The Ancien Régime (/ˌɒ̃sjæ̃ reɪˈʒiːm/; French: [ɑ̃.sjɛ̃ ʁeʒim]; French for "old regime") was the political and social system of the Kingdom of France from the Late Middle Ages (circa 15th century) until 1789, when hereditary monarchy and the feudal system of French nobility were abolished by the French Revolution. The Ancien Régime was ruled by the late Valois and Bourbon dynasties. The term is occasionally used to refer to the similar feudal systems of the time elsewhere in Europe. The administrative and social structures of the Ancien Régime were the result of years of state-building, legislative acts (like the Ordinance of Villers-Cotterêts), internal conflicts, and civil wars, but they remained and the Valois Dynasty's attempts at re-establishing control over the scattered political centres of the country were hindered by the Huguenot Wars (or Wars of Religion). Much of the reigns of Henry IV and Louis XIII and the early years of Louis XIV were focused on administrative centralization. Despite, however, the notion of "absolute monarchy" (typified by the king's right to issue lettres de cachet) and the efforts by the kings to create a centralized state, the Kingdom of France retained its irregularities: authority regularly overlapped and nobles struggled to retain autonomy.
The need for centralization in this period was directly linked to the question of royal finances and the ability to wage war. The internal conflicts and dynastic crises of the 16th and 17th centuries (the Huguenot Wars between Catholics and Protestants and the Habsburg's internal family conflict) and the territorial expansion of France in the 17th century demanded great sums which needed to be raised through taxes, such as the land tax (taille) and the tax on salt (gabelle) and by contributions of men and service from the nobility.
One key to this centralization was the replacing of personal patronage systems organized around the king and other nobles by institutional systems around the state. The creation of intendants—representatives of royal power in the provinces—did much to undermine local control by regional nobles. The same was true of the greater reliance shown by the royal court on the noblesse de robe as judges and royal counselors. The creation of regional parlements had initially the same goal of facilitating the introduction of royal power into newly assimilated territories, but as the parlements gained in self-assurance, they began to be sources of disunity.
The term in French means "old regime" or "former regime". However, most English language books use the French term Ancien Régime. The term first appeared in print in English in 1794, and was originally pejorative in nature; Simon Schama has observed: "virtually as soon as the term was coined, 'old regime' was automatically freighted with associations of both traditionalism and senescence. It conjured up a society so encrusted with anachronisms that only a shock of great violence could free the living organism within. Institutionally torpid, economically immobile, culturally atrophied and socially stratified, this 'old regime' was incapable of self-modernization."
More generally, ancien régime refers to any political and social system having the principal features of the French Ancien Régime. Europe's other anciens régimes had similar origins, but diverse fates; some eventually evolved into constitutional monarchies, whereas others were torn down by wars and revolutions.
The Nine Years' War (1688–97) was a major conflict between France and a European-wide coalition of Austria and the Holy Roman Empire, the Dutch Republic, Spain, Britain, and Savoy. It was fought on the European continent and the surrounding seas, and in Ireland, North America, and India. It was the first truly global war.
Louis XIV had emerged from the Franco-Dutch War in 1678 as the most powerful monarch in Europe, an absolute ruler who had won numerous military victories. Using a combination of aggression, annexation, and quasilegal means, Louis XIV set about extending his gains to stabilize and strengthen France's frontiers, culminating in the brief War of the Reunions (1683–84). The resulting Truce of Ratisbon guaranteed France's new borders for 20 years, but Louis XIV's subsequent actions – notably his revocation of the Edict of Nantes in 1685 – led to the deterioration of his military and political dominance. Louis XIV's decision to cross the Rhine in September 1688 was designed to extend his influence and pressure the Holy Roman Empire into accepting his territorial and dynastic claims, but when Leopold I and the German princes resolved to resist, and when the States General and William III brought the Dutch and the English into the war against France, the French King at last faced a powerful coalition aimed at curtailing his ambitions.
The main fighting took place around France's borders, in the Spanish Netherlands, the Rhineland, Duchy of Savoy, and Catalonia. The fighting generally favoured Louis XIV's armies, but by 1696, his country was in the grip of an economic crisis. The Maritime Powers (England and the Dutch Republic) were also financially exhausted, and when Savoy defected from the alliance, all parties were keen for a negotiated settlement. By the terms of the Treaty of Ryswick (1697), Louis XIV retained the whole of Alsace, but he was forced to return Lorraine to its ruler and give up any gains on the right bank of the Rhine. Louis XIV also accepted William III as the rightful King of England, while the Dutch acquired their barrier fortress system in the Spanish Netherlands to help secure their own borders. However, with the ailing and childless Charles II of Spain approaching his end, a new conflict over the inheritance of the Spanish Empire would soon embroil Louis XIV and the Grand Alliance in a final war – the War of the Spanish Succession.
Spain had a number of major assets, apart from its homeland itself. It controlled important territory in Europe and the New World. Spain's American colonies produced enormous quantities of silver, which were brought to Spain every few years in convoys. Spain had many weaknesses as well. Its domestic economy, possessing little business, industry, or advanced craftsmanship, was poor. It had to import practically all its weapons. Spain had a large army but it was poorly trained and poorly equipped. It had a surprisingly small navy, for seamanship was a low priority among the Spanish elites. Local and regional governments, and the local nobility, controlled most of the decision-making. The central government was quite weak, with a mediocre bureaucracy, and few able leaders. King Charles II reigned 1665 to 1700, but he was in very poor physical and mental health.
As King Charles II had no children, the question of who would succeed to the Spanish throne unleashed a major war. The Vienna-based Habsburg family, of which Charles II was a member, proposed its own candidate for the throne. However the Bourbons, the ruling family of France, instinctively opposed expansions of Habsburg power within Europe and also had a candidate: Philip, the grandson of powerful King Louis XIV. Spain's silver, and its inability to protect its assets, made it a highly visible target for ambitious Europeans. For generations, Englishmen had contemplated capturing the Spanish treasure fleet, a feat that had only been accomplished once, in 1628, by the Dutch. English mariners nevertheless seriously pursued the opportunities for plunder and trade in Spain's colonies.
