Alexander Schapiro

Alexander M. Schapiro (1882 or 1883–1946) was a Russian anarcho-syndicalist militant active in the international anarchist movement.

Early life

Schapiro was born in 1882 or 1883 in Rostov-on-Don in southern Russia, but grew up in Constantinople because his father Moses, a member of the secret revolutionary organization Narodnaya Volya, which attempted to assassinate Tsar Alexander II in 1881, was forced to flee the Russian Empire. There, he attended the French school. Schapiro spoke Yiddish, Russian, French, and Turkish, and would later learn German and English. In the mid-1890s, Moses converted to anarchism and Schapiro started studying the works of anarchist theorists Peter Kropotkin, Jean Grave and Élisée Reclus. After finishing school, Schapiro moved to Sofia, Bulgaria in 1899 to study mathematics and physics. In August 1900, he moved to Paris to attend the Sorbonne and possibly to participate in an international anarchist congress, which in the end was banned by the authorities. He started studying either biology with the intention of embarking on a career in medicine or engineering. He was forced to drop out for financial reasons. In Paris, he came to know many of the city's leading anarchists and was part of an anarcho-syndicalist group.[1]


In 1900 or 1901, at Kroptokin's suggestion, Schapiro moved to London, where he joined his father, an active member of London's anarchist milieu. In London, Schapiro worked as an assistant for the physiologist Augustus Waller. This allowed Schapiro to devote a lot of his time to the anarchist movement, but he is also listed as an author on several publications from Waller's lab. He recruited the anarchist Thomas Keell as a test subject.[2]

In London, Schapiro was a member of the Arbeter Fraynd collective. According to Sam Dreen, another member, he was intelligent and capable, but also a stubborn and overbearing intellectual who was not in touch with workers' issues. The collective was split on the question of participation in trade unions. Schapiro was opposed because he feared anarchist principles could be compromised by unionism.[3] Fermin Rocker, Rudolf Rocker's son, liked Schapiro and considered him well-educated and intelligent, but dogmatic, intolerant, and self-important.[4]

Schapiro was a delegate of the Jewish Anarchist Federation of London at the 1907 International Anarchist Congress in Amsterdam, at which he was elected one of three secretaries and became one of five members of a bureau calling itself the Anarchist International.[5] In the years after the Russian Revolution of 1905, Russian anarchists were the targets of severe government repression. Hundreds were executed or sentenced to long prison terms and many fled to the west. In 1907, anarchist exiles established the Anarchist Red Cross to protest the Russian Empire's treatment of anarchists and help imprisoned activists. Along with Kropotkin, Varlam Cherkezov, and Rudolf Rocker, Schapiro directed the London headquarters of the network.[6] Schapiro took part in the First International Syndicalist Congress in London in 1913. He did not represent any organization, but was one of two translators, with Christiaan Cornelissen the other.[7] The German delegates praised Schapiro's objective approach, while Alfred Rosmer deemed him the only participant who did not lose his poise.[8]

By the time World War I broke out, Schapiro was an important organizer in the international anarchist movement.[9] He was a signatory to the International Anarchist Manifesto against the First World War issued in London in 1915.[10][11] Schapiro was one of the few anarchist friends of Kropotkin not to cut his ties with the anarchist communist theorist over the latter's role in the pro-war Manifesto of the Sixteen.[12]


After the February Revolution in 1917, Schapiro returned to Russia via the Pacific route, arriving in Petrograd in July. He was one of a number of a number of anarcho-syndicalists returning from exile. He initiated a Yiddish newspaper in Russia. He joined the Union of Anarcho-Syndicalist Propaganda and contributed to its journal Golos Truda and its publishing house. Golos Truda had previously been published in New York as the organ of the Union of Russian Workers of the United States and Canada, but was moved to Petrograd in 1917.[13] The anarcho-syndicalists called for workers' control of production through factory committees, which they expected would be the organizations at the heart of future non-capitalist society. In this they agreed with the Bolsheviks.[14] Like the Bolsheviks they also supported the soviets, but were wary that they were increasingly dominated by the former. Schapiro in September called for "complete decentralization and the very broadest self-direction of local organizations" in order to avoid the soviets becoming vehicles of political coercion. He called for the abolition of the state and an immediate general strike.[15]

