British India in 1858, and to have differed only in including Gorakhpur, Basti, and Azamgarh, and in excluding Tanda, Aldemau, Rajesultanpur and Manikpur, or the territory to the east and South of Faizabad, Sultanpur and Pratapgarh.
As the Mughal power declined and the emperors lost their paramountcy and they became first the puppets and then the prisoners of their feudatories, so Awadh grew stronger and more independent. Its capital city was Faizabad. Saadat Khan, the first Nawab of Awadh, laid the foundation of Faizabad at the outskirt of ancient city of Ayodhya. Faizabad developed as a township during the reign of Safdar Jang, the second nawab of Avadh (1739–54), who made it his military headquarters while his successor Shuja-ud-daula made it a full-fledged capital city. Suja-ud-daula, the third Nawab of Awadh, built a fort known as Chhota Calcutta, now in ruins. In 1765 he built the Chowk and Tirpaulia and subsequently laid out the Anguribagh and Motibagh to the south of it, Asafbagh and Bulandbagh to the west of the city. During the reign of Shuja-Ud-Daula, Faizabad attained such a prosperity which it never saw again. The Nawabs graced Faizabad with several beautiful buildings, notable among them being the Gulab Bari, Moti Mahal and the tomb of Bahu Begum. Gulab Bari is a striking building of fine properties, standing in a garden surrounded by a wall, approachable through two large gateways. These buildings are particularly interesting for their assimilative architectural styles. Shuja-ud-daula's wife was the well known Bahu Begum, who married the Nawab in 1743 and continued to reside in Faizabad, her residence being the Moti-Mahal. Close by at Jawaharbagh lies her Maqbara, where she was buried after her death in 1816. It is considered to be one of the finest buildings of its kind in Awadh, which was built at the cost of three lakh rupees by her chief advisor Darab Ali Khan. A fine view of the city is obtainable from top of the begum's tomb. Bahu Begum was a woman of great distinction and rank, bearing dignity. Most of the Muslim buildings of Faizabad are attributed to her. From the date of Bahu Begum's death in 1815 till the annexation of Avadh, the city of Faizabad gradually fell into decay. The glory of Faizabad finally eclipsed with the shifting of capital from Faizabad to Lucknow by Nawab Asaf-ud-daula.
The Nawabs of Awadh were a Persian Shia Muslim dynasty from Nishapur, who not only encouraged the existing Persian-language belle-lettrist activity to shift from Delhi, but also invited, and received, a steady stream of scholars, poets, jurists, architects, and painters from Iran. Thus Persian was used in government, in academic instruction, in high culture, and in court,.
Saadat Khan Burhanul Mulk was appointed Nawab in 1722 and established his court in Faizabad near Lucknow. He took advantage of a weakening Mughal Empire in Delhi to lay the foundation of the Awadh dynasty. His successor was Safdarjung the very influential noble at the Mughal court in Delhi. Until 1819, Awadh was a province of the Mughal Empire administered by a Nawab.
Awadh was known as the granary of India and was important strategically for the control of the Doab, the fertile plain between the Ganges and the Yamuna rivers. It was a wealthy kingdom, able to maintain its independence against threats from the Marathas, the British and the Afghans.
The third Nawab, Shuja-ud-Daula fell out with the British after aiding Mir Qasim the fugitive Nawab of Bengal. He was comprehensively defeated in the Battle of Buxar by the British East India Company, after which he was forced to pay heavy penalties and cede parts of his territory. The British appointed a resident at Lucknow in 1773, and over time gained control of more territory and authority in the state. They were disinclined in not capturing Awadh outright, because that would bring them face to face with the Marathas and the remnants of the Mughal Empire.
Asaf-ud-Daula, the fourth Nawab and son of Shuja-ud-Daula, moved the capital from Faizabad to Lucknow in 1775 and laid the foundation of a great city. His rule saw the building of the Asafi Imambara and Rumi Darwaza, built by Raja Tikait Rai Nawab Wazir (Diwan) of Awadh, which till date are the biggest architectural marvels in the city. Asaf-ud-Daula made Lucknow one of the most prosperous and glittering cities in all India. It is said, he moved because he wanted to get away from the control of a dominant mother. On such a thread did the fate of the city of Lucknow depend.
In 1798, the fifth Nawab Wazir Ali Khan alienated both his people and the British, and was forced to abdicate. The British then helped Saadat Ali Khan to the throne. Saadat Ali Khan was a puppet king, who in the treaty of 1801 ceded half of Awadh to the British East India Company and also agreed to disband his troops in favour of a hugely expensive, British-run army. This treaty effectively made part of the state of Awadh a vassal to the British East India Company, though they continued to be part of the Mughal Empire in name till 1819.