As he neared his death, Charles II bequeathed his throne to the Bourbon candidate, the future Philip V of Spain. His grandfather, Louis XIV, eagerly endorsed the choice and made unilateral, aggressive moves to safeguard the viability of his family's new possessions, such as moving the French army into the Spanish Netherlands, and securing exclusive trading rights for the French in Spanish America. However, a coalition of enemies, opposed to this rapid expansion of French power, quickly formed, and a major European war broke out 1701-1714. From the perspective of France's enemies, the notion of France gaining enormous strength by taking over Spain and all its European and overseas possessions was anathema. Furthermore, the prospect of dividing up Spanish holdings, especially its vast colonial possessions in the New World, proved very attractive. France's enemies formed a Grand Alliance, led by the Holy Roman Empire's Leopold I. It included Prussia and most of the other German states, The Netherlands, Portugal, Savoy (in Italy) and—most significantly—England. The opposing alliance, for its part, consisted primarily of France and Spain, but also included a few smaller German princes and dukes in Italy. Extensive, back-and-forth fighting took place in the Netherlands. However, the dimensions of the war once again changed when both Emperor Leopold and his son and successor, Joseph, died, leaving his brother Charles as both the Alliance candidate for king of Spain and Holy Roman Emperor. Given that such a union between Spain and the Holy Roman Empire would, in the eyes of Charles VI's allies, be too powerful, most of the allies quickly concluded a separate peace with France. After another year of fruitless campaigning, Charles VI would do the same, abandoning his desire to become the king of Spain. The Treaty of Utrecht in 1713 resolved all of the issues. France gave up Newfoundland and Nova Scotia ( in modern-day Canada). Louis' grandson became Philip V, king of Spain, and kept all its overseas colonies, but renounced any rights to the French throne. Spain lost its European holdings outside the homeland itself. The former members of the alliance, too, profited from the war; the United Provinces had maintained its independence in the face of French aggression; the Habsburgs had picked up territory north of Austria and in Italy, including the erstwhile Spanish Netherlands and Naples; but the greatest beneficiary of the war was Britain, which, in addition to extensive extra-European territorial gains made at the expense of Spain and France, also established further checks to French expansion within the continent by moderately strengthening its European allies.
The quarter century after the Treaty of Utrecht was a peaceful, with no major wars, and only a few secondary military episodes of minor importance. The main powers had exhausted themselves in warfare, with many deaths, disabled veterans, ruined navies, high pension costs, heavy loans and high taxes. In 1683 indirect taxes had brought in 118,000,000 livres; by 1714 they had plunged to only 46,000,000. Louis XIV, with his eagerness for warfare, was gone, replaced by a small sickly child who was the last Bourbon survivor, and his death had the potential to throw France into another round of warfare. He was Louis XV and he lived until the 1770s. France's main foreign policy decision-maker was Cardinal Fleury. He recognized that France needed to rebuild, so he pursued a peace policy. France had a poorly designed taxation system, whereby tax farmers kept much of the money, and the treasury was always short. The banking system in Paris was undeveloped, and the treasury was forced to borrow at very high interest rates. London's financial system proved strikingly competent in funding not only the English forces, but its allies as well. Queen Anne was dead, and her re-successor King George I was a Hanoverian who moved his court to London, but never learned English and surrounded himself with German advisors. They spent much of their time and most of their attention on Hanoverian affairs. He too was threatened by instability of the throne, for the Stuart pretenders, long supported by King Louis XIV, threatened repeatedly to invade through Ireland or Scotland, and had significant internal support from the Tory faction. However Sir Robert Walpole was the dominant decision-maker, 1722-1740, although the role was not yet called prime minister. Walpole strongly rejected militaristic options, and promoted a peace program. He and Cardinal Fleury agreed, and signed an alliance. The Netherlands was much reduced in power, and followed along with England. In Vienna, Austria (formally the Holy Roman Empire) the Habsburg emperors were bickering with the new Bourbon King of Spain, Philip V, over Habsburg control of most of Italy. Relations with France therefore were undramatic.
In the mid-15th century, France was significantly smaller than it is today, and numerous border provinces (such as Roussillon, Cerdagne, Conflent, Vallespir, Capcir, Calais, Béarn, Navarre, County of Foix, Flanders, Artois, Lorraine, Alsace, Trois-Évêchés, Franche-Comté, Savoy, Bresse, Bugey, Gex, Nice, Provence, Dauphiné, and Brittany) were either autonomous or belonged to the Holy Roman Empire, the Crown of Aragon or the Kingdom of Navarra; there were also foreign enclaves, like the Comtat Venaissin.
In addition, certain provinces within France were ostensibly personal fiefs of noble families (notably the Bourbonnais, Forez and Auvergne provinces held by the House of Bourbon until the provinces were forcibly integrated into the royal domain in 1527 after the fall of Charles III, Duke of Bourbon).
From the late fifteenth century up to the late seventeenth century (and again in the 1760s), France underwent a massive territorial expansion and an attempt to better integrate its provinces into an administrative whole.
French acquisitions from 1461 to 1768:
Despite efforts by the kings to create a centralized state out of these provinces, France in this period remained a patchwork of local privileges and historical differences. The arbitrary power of the monarch (as implied by the expression "absolute monarchy") was in fact much limited by historic and regional particularities. Administrative (including taxation), legal (parlement), judicial, and ecclesiastic divisions and prerogatives frequently overlapped (for example, French bishoprics and dioceses rarely coincided with administrative divisions).
Certain provinces and cities had won special privileges (such as lower rates in the gabelle or salt tax). The south of France was governed by written law adapted from the Roman legal system, the north of France by common law (in 1453 these common laws were codified into a written form).
The representative of the king in his provinces and cities was the gouverneur. Royal officers chosen from the highest nobility, provincial and city governors (oversight of provinces and cities was frequently combined) were predominantly military positions in charge of defense and policing. Provincial governors – also called "lieutenants généraux" – also had the ability of convoking provincial parlements, provincial estates and municipal bodies.
The title "gouverneur" first appeared under Charles VI. The ordinance of Blois of 1579 reduced their number to 12, and an ordinance of 1779 increased their number to 39 (18 first-class governors, 21 second-class governors). Although in principle they were the king's representatives and their charges could be revoked at the king's will, some governors had installed themselves and their heirs as a provincial dynasty.
The governors were at the height of their power from the middle of the 16th to the mid-17th century. Their role in provincial unrest during the civil wars led Cardinal Richelieu to create the more tractable positions of intendants of finance, policing and justice, and in the 18th century the role of provincial governors was greatly curtailed.
|Major provinces of France, with provincial capitals. Cities in bold had provincial "parlements" or "conseils souverains" during the Ancien Régime. Note: The map reflects France's modern borders and does not indicate the territorial formation of France over time. Provinces on this list may encompass several other historic provinces and counties (for example, at the time of the Revolution, Guyenne was made up of eight smaller historic provinces, including Quercy and Rouergue). For a more complete list, see Provinces of France.|
In an attempt to reform the system, new divisions were created. The recettes générales, commonly known as "généralités", were initially only taxation districts (see State finances below). The first sixteen were created in 1542 by edict of Henry II. Their role steadily increased and by the mid-17th century, the généralités were under the authority of an "intendant", and they became a vehicle for the expansion of royal power in matters of justice, taxation and policing. By the Revolution, there were 36 généralités; the last two were created in 1784.
|Généralités of France by city (and province). Areas in red are "pays d'état" (note: should also include 36, 37 and parts of 35); white "pays d'élection"; yellow "pays d'imposition" (see State finances below).|
The desire for more efficient tax collection was one of the major causes for French administrative and royal centralization in the early modern period. The taille became a major source of royal income. Exempted from the taille were clergy and nobles (except for non-noble lands they held in "pays d'état", see below), officers of the crown, military personnel, magistrates, university professors and students, and certain cities ("villes franches") such as Paris.