After the October Revolution, which Golos Truda supported and celebrated afterwards, the Bolsheviks took power and relations between them and the anarcho-syndicalists became more strained.[16] Yet even as they criticized Bolshevik policy, the syndicalists collaborated with the Soviet government in its fight against the White Army in the Civil War, as they considered the Whites the greater evil that had to be defeated to allow for a Third Revolution. Schapiro started working for the Commissariat of Jewish Affairs in 1918, promoting the Soviet system among Jewish workers, but not specifically Bolshevism. By 1920, he had transferred to the Commissariat of Foreign Affairs where he worked as a translator. The Commissariat was led by Georgy Chicherin, whom he had gotten to know in London.[17] Revolutionary anarchist-turned-Bolshevik Victor Serge in his Memoirs of a Revolutionary described Schapiro as a man "of critical and moderate temper".[18]

In 1918, government repression against the anarchist movement began. In May, Golos Truda was shut down.[19] Schapiro turned his attention to stopping this repression.[20] In 1920, syndicalists from several western countries came to Moscow to attend the second congress of the Comintern. They knew little about conditions in Russia. While in Moscow, several syndicalists including Augustin Souchy, Ángel Pestaña, Armando Borghi, and Bertho Lepetit visited anarchists like Kropotkin, Emma Goldman, Alexander Berkman, and Schapiro. Schapiro relayed to them Russian syndicalists' critique of the regime and their fears of persecution. Some of those syndicalists then raised these issues with the Bolshevik leadership.[21] After the congress, Alfred Rosmer, a French syndicalist, stayed in Russia. He supported Bolshevism and was elected to the Comintern's executive. Rosmer contacted Schapiro and met him at the Golos Truda printing house. The Russian syndicalists had written a letter of protest and hoped it would receive attention if Rosmer submitted it to the Comintern. Rosmer and Schapiro discussed the issue and Rosmer was optimistic it could be resolved. The Russian syndicalists' defiant tone surprised Rosmer and he refused to submit their declaration unless they softened it. Eventually, Shapiro and Gregori Maximoff, another member of Golos Truda, rewrote the letter and Rosmer submitted it in February 1921.[22]

In January 1921, Kropotkin, almost eighty years old and living in Dmitrov, contracted pneumonia. Schapiro, with Goldman and Nikolai Ivanovich Pavlov, took a train to visit him, but their train was delayed and they arrived an hour after he died on February 8. Schapiro and Berkman organized Kropotkin's funeral.[23] In early 1921, the government started to ban syndicalist and anarchist writings, including those of syndicalist theorist Fernand Pelloutier and some by the anarchists Kropotkin and Mikhail Bakunin.[24] After the Kronstadt uprising in March, the Bolshevik government began rounding up anarchists. Schapiro's critique of the regime, which had been fairly moderate, turned into fundamental opposition.[25] In May, Schapiro was one of several signatories of a protest against the persecution of Russian anarchists, which was circulated in the west. In July, at the founding congress of the Red International of Labor Unions (RILU), several European syndicalists protested the persecution of anarchists and syndicalists in Russia on Schapiro and others' behalf. One syndicalist delegate demanded that Schapiro be allowed address the congress, but he was not. The Bolshevik leadership relented and several anarchist prisoners were released and forced into exile. Among them were Gregori Maximoff and Volin who had worked with Schapiro in the Golos Truda group.[26] After the congress, Schapiro denounced the RILU as "the illegitimate daughter of the Communist International, and consequently the handmaiden of the Russian Communist Party" and warned Italian syndicalists against associating with it.[27]

