The Apache (/əˈpætʃi/) are a group of culturally related Native American tribes in the Southwestern United States, which include the Chiricahua, Jicarilla, Lipan, Mescalero, Salinero, Plains and Western Apache. Distant cousins of the Apache are the Navajo, with which they share the Southern Athabaskan languages. There are Apache communities in Oklahoma, Texas, and reservations in Arizona and New Mexico. Apache people have moved throughout the United States and elsewhere, including urban centers. The Apache Nations are politically autonomous, speak several different languages and have distinct cultures.
Historically, the Apache homelands have consisted of high mountains, sheltered and watered valleys, deep canyons, deserts, and the southern Great Plains, including areas in what is now Eastern Arizona, Northern Mexico (Sonora and Chihuahua) and New Mexico, West Texas, and Southern Colorado. These areas are collectively known as Apacheria. The Apache tribes fought the invading Spanish and Mexican peoples for centuries. The first Apache raids on Sonora appear to have taken place during the late 17th century. In 19th-century confrontations during the American-Indian wars, the U.S. Army found the Apache to be fierce warriors and skillful strategists.
|111,810 alone and in combination|
|Regions with significant populations|
|Arizona, New Mexico, Colorado, Texas, Oklahoma, Mexico, Coahuila, and Tamaulipas|
|Jicarilla, Plains Apache, Lipan Apache, Mescalero-Chiricahua, Western Apache, English, and Spanish|
|Native American Church, Christianity, traditional tribal religion|
|Related ethnic groups|
|Navajo, Dene, Tarahumara|
The following Apache tribes are federally recognized:
The Jicarilla are headquartered in Dulce, New Mexico, while the Mescalero are headquartered in Mescalero, New Mexico. The Western Apache, located in Arizona, is divided into several reservations, which crosscut cultural divisions. The Western Apache reservations include the Fort Apache Indian Reservation, San Carlos Apache Indian Reservation, Yavapai-Apache Nation and Tonto-Apache Reservation.
The Chiricahua were divided into two groups after they were released from being prisoners of war. The majority moved to the Mescalero Reservation and form, with the larger Mescalero political group, the Mescalero Apache Tribe of the Mescalero Apache Reservation, along with the Lipan Apache. The other Chiricahua are enrolled in the Fort Sill Apache Tribe of Oklahoma, headquartered in Apache, Oklahoma.
The people who are known today as Apache were first encountered by the Conquistadors of the Spanish Crown, and thus the term Apache has its roots in the Spanish language. The Spanish first used the term "Apachu de Nabajo" (Navajo) in the 1620s, referring to people in the Chama region east of the San Juan River. By the 1640s, they applied the term to southern Athabaskan peoples from the Chama on the east to the San Juan on the west. The ultimate origin is uncertain and lost to Spanish history.
Modern Apache people today, and the US government, maintain use of the Spanish term to describe themselves and tribal functions. Indigenous lineages who also speak the language that was handed down to them would also refer to themselves and their people in that language's term Inde meaning "person" and/or "People". Distant cousins and a subgroup of the Apache, generally, are the Navajo Peoples who in their own language refer to themselves as the Diné.
The first known written record in Spanish is by Juan de Oñate in 1598. The most widely accepted origin theory suggests Apache was borrowed and transliterated from the Zuni word ʔa·paču meaning "Navajos" (the plural of paču "Navajo").[note 1]
Another theory suggests the term comes from Yavapai ʔpačə meaning "enemy". The Zuni and Yavapai sources are less certain because Oñate used the term before he had encountered any Zuni or Yavapai. A less likely origin may be from Spanish mapache, meaning "raccoon".
The fame of the tribes' tenacity and fighting skills, probably bolstered by dime novels, was widely known among Europeans. In early 20th century Parisian society, the word Apache was adopted into French, essentially meaning an outlaw.
The term Apachean includes the related Navajo people.
Many of the historical names of Apache groups that were recorded by non-Apache are difficult to match to modern-day tribes or their subgroups. Over the centuries, many Spanish, French and English-speaking authors did not differentiate between Apache and other semi-nomadic non-Apache peoples who might pass through the same area. Most commonly, Europeans learned to identify the tribes by translating their exonym, what another group whom the Europeans encountered first called the Apache peoples. Europeans often did not learn what the peoples called themselves, their autonyms.
While anthropologists agree on some traditional major subgrouping of Apaches, they have often used different criteria to name finer divisions, and these do not always match modern Apache groupings. Some scholars do not consider groups residing in what is now Mexico to be Apache. In addition, an Apache individual has different ways of identification with a group, such as a band or clan, as well as the larger tribe or language grouping, which can add to the difficulties in an outsider comprehending the distinctions.
In 1900, the U.S. government classified the members of the Apache tribe in the United States as Pinal Coyotero, Jicarilla, Mescalero, San Carlos, Tonto, and White Mountain Apache. The different groups were located in Arizona, New Mexico, and Oklahoma.
In the 1930s, the anthropologist Grenville Goodwin classified the Western Apache into five groups (based on his informants' views of dialect and cultural differences): White Mountain, Cibecue, San Carlos, North Tonto, and South Tonto. Since then, other anthropologists (e.g. Albert Schroeder) consider Goodwin's classification inconsistent with pre-reservation cultural divisions. Willem de Reuse finds linguistic evidence supporting only three major groupings: White Mountain, San Carlos, and Dilzhe'e (Tonto). He believes San Carlos is the most divergent dialect, and that Dilzhe'e is a remnant, intermediate member of a dialect continuum that previously spanned from the Western Apache language to the Navajo.
John Upton Terrell classifies the Apache into western and eastern groups. In the western group, he includes Toboso, Cholome, Jocome, Sibolo or Cibola, Pelone, Manso, and Kiva or Kofa. He includes Chicame (the earlier term for Hispanized Chicano or New Mexicans of Spanish/Hispanic and Apache descent) among them as having definite Apache connections or names which the Spanish associated with the Apache.
In a detailed study of New Mexico Catholic Church records, David M. Brugge identifies 15 tribal names which the Spanish used to refer to the Apache. These were drawn from records of about 1000 baptisms from 1704 to 1862.
The list below is based on Foster and McCollough (2001), Opler (1983b, 1983c, 2001), and de Reuse (1983).
The term Apache refers to six major Apache-speaking groups: Chiricahua, Jicarilla, Lipan, Mescalero, Plains Apache, and Western Apache. Historically, the term was also used for Comanches, Mojaves, Hualapais, and Yavapais, none of whom speak Apache languages.
Lipan (also Ypandis, Ypandes, Ipandes, Ipandi, Lipanes, Lipanos, Lipaines, Lapane, Lipanis, etc.) live in Western Texas today. They traveled from the Pecos River in Eastern New Mexico to the upper Colorado River, San Saba River and Llano River of central Texas across the Edwards Plateau southeast to the Gulf of Mexico. They were close allies of the Natagés. They were also called Plains Lipan (Golgahį́į́, Kó'l kukä'ⁿ, "Prairie Men"), not to be confused with Lipiyánes or Le Panis (French for the Pawnee). They were first mentioned in 1718 records as being near the newly established town of San Antonio, Texas.
Mescaleros primarily live in Eastern New Mexico.
A full list of documented plant uses by the Mescalero tribe can be found at http://naeb.brit.org/uses/tribes/11/ (which also includes the Chiricahua; 198 documented plant uses) and http://naeb.brit.org/uses/tribes/12/ (83 documented uses).