The provinces were of three sorts, the "pays d'élection", the "pays d'état" and the "pays d'imposition". In the "pays d'élection" (the longest held possessions of the French crown; some of these provinces had had the equivalent autonomy of a "pays d'état" in an earlier period, but had lost it through the effects of royal reforms) the assessment and collection of taxes were trusted to elected officials (at least originally, later these positions were bought), and the tax was generally "personal", meaning it was attached to non-noble individuals.
In the "pays d'état" ("provinces with provincial estates"), Brittany, Languedoc, Burgundy, Auvergne, Béarn, Dauphiné, Provence and portions of Gascony, such as Bigorre, Comminges and the Quatre-Vallées, recently acquired provinces which had been able to maintain a certain local autonomy in terms of taxation, the assessment of the tax was established by local councils and the tax was generally "real", meaning that it was attached to non-noble lands (meaning that nobles possessing such lands were required to pay taxes on them). "Pays d'imposition" were recently conquered lands which had their own local historical institutions (they were similar to the "pays d'état" under which they are sometimes grouped), although taxation was overseen by the royal intendant.
Taxation districts had gone through a variety of mutations from the 14th century on. Before the 14th century, oversight of the collection of royal taxes fell generally to the baillis and sénéchaux in their circumscriptions. Reforms in the 14th and 15th centuries saw France's royal financial administration run by two financial boards which worked in a collegial manner: the four Généraux des finances (also called "général conseiller" or "receveur général" ) oversaw the collection of taxes (taille, aides, etc.) by tax-collecting agents (receveurs) and the four Trésoriers de France (Treasurers) oversaw revenues from royal lands (the "domaine royal").
Together they were the Messieurs des finances. The four members of each board were divided by geographical circumscriptions (although the term généralité isn't found before the end of the 15th century). The areas were named Languedoïl, Languedoc, Outre-Seine-and-Yonne, and Nomandy (the latter was created in 1449; the other three were created earlier), with the directors of the "Languedoïl" region typically having an honorific preeminence. By 1484, the number of généralités had increased to 6.
In the 16th century, the kings of France, in an effort to exert more direct control over royal finances and to circumvent the double-board (accused of poor oversight) – instituted numerous administrative reforms, including the restructuring of the financial administration and an increase in the number of "généralités". In 1542, Henry II, [Francis was still king in 1542] France was divided into 16 "généralités". The number increased to 21 at the end of the 16th century, and to 36 at the time of the French Revolution; the last two were created in 1784.
The administration of the généralités of the Renaissance went through a variety of reforms. In 1577, Henry III established 5 treasurers ("trésoriers généraux") in each généralité who formed a bureau of finances. In the 17th century, oversight of the généralités was subsumed by the intendants of finance, justice and police, and the expression "généralité" and "intendance" became roughly synonymous.
Until the late 17th century, tax collectors were called receveurs. In 1680, the system of the Ferme Générale was established, a franchised customs and excise operation in which individuals bought the right to collect the taille on behalf of the king, through 6-years adjudications (certain taxes like the aides and the gabelle had been farmed out in this way as early as 1604). The major tax collectors in that system were known as the fermiers généraux (farmers-general in English).
The taille was only one of a number of taxes. There also existed the "taillon" (a tax for military purposes), a national salt tax (the gabelle), national tariffs (the "aides") on various products (wine, beer, oil, and other goods), local tariffs on speciality products (the "douane") or levied on products entering the city (the "octroi") or sold at fairs, and local taxes. Finally, the church benefited from a mandatory tax or tithe called the "dîme".
Louis XIV created several additional tax systems, including the "capitation" (begun in 1695) which touched every person including nobles and the clergy (although exemption could be bought for a large one-time sum) and the "dixième" (1710–17, restarted in 1733), enacted to support the military, which was a true tax on income and on property value. In 1749, under Louis XV, a new tax based on the "dixième", the "vingtième" (or "one-twentieth"), was enacted to reduce the royal deficit, and this tax continued through the remaining years of the Ancien Régime.
Another key source of state financing was through charging fees for state positions (such as most members of parlements, magistrates, maître des requêtes and financial officers). Many of these fees were quite elevated, but some of these offices conferred nobility and could be financially advantageous. The use of offices to seek profit had become standard practice as early as the 12th and 13th centuries. A law in 1467 made these offices irrevocable, except through the death, resignation or forfeiture of the title holder, and these offices, once bought, tended to become hereditary charges (with a fee for transfer of title) passed on within families.
In an effort to increase revenues, the state often turned to the creation of new offices. Before it was made illegal in 1521, it had been possible to leave open-ended the date that the transfer of title was to take effect. In 1534, the "forty days rule" was instituted (adapted from church practice), which made the successor's right void if the preceding office holder died within forty days of the transfer and the office returned to the state; however, a new fee, called the survivance jouissante protected against the forty days rule. In 1604, Sully created a new tax, the "paulette" or "annual tax" (1/60 of the amount of the official charge), which permitted the title-holder to be free of the 40-day rule. The "paulette" and the venality of offices became key concerns in the parliamentarian revolts of the 1640s (La Fronde).
The state also demanded of the church a "free gift", which the church collected from holders of eccleciastic offices through taxes called the "décime" (roughly 1/20th of the official charge, created under Francis I).
State finances also relied heavily on borrowing, both private (from the great banking families in Europe) and public. The most important public source for borrowing was through the system of rentes sur l'Hôtel de Ville of Paris, a kind of government bond system offering investors annual interest. This system first came to use in 1522 under Francis I.
Until 1661, the head of the financial system in France was generally the surintendant des finances. In that year, the surintendant Nicolas Fouquet fell from power and the position was replaced by the less powerful contrôleur général des finances.
Justice in seigneurial lands (including those held by the church or within cities) was generally overseen by the seigneur or his delegated officers. Since the 15th century, much of the seigneur's legal purview had been given to the bailliages or sénéchaussées and the présidiaux (see below), leaving only affairs concerning seigneurial dues and duties, and small affairs of local justice. Only certain seigneurs—those with the power of haute justice (seigneurial justice was divided into "high" "middle" and "low" justice) – could enact the death penalty, and only with the consent of the présidiaux.
