"And did those feet in ancient time" is a poem by William Blake from the preface to his epic Milton: A Poem in Two Books, one of a collection of writings known as the Prophetic Books. The date of 1804 on the title page is probably when the plates were begun, but the poem was printed c. 1808. Today it is best known as the hymn "Jerusalem", with music written by Sir Hubert Parry in 1916. It is not to be confused with another poem, much longer and larger in scope, but also by Blake, called Jerusalem The Emanation of the Giant Albion.
The poem was inspired by the apocryphal story that a young Jesus, accompanied by Joseph of Arimathea, a tin merchant, travelled to what is now England and visited Glastonbury during his unknown years. The poem's theme is linked to the Book of Revelation (3:12 and 21:2) describing a Second Coming, wherein Jesus establishes a New Jerusalem. Churches in general, and the Church of England in particular, have long used Jerusalem as a metaphor for Heaven, a place of universal love and peace.[a]
In the most common interpretation of the poem, Blake implies that a visit by Jesus would briefly create heaven in England, in contrast to the "dark Satanic Mills" of the Industrial Revolution. Blake's poem asks four questions rather than asserting the historical truth of Christ's visit. Thus the poem merely implies that there may have been a divine visit, when there was briefly heaven in England.
|And did those feet in ancient time|
The preface to Milton, as it appeared in Blake's own illuminated version
Unofficial national anthem of England
|Also known as||Jerusalem|
|Lyrics||William Blake, 1804|
|Music||Hubert Parry, 1916|
The original text is found in the preface Blake wrote for inclusion with Milton, a Poem, following the lines beginning "The Stolen and Perverted Writings of Homer & Ovid: of Plato & Cicero, which all Men ought to contemn: ..."
And did those feet in ancient time,
Walk upon Englands[b] mountains green:
And was the holy Lamb of God,
On Englands pleasant pastures seen!
And did the Countenance Divine,
Shine forth upon our clouded hills?
And was Jerusalem builded here,
Among these dark Satanic Mills?
Bring me my Bow of burning gold;
Bring me my Arrows of desire:
Bring me my Spear: O clouds unfold!
Bring me my Chariot of fire!
I will not cease from Mental Fight,
Nor shall my Sword sleep in my hand:
Till we have built Jerusalem,
In Englands green & pleasant Land.
Beneath the poem Blake inscribed a quotation from the Bible:
The phrase "dark Satanic Mills", which entered the English language from this poem, is often interpreted as referring to the early Industrial Revolution and its destruction of nature and human relationships. This view has been linked to the fate of the Albion Flour Mills in Southwark, the first major factory in London. This rotary steam-powered flour mill by Matthew Boulton and James Watt could produce 6,000 bushels of flour per week.
The factory could have driven independent traditional millers out of business, but it was destroyed in 1791 by fire, perhaps deliberately. London's independent millers celebrated with placards reading, "Success to the mills of Albion but no Albion Mills." Opponents referred to the factory as satanic, and accused its owners of adulterating flour and using cheap imports at the expense of British producers. A contemporary illustration of the fire shows a devil squatting on the building. The mills were a short distance from Blake's home.
Blake's phrase resonates with a broader theme in his works, what he envisioned as a physically and spiritually repressive ideology based on a quantified reality. Blake saw the cotton mills and collieries of the period as a mechanism for the enslavement of millions, but the concepts underpinning the works had a wider application:
And all the Arts of Life they changed into the Arts of Death in Albion./...[d]
Another interpretation, amongst Nonconformists, is that the phrase refers to the established Church of England. This church preached a doctrine of conformity to the established social order and class system, in contrast to Blake. In 2007 the new Bishop of Durham, N. T. Wright, explicitly recognised this element of English subculture when he acknowledged this alternative view that the "dark satanic mills" refer to the "great churches". In similar vein, the critic F. W. Bateson noted how "the adoption by the Churches and women's organizations of this anti-clerical paean of free love is amusing evidence of the carelessness with which poetry is read".