Plains Apache (Kiowa-Apache, Naisha, Naʼishandine) are headquartered in Southwest Oklahoma. Historically, they followed the Kiowa. Other names for them include Ná'įįsha, Ná'ęsha, Na'isha, Na'ishandine, Na-i-shan-dina, Na-ishi, Na-e-ca, Ną'ishą́, Nadeicha, Nardichia, Nadíisha-déna, Na'dí'į́shą́ʼ, Nądí'įįshąą, and Naisha.
Western Apache include Northern Tonto, Southern Tonto, Cibecue, White Mountain and San Carlos groups. While these subgroups spoke the same language and had kinship ties, Western Apaches considered themselves as separate from each other, according to Goodwin. Other writers have used this term to refer to all non-Navajo Apachean peoples living west of the Rio Grande (thus failing to distinguish the Chiricahua from the other Apacheans). Goodwin's formulation: "all those Apache peoples who have lived within the present boundaries of the state of Arizona during historic times with the exception of the Chiricahua, Warm Springs, and allied Apache, and a small band of Apaches known as the Apache Mansos, who lived in the vicinity of Tucson."
The Apache and Navajo tribal groups of the North American Southwest speak related languages of the Athabaskan language family. Other Athabaskan-speaking people in North America continue to reside in Alaska, western Canada, and the Northwest Pacific Coast. Anthropological evidence suggests that the Apache and Navajo peoples lived in these same northern locales before migrating to the Southwest sometime between AD 1200 and 1500.
The Apaches' nomadic way of life complicates accurate dating, primarily because they constructed less substantial dwellings than other Southwestern groups. Since the early 21st century, substantial progress has been made in dating and distinguishing their dwellings and other forms of material culture. They left behind a more austere set of tools and material goods than other Southwestern cultures.
The Athabaskan-speaking group probably moved into areas that were concurrently occupied or recently abandoned by other cultures. Other Athabaskan speakers, perhaps including the Southern Athabaskan, adapted many of their neighbors' technology and practices in their own cultures. Thus sites where early Southern Athabaskans may have lived are difficult to locate and even more difficult to firmly identify as culturally Southern Athabaskan. Recent advances have been made in the regard in the far southern portion of the American Southwest.
There are several hypotheses concerning Apache migrations. One posits that they moved into the Southwest from the Great Plains. In the mid-16th century, these mobile groups lived in tents, hunted bison and other game, and used dogs to pull travois loaded with their possessions. Substantial numbers of the people and a wide range were recorded by the Spanish in the 16th century.
After seventeen days of travel, I came upon a 'rancheria' of the Indians who follow these cattle (bison). These natives are called Querechos. They do not cultivate the land, but eat raw meat and drink the blood of the cattle they kill. They dress in the skins of the cattle, with which all the people in this land clothe themselves, and they have very well-constructed tents, made with tanned and greased cowhides, in which they live and which they take along as they follow the cattle. They have dogs which they load to carry their tents, poles, and belongings.
The Spanish described Plains dogs as very white, with black spots, and "not much larger than water spaniels." Plains dogs were slightly smaller than those used for hauling loads by modern Inuit and northern First Nations people in Canada. Recent experiments show these dogs may have pulled loads up to 50 lb (20 kg) on long trips, at rates as high as two or three miles per hour (3 to 5 km/h). The Plains migration theory associates the Apache peoples with the Dismal River culture, an archaeological culture known primarily from ceramics and house remains, dated 1675–1725, which has been excavated in Nebraska, eastern Colorado, and western Kansas.
Although the first documentary sources mention the Apache, and historians have suggested some passages indicate a 16th-century entry from the north, archaeological data indicate they were present on the plains long before this first reported contact.
A competing theory posits their migration south, through the Rocky Mountains, ultimately reaching the American Southwest by the 14th century or perhaps earlier. An archaeological material culture assemblage identified in this mountainous zone as ancestral Apache has been referred to as the "Cerro Rojo complex". This theory does not preclude arrival via a plains route as well, perhaps concurrently, but to date the earliest evidence has been found in the mountainous Southwest. The Plains Apache have a significant Southern Plains cultural influence.
When the Spanish arrived in the area, trade between the long established Pueblo peoples and the Southern Athabaskan was well established. They reported the Pueblo exchanged maize and woven cotton goods for bison meat, and hides and materials for stone tools. Coronado observed the Plains people wintering near the Pueblo in established camps. Later Spanish sovereignty over the area disrupted trade between the Pueblo and the diverging Apache and Navajo groups. The Apache quickly acquired horses, improving their mobility for quick raids on settlements. In addition, the Pueblo were forced to work Spanish mission lands and care for mission flocks; they had fewer surplus goods to trade with their neighbors.
In 1540, Coronado reported that the modern Western Apache area was uninhabited, although some scholars have argued that he simply did not see the American Indians. Other Spanish explorers first mention "Querechos" living west of the Rio Grande in the 1580s. To some historians, this implies the Apaches moved into their current Southwestern homelands in the late 16th and early 17th centuries. Other historians note that Coronado reported that Pueblo women and children had often been evacuated by the time his party attacked their dwellings, and that he saw some dwellings had been recently abandoned as he moved up the Rio Grande. This might indicate the semi-nomadic Southern Athabaskan had advance warning about his hostile approach and evaded encounter with the Spanish. Archaeologists are finding ample evidence of an early proto-Apache presence in the Southwestern mountain zone in the 15th century and perhaps earlier. The Apache presence on both the Plains and in the mountainous Southwest indicate that the people took multiple early migration routes.
In general, the recently arrived Spanish colonists, who settled in villages, and Apache bands developed a pattern of interaction over a few centuries. Both raided and traded with each other. Records of the period seem to indicate that relationships depended upon the specific villages and specific bands that were involved with each other. For example, one band might be friends with one village and raid another. When war happened, the Spanish would send troops; after a battle both sides would "sign a treaty," and both sides would go home.
The traditional and sometimes treacherous relationships continued between the villages and bands with the independence of Mexico in 1821. By 1835 Mexico had placed a bounty on Apache scalps (see scalping), but certain villages were still trading with some bands. When Juan José Compà, the leader of the Copper Mines Mimbreño Apaches, was killed for bounty money in 1837, Mangas Coloradas (Red Sleeves) or Dasoda-hae (He just sits there) became the principal chief and war leader; also in 1837 Soldado Fiero (a.k.a. Fuerte), leader of the Warm Springs Mimbreño Apaches, was killed by Mexican soldiers near Janos, and his son Cuchillo Negro (Black Knife) became the principal chief and war leader. They (being now Mangas Coloradas the first chief and Cuchillo Negro the second chief of the whole Tchihende or Mimbreño people) conducted a series of retaliatory raids against the Mexicans. By 1856, authorities in horse-rich Durango would claim that Indian raids (mostly Comanche and Apache) in their state had taken nearly 6,000 lives, abducted 748 people, and forced the abandonment of 358 settlements over the previous 20 years.
When the United States went to war against Mexico in 1846, many Apache bands promised U.S. soldiers safe passage through their lands. When the U.S. claimed former territories of Mexico in 1846, Mangas Coloradas signed a peace treaty with the nation, respecting them as conquerors of the Mexicans' land. An uneasy peace between the Apache and the new citizens of the United States held until the 1850s. An influx of gold miners into the Santa Rita Mountains led to conflict with the Apache. This period is sometimes called the Apache Wars.