Crimes of desertion, highway robbery, and mendicants (so-called cas prévôtaux) were under the supervision of the prévôt des maréchaux, who exacted quick and impartial justice. In 1670, their purview was overseen by the présidiaux (see below).
The national judicial system was made-up of tribunals divided into bailliages (in northern France) and sénéchaussées (in southern France); these tribunals (numbering around 90 in the 16th century, and far more at the end of the 18th) were supervised by a lieutenant général and were subdivided into:
In an effort to reduce the case load in the parlements, certain bailliages were given extended powers by Henry II of France: these were called présidiaux.
The prévôts or their equivalent were the first-level judges for non-nobles and ecclesiastics. In the exercise of their legal functions, they sat alone, but had to consult with certain lawyers (avocats or procureurs) chosen by themselves, whom, to use the technical phrase, they "summoned to their council". The appeals from their sentences went to the bailliages, who also had jurisdiction in the first instance over actions brought against nobles. Bailliages and présidiaux were also the first court for certain crimes (so-called cas royaux; these cases had formerly been under the supervision of the local seigneurs): sacrilege, lèse-majesté, kidnapping, rape, heresy, alteration of money, sedition, insurrections, and the illegal carrying of arms. To appeal a bailliage's decisions, one turned to the regional parlements.
The most important of these royal tribunals was the prévôté and présidial of Paris, the Châtelet, which was overseen by the prévôt of Paris, civil and criminal lieutenants, and a royal officer in charge of maintaining public order in the capital, the Lieutenant General of Police of Paris.
The following were cours souveraines, or superior courts, whose decisions could only be revoked by "the king in his conseil" (see administration section below).
The head of the judicial system in France was the chancellor.
One of the established principles of the French monarchy was that the king could not act without the advice of his counsel; the formula "le roi en son conseil" expressed this deliberative aspect. The administration of the French state in the early modern period went through a long evolution, as a truly administrative apparatus – relying on old nobility, newer chancellor nobility ("noblesse de robe") and administrative professionals – was substituted to the feudal clientele system.
Under Charles VIII and Louis XII the king's counsel was dominated by members of twenty or so noble or rich families; under Francis I the number of counsellors increased to roughly 70 individuals (although the old nobility was proportionally more important than in the previous century). The most important positions in the court were those of the Great Officers of the Crown of France, headed by the connétable (chief military officer of the realm; position eliminated in 1627) and the chancellor.
The royal administration during the Renaissance was divided between a small counsel (the "secret" and later "high" counsel) of 6 or fewer members (3 members in 1535, 4 in 1554) for important matters of state; and a larger counsel for judicial or financial affairs. Francis I was sometimes criticized for relying too heavily on a small number of advisors, while Henry II, Catherine de Medici and their sons found themselves frequently unable to negotiate between the opposing Guise and Montmorency families in their counsel.
Over time, the decision-making apparatus of the King's Council was divided into several royal counsels. The subcouncils of the King's Council can be generally grouped as "governmental councils", "financial councils" and "judicial and administrative councils". With the names and subdivisions of the 17–18th century, these subcouncils were:
Judicial and Administrative Councils:
In addition to the above administrative institutions, the king was also surrounded by an extensive personal and court retinue (royal family, valet de chambres, guards, honorific officers), regrouped under the name "Maison du Roi".
At the death of Louis XIV, the Regent Philippe II, Duke of Orléans abandoned several of the above administrative structures, most notably the Secretaries of State, which were replaced by Counsels. This system of government, called the Polysynody, lasted from 1715–18.
Under Henry IV and Louis XIII the administrative apparatus of the court and its councils was expanded and the proportion of the "noblesse de robe" increased, culminating in the following positions during the 17th century:
Royal administration in the provinces had been the role of the bailliages and sénéchaussées in the Middle Ages, but this declined in the early modern period, and by the end of the 18th century, the bailliages served only a judicial function. The main source of royal administrative power in the provinces in the 16th and early 17th centuries fell to the gouverneurs (who represented "the presence of the king in his province"), positions which had long been held by only the highest ranked families in the realm. With the civil wars of the early modern period, the king increasing turned to more tractable and subservient emissaries, and this was the reason for the growth of the provincial intendants under Louis XIII and Louis XIV. Indendants were chosen from among the maître des requêtes. Intendants attached to a province had jurisdiction over finances, justice, and policing.
By the 18th century, royal administrative power was firmly established in the provinces, despite protestations by local parlements. In addition to their role as appellate courts, regional parlements had gained the privilege to register the edicts of the king and to present the king with official complaints concerning the edicts; in this way, they had acquired a limited role as the representative voice of (predominantly) the magistrate class. In case of refusal on parliament's part to register the edicts (frequently concerning fiscal matters), the king could impose registration through a royal assize ("lit de justice").
The other traditional representatives bodies in the realm were the Etats généraux (created in 1302) which reunited the three estates of the realm (clergy, nobility, the third estate) and the "États provinciaux" (Provincial Estates). The "Etats généraux" (convoked in this period in 1484, 1560–61, 1576–77, 1588–89, 1593, 1614, and 1789) had been reunited in times of fiscal crisis or convoked by parties malcontent with royal prerogatives (the Ligue, the Huguenots), but they had no true power, the dissensions between the three orders rendered them weak and they were dissolved before having completed their work. As a sign of French absolutism, they ceased to be convoked from 1614 to 1789. The provincial estates proved more effective, and were convoked by the king to respond to fiscal and tax policies.
The French monarchy was irrevocably linked to the Catholic Church (the formula says "la France est la fille aînée de l'église", or "France is the eldest daughter of the church"), and French theorists of the divine right of kings and sacerdotal power in the Renaissance had made these links explicit: Henry IV was able to ascend to the throne only after abjuring Protestantism. The symbolic power of the Catholic monarch was apparent in his crowning (the king was anointed by blessed oil in Rheims) and he was popularly believed to be able to cure scrofula by the laying on of his hands (accompanied by the formula "the king touches you, but God heals you").
In 1500, France had 14 archbishoprics (Lyon, Rouen, Tours, Sens, Bourges, Bordeaux, Auch, Toulouse, Narbonne, Aix-en-Provence, Embrun, Vienne, Arles, and Rheims) and 100 bishoprics. By the 18th century, archbishoprics and bishoprics had expanded to a total of 139 (see List of Ancien Régime dioceses of France). The upper levels of the French church were made up predominantly of old nobility, both from provincial families and from royal court families, and many of the offices had become de facto hereditary possessions, with some members possessing multiple offices. In addition to fiefs that church members possessed as seigneurs, the church also possessed seigneurial lands in its own right and enacted justice upon them.