Coins were struck under the nawab's control for the first time in 1737, at a new mint opened in Banaras, although the coins named the Mughal emperor, not the Nawab. After the Battle of Buxar, the British seized Banaras, and so the mint was moved in 1776 to Lucknow. From there, coins in the name of the Mughal emperor continued to be struck, and they continued to name Muhammadabad Banaras as the mint. It was only in 1819 that Nawab Ghaziuddin Haidar finally started to strike coins in his own name. Soon thereafter, Awadhi coins started to feature the kingdom's European style coat of arms.
The wars and transactions in which Shuja-ud-Daula was engaged, both with and against the British East India Company, led to the addition of Karra, Allahabad, Fatehgarh, Kanpur, Etawah, Mainpuri, Farrukhabad and Rohilkhand, to the Oudh dimensions, and thus they remained until the treaty of 1801 with Saadat Ali Khan, by which province was reduced considerably as half of Oudh was ceded to the British East India Company. Khairigarh, Kanchanpur, and what is now the Nepal Terai, were ceded in 1816, in liquidation of Ghazi ud din Haider's loan of a million sterling towards the expense of Nepal War; and at the same time pargana of Nawabganj was added to Gonda district in exchange for Handia, or Kawai, which was transferred from Pratapgarh to Allahabad.
The treaty of 1801 formed an arrangement that was very beneficial to the Company. They were able to use Awadh's vast treasuries, repeatedly digging into them for loans at reduced rates. In addition, the revenues from running Awadh's armed forces brought them useful revenues while it acted as a buffer state. The Nawabs were ceremonial kings, busy with pomp and show but with little influence over matters of state. By the mid-19th century, however, the British had grown impatient with the arrangement and wanted direct control. They started looking about for an excuse, which the decadent Nawabs readily provided. On 1 May 1816, a British protectorate was signed.
In 1856 the East India Company annexed the state under the Doctrine of Lapse, which was placed under a Chief Commissioner. Wajid Ali Shah, the then Nawab, was imprisoned, and then exiled by the Company to Calcutta (Bengal). In the subsequent Revolt of 1857, his 14-year-old son Birjis Qadra son of Begum Hazrat Mahal was crowned ruler, and Sir Henry Lawrence killed in the hostilities.
In the Indian Rebellion of 1857 (also known as the First War of Indian Independence and the Indian Mutiny), the rebels took control of Awadh, and it took the British 18 months to reconquer the region, months which included the famous Siege of Lucknow.
The Tarai to the north of Bahraich including large quantity of valuable forest and grazing ground, was made over to the Nepal Darbar in 1860, in recognition of their services during the Revolt of 1857, and in 1874 some further cessions, on a much smaller scale, but without any apparent reason, were made in favour of the same Government.
In 1877 the offices of lieutenant-governor of the North-Western Provinces and chief commissioner of Oudh were combined in the same person; and in 1902, when the new name of United Provinces of Agra and Oudh was introduced, the title of chief commissioner was dropped, though Oudh still retained some marks of its former independence.
Sham-e-Awadh is a famous term popular for glorious evenings in the Awadh capitals of Faizabad and later (and even today and to a greater extent) Lucknow. The evenings of Lucknow are considered unique.
Awadh was established in 1722. with Faizabad as its capital. Nawab Shuja-ud-Daula's son Nawab Asaf-ud-Daula, the fourth Nawab of Awadh, shifted the capital from Faizabad to Lucknow; this led to the decline of Faizabad and glorious rise of Lucknow.
Just as Banares (Varanasi) is famous for its mornings, so Lucknow is for its evenings. Many of its well-known buildings were erected on the banks of river Gomti in the time of Nawabs. The Nawabs used to take in a view of the river Gomti and its architectural beauty in the evening hours, giving rise to Sham-e-Awadh's romantic reputation.
There is a saying: 'Sham-e-Awadh, Subah-e-Benares', meaning evening of the Awadh, morning of the Benares.
Awadhi Cuisine is primarily from the city of Lucknow and its environs. The cooking patterns of the city are similar to those of Central Asia, the Middle East, and Northern India as well. The cuisine consists of both vegetarian and non-vegetarian dishes. Awadh has been greatly influenced by Mughal cooking techniques, and the cuisine of Lucknow bears similarities to those of Kashmir, Punjab and Hyderabad; and the city is famous for its Nawabi foods.