United States' concept of a reservation had not been used by the Spanish, Mexicans or other Apache neighbors before. Reservations were often badly managed, and bands that had no kinship relationships were forced to live together. No fences existed to keep people in or out. It was not uncommon for a band to be given permission to leave for a short period of time. Other times a band would leave without permission, to raid, return to their homeland to forage, or to simply get away. The military usually had forts nearby. Their job was keeping the various bands on the reservations by finding and returning those who left. The reservation policies of the United States produced conflict and war with the various Apache bands who left the reservations for almost another quarter century.
Warfare between the Apache peoples and Euro-Americans has led to a stereotypical focus on certain aspects of Apache cultures. These have often been distorted through misunderstanding of their cultures, as noted by anthropologist Keith Basso:
Of the hundreds of peoples that lived and flourished in native North America, few have been so consistently misrepresented as the Apacheans of Arizona and New Mexico. Glorified by novelists, sensationalized by historians, and distorted beyond credulity by commercial film makers, the popular image of 'the Apache' — a brutish, terrifying semi-human bent upon wanton death and destruction — is almost entirely a product of irresponsible caricature and exaggeration. Indeed, there can be little doubt that the Apache has been transformed from a native American into an American legend, the fanciful and fallacious creation of a non-Indian citizenry whose inability to recognize the massive treachery of ethnic and cultural stereotypes has been matched only by its willingness to sustain and inflate them.
In 1875, United States military forced the removal of an estimated 1500 Yavapai and Dilzhe'e Apache (better known as Tonto Apache) from the Rio Verde Indian Reserve and its several thousand acres of treaty lands promised to them by the United States government. At the orders of the Indian Commissioner, L.E. Dudley, U.S. Army troops made the people, young and old, walk through winter-flooded rivers, mountain passes and narrow canyon trails to get to the Indian Agency at San Carlos, 180 miles (290 km) away. The trek resulted in the loss of several hundred lives. The people were held there in internment for 25 years while white settlers took over their land. Only a few hundred ever returned to their lands. At the San Carlos reservation, the Buffalo soldiers of the 9th Cavalry Regiment - replacing the 8th Cavalry who were being stationed to Texas - guarded the Apaches from 1875-1881.
Most United States' histories of this era report that the final defeat of an Apache band took place when 5,000 US troops forced Geronimo's group of 30 to 50 men, women and children to surrender on September 4, 1886, at Skeleton Canyon, Arizona. The Army sent this band and the Chiricahua scouts who had tracked them to military confinement in Florida at Fort Pickens and, subsequently, Ft. Sill, Oklahoma.
Many books were written on the stories of hunting and trapping during the late 19th century. Many of these stories involve Apache raids and the failure of agreements with Americans and Mexicans. In the post-war era, the US government arranged for Apache children to be taken from their families for adoption by white Americans in assimilation programs.
All Apache peoples lived in extended family units (or family clusters); they usually lived close together, with each nuclear family in separate dwellings. An extended family generally consisted of a husband and wife, their unmarried children, their married daughters, their married daughters' husbands, and their married daughters' children. Thus, the extended family is connected through a lineage of women who live together (that is, matrilocal residence), into which men may enter upon marriage (leaving behind his parents' family).
When a daughter was married, a new dwelling was built nearby for her and her husband. Among the Navajo, residence rights are ultimately derived from a head mother. Although the Western Apache usually practiced matrilocal residence, sometimes the eldest son chose to bring his wife to live with his parents after marriage. All tribes practiced sororate and levirate marriages.
Apache men practiced varying degrees of "avoidance" of his wife's close relatives, a practice often most strictly observed by distance between mother-in-law and son-in-law. The degree of avoidance differed in different Apache groups. The most elaborate system was among the Chiricahua, where men had to use indirect polite speech toward and were not allowed to be within visual sight of the wife's female relatives, whom he had to avoid. His female Chiricahua relatives through marriage also avoided him.
Several extended families worked together as a "local group", which carried out certain ceremonies, and economic and military activities. Political control was mostly present at the local group level. Local groups were headed by a chief, a male who had considerable influence over others in the group due to his effectiveness and reputation. The chief was the closest societal role to a leader in Apache cultures. The office was not hereditary, and the position was often filled by members of different extended families. The chief's leadership was only as strong as he was evaluated to be—no group member was ever obliged to follow the chief. The Western Apache criteria for evaluating a good chief included: industriousness, generosity, impartiality, forbearance, conscientiousness, and eloquence in language.
Many Apache peoples joined together several local groups into "bands". Band organization was strongest among the Chiricahua and Western Apache, while among the Lipan and Mescalero, it was weak. The Navajo did not organize local groups into bands, perhaps because of the requirements of the sheepherding economy. However, the Navajo did have "the outfit", a group of relatives that was larger than the extended family, but not as large as a local group community or a band.
On the larger level, the Western Apache organized bands into what Grenville Goodwin called "groups". He reported five groups for the Western Apache: Northern Tonto, Southern Tonto, Cibecue, San Carlos, and White Mountain. The Jicarilla grouped their bands into "moieties", perhaps influenced by the example of the northeastern Pueblo. The Western Apache and Navajo also had a system of matrilineal "clans" that were organized further into phratries (perhaps influenced by the western Pueblo).
The notion of "tribe" in Apache cultures is very weakly developed; essentially it was only a recognition "that one owed a modicum of hospitality to those of the same speech, dress, and customs." The six Apache tribes had political independence from each other and even fought against each other. For example, the Lipan once fought against the Mescalero.
The Apache tribes have two distinctly different kinship term systems: a Chiricahua type and a Jicarilla type. The Chiricahua-type system is used by the Chiricahua, Mescalero, and Western Apache. The Western Apache system differs slightly from the other two systems, and it has some similarities to the Navajo system.
The Jicarilla type, which is similar to the Dakota–Iroquois kinship systems, is used by the Jicarilla, Navajo, Lipan, and Plains Apache. The Navajo system is more divergent among the four, having similarities with the Chiricahua-type system. The Lipan and Plains Apache systems are very similar.
The Chiricahua language has four different words for grandparent: -chú[note 2] "maternal grandmother", -tsúyé "maternal grandfather", -chʼiné "paternal grandmother", -nálé "paternal grandfather". Additionally, a grandparent's siblings are identified by the same word; thus, one's maternal grandmother, one's maternal grandmother's sisters, and one's maternal grandmother's brothers are all called -chú. Furthermore, the grandparent terms are reciprocal, that is, a grandparent will use the same term to refer to their grandchild in that relationship. For example, a person's maternal grandmother will be called -chú and that maternal grandmother will also call that person -chú as well (i.e. -chú can mean the child of either your own daughter or your sibling's daughter.)
Chiricahua cousins are not distinguished from siblings through kinship terms. Thus, the same word will refer to either a sibling or a cousin (there are not separate terms for parallel-cousin and cross-cousin). Additionally, the terms are used according to the sex of the speaker (unlike the English terms brother and sister): -kʼis "same-sex sibling or same-sex cousin", -´-ląh "opposite-sex sibling or opposite-sex cousin". This means if one is a male, then one's brother is called -kʼis and one's sister is called -´-ląh. If one is a female, then one's brother is called -´-ląh and one's sister is called -kʼis. Chiricahuas in a -´-ląh relationship observed great restraint and respect toward that relative; cousins (but not siblings) in a -´-ląh relationship may practice total avoidance.