Other temporal powers of the church included playing a political role as the first estate in the "États Généraux" and the "États Provinciaux" (Provincial Assemblies) and in Provincial Conciles or Synods convoked by the king to discuss religious issues. The church also claimed a prerogative to judge certain crimes, most notably heresy, although the Wars of Religion did much to place this crime in the purview of the royal courts and parliament. Finally, abbots, cardinals and other prelates were frequently employed by the kings as ambassadors, members of his councils (such as Richelieu and Mazarin) and in other administrative positions.
The faculty of theology of Paris (often called the Sorbonne), maintained a censor board which reviewed publications for their religious orthodoxy. The Wars of Religion saw this control over censorship however pass to the parliament, and in the 17th century to the royal censors, although the church maintained a right to petition.
The church was the primary provider of schools (primary schools and "colleges") and hospitals ("hôtel-Dieu", the Sisters of Charity) and distributor of relief to the poor in pre-revolutionary France.
The Pragmatic Sanction of Bourges (1438, suppressed by Louis XI but brought back by the États Généraux of Tours in 1484) gave the election of bishops and abbots to the cathedral chapter houses and abbeys of France, thus stripping the pope of effective control of the French church and permitting the beginning of a Gallican church. However, in 1515, Francis I signed a new agreement with Pope Leo X, the Concordat of Bologna, which gave the king the right to nominate candidates and the pope the right of investiture; this agreement infuriated gallicans, but gave the king control over important ecclesiastical offices with which to benefit nobles.
Although exempted from the taille, the church was required to pay the crown a tax called the "free gift" ("don gratuit"), which it collected from its office holders, at roughly 1/20 the price of the office (this was the "décime", reapportioned every five years). In its turn, the church exacted a mandatory tithe from its parishioners, called the "dîme".
The Counter-Reformation saw the French church create numerous religious orders (such as the Jesuits) and make great improvements on the quality of its parish priests; the first decades of the 17th century were characterized by a massive outpouring of devotional texts and religious fervor (exemplified in Saint Francis of Sales, Saint Vincent de Paul, etc.). Although the Edict of Nantes (1598) permitted the existence of Protestant churches in the realm (characterized as "a state within a state"), the next eighty years saw the rights of the Huguenots slowly stripped away, until Louis XIV finally revoked the edict in 1685, producing a massive emigration of Huguenots to other countries. Religious practices which veered too close to Protestantism (like Jansenism) or to the mystical (like Quietism) were also severely suppressed, as too libertinage or overt atheism.
Regular clergy (i.e. those in Catholic religious orders) in France numbered into the tens of thousands in the 16th century. Some orders, like the Benedictines, were largely rural; others, like the Dominicans (also called "Jacobins") and the Franciscans (also called "cordeliers") operated in cities.
Although the church came under attack in the eighteenth century by the philosophers of the Enlightenment and recruitment of clergy and monastic orders dropped after 1750, figures show that, on the whole, the population remained a profoundly Catholic country (absenteeism from services did not exceed 1% in the middle of the century). At the eve of the revolution, the church possessed upwards of 7% of the country's land (figures vary) and generated yearly revenues of 150 million livres.
Louis XIV supported the Gallican because that gave the government a greater role than the pope in choosing bishops, and gave the government the revenues when a bishopric was vacant. There would be no inquisition in France, and papal decrees could operate only after the government approved them. Louis avoided schism – he wanted more royal power over the French Church but did not want to break free of Rome. The pope likewise recognized the "most Christian king" was a powerful ally who could not be alienated.
Until the French Revolution, the monastic community constituted a central element of the economic, social, and religious life of many localities under the Old Regime. From the end of the Wars of Religion to the French Revolution, Menat, a Cluniac abbey dating back to 1107, ruled over the Sioule Valley in the northwest region of the Clermont diocese. The monks were large landholders and developed a diversified and complex set of links with their neighbors; they received seigniorial rights, provided work to the rural poor, and were in daily contact with notaries public, merchants, and surgeons. While they did not directly manage the religious life of the faithful (parish priests did that), monks did constitute a motivating force in it through their setting up of a parish clergy, providing alms and social services, and playing the role of intercessors.
Communities of nuns in France on the eve of Revolution had, on average, 25 members and a median age of 48 years. Nuns were both entering the profession later and living longer than before. In general, they had little wealth. Recruitment varied from region to region and by convent lifestyle (active or contemplative, austere or opulent, lower class or middle class). The nature of male and female monasticism differed greatly in France both before and during the revolution. Convents tended to be more isolated and less centrally controlled. This made for greater diversity among them than among male monasteries.
French Protestantism, which was largely Calvinist, derived its support from the lesser nobles and trading classes. Its two main strongholds were south west France and Normandy, but even in these districts the Catholics were a majority. Protestantism in France was considered a grave threat to national unity, as the Huguenot minority felt a closer affinity with German and Dutch Calvinists than with their fellow Frenchmen. In an effort to cement their position they often allied with French enemies. The animosity between the two sides led to the French Wars of Religion and the tragic St. Bartholomew's Day Massacre. The religious wars ended in 1593, when the Huguenot Henry of Navarre (1553–1610), who was already effectively king of France became a Catholic and was recognized by both Catholics and Protestants as King Henry IV (reigned 1589–1610).
The main provisions of the Edict of Nantes (1598), which Henry IV had issued as a charter of religious freedoms for the Huguenots, were as follows; firstly Huguenots were allowed to hold religious services in certain towns in each province; secondly They were allowed to control and fortify eight cities; thirdly Special courts were established to try Huguenot offenders; d) Huguenots were to have equal civil rights with the Catholics.
The military privileges were incorporated in the Edict in order to allay the fears of the minority. Over time it became clear these privileges were open to abuse and when in 1620 the Huguenots proclaimed a constitution for the "Republic of the Reformed Churches of France", the Prime Minister Cardinal Richelieu (1585–1642) invoked the full powers of the state; He captured La Rochelle after a long siege in 1628. The subsequent Treaty of Alais left the Huguenots their religious freedom but revoked their military freedoms.
Montpellier was among the most important of the 66 "villes de sûreté" that the Edict of 1598 granted to the Huguenots. The city's political institutions and the university were all handed over to the Huguenots. Tension with Paris led to a siege by the royal army in 1622. Peace terms called for the dismantling of the city's fortifications. A royal citadel was built and the university and consulate were taken over by the Catholic party. Even before the Edict of Alès (1629), Protestant rule was dead and the ville de sûreté was no more.