Stonehenge and other megaliths are featured in Milton, suggesting they may relate to the oppressive power of priestcraft in general; as Peter Porter observed, many scholars argue that the "[mills] are churches and not the factories of the Industrial Revolution everyone else takes them for". An alternative theory is that Blake is referring to a mystical concept within his own mythology related to the ancient history of England. Satan's "mills" are referred to repeatedly in the main poem, and are first described in words which suggest neither industrialism nor ancient megaliths, but rather something more abstract: "the starry Mills of Satan/ Are built beneath the earth and waters of the Mundane Shell...To Mortals thy Mills seem everything, and the Harrow of Shaddai / A scheme of human conduct invisible and incomprehensible".
The line from the poem "Bring me my Chariot of fire!" draws on the story of 2 Kings 2:11, where the Old Testament prophet Elijah is taken directly to heaven: "And it came to pass, as they still went on, and talked, that, behold, there appeared a chariot of fire, and horses of fire, and parted them both asunder; and Elijah went up by a whirlwind into heaven." The phrase has become a byword for divine energy, and inspired the title of the 1981 film Chariots of Fire, in which the hymn Jerusalem is sung. The plural phrase "chariots of fire" refers to 2 Kings 6:17.
Blake lived in London for most of his life, but wrote much of Milton while living in the village of Felpham in Sussex. Amanda Gilroy argues that the poem is informed by Blake's "evident pleasure" in the Felpham countryside.
The phrase "green and pleasant land" has become a common term for an identifiably English landscape or society. It appears as a headline, title or sub-title in numerous articles and books. Sometimes it refers, whether with appreciation, nostalgia or critical analysis, to idyllic or enigmatic aspects of the English countryside. In other contexts it can suggest the perceived habits and aspirations of rural middle-class life. Sometimes it is used ironically, e.g. in the Dire Straits song "Iron Hand".
Several of Blake's poems and paintings express a notion of universal humanity: "As all men are alike (tho' infinitely various)". He retained an active interest in social and political events for all his life, but was often forced to resort to cloaking social idealism and political statements in Protestant mystical allegory. Even though the poem was written during the Napoleonic Wars, Blake was an outspoken supporter of the French Revolution, and Napoleon claimed to be continuing this revolution. The poem expressed his desire for radical change without overt sedition. (In 1803 Blake was charged at Chichester with high treason for having "uttered seditious and treasonable expressions", but was acquitted.) The poem is followed in the preface by a quotation from Numbers ch. 11, v. 29: "Would to God that all the Lords people were prophets." Christopher Rowland has argued that this includes
everyone in the task of speaking out about what they saw. Prophecy for Blake, however, was not a prediction of the end of the world, but telling the truth as best a person can about what he or she sees, fortified by insight and an "honest persuasion" that with personal struggle, things could be improved. A human being observes, is indignant and speaks out: it's a basic political maxim which is necessary for any age. Blake wanted to stir people from their intellectual slumbers, and the daily grind of their toil, to see that they were captivated in the grip of a culture which kept them thinking in ways which served the interests of the powerful.
The words of the poem "stress the importance of people taking responsibility for change and building a better society 'in Englands green and pleasant land.'"
The poem, which was little known during the century which followed its writing, was included in the patriotic anthology of verse The Spirit of Man, edited by the Poet Laureate of the United Kingdom, Robert Bridges, and published in 1916, at a time when morale had begun to decline because of the high number of casualties in World War I and the perception that there was no end in sight.
Under these circumstances, Bridges, finding the poem an appropriate hymn text to "brace the spirit of the nation [to] accept with cheerfulness all the sacrifices necessary," asked Sir Hubert Parry to put it to music for a Fight for Right campaign meeting in London's Queen's Hall. Bridges asked Parry to supply "suitable, simple music to Blake's stanzas – music that an audience could take up and join in", and added that, if Parry could not do it himself, he might delegate the task to George Butterworth.
The poem's idealistic theme or subtext accounts for its popularity across much of the political spectrum. It was used as a campaign slogan by the Labour Party in the 1945 general election; Clement Attlee said they would build "a new Jerusalem". It has been sung at conferences of the Conservative Party, at the Glee Club of the British Liberal Assembly, the Labour Party and by the Liberal Democrats.