Two different words are used for each parent according to sex: -mááʼ "mother", -taa "father". Likewise, there are two words for a parent's child according to sex: -yáchʼeʼ "daughter", -gheʼ "son".
A parent's siblings are classified together regardless of sex: -ghúyé "maternal aunt or uncle (mother's brother or sister)", -deedééʼ "paternal aunt or uncle (father's brother or sister)". These two terms are reciprocal like the grandparent/grandchild terms. Thus, -ghúyé also refers to one's opposite-sex sibling's son or daughter (that is, a person will call their maternal aunt -ghúyé and that aunt will call them -ghúyé in return).
A list of 198 ethnobotany plant uses for the Chiricahua can be found at http://naeb.brit.org/uses/tribes/11/, which also includes the Mescalero.
Unlike the Chiricahua system, the Jicarilla have only two terms for grandparents according to sex: -chóó "grandmother", -tsóyéé "grandfather". They do not have separate terms for maternal or paternal grandparents. The terms are also used of a grandparent's siblings according to sex. Thus, -chóó refers to one's grandmother or one's grand-aunt (either maternal or paternal); -tsóyéé refers to one's grandfather or one's grand-uncle. These terms are not reciprocal. There is a single word for grandchild (regardless of sex): -tsóyí̱í̱.
There are two terms for each parent. These terms also refer to that parent's same-sex sibling: -ʼnííh "mother or maternal aunt (mother's sister)", -kaʼéé "father or paternal uncle (father's brother)". Additionally, there are two terms for a parent's opposite-sex sibling depending on sex: -daʼá̱á̱ "maternal uncle (mother's brother)", -béjéé "paternal aunt (father's sister).
Two terms are used for same-sex and opposite-sex siblings. These terms are also used for parallel-cousins: -kʼisé "same-sex sibling or same-sex parallel cousin (i.e. same-sex father's brother's child or mother's sister's child)", -´-láh "opposite-sex sibling or opposite parallel cousin (i.e. opposite-sex father's brother's child or mother's sister's child)". These two terms can also be used for cross-cousins. There are also three sibling terms based on the age relative to the speaker: -ndádéé "older sister", -´-naʼá̱á̱ "older brother", -shdá̱zha "younger sibling (i.e. younger sister or brother)". Additionally, there are separate words for cross-cousins: -zeedń "cross-cousin (either same-sex or opposite-sex of speaker)", -iłnaaʼaash "male cross-cousin" (only used by male speakers).
A parent's child is classified with their same-sex sibling's or same-sex cousin's child: -zhácheʼe "daughter, same-sex sibling's daughter, same-sex cousin's daughter", -gheʼ "son, same-sex sibling's son, same-sex cousin's son". There are different words for an opposite-sex sibling's child: -daʼá̱á̱ "opposite-sex sibling's daughter", -daʼ "opposite-sex sibling's son".
All people in the Apache tribe lived in one of three types of houses. The first of which is the teepee, for those who lived in the plains. Another type of housing is the wickiup, an 8-foot-tall (2.4 m) frame of wood held together with yucca fibers and covered in brush usually in the Apache groups in the highlands. If a family member lived in a wickiup and they died, the wickiup would be burned. The final housing is the hogan, an earthen structure in the desert area that was good for cool keeping in the hot weather of northern Mexico.
Below is a description of Chiricahua wickiups recorded by anthropologist Morris Opler:
The home in which the family lives is made by the women and is ordinarily a circular, dome-shaped brush dwelling, with the floor at ground level. It is seven feet high at the center and approximately eight feet in diameter. To build it, long fresh poles of oak or willow are driven into the ground or placed in holes made with a digging stick. These poles, which form the framework, are arranged at one-foot intervals and are bound together at the top with yucca-leaf strands. Over them a thatching of bundles of big bluestem grass or bear grass is tied, shingle style, with yucca strings. A smoke hole opens above a central fireplace. A hide, suspended at the entrance, is fixed on a cross-beam so that it may be swung forward or backward. The doorway may face in any direction. For waterproofing, pieces of hide are thrown over the outer hatching, and in rainy weather, if a fire is not needed, even the smoke hole is covered. In warm, dry weather much of the outer roofing is stripped off. It takes approximately three days to erect a sturdy dwelling of this type. These houses are 'warm and comfortable, even though there is a big snow.' The interior is lined with brush and grass beds over which robes are spread ...
The woman not only makes the furnishings of the home but is responsible for the construction, maintenance, and repair of the dwelling itself and for the arrangement of everything in it. She provides the grass and brush beds and replaces them when they become too old and dry ... However, formerly 'they had no permanent homes, so they didn't bother with cleaning.' The dome-shaped dwelling or wickiup, the usual home type for all the Chiricahua bands, has already been described ... Said a Central Chiricahua informant.
Both the teepee and the oval-shaped house were used when I was a boy. The oval hut was covered with hide and was the best house. The more well-to-do had this kind. The tepee type was just made of brush. It had a place for a fire in the center. It was just thrown together. Both types were common even before my time ...
A house form that departs from the more common dome-shaped variety is recorded for the Southern Chiricahua as well:
... When we settled down, we used the wickiup; when we were moving around a great deal, we used this other kind ...
Recent research has documented the archaeological remains of Chiricahua Apache wickiups as found on protohistoric and at historical sites, such as Canon de los Embudos where C.S. Fly photographed Geronimo, his people, and dwellings during surrender negotiations in 1886, demonstrating their unobtrusive and improvised nature."
Apache people obtained food from four main sources:
Particular types of foods eaten by a group depending upon their respective environment.
Hunting was done primarily by men, although there were sometimes exceptions depending on animal and culture (e.g. Lipan women could help in hunting rabbits and Chiricahua boys were also allowed to hunt rabbits).
Hunting often had elaborate preparations, such as fasting and religious rituals performed by medicine men before and after the hunt. In Lipan culture, since deer were protected by Mountain Spirits, great care was taken in Mountain Spirit rituals in order to ensure smooth deer hunting. Also the slaughter of animals must be performed following certain religious guidelines (many of which are recorded in religious stories) from prescribing how to cut the animals, what prayers to recite, and proper disposal of bones. A common practice among Southern Athabascan hunters was the distribution of successfully slaughtered game. For example, among the Mescalero a hunter was expected to share as much as one half of his kill with a fellow hunter and with needy people back at the camp. Feelings of individuals concerning this practice spoke of social obligation and spontaneous generosity.
The most common hunting weapon before the introduction of European guns was the bow and arrow. Various hunting strategies were used. Some techniques involved using animal head masks worn as a disguise. Whistles were sometimes used to lure animals closer. Another technique was the relay method where hunters positioned at various points would chase the prey in turns in order to tire the animal. A similar method involved chasing the prey down a steep cliff.
Eating certain animals was taboo. Although different cultures had different taboos, some common examples of taboo animals included bears, peccaries, turkeys, fish, snakes, insects, owls, and coyotes. An example of taboo differences: the black bear was a part of the Lipan diet (although not as common as buffalo, deer, or antelope), but the Jicarilla never ate bear because it was considered an evil animal. Some taboos were a regional phenomena, such as of eating fish, which was taboo throughout the southwest (e.g. in certain Pueblo cultures like the Hopi and Zuni) and considered to be snake-like (an evil animal) in physical appearance.