By 1620 the Huguenots were on the defensive, and the government increasingly applied pressure. A series of small civil wars that broke out in southern France between 1610 and 1635 were long considered by historians to be regional squabbles between rival noble families. New analysis shows that these civil wars were in fact religious in nature, remnants of the French Wars of Religion that largely ended with the Edict of Nantes in 1598. Small wars in the provinces of Languedoc and Guyenne show Catholic and Calvinist groups using destruction of churches, iconoclasm, forced conversions, and the execution of heretics as weapons of choice.
Louis XIV acted more and more aggressively to force the Huguenots to convert. At first he sent missionaries to convert them, backed by a fund to financially reward converts to Catholicism. Then he imposed penalties and closed their schools and excluded them from favorite professions. Escalating the attack, he tried to forcibly re-Catholicize the Huguenots by the employment of armed dragonnades (soldiers) to occupy and loot their houses, and finally by the revocation (Oct. 18, 1685) of the liberal Edict of Nantes of 1598.
The revocation forbade Protestant services, the children were to be educated as Catholics, and emigration was prohibited. It proved disastrous to the Huguenots and costly for France. It precipitated civil bloodshed, ruined commerce, and resulted in the illegal flight from the country of about 180,000 Protestants, many of whom became intellectuals, doctors and business leaders in Britain as well as Holland, Prussia and South Africa. 4000 went to the American colonies.
The English welcomed the French refugees, providing money from both government and private agencies to aid their relocation. Those Huguenots who stayed in France became Catholics and were called "new converts." Only a few Protestant villages remained in isolated areas.
By the 1780s, Protestants comprised about 700,000 people, or 2% of the population. Theirs was no longer a favorite religion of the elite; most Protestants were peasants. To be a Protestant was still illegal. Although the law was seldom enforced it could be a threat or a nuisance to Protestants. Calvinists lived primarily in the Midi; about 200,000 Lutherans lived in Alsace, where the 1648 Treaty of Westphalia still protected them.
In addition, there were about 40,000 to 50,000 Jews in France, chiefly centered in Bordeaux, Metz and a few other cities. They had very limited rights and opportunities, apart from the money-lending business, but their status was not illegal.
Political power was widely dispersed among certain elites. The law courts ("Parlements") were powerful, especially that of France. However, the king had only about 10,000 officials in royal service — very few indeed for such a large country, and with very slow internal communications over an inadequate road system. Travel was usually faster by ocean ship or river boat. The different estates of the realm – the clergy, the nobility, and commoners – occasionally met together in the "Estates General", but in practice the Estates General had no power, for it could petition the king but not pass laws itself.
The Catholic Church controlled about 40% of the wealth, tied up in long-term endowments that could be added to but not reduced. The king (not the pope) nominated bishops, but typically had to negotiate with noble families that had close ties to local monasteries and church establishments.
The nobility came second in terms of wealth, but there was no unity. Each noble had his own lands, his own network of regional connections, and his own military force.
The cities had a quasi-independent status, and were largely controlled by the leading merchants and guilds. Paris was by far the largest city with 220,000 people in 1547 and a history of steady growth. Lyon and Rouen each had about 40,000 population, but Lyon had a powerful banking community and a vibrant culture. Bordeaux was next with only 20,000 population in 1500.
Peasants made up the vast majority of population, who in many cases had well-established rights that the authorities had to respect. In 1484, about 97% of France's 13 million people lived in rural villages; in 1700, at least 80% of the 20 million people population were peasants.
In the 17th century peasants had ties to the market economy, provided much of the capital investment necessary for agricultural growth, and frequently moved from village to village (or town). Geographic mobility, directly tied to the market and the need for investment capital, was the main path to social mobility. The "stable" core of French society, town guildspeople and village labourers, included cases of staggering social and geographic continuity, but even this core required regular renewal.
Accepting the existence of these two societies, the constant tension between them, and extensive geographic and social mobility tied to a market economy holds the key to a clearer understanding of the evolution of the social structure, economy, and even political system of early modern France. Collins (1991) argues that the Annales School paradigm underestimated the role of the market economy; failed to explain the nature of capital investment in the rural economy; and grossly exaggerated social stability. The demands by peasants played a major in fashioning the early stages of the French Revolution in 1789. The role of women has recently received attention, especially regarding their religiosity.
Historians have explored numerous aspects of peasant life in France, such as:
In 1789, the Ancien Régime was violently overthrown by the French Revolution. Although France in 1785 faced economic difficulties, mostly concerning the equitability of taxation, it was one of the richest and most powerful nations of Europe. The French people also enjoyed more political freedom and a lower incidence of arbitrary punishment than many of their fellow Europeans.
However, Louis XVI, his ministers, and the widespread French nobility had become immensely unpopular. This was a consequence of the fact that peasants and, to a lesser extent, the bourgeoisie, were burdened with ruinously high taxes levied to support wealthy aristocrats and their sumptuous lifestyles.
Historians explain the sudden collapse of the Ancien Régime as stemming in part from its rigidity. Aristocrats were confronted by the rising ambitions of merchants, tradesmen, and prosperous farmers, who were allied with aggrieved peasants, wage-earners, and intellectuals influenced by the ideas of Enlightenment philosophers. As the revolution proceeded, power devolved from the monarchy and the privileged-by-birth to more-representative political bodies, like legislative assemblies, but conflicts among the formerly allied republican groups became the source of considerable discord and bloodshed.
A growing number of the French citizenry had absorbed the ideas of "equality" and "freedom of the individual" as presented by Voltaire, Denis Diderot, Turgot, and other philosophers and social theorists of the Enlightenment. The American Revolution had demonstrated that it was possible for Enlightenment ideas about how governance should be organized to actually be put into practice. Some American diplomats, like Benjamin Franklin and Thomas Jefferson, had lived in Paris where they consorted freely with members of the French intellectual class. Furthermore, contact between American revolutionaries and the French troops who served as anti-British mercenaries in North America helped spread revolutionary ideals to the French people. After a time, many of the French began to attack the undemocratic nature of their own government, push for freedom of speech, challenge the Roman Catholic Church, and decry the prerogatives of the nobles.
Revolution was not due to a single event but to a series of events, that together irreversibly changed the organization of political power, the nature of society, and the exercise of individual freedoms.
For some observers the term came to denote a certain nostalgia. Talleyrand famously quipped:
The reason for this affection was the perceived decline in culture and values following the Revolution, where the aristocracy lost much of its economic and political power to what was seen as a rich, but coarse and materialistic bourgeoisie. The theme recurs throughout nineteenth-century French literature, with Balzac and Flaubert alike attacking the mores of the new upper classes. To this mindset, the Ancien Régime expressed a bygone era of refinement and grace, before the Revolution and its associated changes disrupted the aristocratic tradition and ushered in a crude, uncertain modernity.
