Albertus Magnus

Albertus Magnus,[3] OP (c. 1193 – November 15, 1280), also known as Saint Albert the Great and Albert of Cologne, was a German Catholic Dominican friar and bishop. Later canonised as a Catholic saint, he was known during his lifetime as Doctor universalis and Doctor expertus and, late in his life, the sobriquet Magnus was appended to his name.[4] Scholars such as James A. Weisheipl and Joachim R. Söder have referred to him as the greatest German philosopher and theologian of the Middle Ages.[5] The Catholic Church distinguishes him as one of the 36 Doctors of the Church.

Saint
Albertus Magnus, OP
AlbertusMagnus
Saint Albertus Magnus, a fresco by Tommaso da Modena (1352), Church of San Nicolò, Treviso, Italy
Religious, Bishop, and Doctor of the Church
Bornc. 1193
Lauingen, Duchy of Bavaria
DiedNovember 15, 1280 (aged c. 87)
Cologne, Holy Roman Empire
Venerated inCatholic Church
Beatified1622, Rome, Papal States, by Pope Gregory XV
Canonized1931, Vatican City, by Pope Pius XI
Major shrineSt. Andrew's Church, Cologne, Germany
FeastNovember 15
Patronagemedical technologists/technicians; natural sciences; philosophers; scientists; students; City of Cincinnati (Ohio)
Albertus Magnus
Bornc. 1193
Lauingen
Died1280
Cologne
Other namesAlbertus Teutonicus, Albertus Coloniensis, Albert the Great, Albert of Cologne
Alma materUniversity of Padua
EraMedieval philosophy
RegionWestern philosophy
SchoolScholasticism
Medieval realism[1]

Biography

It seems likely that Albert was born sometime before 1200, given well-attested evidence that he was aged over 80 on his death in 1280. More than one source says that Albert was 87 on his death, which has led 1193 to be commonly given as the date of Albert's birth.[6] Albert was probably born in Lauingen (now in Bavaria), since he called himself 'Albert of Lauingen', but this might simply be a family name. Most probably his family was of ministerial class; his familiar connection with (being son of the count) Bollstädt noble family was a 15th-century misinterpretation that is now completely disproved.[6]

Albert was probably educated principally at the University of Padua, where he received instruction in Aristotle's writings. A late account by Rudolph de Novamagia refers to Albertus' encounter with the Blessed Virgin Mary, who convinced him to enter Holy Orders. In 1223 (or 1229)[7] he became a member of the Dominican Order, and studied theology at Bologna and elsewhere. Selected to fill the position of lecturer at Cologne, Germany, where the Dominicans had a house, he taught for several years there, as well as in Regensburg, Freiburg, Strasbourg, and Hildesheim. During his first tenure as lecturer at Cologne, Albert wrote his Summa de bono after discussion with Philip the Chancellor concerning the transcendental properties of being.[8] In 1245, Albert became master of theology under Gueric of Saint-Quentin, the first German Dominican to achieve this distinction. Following this turn of events, Albert was able to teach theology at the University of Paris as a full-time professor, holding the seat of the Chair of Theology at the College of St. James.[8][9] During this time Thomas Aquinas began to study under Albertus.[10]

Vincenzo onofri, sant'alberto magno, 1493
Bust of Albertus Magnus by Vincenzo Onofri, c. 1493

Albert was the first to comment on virtually all of the writings of Aristotle, thus making them accessible to wider academic debate. The study of Aristotle brought him to study and comment on the teachings of Muslim academics, notably Avicenna and Averroes, and this would bring him into the heart of academic debate.

In 1254 Albert was made provincial of the Dominican Order,[10] and fulfilled the duties of the office with great care and efficiency. During his tenure he publicly defended the Dominicans against attacks by the secular and regular faculty of the University of Paris, commented on John the Evangelist, and answered what he perceived as errors of the Islamic philosopher Averroes.

In 1259 Albert took part in the General Chapter of the Dominicans at Valenciennes together with Thomas Aquinas, masters Bonushomo Britto,[11] Florentius,[12] and Peter (later Pope Innocent V) establishing a ratio studiorum or program of studies for the Dominicans[13] that featured the study of philosophy as an innovation for those not sufficiently trained to study theology. This innovation initiated the tradition of Dominican scholastic philosophy put into practice, for example, in 1265 at the Order's studium provinciale at the convent of Santa Sabina in Rome, out of which would develop the Pontifical University of Saint Thomas Aquinas, the "Angelicum".[14]

2004 Köln Sarkophag Albertus Magnus
Roman sarcophagus containing the relics of Albertus Magnus in the crypt of St. Andrew's Church, Cologne, Germany