In adapting Blake's poem as a unison song, Parry deployed a two-stanza format, each taking up eight lines of Blake's original poem. He added a four-bar musical introduction to each verse and a coda, echoing melodic motifs of the song. The word "those" was substituted for "these" before "dark satanic mills".
The piece was to be conducted by Parry's former student Walford Davies, but Parry was initially reluctant to set the words, as he had doubts about the ultra-patriotism of Fight for Right, but not wanting to disappoint either Robert Bridges or Davies he agreed, writing it on 10 March 1916, and handing the manuscript to Davies with the comment, "Here's a tune for you, old chap. Do what you like with it." Davies later recalled,
We looked at [the manuscript] together in his room at the Royal College of Music, and I recall vividly his unwonted happiness over it ... He ceased to speak, and put his finger on the note D in the second stanza where the words 'O clouds unfold' break his rhythm. I do not think any word passed about it, yet he made it perfectly clear that this was the one note and one moment of the song which he treasured ...
But Parry began to have misgivings again about Fight for Right and eventually wrote to Sir Francis Younghusband withdrawing his support entirely in May 1917. There was even concern that the composer might withdraw the song, but the situation was saved by Millicent Fawcett of the National Union of Women's Suffrage Societies (NUWSS). The song had been taken up by the Suffragists in 1917 and Fawcett asked Parry if it might be used at a Suffrage Demonstration Concert on 13 March 1918. Parry was delighted and orchestrated the piece for the concert (it had originally been for voices and organ). After the concert, Fawcett asked the composer if it might become the Women Voters' Hymn. Parry wrote back,
I wish indeed it might become the Women Voters' hymn, as you suggest. People seem to enjoy singing it. And having the vote ought to diffuse a good deal of joy too. So they would combine happily.
Accordingly, he assigned the copyright to the NUWSS. When that organisation was wound up in 1928, Parry's executors reassigned the copyright to the Women's Institutes, where it remained until it entered the public domain in 1968.
The song was first called "And Did Those Feet in Ancient Time" and the early published scores have this title. The change to "Jerusalem" seems to have been made about the time of the 1918 Suffrage Demonstration Concert, perhaps when the orchestral score was published (Parry's manuscript of the orchestral score has the old title crossed out and "Jerusalem" inserted in a different hand). However, Parry always referred to it by its first title. He had originally intended the first verse to be sung by a solo female voice (this is marked in the score), but this is rare in contemporary performances. Sir Edward Elgar re-scored the work for very large orchestra in 1922 for use at the Leeds Festival. Elgar's orchestration has overshadowed Parry's own, primarily because it is the version usually used now for the Last Night of the Proms (though Sir Malcolm Sargent, who introduced it to that event in the 1950s, always used Parry's version).
Although Parry composed the music as a unison song, many churches have adopted "Jerusalem"; English cathedrals, churches and chapels frequently use it as an office or recessional hymn on Saint George's Day.
However, some clergy in the Church of England, according to the BBC TV programme Jerusalem: An Anthem for England, have said that the song is not technically a hymn as it is not a prayer to God (which they claim hymns always are, though many counter-examples appear in any hymnal). Consequently, it is not sung in some churches in England. Despite this, it was sung as a hymn during the wedding of Prince William and Catherine Middleton in Westminster Abbey.
Many schools use the song, especially public schools in Great Britain (it was used as the title music for the BBC's 1979 series 'Public School' at Radley College), and several private schools in Australia, New Zealand, New England and Canada. "Jerusalem" was chosen as the opening hymn for the London Olympics 2012, although "God Save the Queen" was the anthem sung during the raising of the flag in salute to the Queen. Some attempts have also been made to increase its use elsewhere with other words; examples include the State Funeral of President Ronald Reagan in Washington National Cathedral on 11 June 2004 and the State Memorial Service for Australian Prime Minister Gough Whitlam on 5 November 2014.