The historian Alexis de Tocqueville argued against this defining narrative in his classic study, L'Ancien Régime et la Révolution, highlighting the continuities between pre- and post-revolutionary French institutions.
Hundred Years War
| French history
The Cellamare conspiracy of 1718 ((in French) Conspiration de Cellamare) was a conspiracy against the then Regent of France, Philippe d'Orléans (1674–1723). Concocted in Spain, the plot was the brainchild of Antonio del Giudice, Prince of Cellamare.Code Noir
The Code Noir (French pronunciation: [kɔd nwaʁ], Black Code) was a decree originally passed by France's King Louis XIV in 1685. The Code Noir defined the conditions of slavery in the French colonial empire, restricted the activities of free Negroes, forbade the exercise of any religion other than Roman Catholicism, and ordered all Jews out of France's colonies.
The Code Noir resulted in a far higher percentage of blacks being free people of colour (13.2% in Louisiana compared to 0.8% in Mississippi). They were on average exceptionally literate, with a significant number of them owning businesses, properties and even slaves.The code has been described by Tyler Stovall as "one of the most extensive official documents on race, slavery, and freedom ever drawn up in Europe".Courtesy title
A courtesy title is a title that does not have legal significance but rather is used through custom or courtesy, particularly, in the context of nobility, the titles used by children of members of the nobility (c.f. substantive title).In some contexts, courtesy title is used to mean the more general concept of a title or honorific such as Mr., Mrs., Ms., Dr., Miss, Sir, and Madam.Early modern France
The Kingdom of France in the early modern period, from the Renaissance (circa 1500–1550) to the Revolution (1789–1804), was a monarchy ruled by the House of Bourbon (a Capetian cadet branch). This corresponds to the so-called Ancien Régime ("old rule"). The territory of France during this period increased until it included essentially the extent of the modern country, and it also included the territories of the first French colonial empire overseas.
The period is dominated by the figure of the "Sun King", Louis XIV (his reign of 1643–1715 being one of the longest in history), who managed to eliminate the remnants of medieval feudalism and established a centralized state under an absolute monarch, a system that would endure until the French Revolution and beyond.Edict of Fontainebleau
The Edict of Fontainebleau (22 October 1685) was an edict issued by Louis XIV of France, also known as the Revocation of the Edict of Nantes. The Edict of Nantes (1598) had granted the Huguenots the right to practice their religion without persecution from the state. Though Protestants had lost their independence in places of refuge under Richelieu on account of their supposed insubordination, they continued to live in comparative security and political contentment. From the outset, religious toleration in France had been a royal, rather than a popular policy. The lack of universal adherence to his religion did not sit well with Louis XIV's vision of perfected autocracy: "Bending all else to his will, Louis XIV resented the presence of heretics among his subjects."Edict of Nantes
The Edict of Nantes (French: édit de Nantes), signed in April 1598 by King Henry IV of France, granted the Calvinist Protestants of France (also known as Huguenots) substantial rights in the nation, which was still considered essentially Catholic at the time. In the edict, Henry aimed primarily to promote civil unity. The edict separated civil from religious unity, treated some Protestants for the first time as more than mere schismatics and heretics, and opened a path for secularism and tolerance. In offering general freedom of conscience to individuals, the edict offered many specific concessions to the Protestants, such as amnesty and the reinstatement of their civil rights, including the right to work in any field or for the state and to bring grievances directly to the king. It marked the end of the religious wars that had afflicted France during the second half of the 16th century.
The Edict of St. Germain, promulgated 36 years before by Catherine de Médici, had granted limited tolerance to Huguenots but was overtaken by events, as it was not formally registered until after the Massacre of Vassy on 1 March 1562, which triggered the first of the French Wars of Religion.
The later Edict of Fontainebleau, which revoked the Edict of Nantes in October 1685, was promulgated by Louis XIV, the grandson of Henry IV. It drove an exodus of Protestants and increased the hostility of Protestant nations bordering France.Jean-Jacques Amelot de Chaillou
Jean-Jacques Amelot de Chaillou (30 April 1689 – 7 May 1749, Paris) was a French politician. He was marquis of Combrande, baron de Châtillon-sur-Indre, seigneur de Chaillou.La Gazette (France)
La Gazette (French pronunciation: [la ɡazɛt]), originally Gazette de France, was the first weekly magazine published in France. It was founded by Théophraste Renaudot and published its first edition on 30 May 1631. It progressively became the mouthpiece of one royalist faction, the Legitimists. With the rise of modern news media and specialized and localized newspapers throughout the country in the early 20th century, La Gazette was finally discontinued in 1915.Livre tournois
The livre tournois (French pronunciation: [livʁ tuʁnwa], Tours pound) was:
one of numerous currencies used in France in the Middle Ages; and
a unit of account (i.e., a monetary unit used in accounting) used in France in the Middle Ages and the early modern period.Manorialism
Manorialism was an essential element of feudal society. It was the organizing principle of rural economy that originated in the Roman villa system of the Late Roman Empire, and was widely practiced in medieval western and parts of central Europe as well as China. It was slowly replaced by the advent of a money-based market economy and new forms of agrarian contract.
Manorialism was characterised by the vesting of legal and economic power in a Lord of the Manor, supported economically from his own direct landholding in a manor (sometimes called a fief), and from the obligatory contributions of a legally subject part of the peasant population under the jurisdiction of himself and his manorial court. These obligations could be payable in several ways, in labor (the French term corvée is conventionally applied), in kind, or, on rare occasions, in coin.
In examining the origins of the monastic cloister, Walter Horn found that "as a manorial entity the Carolingian monastery ... differed little from the fabric of a feudal estate, save that the corporate community of men for whose sustenance this organization was maintained consisted of monks who served God in chant and spent much of their time in reading and writing."Manorialism died slowly and piecemeal, along with its most vivid feature in the landscape, the open field system. It outlasted serfdom as it outlasted feudalism: "primarily an economic organization, it could maintain a warrior, but it could equally well maintain a capitalist landlord. It could be self-sufficient, yield produce for the market, or it could yield a money rent." The last feudal dues in France were abolished at the French Revolution. In parts of eastern Germany, the Rittergut manors of Junkers remained until World War II. In Quebec, the last feudal rents were paid in 1970 under the modified provisions of the Seigniorial Dues Abolition Act of 1935.Master of Requests (France)
A Master of Requests (in French maître des requêtes) is a Counsel of the Council of State (Conseil d'État), a high-level judicial officer of administrative law in France and other European countries that has existed in one form or another since the Middle Ages.
The occupational title derives from two words. In jurisprudence and administration, the French term Maître is an honorific for a barrister (a lawyer who acts in proceedings before a court of law), and requêtes are "appeals" or "petitions". (The legal term une requête civile is "a petition to an appellate court against a judgement.")Ottoman Old Regime
The history of the Ottoman Empire in the 18th century has classically been described as one of stagnation and reform.