In 1260 Pope Alexander IV made him bishop of Regensburg, an office from which he resigned after three years. During the exercise of his duties he enhanced his reputation for humility by refusing to ride a horse, in accord with the dictates of the Order, instead traversing his huge diocese on foot. This earned him the affectionate sobriquet "boots the bishop" from his parishioners. In 1263 Pope Urban IV relieved him of the duties of bishop and asked him to preach the eighth Crusade in German-speaking countries.[15] After this, he was especially known for acting as a mediator between conflicting parties. In Cologne he is not only known for being the founder of Germany's oldest university there, but also for "the big verdict" (der Große Schied) of 1258, which brought an end to the conflict between the citizens of Cologne and the archbishop. Among the last of his labors was the defense of the orthodoxy of his former pupil, Thomas Aquinas, whose death in 1274 grieved Albert (the story that he travelled to Paris in person to defend the teachings of Aquinas can not be confirmed).

Albert was a scientist, philosopher, astrologer, theologian, spiritual writer, ecumenist, and diplomat. Under the auspices of Humbert of Romans, Albert molded the curriculum of studies for all Dominican students, introduced Aristotle to the classroom and probed the work of Neoplatonists, such as Plotinus. Indeed, it was the thirty years of work done by Aquinas and himself that allowed for the inclusion of Aristotelian study in the curriculum of Dominican schools.

After suffering a collapse of health in 1278, he died on November 15, 1280, in the Dominican convent in Cologne, Germany. Since November 15, 1954, his relics are in a Roman sarcophagus in the crypt of the Dominican St. Andreas Church in Cologne.[16] Although his body was discovered to be incorrupt at the first exhumation three years after his death, at the exhumation in 1483 only a skeleton remained.[17]

Albert was beatified in 1622. He was canonized and proclaimed a Doctor of the Church on December 16, 1931, by Pope Pius XI[15] and the patron saint of natural scientists in 1941. St. Albert's feast day is November 15.

Writings

Albertus Magnus-Denkmal
Albertus Magnus monument at the University of Cologne

Albert's writings collected in 1899 went to thirty-eight volumes. These displayed his prolific habits and encyclopedic knowledge of topics such as logic, theology, botany, geography, astronomy, astrology, mineralogy, alchemy, zoology, physiology, phrenology, justice, law, friendship, and love. He digested, interpreted, and systematized the whole of Aristotle's works, gleaned from the Latin translations and notes of the Arabian commentators, in accordance with Church doctrine. Most modern knowledge of Aristotle was preserved and presented by Albert.[10]

His principal theological works are a commentary in three volumes on the Books of the Sentences of Peter Lombard (Magister Sententiarum), and the Summa Theologiae in two volumes. The latter is in substance a more didactic repetition of the former.

Albert's activity, however, was more philosophical than theological (see Scholasticism). The philosophical works, occupying the first six and the last of the 21 volumes, are generally divided according to the Aristotelian scheme of the sciences, and consist of interpretations and condensations of Aristotle's relative works, with supplementary discussions upon contemporary topics, and occasional divergences from the opinions of the master. Albert believed that Aristotle's approach to natural philosophy did not pose any obstacle to the development of a Christian philosophical view of the natural order.[15]

Firenze, alberto magno, de animalibus, 1450-1500 ca. cod fiesolano 67, 01
De animalibus (1450–1500 ca., cod. fiesolano 67, Biblioteca Medicea Laurenziana)

Albert's knowledge of natural science was considerable and for the age remarkably accurate. His industry in every department was great: not only did he produce commentaries and paraphrases of the entire Aristotelian corpus, including his scientific works, but Albert also added to and improved upon them. His books on topics like botany, zoology, and minerals included information from ancient sources, but also results of his own empirical investigations. These investigations pushed several of the special sciences forward, beyond the reliance on classical texts. In the case of embryology, for example, it has been claimed that little of value was written between Aristotle and Albert, who managed to identify organs within eggs.[18] Furthermore, Albert also effectively invented entire special sciences, where Aristotle has not covered a topic. For example, prior to Albert, there was no systematic study of minerals.[19] For the breadth of these achievements, he was bestowed the name Doctor Universalis.

Much of Albert's empirical contributions to the natural sciences have been superseded, but his general approach to science may be surprisingly modern. For example, in De Mineralibus (Book II, Tractate ii, Ch. 1) Albert claims, "For it is [the task] of natural science not simply to accept what we are told but to inquire into the causes of natural things."[19]

Alchemy

Liebig Company Trading Card Ad 01.12.003 front
Albertus Magnus, Chimistes Celebres, Liebig's Extract of Meat Company Trading Card, 1929