In June 1921, Schapiro, along with Goldman, Berkman, and the fellow anarchist Alexei Borovoi, anonymously wrote a pamphlet entitled The Russian Revolution and the Communist Party, which was smuggled to Germany and published by Rocker. They argued that anarchists had refrained from protesting the repression leveled against them in Russia as long as the Civil War was being fought so as not "to aid the common enemy, world imperialism". The end of the war, however, had made it clear that the biggest threat to the revolution "was not outside, but within the country: a danger resulting from the very nature of the social and economic arrangements which characterize the present 'transitory stage'."[28] In December 1921, Schapiro, Berkman, and Goldman received permission from the Soviet government to attend an international anarchist congress in Berlin, which was to held from December 25 to January 2. They were held up in Latvia and therefore missed the congress. Sweden then allowed the trio to enter the country and they arrived there in January. Schapiro decided to join the Russian syndicalist exiles in Berlin.[29]

In June 1922, he attended a syndicalist conference in Berlin. The meeting was called to discuss the international organization of the movement. Schapiro and Mark Mrachnyi, recently deported from Russia, represented the Russian syndicalist movement, but a representative of Russia's centralist unions also attended. Schapiro and Mrachnyi used the meeting as another opportunity to denounce the Soviet government's repression of syndicalists and anarchists. The meeting decided to create an international Syndicalist Bureau, to which Schapiro would be the Russian representative, and discussed the position the syndicalist movement should take on the RILU. Concerning negotiations with the RILU, Schapiro presented the congress with two options. Syndicalists could present the Bolsheviks with minimal conditions, which they might accept, or harsher conditions, which they could not. The former he deemed a betrayal of syndicalist principles and the latter a mere ploy. Instead, he proposed that the syndicalists break off negotiations with the RILU and go their own way. The assembly adopted a resolution which made no mention of negotiations with the RILU.[30] After the meeting Schapiro decided to return to Russia, feeling he could make a contribution there. He contacted Chicherin and received assurances he could safely return to Russia. However, on the night of September 2–3, two weeks after Schapiro's return to Russia, he was arrested in Moscow. The secret police charged him with working with underground anarchists, but was mostly interested in his international contacts. Chicherin ignored a letter Schapiro sent him from prison and the RILU refused to notify the Syndicalist Bureau of his arrest. Nevertheless, the news soon reached the west. After western syndicalists protested his incarceration, the Soviet government was worried about damaging the CGTU's relations with the RILU. Schapiro was expelled from Russia charged with anti-Soviet activities abroad in October 1922.[31]


Schapiro decided to return to Berlin. He become one of the most active Russian syndicalist exiles. He worked on the anarcho-syndicalist newspaper Rabochii Put' (The Workers' Way), which was secretly distributed in Russia. It was published by a group of exiles which also included Maximoff. It received financial support from the Syndicalist Bureau and was printed on the presses of the German syndicalist journal Der Syndikalist.[32] In December 1922, he participated in the establishment of the anarcho-syndicalist International Workers Association (IWA). This move finalized the syndicalist break with Bolshevism. Berlin was selected as the seat of the IWA. Schapiro, Souchy, and Rocker were elected to its secretariat. Its membership was almost entirely European and Latin American.[33]

Rabochii Put' became the IWA's Russian-language organ. Schapiro used the journal to expound on the lessons he drew from the Russian Revolution. According to him, anarchists reacted to the revolution in two ways, both of them partly counter-revolutionary. The first position was taken by the Soviet anarchists who regarded dictatorship as a necessary transitional phase on the way to a stateless society. The second held that the revolution must be immediately fully anarchist and therefore resorted to militarism like Nestor Makhno. He concluded that anarchism could only overcome such problematic reactions by giving more attention to a theory of the revolutionary process rather than the ideal of a post-revolutionary society.[34]

He traveled on to France, where he continued to work with the IWA and edited another anarcho-syndicalist paper, La Voix du Travail (The Voice of Labour). Schapiro left Europe for New York, where he remained a tireless activist in the cause of Russian political prisoners until his death in 1946.