The Western Apache hunted deer and pronghorns mostly in the ideal late fall season. After the meat was smoked into jerky around November, a migration from the farm sites along the stream banks in the mountains to winter camps in the Salt, Black, Gila river and even the Colorado River valleys.
The primary game of the Chiricahua was the deer followed by pronghorn. Lesser game included: cottontail rabbits (but not jack rabbits), opossums, squirrels, surplus horses, surplus mules, wapiti (elk), wild cattle, wood rats.
The Mescalero primarily hunted deer. Other animals hunted include: bighorn sheep, buffalo (for those living closer to the plains), cottontail rabbits, elk, horses, mules, opossums, pronghorn, wild steers and wood rats. Beavers, minks, muskrats, and weasels were also hunted for their hides and body parts but were not eaten.
The principal quarry animals of the Jicarilla were bighorn sheep, buffalo, deer, elk and pronghorn. Other game animals included beaver, bighorn sheep, chief hares, chipmunks, doves, ground hogs, grouse, peccaries, porcupines, prairie dogs, quail, rabbits, skunks, snow birds, squirrels, turkeys and wood rats. Burros and horses were only eaten in emergencies. Minks, weasels, wildcats and wolves were not eaten but hunted for their body parts.
The main food of the Lipan was the buffalo with a three-week hunt during the fall and smaller scale hunts continuing until the spring. The second most utilized animal was deer. Fresh deer blood was drunk for good health. Other animals included beavers, bighorns, black bears, burros, ducks, elk, fish, horses, mountain lions, mourning doves, mules, prairie dogs, pronghorns, quail, rabbits, squirrels, turkeys, turtles and wood rats. Skunks were eaten only in emergencies.
Plains Apache hunters pursued primarily buffalo and deer. Other hunted animals were badgers, bears, beavers, fowls, geese, opossums, otters, rabbits and turtles.
Influenced by the Plains Indians, Western Apaches wore animal hide decorated with seed beads for clothing. These beaded designs historically resembled that of the Great Basin Paiute and is characterized by linear patterning. Apache beaded clothing was bordered with narrow bands of glass seed beads in diagonal stripes of alternating colors. They made buckskin shirts, ponchos, skirts and moccasins and decorated them with colorful beadwork.
The gathering of plants and other foods was primarily done by women. However, in certain activities, such as the gathering of heavy agave crowns, men helped, although the men's job is usually to hunt animals such as deer, buffalo, and small game. Numerous plants were used for medicine and religious ceremonies in addition their nutritional usage. Other plants were utilized for only their religious or medicinal value.
In May, the Western Apache baked and dried agave crowns that were pounded into pulp and formed into rectangular cakes. At the end of June and beginning of July, saguaro, prickly pear, and cholla fruits were gathered. In July and August, mesquite beans, Spanish bayonet fruit, and Emory oak acorns were gathered. In late September, gathering was stopped as attention moved toward harvesting cultivated crops. In late fall, juniper berries and pinyon nuts were gathered.
The most important plant food used by the Chiricahua was the Century plant (also known as mescal or agave). The crowns (the tuberous base portion) of this plant (which were baked in large underground ovens and sun-dried) and also the shoots were used. Other plants utilized by the Chiricahua include: agarita (or algerita) berries, alligator juniper berries, anglepod seeds, banana yucca (or datil, broadleaf yucca) fruit, chili peppers, chokecherries, cota (used for tea), currants, dropseed grass seeds, Gambel oak acorns, Gambel oak bark (used for tea), grass seeds (of various varieties), greens (of various varieties), hawthorne fruit, Lamb's-quarters leaves, lip ferns (used for tea), live oak acorns, locust blossoms, locust pods, maize kernels (used for tiswin), and mesquite beans.
Also eaten were mulberries, narrowleaf yucca blossoms, narrowleaf yucca stalks, nipple cactus fruit, one-seed juniper berries, onions, pigweed seeds, pinyon nuts, pitahaya fruit, prickly pear fruit, prickly pear juice, raspberries, screwbean (or tornillo) fruit, saguaro fruit, spurge seeds, strawberries, sumac (Rhus trilobata) berries, sunflower seeds, tule rootstocks, tule shoots, pigweed tumbleweed seeds, unicorn plant seeds, walnuts, western yellow pine inner bark (used as a sweetener), western yellow pine nuts, whitestar potatoes (Ipomoea lacunosa), wild grapes, wild potatoes (Solanum jamesii), wood sorrel leaves, and yucca buds (unknown species). Other items include: honey from ground hives and hives found within agave, sotol, and narrowleaf yucca plants.
The abundant agave (mescal) was also important to the Mescalero,[note 3] who gathered the crowns in late spring after reddish flower stalks appeared. The smaller sotol crowns were also important. Both crowns of both plants were baked and dried. Other plants include: acorns, agarita berries, amole stalks (roasted and peeled), aspen inner bark (used as a sweetener), bear grass stalks (roasted and peeled), box elder inner bark (used as a sweetener), banana yucca fruit, banana yucca flowers, box elder sap (used as a sweetener), cactus fruits (of various varieties), cattail rootstocks, chokecherries, currants, dropseed grass seeds (used for flatbread), elderberries, gooseberries (Ribes leptanthum and R. pinetorum), grapes, hackberries, hawthorne fruit, and hops (used as condiment).
They also used horsemint (used as condiment), juniper berries, Lamb's-quarters leaves, locust flowers, locust pods, mesquite pods, mint (used as condiment), mulberries, pennyroyal (used as condiment), pigweed seeds (used for flatbread), pine inner bark (used as a sweetener), pinyon pine nuts, prickly pear fruit (dethorned and roasted), purslane leaves, raspberries, sage (used as condiment), screwbeans, sedge tubers, shepherd's purse leaves, strawberries, sunflower seeds, tumbleweed seeds (used for flatbread), vetch pods, walnuts, western white pine nuts, western yellow pine nuts, white evening primrose fruit, wild celery (used as condiment), wild onion (used as condiment), wild pea pods, wild potatoes, and wood sorrel leaves.
The Jicarilla used acorns, chokecherries, juniper berries, mesquite beans, pinyon nuts, prickly pear fruit, and yucca fruit, as well as many different kinds of other fruits, acorns, greens, nuts, and seed grasses.
The most important plant food used by the Lipan was agave (mescal). Another important plant was sotol. Other plants utilized by the Lipan include: agarita, blackberries, cattails, devil's claw, elderberries, gooseberries, hackberries, hawthorn, juniper, Lamb's-quarters, locust, mesquite, mulberries, oak, palmetto, pecan, pinyon, prickly pears, raspberries, screwbeans, seed grasses, strawberries, sumac, sunflowers, Texas persimmons, walnuts, western yellow pine, wild cherries, wild grapes, wild onions, wild plums, wild potatoes, wild roses, yucca flowers, and yucca fruit. Other items include: salt obtained from caves and honey.
Plants utilized by the Plains Apache include: chokecherries, blackberries, grapes, prairie turnips, wild onions, and wild plums. Numerous other fruits, vegetables, and tuberous roots were also used.
This is a list of 54 ethnobotany plant uses for the uncategorized Apache. http://naeb.brit.org/uses/tribes/10/.