In the centuries since his death, many stories arose about Albert as an alchemist and magician. "Much of the modern confusion results from the fact that later works, particularly the alchemical work known as the Secreta Alberti or the Experimenta Alberti, were falsely attributed to Albertus by their authors to increase the prestige of the text through association."[20] On the subject of alchemy and chemistry, many treatises relating to alchemy have been attributed to him, though in his authentic writings he had little to say on the subject, and then mostly through commentary on Aristotle. For example, in his commentary, De mineralibus, he refers to the power of stones, but does not elaborate on what these powers might be.[21] A wide range of Pseudo-Albertine works dealing with alchemy exist, though, showing the belief developed in the generations following Albert's death that he had mastered alchemy, one of the fundamental sciences of the Middle Ages. These include Metals and Materials; the Secrets of Chemistry; the Origin of Metals; the Origins of Compounds, and a Concordance which is a collection of Observations on the philosopher's stone; and other alchemy-chemistry topics, collected under the name of Theatrum Chemicum.[22] He is credited with the discovery of the element arsenic[23] and experimented with photosensitive chemicals, including silver nitrate.[24][25] He did believe that stones had occult properties, as he related in his work De mineralibus. However, there is scant evidence that he personally performed alchemical experiments.

According to legend, Albert is said to have discovered the philosopher's stone and passed it on to his pupil Thomas Aquinas, shortly before his death. Albert does not confirm he discovered the stone in his writings, but he did record that he witnessed the creation of gold by "transmutation."[26] Given that Thomas Aquinas died six years before Albert's death, this legend as stated is unlikely.

Astrology

Albert was deeply interested in astrology, as has been articulated by scholars such as Paola Zambelli[27] and Scott Hendrix.[28] Throughout the Middle Ages –and well into the early modern period– astrology was widely accepted by scientists and intellectuals who held the view that life on earth is effectively a microcosm within the macrocosm (the latter being the cosmos itself). It was believed that correspondence therefore exists between the two and thus the celestial bodies follow patterns and cycles analogous to those on earth. With this worldview, it seemed reasonable to assert that astrology could be used to predict the probable future of a human being. Albert argued that an understanding of the celestial influences affecting us could help us to live our lives more in accord with Christian precepts.[28] The most comprehensive statement of his astrological beliefs is to be found in a work he authored around 1260, now known as the Speculum astronomiae. However, details of these beliefs can be found in almost everything he wrote, from his early De natura boni to his last work, the Summa theologiae.[29]

Matter and form

Albert believed that all natural things were compositions of matter and form, he referred to it as quod est and quo est. Albert also believed that God alone is the absolute ruling entity. Albert's version of hylomorphism is very similar to the Aristotelian doctrine.

Music

Albert is known for his commentary on the musical practice of his times. Most of his written musical observations are found in his commentary on Aristotle's Poetics. He rejected the idea of "music of the spheres" as ridiculous: movement of astronomical bodies, he supposed, is incapable of generating sound. He wrote extensively on proportions in music, and on the three different subjective levels on which plainchant could work on the human soul: purging of the impure; illumination leading to contemplation; and nourishing perfection through contemplation. Of particular interest to 20th-century music theorists is the attention he paid to silence as an integral part of music.

Metaphysics of morals

Both of his early treatises, De natura boni and De bono, start with a metaphysical investigation into the concepts of the good in general and the physical good. Albert refers to the physical good as bonum naturae. Albert does this before directly dealing with the moral concepts of metaphysics. In Albert's later works, he says in order to understand human or moral goodness, the individual must first recognize what it means to be good and do good deeds. This procedure reflects Albert's preoccupations with neo-Platonic theories of good as well as the doctrines of Pseudo-Dionysius.[30] Albert's view was highly valued by the Catholic Church and his peers.

Natural law

Albert devoted the last tractatus of De Bono to a theory of justice and natural law. Albert places God as the pinnacle of justice and natural law. God legislates and divine authority is supreme. Up until his time, it was the only work specifically devoted to natural law written by a theologian or philosopher.[31]

Friendship

Albert mentions friendship in his work, De bono, as well as presenting his ideals and morals of friendship in the very beginning of Tractatus II. Later in his life he published Super Ethica.[32] With his development of friendship throughout his work it is evident that friendship ideals and morals took relevance as his life went on. Albert comments on Aristotle's view of friendship with a quote from Cicero, who writes, "friendship is nothing other than the harmony between things divine and human, with goodwill and love". Albert agrees with this commentary but he also adds in harmony or agreement.[33] Albert calls this harmony, consensio, itself a certain kind of movement within the human spirit. Albert fully agrees with Aristotle in the sense that friendship is a virtue. Albert relates the inherent metaphysical contentedness between friendship and moral goodness. Albert describes several levels of goodness; the useful (utile), the pleasurable (delectabile) and the authentic or unqualified good (honestum). Then in turn there are three levels of friendship based on each of those levels, namely friendship based on usefulness (amicitia utilis), friendship based on pleasure (amicitia delectabilis), and friendship rooted in unqualified goodness (amicitia honesti; amicitia quae fundatur super honestum).[34]