  1. ^ Avrich 1967, pg. 138, Kloosterman 1979, pg. 275, Rodenburg 2014, pg. 242, Thorpe 1989, pg. 88.
  2. ^ Avrich 1967, pg. 138, Kloosterman 1979, pg. 275–276, Rodenburg 2014, pg. 242–243, Thorpe 1989, pg. 88.
  3. ^ Avrich 2005, pg. 323.
  4. ^ Avrich 2005, pg. 40–41.
  5. ^ Woodcock, George (1990). Peter Kropotkin: From Prince to Rebel. Montréal: Black Rose Books. p. 385. ISBN 0-921689-60-8. OCLC 21156316.
  6. ^ Avrich 1967, pg. 112–114.
  7. ^ Thorpe 1989, pg. 70–71.
  8. ^ Thorpe 1989, pg. 89.
  9. ^ Thorpe 1989, pg. 88.
  10. ^ Graham, Robert (2005). "Selection 81". Anarchism: a Documentary History of Libertarian Ideas: from Anarchy to Anarchism. Montréal: Black Rose Books. ISBN 1-55164-250-6.
  11. ^ "International Anarchist Manifesto on the War". Freedom: a Hundred Years, October 1886 to October 1986. London: Freedom Press. 1986. p. 21. ISBN 0-900384-35-2.
  12. ^ Woodcock, George (1990). Peter Kropotkin: From Prince to Rebel. Montréal: Black Rose Books. p. 387. ISBN 0-921689-60-8. OCLC 21156316.
  13. ^ Avrich 1967, pg. 135, 137–139, Rodenburg 2014, pg. 243, Thorpe 1989, pg. 162.
  14. ^ Avrich 1967, pg. 140–144.
  15. ^ Avrich 1967, pg. 152–155.
  16. ^ Avrich 1967, pg. 157–160, 181, Thorpe 1989, pg. 97–98.
  17. ^ Avrich 1967, pg. 195–199, Rodenburg 2014, pg. 243, Thorpe 1989, pg. 162–163.
  18. ^ Avrich 1967, pg. 138.
  19. ^ Avrich 1967, pg. 185.
  20. ^ Rodenburg 2014, pg. 243.
  21. ^ Thorpe 1989, pg. 127, 129, 145–147.
  22. ^ Thorpe 1989, pg. 167–169.
  23. ^ Avrich/Avrich 2012, 310, Rodenburg 2014, pg. 243.
  24. ^ Avrich 1967, pg. 225, Thorpe 1989, pg. 169.
  25. ^ Avrich 1967, pg. 228–233. Thorpe 1989, pg. 163.
  26. ^ Avrich 1967, pg. 232–233, Rodenburg 2014, pg. 243–244, Thorpe 1989, pg. 171, 198.
  27. ^ Thorpe 1989, pg. 202.
  28. ^ Rodenburg 2014, pg. 244, Thorpe 1989, pg. 239–240.
  29. ^ Avrich/Avrich 2012, pg. 314–315, Thorpe 1989, pg. 240–241.
  30. ^ Thorpe 1989, pg. 214, 219–223.
  31. ^ Thorpe 1989, pg. 241, 244.
  32. ^ Avrich 1967, pg. 239, Thorpe 1989, pg. 244.
  33. ^ Thorpe 1989, pg. 244–245, 251, 256.
  34. ^ Kloosterman 1979, pg. 283–284.