Upon hearing the orchestral version for the first time, King George V said that he preferred "Jerusalem" over the British national anthem "God Save the King". "Jerusalem" is considered to be England's most popular patriotic song; The New York Times said it was "fast becoming an alternative national anthem," and there have even been calls to give it official status. England has no official anthem and uses the British national anthem "God Save the Queen", also unofficial, for some national occasions, such as before English international football matches. However, some sports, including rugby league, use "Jerusalem" as the English anthem. "Jerusalem" is the official hymn of the England and Wales Cricket Board, although "God Save the Queen" was the anthem sung before England's games in 2010 ICC World Twenty20 and 2010–11 Ashes series. Questions in Parliament have not clarified the situation, as answers from the relevant minister say that since there is no official national anthem, each sport must make its own decision.
As Parliament has not clarified the situation, Team England, the English Commonwealth team, held a public poll in 2010 to decide which anthem should be played at medal ceremonies to celebrate an English win at the Commonwealth Games. "Jerusalem" was selected by 52% of voters over "Land of Hope and Glory" (used since 1930) and "God Save the Queen".
In 2005 BBC Four produced Jerusalem: An Anthem For England highlighting the usages of the song/poem and a case was made for its adoption as the national anthem of England. Varied contributions come from Howard Goodall, Billy Bragg, Garry Bushell, Lord Hattersley, Ann Widdecombe and David Mellor, war proponents, war opponents, suffragettes, trade unionists, public schoolboys, the Conservatives, the Labour Party, football supporters, the British National Party, the Women's Institute, a gay choir, a gospel choir, Fat Les and naturists.
|Single by Emerson, Lake & Palmer|
|from the album Brain Salad Surgery|
|B-side||"When the Apple Blossoms Bloom in the Windmills of Your Mind I'll Be Your Valentine"|
|Songwriter(s)||William Blake, Hubert Parry|
|Emerson, Lake & Palmer singles chronology|
In 1973, for their Brain Salad Surgery album, British progressive rock band Emerson, Lake & Palmer recorded a version of the song titled "Jerusalem". The track features the debut of the prototype Moog Apollo, the first-ever polyphonic music synthesizer. The subject matter of this song indicates a nod to ELP's unabashed Englishness and simultaneously lent an air of timeless tradition and ceremony to the music. Though a single was released of the song, it failed to chart, and it was banned from radio play in England. The BBC would not accept it as a serious piece of music, the band claims. Drummer Carl Palmer later expressed disappointment over this decision.
We wanted to put it out as a single ... We figured it was worthy of a single. In England, they have this format where four or five people have to [approve it] before it gets played on the airwaves; it's a very old-fashioned way of doing it, but that's the way it was being done at the time. I think there was some apprehension [as] to whether or not we should be playing a hymn and bastardizing it, as they said, or whatever was being called at the time ... We thought we'd done it spot-on, and I thought that was very sad because I've got a jukebox at home, and that's a piece of music that I've got on the jukebox, so I actually thought the recording and just the general performances from all of us were absolutely wonderful. I couldn't believe the small-mindedness of the English ... committee to vote these things onto the radio or off the radio. They ... obviously didn't even listen to this. It got banned and there was sort of quite a big thing about it, these people just would not play it. They said no, it was a hymn, and we had taken it the wrong way.
A live rendition was recorded during their subsequent Someone Get Me a Ladder tour, and was included on Welcome Back, My Friends, to the Show That Never Ends ~ Ladies and Gentlemen... Emerson, Lake & Palmer!
The popularity of Parry's setting has resulted in many hundreds of recordings being made, too numerous to list, of both traditional choral performances and new interpretations by popular music artists. Consequently, only its most notable performances are listed below.
"Bring me my Chariot of fire" inspired the title of the film Chariots of Fire. A church congregation sings "Jerusalem" at the close of the film and a performance appears on the Chariots of Fire soundtrack performed by the Ambrosian Singers overlaid partly by a composition by Vangelis. One unexpected touch is that "Jerusalem" is sung in four-part harmony, as if it were truly a hymn. This is not authentic: Parry's composition was a unison song (that is, all voices sing the tune – perhaps one of the things that make it so "singable" by massed crowds) and he never provided any harmonisation other than the accompaniment for organ (or orchestra). Neither does it appear in any standard hymn book in a guise other than Parry's own, so it may have been harmonised specially for the film. The film's working title was "Running" until Colin Welland saw a television programme, Songs of Praise, featuring the hymn and decided to change the title.