The bawarchis and rakabdars of Awadh gave birth to the dum style of cooking or the art of cooking over a slow fire, which has become synonymous with Lucknow today. Their spread would consist of elaborate dishes like kebabs, kormas, biryani, kaliya, nahari-kulchas, zarda, sheermal, Taftan, roomali rotis and warqi parathas. The richness of Awadh cuisine lies not only in the variety of cuisine but also in the ingredients used like mutton, paneer, and rich spices including cardamom and saffron.
The events surrounding the 1856 overthrow of Wajid Ali Shah and the annexation of Awadh by the British are depicted in the 1977 film The Chess Players by the acclaimed Indian director Satyajit Ray. This film is based on famous Urdu story Shatranj Ke Khilari by the great Hindi-Urdu novelist writer Munshi Premchand.
The movies of Umrao Jaan are based on two cultural cities of Awadh, Lucknow and Faizabad.
... developed in Awadh as a genre of composite creativity. ... of multiple Indian cultural traditions and provided glimpses of the Ganga-Jamuni tehzeeb of north India with Lucknow as its centre ...
Awadhi (IPA: [əʋ.ɖʱiː]; अवधी; 𑂃𑂫𑂡𑂲) is an Eastern Hindi language of the Indo-Aryan branch spoken in northern India. It is primarily spoken in the Awadh region of present day Uttar Pradesh, India. The name Awadh is connected to Ayodhya, the ancient town, which is regarded as the homeland of Śrī Rāma. It was, along with Braj Bhasha, used widely as a literary vehicle before being ousted by Hindustani in the 19th century.From a linguistic point-of-view, Awadhi is a distinct language that has its own grammar. In sociopolitical contexts, however, Awadhi is viewed simply as a style or spoken variety of Hindi and is not used as a medium of instruction in any institution, though its literary heritage is included as a part of Hindi literature. Awadhi is generally viewed as a rural tongue yet people in urban areas tend to speak a mixed form of Awadhi with Standard Hindi.
Alternative names of Awadhi include Baiswāri (after the subregion of Baiswara), as well as the sometimes ambiguous Pūrbī, literally meaning "eastern", and Kōsalī (named after Kosala).Bahraich district
Bahraich district is one of the districts of Uttar Pradesh state of India, and Bahraich town is the district headquarters. Bahraich District is a part of Devipatan Division.Begum Hazrat Mahal
Begum Hazrat Mahal ( بیگم حضرت محل ) [name in Urdu] (c. 1820 – 7 April 1879), also called as Begum of Awadh, was the second wife of Nawab Wajid Ali Shah. Wajid Ali Shah met her in his palace. She rebelled against the British East India Company during the Indian Rebellion of 1857. She finally found asylum in Nepal where she died in 1879. After her husband had been exiled to Calcutta, she took charge of the affairs in the state of Awadh and seized control of Lucknow. She organised an army of women and placed Uda Devi as its commander. She actively took part in the revolt of 1857 against the Doctrine of Lapse under which Dalhousie wanted her to surrender Lucknow. She gave stiff resistance. But after the fall of Lucknow she escaped to Kathmandu. She was a very brave woman and such bravery in a male-dominated society was unprecedented. She made her son, Prince Birjis Qadr, the Wali (ruler) of Awadh; However, she was forced to abandon this role after a short reign. "Pasi respondents first documented the story of Begum Hazrat Mahal in print in the 1971 Census records. Though the name of Uda Devi was not mentioned, the respondents mentioned that, in the war of 1857, a Pasi Palton (a platoon of Pasis) rescued Begum Hazrat Mahal from imprisonment by the British (Census of India 1971: 2). It was only later that the story of Uda Devi came to be incorporated into the narrative. After 1990, the story found organisational support for its transmission and celebration with the formation of the Virangana Uda Devi Smarak Sansthan."Bhatti Khanzada
The Bhatti Khanzada of Awadh are a Muslim Rajput community found mainly in the Barabanki district of Uttar Pradesh in India. There is also a distinct community of Bhattis found in the village of Yahiapur in Pratapgarh district. The Awadh region covers most of the eastern areas of Uttar Pradesh, and is home to a distinct culture. A small number of Bhatti Muslims are also found in the districts of Bahraich and Balrampur. They are sub-group within the larger Khanzada community of eastern Uttar Pradesh.