  • Avrich, Paul (1967). The Russian Anarchists. Princeton, NJ: Princeton University Press.
  • Avrich, Paul (2005). Anarchist Voices: An Oral History of Anarchism in America. Edinburgh/Oakland: AK Press.
  • Avrich, Paul; Avrich, Karen (2012). Sasha and Emma: The Anarchist Odyssey of Alexander Berkman and Emma Goldman. Cambridge, MA/London: Belknap Press of Harvard University Press.
  • Kloosterman, Jaap (1979). "Ter Inleiding". In Hunink, Maria; Kloosterman, Jaap; Rogier, Jan. Over Buonarroti, internationale avant-gardes, Max Nettlau en het verzamling van boeken, anarchistische ministers, de algebra van de revolutie, schilders en schrijvers: voor Arthur Lehning. Baarn: Wereldvenster. pp. 275–303.
  • Rodenburg, Kees (2014). "A Manuscript Found at the Institute". In Blok, Aad; Lucassen, Jan; Sanders, Huub. A Usable Collection: Essays in Honour of Jaap Kloosterman on Collecting Social History. Amsterdam: Amsterdam University Press. pp. 240–251.
  • Thorpe, Wayne (1989). "The Workers Themselves": Revolutionary Syndicalism and International Labour, 1913–1923. Amsterdam: Kluwer.

External links

Anarcho-Syndicalist Review

Anarcho-Syndicalist Review (formerly the Libertarian Labor Review) is an American anarchist magazine, published three times a year, which focuses on anarcho-syndicalist theory and practice.

Augustin Souchy

Augustin Souchy Bauer (28 August 1892 – 1 January 1984) was a German anarchist, antimilitarist, labor union official and journalist. He traveled widely and wrote extensively about the Spanish Civil War and intentional communities. He was born in Ratibor, Germany (now Racibórz, Poland).

Awareness League

The Awareness League (AL) is a Nigerian anarchist organisation active since the 1990s, estimated to have had several thousand members at one time in its history. The Awareness League has gone through several periods of repression, making its own organizational efforts and continuity sporadic, as well as communications with the rest of the anarchist movement. AL was known to be anarcho-syndicalist in orientation, having joined the IWA-AIT at its Madrid congress in December, 1996.

The membership of the AL was primarily students, professors, university teachers, journalists, and other activists on the Nigerian left. Its militants have been active in several public service strikes.

Sam Mbah, author of African Anarchism: History of a Movement, was an active member in AL.

Confédération nationale du travail

The CNT-F (Confédération nationale du travail) or National Confederation of Labour is a French anarcho-syndicalist union.

It was founded in 1946 by Spanish anarcho-syndicalists in exile, and former members of Confédération Générale du Travail-Syndicaliste Révolutionnaire (CGT-SR), its name is derived from the Spanish CNT, the Confederación Nacional del Trabajo.

Fernand Pelloutier

Fernand-Léonce-Émile Pelloutier (1 October 1867, Paris – 13 March 1901, Sèvres) was a French anarchist and syndicalist.

He was the leader of the Bourses du Travail, a major French trade union, from 1895 until his death in 1901. He was succeeded by Yvetot. In 1902, the Bourses du Travail merged with the Confédération Générale du Travail.

Pelloutier's theories were exceptionally important to the Revolutionary Syndicalism movement in Italy that appeared towards the end of the nineteenth century, and he is a source of major influence in this regard for Georges Sorel. Both saw the socialist movement as divided between those supporting the political action of parties and those supporting direct action.

Francisco Ascaso

Francisco Ascaso Abadía (Almudévar April 1, 1901 – Barcelona July 20, 1936) was a prominent Anarcho-syndicalist figure in Spain.

He was a cousin of Joaquín Ascaso, the President of the Regional Defence Council of Aragon.

Free Workers' Union

The Free Workers' Union (German: Freie Arbeiterinnen- und Arbeiter-Union or Freie ArbeiterInnen-Union; abbreviated FAU) is a small anarcho-syndicalist union in Germany.