The hymn has featured in many other films and television programmes including Four Weddings and a Funeral, How to Get Ahead in Advertising, The Loneliness of the Long Distance Runner, Calendar Girls, Star Trek: Deep Space Nine, Goodnight Mr. Tom, Women in Love, The Man Who Fell to Earth, Shameless, and Monty Python's Flying Circus. An extract was heard in the 2013 Doctor Who episode "The Crimson Horror" although that story was set in 1893, i.e., before Parry's arrangement. A punk version is heard in Derek Jarman's 1977 film Jubilee. In an episode of Peep Show, Jez (Robert Webb) records a track titled "This Is Outrageous" which uses the first and a version of the second line in a verse. A modified version of the hymn, replacing the word "England" with "Neo", is used in Neo Yokio as the national anthem of the eponymous city state.
In the theatre it appears in Jerusalem, Calendar Girls and in Time and the Conways. Eddie Izzard discusses the hymn in his 2000 Circle stand-up tour. Punk band Bad Religion have borrowed the opening line of Blake's poem in their "God Song", from the 1990 album Against the Grain.
Blake's lyrics have also been set to music by other composers without reference to Parry's melody. Tim Blake (synthesiser player of Gong) produced a solo album in 1978 called Blake's New Jerusalem, including a 20-minute track with lyrics from Blake's poem. Mark E. Smith of The Fall interpolated the verses with a deadpan rant against his native land in the track "Dog is life/Jerusalem" from the 1988 ballet score "I Am Kurious Oranj". The words, with some variations, are used in the track "Jerusalem" on Bruce Dickinson's album The Chemical Wedding, which also includes lines from book two of Milton. Finn Coren also created a different musical setting for the poem on his album The Blake Project: Spring. The Verve also referenced the song in their 2008 song Love Is Noise from the album Forth. Lead singer and writer Richard Ashcroft said that Blake had influenced the lyric 'Will those feet in modern times' from the song. This is not the first Verve song influenced by Blake, as their previous single History also featured the lyrics "I wandered lonely streets/Behind where the old Thames does flow/And in every face I meet", referencing Blake's "London".
"And all the Arts of Life they changed into the Arts of Death in Albion.
The hour-glass contemned because its simple workmanship
Was like the workmanship of the Plowman and the water-wheel
That raises water into cisterns, broken and burned with fire
Because its workmanship was like the workmanship of the shepherd;
And in their stead intricate wheels invented, wheel without wheel
To perplex youth in their outgoings and to bind to labours in
Now we can reveal that the anthem has been recorded for us by The Grimethorpe Colliery Band...The new official anthem of the England Team will be played for English athletes on the podium in Delhi when a Gold medal is won.
Neo Yokio's national anthem is William Blake's 'Jerusalem,' and fight scenes are underpinned by tunes by the likes of Mingus.
Nationality words link to articles with information on the nation's poetry or literature (for instance, Irish or France).1804 in the United Kingdom
Events from the year 1804 in the United Kingdom.Albion Mills
Albion Mills may refer to:
Albion Mills, Southwark, London
Albion Mill, Ancoats, Manchester
Albion Mills Retail Park, Wakefield
Nelstrops Albion Flour Mills, also known as Albion Mills, Stockport
Mills mentioned in William Blake's poem And did those feet in ancient timeBlake's New Jerusalem
Blake's New Jerusalem is an album by Tim Blake, recorded and originally released in 1978 on Barclay.The title is a reference to the popular British hymn "Jerusalem", which is based on William Blake's 1804 poem "And did those feet in ancient time".