The Navajo practiced the most crop cultivation, the Western Apache, Jicarilla, and Lipan less. The one Chiricahua band (of Opler's) and the Mescalero practiced very little cultivation. The other two Chiricahua bands and the Plains Apache did not grow any crops.
Some interchanges between the Apache and European-descended explorers and settlers were based on trading. The Apache found they could use European and American goods.
Although the following activities were not distinguished by Europeans or Euro-Americans, Apache tribes made clear distinctions between raiding (for profit) and war. Raiding was done with small parties with a specific economic target. The Apache waged war with large parties (often clan members), usually to achieve retribution.
Though raiding had been a traditional way of life for the Apache, Mexican settlers objected to their stock being stolen. As tensions between the Apache and settlers increased, the Mexican government passed laws offering cash rewards for Apache scalps.
Apache religious stories relate to two culture heroes (one of the Sun/fire:"Killer-Of-Enemies/Monster Slayer", and one of Water/Moon/thunder: "Child-Of-The-Water/Born For Water") that destroy a number of creatures which are harmful to humankind.
Another story is of a hidden ball game, where good and evil animals decide whether or not the world should be forever dark. Coyote, the trickster, is an important being that often has inappropriate behavior (such as marrying his own daughter, etc.) in which he overturns social convention. The Navajo, Western Apache, Jicarilla, and Lipan have an emergence or Creation Story, while this is lacking in the Chiricahua and Mescalero.
Most Southern Athabascan "gods" are personified natural forces that run through the universe. They may be used for human purposes through ritual ceremonies. The following is a formulation by the anthropologist Keith Basso of the Western Apache's concept of diyí':
The term diyí' refers to one or all of a set of abstract and invisible forces which are said to derive from certain classes of animals, plants, minerals, meteorological phenomena, and mythological figures within the Western Apache universe. Any of the various powers may be acquired by man and, if properly handled, used for a variety of purposes.
Medicine men learn the ceremonies, which can also be acquired by direct revelation to the individual. Different Apache cultures had different views of ceremonial practice. Most Chiricahua and Mescalero ceremonies were learned through the transmission of personal religious visions, while the Jicarilla and Western Apache used standardized rituals as the more central ceremonial practice. Important standardized ceremonies include the puberty ceremony (Sunrise Dance) of young women, Navajo chants, Jicarilla "long-life" ceremonies, and Plains Apache "sacred-bundle" ceremonies.
Certain animals - owls, snakes, bears, and coyotes - are considered spiritually evil and prone to cause sickness to humans. .
Many Apache ceremonies use masked representations of religious spirits. Sandpainting is an important ceremony in the Navajo, Western Apache, and Jicarilla traditions, in which healers create temporary, sacred art from colored sands. Anthropologists believe the use of masks and sandpainting are examples of cultural diffusion from neighboring Pueblo cultures.
The Apaches participate in many religious dances, including the rain dance, dances for the crop and harvest, and a spirit dance. These dances were mostly for influencing the weather and enriching their food resources.
The five Apache languages are Apachean languages, which in turn belong to the Athabaskan branch of the Eyak-Athabaskan language family. All Apache languages are endangered. Lipan is reported extinct.
The Southern Athabascan branch was defined by Harry Hoijer primarily according to its merger of stem-initial consonants of the Proto-Athabascan series *k̯ and *c into *c (in addition to the widespread merger of *č and *čʷ into *č also found in many Northern Athabascan languages).
|*k̯uʔs||"handle fabric-like object"||-tsooz||-tsooz||-tsuuz||-tsuudz||-tsoos||-tsoos||-tsoos|
Hoijer (1938) divided the Apache sub-family into an eastern branch consisting of Jicarilla, Lipan, and Plains Apache and a Western branch consisting of Navajo, Western Apache (San Carlos), Chiricahua, and Mescalero based on the merger of Proto-Apachean *t and *k to k in the Eastern branch. Thus, as can be seen in the example below, when the Western languages have noun or verb stems that start with t, the related forms in the Eastern languages will start with a k:
He later revised his proposal in 1971 when he found that Plains Apache did not participate in the *k̯/*c merger to consider Plains Apache as a language equidistant from the other languages, now called Southwestern Apachean. Thus, some stems that originally started with *k̯ in Proto-Athabascan start with ch in Plains Apache while the other languages start with ts.
Morris Opler (1975) has suggested that Hoijer's original formulation that Jicarilla and Lipan in an Eastern branch was more in agreement with the cultural similarities between these two and the differences from the other Western Apachean groups. Other linguists, particularly Michael Krauss (1973), have noted that a classification based only on the initial consonants of noun and verb stems is arbitrary and when other sound correspondences are considered the relationships between the languages appear to be more complex.
Apache languages are tonal languages. Regarding tonal development, all Apache languages are low-marked languages, which means that stems with a "constricted" syllable rime in the proto-language developed low tone while all other rimes developed high tone. Other Northern Athabascan languages are high-marked languages in which the tonal development is the reverse. In the example below, if low-marked Navajo and Chiricahua have a low tone, then the high-marked Northern Athabascan languages, Slavey and Chilcotin, have a high tone, and if Navajo and Chiricahua have a high tone, then Slavey and Chilcotin have a low tone.
She [Deborah Parker] carries her great grandmothers Indian name 'tsi-cy-altsa' and is an enrolled member of the Tulalip Tribes and is also of Yaqui/Apache descent.
Apache Cassandra is a free and open-source, distributed, wide column store, NoSQL database management system designed to handle large amounts of data across many commodity servers, providing high availability with no single point of failure. Cassandra offers robust support for clusters spanning multiple datacenters, with asynchronous masterless replication allowing low latency operations for all clients.Apache Cordova
The software was previously called just "PhoneGap", then "Apache Callback". As open-source software, Apache Cordova allows wrappers around it, such as Appery.io or Intel XDK.
PhoneGap is Adobe's commercial version of Cordova along with its associated ecosystem. Many other tools and frameworks are also built on top of Cordova, including Ionic, Monaca, TACO, Onsen UI, Visual Studio, GapDebug, App Builder, Cocoon, Framework7, Quasar Framework, Evothings Studio, NSB/AppStudio, Mobiscroll, the Intel XDK, and the Telerik Platform. These tools use Cordova, and not PhoneGap for their core tools.
Contributors to the Apache Cordova project include Adobe, BlackBerry, Google, IBM, Intel, Microsoft, Mozilla, and others.Apache County, Arizona
Apache County is located in the northeast corner of the U.S. state of Arizona. As of the 2010 census its population was 71,518. The county seat is St. Johns.Part of the county is assigned to the Fort Apache Indian Reservation.Apache Flex
Apache Flex, formerly Adobe Flex, is a software development kit (SDK) for the development and deployment of cross-platform rich Internet applications based on the Adobe Flash platform. Initially developed by Macromedia and then acquired by Adobe Systems, Adobe donated Flex to the Apache Software Foundation in 2011 and it was promoted to a top-level project in December 2012.
The Flex 3 SDK was released under the open source Mozilla Public License in 2008. Consequently, Flex applications can be developed using standard Integrated development environments (IDEs), such as IntelliJ IDEA, Eclipse, the free and open source IDE FlashDevelop, as well as the proprietary Adobe Flash Builder. The latest version of the SDK is version 4.16.1. It is released under version 2 of the Apache License.