Gaston Leval

Gaston Leval (born Pierre Robert Piller; October 20, 1895 – April 8, 1978) was an anarcho-syndicalist, combatant and historian of the Spanish Revolution.Leval was the son of a French Communard. He escaped to Spain in 1915 to avoid conscription during the First World War. In Spain he joined the anarcho-syndicalist Confederación Nacional del Trabajo trade union. Leval left for Argentina during the dictatorship of Primo de Rivera where he would live from 1923 to 1936. He returned to Spain and became a militant fighter. Additionally, he documented the revolution and the urban and rural anarchist collectives.

Golos Truda

Golos Truda (Russian: Голос Труда The Voice of Labour) was a Russian-language anarchist newspaper. Founded by working-class Russian expatriates in New York City in 1911, Golos Truda shifted to Petrograd during the Russian Revolution in 1917, when its editors took advantage of the general amnesty and right of return for political dissidents. There, the paper integrated itself into the anarchist labour movement, pronounced the necessity of a social revolution of and by the workers, and situated itself in opposition to the myriad of other left-wing movements.

The rise to power of the Bolsheviks marked the turning point for the newspaper however, as the new government enacted increasingly repressive measures against the publication of dissident literature and against anarchist agitation in general, and after a few years of low-profile publishing, the Golos Truda collective was finally expunged by the Stalinist regime in 1929.

International Anarchist Congress of Amsterdam

The International Anarchist Congress of Amsterdam took place from 24 August to 31 August 1907. It gathered delegates from 14 different countries, among which important figures of the anarchist movement, including Errico Malatesta, Luigi Fabbri, Benoît Broutchoux, Pierre Monatte, Amédée Dunois, Emma Goldman, Rudolf Rocker, Christiaan Cornelissen, etc.

Joaquín Ascaso Budria

Joaquín Ascaso Budria (Zaragoza, c. 1906/1907 – Caracas, March 1977) was an anarcho syndicalist and President of the Regional Defence Council of Aragon between 1936 and 1937.

He was a cousin of CNT leader Francisco Ascaso.

List of Jewish anarchists

This is a list of Jewish anarchists.

Manifesto of the Sixteen

The Manifesto of the Sixteen (French: Manifeste des seize), or Proclamation of the Sixteen, was a document drafted in 1916 by eminent anarchists Peter Kropotkin and Jean Grave which advocated an Allied victory over Germany and the Central Powers during the First World War. At the outbreak of the war, Kropotkin and other anarchist supporters of the Allied cause advocated their position in the pages of the Freedom newspaper, provoking sharply critical responses. As the war continued, anarchists across Europe campaigned in anti-war movements and wrote denunciations of the war in pamphlets and statements, including one February 1916 statement signed by prominent anarchists such as Emma Goldman and Rudolf Rocker.

At this time, Kropotkin was in frequent correspondence with those who shared his position, and was convinced by one of their number, Jean Grave, to draft a document encouraging anarchist support for the Allies. The resulting manifesto was published in the pages of the pro-war socialist periodical La Bataille on March 14, 1916, and republished in other European anarchist periodicals shortly thereafter. The manifesto declared that supporting the war was an act of resistance against the aggression of the German Empire, and that the war had to be pursued until its defeat. At this point, the authors conjectured, the ruling political parties of Germany would be overthrown and the anarchist goal of the emancipation of Europe and of the German people would be advanced.

Contrary to its misleading title, the Manifesto of the Sixteen had originally fifteen signatories—among them some of the most eminent anarchists in Europe—and was later countersigned by another hundred. The position of the Manifesto was in stark contrast to that of most anarchists of the day, many of whom denounced its signatories and their sympathizers, and accused them of betraying anarchist principles. In the fallout over the war, Kropotkin became increasingly isolated, with many former friends cutting their ties to him. The Russian anarchist movement was split into two, with a faction supporting Kropotkin's position to the strong criticism of the Bolsheviks. Elsewhere in Europe, including in the Spanish and Swiss anarchist movements, the dismissal of the Manifesto was overwhelming, with supporters being angrily denounced and marginalized.