Other than the taluqdar families, the majority of the Barabanki Bhatti are small to medium-sized farmers. With the abolishment of zamindari system of feudal ownership, has had a strong impact on the large landowning families, as much of their land has been redistributed. They are Sunni Muslims, The Bhatti have always been more orthodox then the Khanzada, a neighbouring Muslim Rajput community. Like other communities in Awadh, they are largely endogamous, marrying close kin. They have no connection with the Ranghar Bhatti of western Uttar Pradesh or those of Punjab.There are also other Bhatti communities in Awadh, such as those of Yahiapur in Pratapgarh district. They have no connection with the Barabanki Bhattis.Doctrine of lapse
The doctrine of lapse was an annexation policy applied by the British East India Company in India until 1859. Many Indian states were annexed by Lord Dalhousie, the Governor General of India to the English East India Company. According to the doctrine, any Indian princely state under the suzerainty of the British East India Company (the dominant imperial power in the subcontinent), as a vassal state under the British subsidiary system, it would have its princely status abolished (and therefore annexed into British India) if the ruler was either "manifestly incompetent or died without a male heir". The latter supplanted the long-established right of an Indian sovereign without an heir to choose a successor. In addition, the British decided whether potential rulers were competent enough. The doctrine and its applications were widely regarded by many Indians as illegitimate.
The policy is most commonly associated with Lord Dalhousie, who was the Governor General of the East India Company in India between 1848 and 1856. However, it was articulated by the Court of Directors of the East India Company as early as 1847 and several smaller states were already annexed under this doctrine before Dalhousie took over the post of Governor-General. Dalhousie used the policy most vigorously and extensively, though, so it is generally associated with him.
The other prominent States which became the victims are Satara, Jaitpur, Sambalpur, Udaipur and NagpurDr. Ram Manohar Lohia Avadh University
Dr. Ram Manohar Lohia Avadh University, also known as Avadh University or Awadh University, is a university located on National Highway 96 in Faizabad, Uttar Pradesh, India. It was established in 1975 by the Government of Uttar Pradesh.Faizabad
Faizabad is a city in the Indian state of Uttar Pradesh, which forms a municipal corporation with Ayodhya. It is the headquarters of Faizabad district and Faizabad division. On 6 November 2018, the Uttar Pradesh cabinet headed by chief minister Yogi Adityanath approved the renaming of Faizabad district as Ayodhya. Faizabad is situated on the banks of river Ghaghra (locally known as Saryu) about 130 km east of state capital Lucknow. It was the first capital of the Nawabs of Awadh and has monuments built by the Nawabs, like the Tomb of Bahu Begum, Gulab Bari.Gonda district
Gonda district is one of the districts of Uttar Pradesh, India. The city of Gonda is the district headquarters, and also the administrative centre for the Devipatan Division.Hamdan Al-Bishi
Hamdan Odha Al-Bishi (Arabic: حمدان عوضه البيشي) (born 5 May 1981 in Bisha) is a Saudi Arabian sprinter.Khanzada Rajputs
The Khanzada or Khan Zadeh are a community of Muslim Rajputs found in the awadh reigon of utter pardesh, India. This community is distinct from the Rajasthani Khanzada, the descendants of Wali-e-Mewat Raja Naher Khan, who are a sub-clan of Jadaun gotra . They are also a community of Muslim Rajputs. They refer to themselves as Musalmaan Rajputs, or sometimes just Rajputs. In addition, a small number of Khanzada are also found in the Terai region of Nepal. After independence of Pakistan in 1947, many members of this community migrated to Pakistan and settled mainly in Karachi.List of Awadhi-language poets
This is a List of Awadhi language poets.
Gosvāmī Tulsīdās तुलसीदास, also known as "Tulasī Dāsa" and "Tulsidas" (1532 –1623 ) Awadhi poet and philosopher.
Narottama Dasa, a Gaudiya Vaishnava saint who was responsible for spreading Vaishnava bhakti throughout Odisha in and outside Bengal in India. He had worked in Awadhi.Malik Muhammad Jayasi (1477–1542) poet who wrote in the Avadhi dialect, known for his work Padmavat.
Rambhadracharya (b.14 January 1950)[β] is a Hindu religious leader, educator, Sanskrit scholar, polyglot, poet, author, textual commentator, philosopher, composer, singer, playwright and Katha artist.
Jumai Khan Azad (b.5 August 1930, d.29 December 2013) a poet.Lucknow
Lucknow ( (listen) Lakhna'ū) is the capital city of the Indian state of Uttar Pradesh, and is also the administrative headquarters of the eponymous district and division. It is the eleventh-most populous city and the twelfth-most populous urban agglomeration of India.Lucknow was named second happiest city in India according to study by IMRB International Lucknow has always been a multicultural city that flourished as a North Indian cultural and artistic hub, and the seat of power of Nawabs in the 18th and 19th centuries. It continues to be an important centre of governance, administration, education, commerce, aerospace, finance, pharmaceuticals, technology, design, culture, tourism, music and poetry.The city stands at an elevation of approximately 123 metres (404 ft) above sea level. Lucknow district covers an area of 2,528 square kilometres (976 sq mi). Bounded on the east by Barabanki, on the west by Unnao, on the south by Raebareli and in the north by Sitapur and Hardoi, Lucknow sits on the northwestern shore of the Gomti River.