The Apache HTTP Server, colloquially called Apache ( ə-PATCH-ee), is free and open-source cross-platform web server software, released under the terms of Apache License 2.0. Apache is developed and maintained by an open community of developers under the auspices of the Apache Software Foundation.
The vast majority of Apache HTTP Server instances run on a Linux distribution, but current versions also run on Windows and a wide variety of Unix-like systems. Past versions also ran on OpenVMS, NetWare, OS/2 and other operating systems.Originally based on the NCSA HTTPd server, development of Apache began in early 1995 after work on the NCSA code stalled. Apache played a key role in the initial growth of the World Wide Web, quickly overtaking NCSA HTTPd as the dominant HTTP server, and has remained most popular since April 1996. In 2009, it became the first web server software to serve more than 100 million websites. As of August 2018, it was estimated to serve 39% of all active websites and 35% of the top million websites.Apache Hadoop
Apache Hadoop ( ) is a collection of open-source software utilities that facilitate using a network of many computers to solve problems involving massive amounts of data and computation. It provides a software framework for distributed storage and processing of big data using the MapReduce programming model. Originally designed for computer clusters built from commodity hardware—still the common use—it has also found use on clusters of higher-end hardware. All the modules in Hadoop are designed with a fundamental assumption that hardware failures are common occurrences and should be automatically handled by the framework.The core of Apache Hadoop consists of a storage part, known as Hadoop Distributed File System (HDFS), and a processing part which is a MapReduce programming model. Hadoop splits files into large blocks and distributes them across nodes in a cluster. It then transfers packaged code into nodes to process the data in parallel. This approach takes advantage of data locality, where nodes manipulate the data they have access to. This allows the dataset to be processed faster and more efficiently than it would be in a more conventional supercomputer architecture that relies on a parallel file system where computation and data are distributed via high-speed networking.The base Apache Hadoop framework is composed of the following modules:
Hadoop Common – contains libraries and utilities needed by other Hadoop modules;
Hadoop Distributed File System (HDFS) – a distributed file-system that stores data on commodity machines, providing very high aggregate bandwidth across the cluster;
Hadoop YARN – introduced in 2012 is a platform responsible for managing computing resources in clusters and using them for scheduling users' applications;
Hadoop MapReduce – an implementation of the MapReduce programming model for large-scale data processing.The term Hadoop is often used for both base modules and sub-modules and also the ecosystem, or collection of additional software packages that can be installed on top of or alongside Hadoop, such as Apache Pig, Apache Hive, Apache HBase, Apache Phoenix, Apache Spark, Apache ZooKeeper, Cloudera Impala, Apache Flume, Apache Sqoop, Apache Oozie, and Apache Storm.Apache Hadoop's MapReduce and HDFS components were inspired by Google papers on MapReduce and Google File System.The Hadoop framework itself is mostly written in the Java programming language, with some native code in C and command line utilities written as shell scripts. Though MapReduce Java code is common, any programming language can be used with Hadoop Streaming to implement the map and reduce parts of the user's program. Other projects in the Hadoop ecosystem expose richer user interfaces.Apache Hive
Apache Hive is a data warehouse software project built on top of Apache Hadoop for providing data query and analysis. Hive gives a SQL-like interface to query data stored in various databases and file systems that integrate with Hadoop. Traditional SQL queries must be implemented in the MapReduce Java API to execute SQL applications and queries over distributed data. Hive provides the necessary SQL abstraction to integrate SQL-like queries (HiveQL) into the underlying Java without the need to implement queries in the low-level Java API. Since most data warehousing applications work with SQL-based querying languages, Hive aids portability of SQL-based applications to Hadoop. While initially developed by Facebook, Apache Hive is used and developed by other companies such as Netflix and the Financial Industry Regulatory Authority (FINRA). Amazon maintains a software fork of Apache Hive included in Amazon Elastic MapReduce on Amazon Web Services.Apache Kafka
Apache Kafka is an open-source stream-processing software platform developed by LinkedIn and donated to the Apache Software Foundation, written in Scala and Java. The project aims to provide a unified, high-throughput, low-latency platform for handling real-time data feeds. Its storage layer is essentially a "massively scalable pub/sub message queue designed as a distributed transaction log," making it highly valuable for enterprise infrastructures to process streaming data. Additionally, Kafka connects to external systems (for data import/export) via Kafka Connect and provides Kafka Streams, a Java stream processing library.
The design is heavily influenced by transaction logs.Apache License
The Apache License is a permissive free software license written by the Apache Software Foundation (ASF). The Apache License, Version 2.0 requires preservation of the copyright notice and disclaimer. Like other free software licenses, the license allows the user of the software the freedom to use the software for any purpose, to distribute it, to modify it, and to distribute modified versions of the software, under the terms of the license, without concern for royalties. This makes the Apache License a FRAND-RF license. The ASF and its projects release the software they produce under the Apache License. The license is also used by many non-ASF projects.Apache OpenOffice
Apache OpenOffice (AOO) is an open-source office productivity software suite. It is one of the successor projects of OpenOffice.org and the designated successor of IBM Lotus Symphony. It is a close cousin of LibreOffice and NeoOffice. It contains a word processor (Writer), a spreadsheet (Calc), a presentation application (Impress), a drawing application (Draw), a formula editor (Math), and a database management application (Base).Apache OpenOffice's default file format is the OpenDocument Format (ODF), an ISO/IEC standard. It can also read and write a wide variety of other file formats, with particular attention to those from Microsoft Office – although unlike LibreOffice, it cannot save Microsoft's post-2007 Office Open XML formats, only import them.Apache OpenOffice is developed for Linux, macOS and Windows, with ports to other operating systems. It is distributed under the Apache License. The first release was version 3.4.0, on 8 May 2012. The most recent significant feature release was version 4.1, which was made available in 2014. The project has continued to release minor updates that fix bugs, update dictionaries and sometimes include feature enhancements.
Difficulties maintaining a sufficient number of contributors to keep the project viable have persisted for several years. In January 2015 the project reported a lack of active developers and code contributions. There have been continual problems providing timely fixes to security vulnerabilities since 2015. Downloads of the software peaked in 2013 with an average of just under 148,000 per day compared to 84,298 in 2017.Apache Spark
Apache Spark is an open-source distributed general-purpose cluster-computing framework. Originally developed at the University of California, Berkeley's AMPLab, the Spark codebase was later donated to the Apache Software Foundation, which has maintained it since. Spark provides an interface for programming entire clusters with implicit data parallelism and fault tolerance.Apache Subversion
Apache Subversion (often abbreviated SVN, after its command name svn) is a software versioning and revision control system distributed as open source under the Apache License. Software developers use Subversion to maintain current and historical versions of files such as source code, web pages, and documentation. Its goal is to be a mostly compatible successor to the widely used Concurrent Versions System (CVS).
The open source community has used Subversion widely: for example in projects such as Apache Software Foundation, Free Pascal, FreeBSD, GCC and SourceForge. CodePlex was previously a common host for Subversion repositories.
Subversion was created by CollabNet Inc. in 2000, and is now a top-level Apache project being built and used by a global community of contributors.Apache Tomcat
Apache Tomcat, often referred to as Tomcat Server, is an open-source Java Servlet Container developed by the Apache Software Foundation (ASF). Tomcat implements several Java EE specifications including Java Servlet, JavaServer Pages (JSP), Java EL, and WebSocket, and provides a "pure Java" HTTP web server environment in which Java code can run.