Tim Blake performed the tracks "Lighthouse" and "Blake's New Jerusalem" live with Hawkwind. "A Song for a New Age" was covered by Hawkwind bandmates Dave Brock, Niall Hone and Richard Chadwick under the name Hawkwind Light Orchestra for the album Stellar Variations.Calceology
Calceology (from Latin calcei "shoes" and -λογία, -logiā, "-logy") is the study of footwear, especially historical footwear whether as archaeology, shoe fashion history, or otherwise. It is not yet formally recognized as a field of research. Calceology comprises the examination, registration, research and conservation of leather shoe fragments. A wider definition includes the general study of the ancient footwear, its social and cultural history, technical aspects of pre-industrial shoemaking and associated leather trades, as well as reconstruction of archaeological footwear.Chariots of Fire (disambiguation)
Chariots of Fire is a British film released in 1981.
Chariots of Fire may also refer to:
Chariots of Fire (play), the 2012 play based on the film
A line from William Blake's poem And did those feet in ancient time to which the film's title alludes.
The chariot of Elijah the prophet in which he rode to heaven to which the Blake poem alludes.In music
Chariots of Fire (album), the original score album from the film
"Chariots of Fire" (instrumental), the instrumental theme from the film
"Chariots of Fire", an unreleased single by Bodies Without Organs
"Chariots of Fire", a song by Bathory from their album Under the Sign of the Black Mark
"Chariots of Fire", a song by Al Green from "The Belle Album" (1977)
"Chariots of Fire", a song by Raury from his album Indigo ChildIn other uses
Chariots of Fire (race), an annual race in Cambridge, England
Chariots of Fire (harness race), a horse race in AustraliaClouded Hills
Clouded Hills may refer to:
Clouded Hills, a 1929 historical novel by American writer Elizabeth Moorhead
The Clouded Hills, a 1980 romance novel by English writer Brenda Jagger
"Shine forth upon our clouded hills", a reference from the 1804 William Blake poem, "And did those feet in ancient time"Fool's Overture
"Fool's Overture" is the closing track from Supertramp's 1977 album Even in the Quietest Moments.... Written and sung by guitarist/keyboardist Roger Hodgson, the song is a collage of progressive instrumentation and sound samples. First there are excerpts of Winston Churchill's famous 4 June 1940 House of Commons speech regarding Britain's involvement in World War II ("Never Surrender"), and later sounds of police cars and bells from the London's Big Ben clock tower are heard. The flageolet-sounding instrument plays an excerpt from Gustav Holst's "Venus", from his orchestral suite The Planets. There is also a reading of the first verse of William Blake's poem "And did those feet in ancient time" (more commonly known as "Jerusalem"), ended by a short sample of the band's song "Dreamer".
Its writing credits are given to Rick Davies and Roger Hodgson, although it is a Hodgson composition. Hodgson and Davies joined writer's credits from 1974 until 1983, when Hodgson left Supertramp to pursue a solo career.God's Own Country
God's Own Country, is a phrase meaning an area, region or country supposedly favoured by God, that was first used to describe the Wicklow Mountains in Ireland, and has subsequently been used to refer to various places, including Australia, Canada, England (Cornwall, Surrey, Yorkshire, Northumberland), United States, New Zealand, Indian state of Kerala, Scotland, Wales, and Northern Ireland.Jerusalem (Moore novel)
Jerusalem is a novel by British author Alan Moore, wholly set in and around the author's home town of Northampton, England. Combining elements of historical and supernatural fiction and drawing on a range of writing styles, the author describes it as a work of "genetic mythology". Published in 2016, Jerusalem took a decade to write. At the time of publication it was one of the 10 longest novels written in the English language. The novel is divided into three Books, "The Boroughs", "Mansoul", and "Vernall's Inquest".Leutha
Leutha is a female character appearing in the mythology of William Blake. According to S. Foster Damon, A Blake Dictionary, she stands for 'sex under law'.Love Is Noise
"Love Is Noise" is a song by English alternative rock band The Verve and is the second track on their fourth album, Forth. It was released as the first single from the album on 3 August 2008 as a digital download, with the physical release on 11 August 2008 in the United Kingdom (see 2008 in British music). The song received its first airplay by Zane Lowe on BBC Radio 1 on 23 June 2008. The promo video for the song debuted on the band's MySpace on 9 July.