Historically, Lucknow was the capital of the Awadh region, controlled by the Delhi Sultanate and later the Mughal Empire. It was transferred to the Nawabs of Awadh. In 1856, the British East India Company abolished local rule and took complete control of the city along with the rest of Awadh and, in 1857, transferred it to the British Raj. Along with the rest of India, Lucknow became independent from Britain on 15 August 1947. It has been listed as the 17th-fastest growing city in India and 74th in the world.Lucknow, along with Agra and Varanasi, is in the Uttar Pradesh Heritage Arc, a chain of survey triangulations created by the Government of Uttar Pradesh to boost tourism in the state.Milki
The Milki are a Muslim community found in the state of Uttar Pradesh in India. They are also known as Malik, and found entirely in the Awadh region. A small number of Milki are also found in Karachi in Pakistan. The Milki, together with the Qidwai, Malik and Chaudhary are one of the four sub-group of a community who collectively form the Mian Muslim. The Mian Muslim were once a community of substantial landowners in the Awadh region.Nawab of Awadh
The Nawab of Awadh or the Nawab of Oudh was the title of the rulers who governed the state of Awadh (anglicised as Oudh) in north India during the 18th and 19th centuries. The Nawabs of Awadh belonged to a dynasty of Persian origin from Nishapur, Iran. In 1724, Nawab Sa'adat Khan established the Oudh State with their capital in Faizabad and Lucknow.Oudh Commercial Bank
Oudh Commercial Bank or Awadh Commercial Bank was an Indian bank established in 1881 in Faizabad and operated until 1958 when it failed. It was the first commercial bank in India having limited liability and an entirely Indian board of directors. It was a small bank that had no branches and that served only local needs.Oudh State
The Oudh State (, also Kingdom of Oudh, or Awadh State) was a princely state in the Awadh region of North India until annexation by the British in 1856. Oudh, the now obsolete but once official English-language name of the state, also written historically as Oude, derived from the name of Ayodhya.
As the Mughal Empire declined and decentralized, local governors in Oudh began asserting greater autonomy, and eventually Oudh matured into an independent polity governing the fertile lands of the Central and Lower Doab. With the British East India Company entering Bengal and decisively defeating Oudh at the Battle of Buxar, Oudh fell into the British orbit.
The capital of Oudh was in Faizabad, but the British Agents, officially known as "residents", had their seat in Lucknow. The Nawab of Oudh, one of the richest princes, paid for and erected a Residency in Lucknow as a part of a wider programme of civic improvements.Oudh joined other Indian states in an upheaval against British rule in 1858 during one of the last series of actions in the Indian rebellion of 1857. In the course of this uprising detachments of the British Indian Army from the Bombay Presidency overcame the disunited collection of Indian states in a single rapid campaign. Determined rebels continued to wage sporadic guerrilla clashes until the spring of 1859. This rebellion is also historically known as the Oudh campaign.After the British annexation of Oudh by the Doctrine of Lapse, the North Western Provinces became the North Western Provinces and Oudh.Oudh and Rohilkhand Railway
Oudh and Rohilkhand Railway was an extensive railway network in the North India, mostly north of the Ganges, starting from Benares and subsequently up to Delhi.Pathans of Uttar Pradesh
The Pashtuns or Pathans (Pashto: د اوتر پردېش پښتانه) have a large community in the Uttar Pradesh state in India, who form one of the largest Muslim communities in the state. They are also known as khans, which is a commonly used surname amongst them, although not all those who use the surname are Pathans, for example the Khanzada community of eastern Uttar Pradesh, who are muslim rajputs, are also commonly known as khan. Indeed, in Awadh, the boundary between the Khanzada and Pathans are blurred. In addition, the phrase Pathan Khanzada is used to describe muslim rajput groups, found mainly in Gorakhpur, who have been absorbed into the Pathan community. However, in Rohilkhand, and in parts of the Doab and Awadh, there are genuine communities of Pashtuns, such as the Rohilla.Shuja-ud-Daula
Shuja-ud-Daulah (b. (1732-01-19)19 January 1732 – d. (1775-01-26)26 January 1775) was the Grand Vizier, Subedar and Nawab of Oudh from 5 October 1754 to 26 January 1775 .
Historical regions of North India