Tomcat is developed and maintained by an open community of developers under the auspices of the Apache Software Foundation, released under the Apache License 2.0 license, and is open-source software.Apache Wars
The Apache Wars were a series of armed conflicts between the United States Army and various Apache nations fought in the southwest between 1849 and 1886, though minor hostilities continued until as late as 1924. The United States inherited conflicts between American invaders and Apache groups when Mexico ceded territory after the Mexican–American War in 1846. These conflicts continued as new United States citizens came into traditional Apache lands to raise livestock, crops and to mine minerals.The United States Army established forts to control the Apache bands. Several reservations were created, some on and some out of the traditional areas occupied by the bands. In 1886 the US Army put over 5,000 men in the field to wear down and finally accept the surrender of Geronimo and 30 of his followers. This is generally considered the end of the Apache Wars, although conflicts continued between citizens and Apaches. The Confederate Army briefly participated in the wars during the early 1860s in Texas, before being diverted to action in the American Civil War in New Mexico and Arizona.Boeing AH-64 Apache
The Boeing AH-64 Apache is an American twin-turboshaft attack helicopter with a tailwheel-type landing gear arrangement and a tandem cockpit for a crew of two. It features a nose-mounted sensor suite for target acquisition and night vision systems. It is armed with a 30 mm (1.18 in) M230 chain gun carried between the main landing gear, under the aircraft's forward fuselage, and four hardpoints mounted on stub-wing pylons for carrying armament and stores, typically a mixture of AGM-114 Hellfire missiles and Hydra 70 rocket pods. The AH-64 has significant systems redundancy to improve combat survivability.
The Apache began as the Model 77 developed by Hughes Helicopters for the United States Army's Advanced Attack Helicopter program to replace the AH-1 Cobra. The prototype YAH-64 was first flown on 30 September 1975. The U.S. Army selected the YAH-64 over the Bell YAH-63 in 1976, and later approved full production in 1982. After purchasing Hughes Helicopters in 1984, McDonnell Douglas continued AH-64 production and development. The helicopter was introduced to U.S. Army service in April 1986. The advanced AH-64D Apache Longbow was delivered to the Army in March 1997. Production has been continued by Boeing Defense, Space & Security, with over 2,000 AH-64s being produced by 2013.The U.S. Army is the primary operator of the AH-64. It has also become the primary attack helicopter of multiple nations, including Greece, Japan, Israel, the Netherlands, Singapore, and the United Arab Emirates. It is produced under license in the United Kingdom as the AgustaWestland Apache. American AH-64s have served in conflicts in Panama, the Persian Gulf, Kosovo, Afghanistan, and Iraq. Israel used the Apache in its military conflicts in Lebanon and the Gaza Strip. British and Dutch Apaches have seen deployments in wars in Afghanistan and Iraq.Cochise
Cochise (; in Apache: Shi-ka-She or A-da-tli-chi - "having the quality of strength of an oak″, after the Whites called him "Cochise", the Apache adopted it as K'uu-ch'ish or Cheis "oak"; c. 1805 – June 8, 1874) was leader of the Chihuicahui local group of the Chokonen ("central" or "real" Chiricahua) and principal chief (or nantan) of the Chokonen band of the Chiricahua Apache. A key war leader during the Apache Wars, he led an uprising against the U.S. government which began in 1861, and persisted until a peace treaty in 1872. Cochise County, Arizona is named after him.Geronimo
Geronimo (Mescalero-Chiricahua: Goyaałé [kòjàːɬɛ́] "the one who yawns"; June 1829 – February 17, 1909) was a prominent leader and medicine man from the Bedonkohe band of the Apache tribe. From 1850 to 1886 Geronimo joined with members of three other Chiricahua Apache bands—the Tchihende, the Tsokanende and the Nednhi—to carry out numerous raids as well as resistance to US and Mexican military campaigns in the northern Mexico states of Chihuahua and Sonora, and in the southwestern American territories of New Mexico and Arizona. Geronimo's raids and related combat actions were a part of the prolonged period of the Apache–United States conflict, which started with American settlement in Apache lands following the end of the war with Mexico in 1848.
While well known, Geronimo was not a chief among the Chiricahua or the Bedonkohe band. However, since he was a superb leader in raiding and warfare he frequently led large numbers of men and women beyond his own following. At any one time, about 30 to 50 Apaches would be following him.During Geronimo's final period of conflict from 1876 to 1886 he "surrendered" three times and accepted life on the Apache reservations in Arizona. Reservation life was confining to the free-moving Apache people, and they resented restrictions on their customary way of life.In 1886, after an intense pursuit in Northern Mexico by U.S. forces that followed Geronimo's third 1885 reservation "breakout", Geronimo surrendered for the last time to Lt. Charles Bare Gatewood, an Apache-speaking West Point graduate who had earned Geronimo's respect a few years before. Geronimo was later transferred to General Nelson Miles at Skeleton Canyon, just north of the Mexican/American boundary. Miles treated Geronimo as a prisoner of war and acted promptly to remove Geronimo first to Fort Bowie, then to the railroad at Bowie Station, Arizona where he and 27 other Apaches were sent off to join the rest of the Chiricahua tribe which had been previously exiled to Florida.In his old age, Geronimo became a celebrity. He appeared at fairs, including the 1904 World's Fair in St. Louis, where he reportedly rode a ferris wheel and sold souvenirs and photographs of himself. However, he was not allowed to return to the land of his birth. He died at the Fort Sill hospital in 1909, still as a prisoner of war. He is buried at the Fort Sill Indian Agency Cemetery surrounded by the graves of relatives and other Apache prisoners of war.LAMP (software bundle)
LAMP is an archetypal model of web service stacks, named as an acronym of the names of its original four open-source components: the Linux operating system, the Apache HTTP Server, the MySQL relational database management system (RDBMS), and the PHP programming language. The LAMP components are largely interchangeable and not limited to the original selection. As a solution stack, LAMP is suitable for building dynamic web sites and web applications.Since its creation, the LAMP model has been adapted to other componentry, though typically consisting of free and open-source software. For example, an equivalent installation on the Microsoft Windows family of operating systems is known as WAMP and an equivalent installation on macOS is known as MAMP.The Apache Software Foundation
The Apache Software Foundation (ASF) is an American non-profit corporation (classified as a 501(c)(3) organization in the United States) to support Apache software projects, including the Apache HTTP Server. The ASF was formed from the Apache Group and incorporated on March 25, 1999.The Apache Software Foundation is a decentralized open source community of developers. The software they produce is distributed under the terms of the Apache License and is free and open-source software (FOSS). The Apache projects are characterized by a collaborative, consensus-based development process and an open and pragmatic software license. Each project is managed by a self-selected team of technical experts who are active contributors to the project. The ASF is a meritocracy, implying that membership of the foundation is granted only to volunteers who have actively contributed to Apache projects. The ASF is considered a second generation open-source organization, in that commercial support is provided without the risk of platform lock-in.
Among the ASF's objectives are: to provide legal protection to volunteers working on Apache projects; to prevent the Apache brand name from being used by other organizations without permission.
The ASF also holds several ApacheCon conferences each year, highlighting Apache projects and related technology.
|Contemporary peoples native to Arizona|
|Prehistoric cultures in Arizona|
See also: List of Indian reservations in Arizona