The song reworks lines from William Blake's poem "And did those feet in ancient time", commonly known as 'Jerusalem'. Where Blake begins "And did those feet in ancient time, / Walk upon England's mountains green?", "Love is Noise" asks: "Will those feet in modern times / Walk on soles that are made in China?", and alludes to "bright prosaic malls" in place of "dark Satanic Mills". This is the second time Richard Ashcroft has referenced Blake, following 1995's "History"."Love Is Noise" derived from "Columbo", another song on the album. While recording that track, Ashcroft created a new loop on a vocoder and added it to the song, which was essentially a jam the band had been working on for a few days. The band continued adding to it until it evolved into a different track.The song has been played live as early as the late 2007 gigs, but was given different names such as "Modern Times", "Love is Pain", "Love is noise (with boy)". The band played it with a huge warm reception at 2008's Coachella as the setlist's closer, something that was repeated in Glastonbury's Pyramid Stage on 29 June.
The video for the song was released on the band's MySpace. The video mixes up shots of the band performing in a dimly-lit room, with frontman Richard Ashcroft sitting on the floor, with montages of other images, including snow-capped mountains, a North Korean choreography, a couple about to kiss, a dancer and a blonde woman with an eagle.
The single debuted in the UK Singles Chart at number five after its first week of release via online download alone. The following week the song peaked at number four and stayed five weeks in the UK top 10, marking a successful return for The Verve, who had their last top 10 hit in 1997 with "Lucky Man". It was their third UK top-five single and their fourth to crack the UK top 10. In Scotland, the song became the band's third number-one single on the Scottish Singles Chart. It also reached the top 10 in Ireland, Italy, and Sweden.Lyrics
Lyrics are words that make up a song usually consisting of verses and choruses. The writer of lyrics is a lyricist. The words to an extended musical composition such as an opera are, however, usually known as a "libretto" and their writer, as a "librettist". The meaning of lyrics can either be explicit or implicit. Some lyrics are abstract, almost unintelligible, and, in such cases, their explication emphasizes form, articulation, meter, and symmetry of expression. Rappers can also create lyrics (often with a variation of rhyming words) that are meant to be spoken rhythmically rather than sung.Musical setting
A musical setting is a musical composition that is written on the basis of a literary work. The literary work is said to be set, or adapted, to music. Musical settings include choral music and other vocal music. A musical setting is made to particular words, such as poems. By contrast, a musical arrangement is a musical reconceptualization of a previously composed work, rather than a brand new piece of music. An arrangement often refers to a change in medium or style and can be instrumental, not necessarily vocal music.Texts commonly used in choral settings include the mass and the requiem in Western Christianity, and the Divine Liturgy of St. John Chrysostom and the All-night vigil in Eastern Christianity. Examples include Mozart's Great Mass, and Leontovych's Liturgy of St. John Chrysostom.
A poem that has been set to music is known as an art song or Lied (German variant). Composers known for their art songs include Franz Schubert and Robert Schumann.Steam mill
A steam mill is a type of grinding mill using a stationary steam engine to power its mechanism.The Chemical Wedding (Bruce Dickinson album)
The Chemical Wedding is the fifth solo album by English heavy metal singer Bruce Dickinson, released on 14 July 1998 through Sanctuary Records. The record draws some inspiration from the works of William Blake, featuring sung and spoken excerpts of his prophetic works and poetry (notably And did those feet in ancient time on the track Jerusalem), and with cover art from his painting The Ghost of a Flea, although the name of the album and its title track derive from the Rosicrucian manifesto the Chymical Wedding of Christian Rosenkreutz. As with the previous album, it featured Iron Maiden guitarist Adrian Smith, then a member of Dickinson's solo outfit.
The film, Chemical Wedding, with a screenplay by Dickinson, was released in May 2008. It features the title track from the album on its soundtrack, but concerns a story about the reincarnation of Aleister Crowley and is otherwise unrelated.