In analogy with 18th-century France, it is also known as the Ancien Régime or "Old Regime", contrasting with the "New Regime" of the Nizam-i Cedid and Tanzimat in the 19th century.The period characterized as one of decentralization in the Ottoman political system. Political and economic reforms enacted during the preceding War of the Holy League (1683-1699), particularly the sale of life-term tax farms (Ottoman Turkish: malikāne) instituted in 1695, enabled provincial figures to achieve an unprecedented degree of influence in Ottoman politics. This decentralization had once led historians to believe that the Ottoman Empire was in decline during this period, part of the larger and now-debunked Ottoman Decline Thesis, but it is now recognized that the Ottomans were successfully able to tie emerging provincial elites politically and financially to the central government. The empire likewise experienced significant economic growth during much of the eighteenth century and was, until the disastrous war with Russia in 1768-74, also able to match its rivals in military strength. In light of this, the empire's history during this period is now generally viewed in more neutral terms, eschewing concepts such as 'decline' and 'stagnation'. The Old Regime was brought to an end not by a single dramatic event, but by the gradual process of reform begun by Sultan Selim III (r. 1789-1807), known as the Nizam-ı Cedid (New Order). Although Selim himself was deposed, his reforms were continued by his successors into the nineteenth century and utterly transformed the nature of the Ottoman Empire.Parlement
A parlement (French pronunciation: [paʁləmɑ̃] (listen)), in the Ancien Régime of France, was a provincial appellate court. In 1789, France had 13 parlements, the most important of which was the Parlement of Paris. While the English word parliament derives from this French term, parlements were not legislative bodies. They consisted of a dozen or more appellate judges, or about 1,100 judges nationwide. They were the court of final appeal of the judicial system, and typically wielded much power over a wide range of subject matter, particularly taxation. Laws and edicts issued by the Crown were not official in their respective jurisdictions until the parlements gave their assent by publishing them. The members were aristocrats called nobles of the gown who had bought or inherited their offices, and were independent of the King.
From 1770 to 1774 the Lord Chancellor, Maupeou, tried to abolish the Parlement of Paris in order to strengthen the Crown; however, when King Louis XV died in 1774, the parlements were reinstated. The parlements spearheaded the aristocracy's resistance to the absolutism and centralization of the Crown, but they worked primarily for the benefit of their own class, the French nobility. Alfred Cobban argues that the parlements were the chief obstacles to any reform before the Revolution, as well as the most formidable enemies of the French Crown. He concludes that the
Parlement of Paris, though no more in fact than a small, selfish, proud and venal oligarchy, regarded itself, and was regarded by public opinion, as the guardian of the constitutional liberties of France.
In November 1789, early in the French Revolution, all parlements were suspended, and they were formally abolished in September 1790.Peace of Alès
The Peace of Alais, also known as the Edict of Alès or the Edict of Grace, was a treaty negotiated by Cardinal Richelieu with Huguenot leaders and signed by King Louis XIII of France on 28 June 1629. It confirmed the basic principles of the Edict of Nantes, but differed in that it contained additional clauses, stating that the Huguenots no longer had political rights and further demanding they relinquish all cities and fortresses immediately. It ended the religious warring while granting the Huguenots amnesty and guaranteeing tolerance for the group. The Peace did not last permanently; Louis XIV resumed persecution of Protestants, culminating in a revocation of the Edict of Nantes in 1685.Première dame d'honneur
Première dame d'honneur ('First lady of honour'), or simply dame d'honneur ('lady of honour'), was an office at the royal court of France. It existed in nearly all French courts from the 16th-century onward. Though the tasks of the post shifted, the dame d'honneur was normally the first or second rank of all ladies-in-waiting. The dame d'honneur was selected from the members of the highest French nobility.Président à mortier
The président à mortier (French pronunciation: [pʁezidɑ̃t‿a mɔʁtje]) was one of the most important legal posts of the French ancien régime. The présidents were principal magistrates of the highest juridical institutions, the parlements, which were the appeal courts.
They numbered 11 in 1789. They were spread over chambers, comprising those who were counsellor to the parliament, who assessed and dispensed justice, and présidents who chaired sessions.
The most important chamber was the Grand'Chambre. Its presidents, to mark their status as superior to that the presidents of lower chambers, took the mortier, a black velvet toque with two gold braid ribbons.
The position was venal, being freely bought, sold and inherited, subject to payments to the King. In practice, the parlements' consent was needed, and a law examination was required. This limited candidates to those with an academic background in law. After 20 years, the position brought entry to the noblesse, but in fact, the purchase of the office ensured that it was held only by nobles.
Typically, the presidents served under a premier président, who was a royal appointee, not a purchaser of the office. This led to constant tensions.Seneschal
The word seneschal () can have several different meanings, all of which reflect certain types of supervising or administering in a historic context. Most commonly, a seneschal was a senior position filled by a court appointment within a royal, ducal, or noble household during the Middle Ages and early Modern period – historically a steward or majordomo of a medieval great house. In a medieval royal household, a seneschal was in charge of domestic arrangements and the administration of servants, which, in the medieval period particularly, meant the seneschal might oversee hundreds of laborers, servants and their associated responsibilities, and have a great deal of power in the community, at a time when the much of the local economy was often based around the wealth and responsibilities of such a household.
A second meaning is more specific, and concerns the late medieval and early modern nation of France, wherein the seneschal (French: sénéchal) was also a royal officer in charge of justice and control of the administration of certain southern provinces called seneschalties, holding a role equivalent to a northern French bailiff (bailli).
Finally, in the United Kingdom primarily, seneschal is an ecclesiastical term, referring to a cathedral official.What Is the Third Estate?
What Is the Third Estate? (French: Qu'est-ce que le tiers-état?) is a political pamphlet written in January 1789, shortly before the outbreak of the French Revolution, by the French thinker and clergyman Abbé Emmanuel Joseph Sieyès (1748–1836). The pamphlet was Sieyès' response to finance minister Jacques Necker's invitation for writers to state how they thought the Estates-General should be organized.
In the pamphlet, Sieyès argues that the third estate – the common people of France – constituted a complete nation within itself and had no need of the "dead weight" of the two other orders, the first and second estates of the clergy and aristocracy. Sieyès stated that the people wanted genuine representatives in the Estates-General, equal representation to the other two orders taken together, and votes taken by heads and not by orders. These ideas came to have an immense influence on the course of the French Revolution.Étienne de Silhouette
Étienne de Silhouette (5 July 1709 – 20 January 1767) was a French Ancien Régime Controller-General of Finances under Louis XV.