Pierre Besnard

Pierre Besnard (8 October 1886 – 19 February 1947) was a French revolutionary syndicalist. He was the Secretary of the Confédération Générale du Travail-Syndicaliste Révolutionnaire (CGT-SR) from 1929, and the Secretary of the International Workers' Association.

Sam Dolgoff

Sam Dolgoff (1902–1990) was an anarchist and anarcho-syndicalist from Russia who grew up and lived and was active in the United States.

Sam Mainwaring

Samuel "Sam" Mainwaring (15 December 1841 – 29 September 1907) was a Welsh machinist and socialist political activist who was a founding member and key leader of the Socialist League, one of the first socialist political parties in Britain. In his later years, he turned from Marxist socialism to the libertarian socialist doctrine of anarcho-communism. He is best remembered as the father of the term "anarcho-syndicalism".


Schapiro is a surname, and may refer to:

Alexander Schapiro, Russian anarchist

Miriam Schapiro, a Canadian-born, American artist

Boris Schapiro, British bridge player

J. Salwyn Schapiro, American historian

Steve Schapiro, American photojournalist

Leonard Schapiro, British historian

Mary Schapiro, American SEC chair (2009-2012)

Morris Schapiro, American chess master

Sascha Schapiro, Ukrainian anarchist

Andrew H. Schapiro, US Ambassador

Sidney Schapiro, Orthopaedic Doctor, especialist in Knee Surgery (Brasil)

Varlam Cherkezishvili

Prince Varlam Cherkezishvili (Georgian: ვარლამ ჩერქეზიშვილი) (15 September 1846 in Tiflis – 18 August 1925 in London) was a Georgian politician and journalist, involved in anarchist communist movement, and later in the Georgian national liberation movement. He was also known as Warlaam Tcherkesoff or Varlam Cherkezov in Russian manner.

He was born into the family of the Georgian Prince Aslan Cherkezishvili in Tbilisi, Georgia (then part of Imperial Russia). He was sent to be educated in Russia in the 1850s. He joined the Russian socialist movement at its very beginnings, and was arrested twice between 1866 and 1869. Following a trial in the summer of 1871, he was imprisoned at the Peter and Paul Fortress, and then exiled in Tomsk in 1874. Two years later, he escaped to Western Europe, where he worked with the press in the circles of Russian emigration and fellow anarchists. He was also prominent in his criticism of Marxist ideas. His main work, Pages of Socialist History, was translated into nine languages. Actively involved in the Georgian national liberation movement, he helped to found the Georgian Socialist-Federalist Party. He wrote for The Times a series of articles in 1877 to bring to the attention of an English speaking audience the situation in Georgia.

He returned to Tiflis, Georgia, with the break-up of the Russian Revolution of 1905, but its failure and the repression in Georgia compelled Cherkezishvili to return to Europe (1907). With Kropotkin, Rudolf Rocker and Alexander Schapiro he participated in the foundation of the Anarchist Red Cross. Back in London, he rallied Kropotkin's position in defense of the Allies in World War I, and signed in 1916 the so-called Manifesto of the Sixteen. With the October Revolution of 1917 he returned to Petrograd, and when Georgia obtained its independence in May 1918, he obtained a seat in the Constituent Assembly of the Democratic Republic of Georgia. The Soviet occupation forced him into exile in March 1921. He returned to London where he would continue to fight again for Georgia’s independence, until his death in 1925.

Workers' Solidarity Alliance

Workers' Solidarity Alliance (WSA) is an American anti-capitalist, anti-authoritarian group designed to help establish member-managed organizations in the workplace and community. It was founded in 1984, is based in New York, and produces a journal, Ideas & Action.The Workers' Solidarity Alliance website states that the WSA believes "that working people can build a new society and a better world based on the principles of solidarity and self-management", and "that such a society will be brought about only by working people building their own self-managed mass organizations from the ground up".

This page is based on a Wikipedia article written by authors (here).
Text is available under the CC BY-SA 3.0 license; additional terms may apply.
Images, videos and audio are available under their respective licenses.