Cultural references

France Strasbourg Cathedral Tympanum
The tympanum and archivolts of Strasbourg Cathedral, with iconography inspired by Albertus Magnus

The iconography of the tympanum and archivolts of the late 13th-century portal of Strasbourg Cathedral was inspired by Albert's writings.[35] Albert is frequently mentioned by Dante, who made his doctrine of free will the basis of his ethical system. In his Divine Comedy, Dante places Albertus with his pupil Thomas Aquinas among the great lovers of wisdom (Spiriti Sapienti) in the Heaven of the Sun. Albert is also mentioned, along with Agrippa and Paracelsus, in Mary Shelley's Frankenstein, in which his writings influence a young Victor Frankenstein.

In The Concept of Anxiety, Søren Kierkegaard wrote that Albert, "arrogantly boasted of his speculation before the deity and suddenly became stupid." Kierkegaard cites Gotthard Oswald Marbach whom he quotes as saying "Albertus repente ex asino factus philosophus et ex philosopho asinus" [Albert was suddenly transformed from an ass into a philosopher and from a philosopher into an ass].[36]

Johann Eduard Erdmann considers Albert greater and more original than his pupil Aquinas.[37]

Influence and tribute

Albertus Magnus Painting by Joos van Gent.jpeg
Painting by Joos (Justus) van Gent, Urbino, c. 1475

A number of schools have been named after Albert, including Albertus Magnus High School in Bardonia, New York;[38] Albertus Magnus Lyceum in River Forest, Illinois; and Albertus Magnus College in New Haven, Connecticut.[39]

Albertus Magnus Science Hall at Thomas Aquinas College, in Santa Paula, California, is named in honor of Albert. The main science buildings at Providence College and Aquinas College in Grand Rapids, Michigan, are also named after him.

The central square at the campus of the University of Cologne features a statue of Albert and is named after him.

The Academy for Science and Design in New Hampshire honored Albert by naming one of its four houses Magnus House.

As a tribute to the scholar's contributions to the law, the University of Houston Law Center displays a statue of Albert. It is located on the campus of the University of Houston.

The Albertus-Magnus-Gymnasien is found in Rottweil, Germany.

In Managua, Nicaragua, the Albertus Magnus International Institute, a business and economic development research center, was founded in 2004.

University of Santo Tomas
University of Santo Tomas in the Philippines

In The Philippines, the Albertus Magnus Building at the University of Santo Tomas that houses the Conservatory of Music, College of Tourism and Hospitality Management, College of Education, and UST Education High School is named in his honor. The Saint Albert the Great Science Academy in San Carlos City, Pangasinan, which offers preschool, elementary and high school education, takes pride in having St. Albert as their patron saint. Its main building was named Albertus Magnus Hall in 2008. San Alberto Magno Academy in Tubao, La Union is also dedicated in his honor. This century-old Catholic high school continues to live on its vision-mission up to this day, offering Senior High school courses. Due to his contributions to natural philosophy, the plant species Alberta magna and the asteroid 20006 Albertus Magnus were named after him.

Numerous Catholic elementary and secondary schools are named for him, including schools in Toronto; Calgary; Cologne; and Dayton, Ohio.

The Albertus typeface is named after him.[40] At the University of Notre Dame du Lac in South Bend, Indiana, USA, the Zahm House Chapel is dedicated to St. Albert the Great. Fr. John Zahm, C.S.C., after whom the men's residence hall is named, looked to St. Albert's example of using religion to illumine scientific discovery. Fr. Zahm's work with the Bible and evolution is sometimes seen as a continuation of St. Albert's legacy.

Located in Groningen, The second largest student's fraternity of the Netherlands is named Albertus Magnus, in honour of the Saint.

The Colegio Cientifico y Artistico de San Alberto, Hopelawn, New Jersey, USA with a sister school in Nueva Ecija, Philippines was founded in 1986 in honor of him who thought and taught that religion, the sciences and the arts may be advocated as subjects which should not contradict each other but should support one another to achieve wisdom and reason.

The Vosloorus catholic parish (located in Vosloorus Extension One, Ekurhuleni, Gauteng, South Africa) is named after the Saint.

The catholic parish in Leopoldshafen, near Karlsruhe in Germany is also named after him also considering the huge research center of the Karlsruhe Institute of Technology nearby, as he is the patron saint of scientists.

Since the death of King Albert I, the King's Feast is celebrated in Belgium on Albert's feast day.

Bibliography

Translations

  • On the Causes of the Properties of the Elements, translated by Irven M. Resnick, (Milwaukee: Marquette University Press, 2010) [translation of Liber de causis proprietatum elementorum]
  • Questions concerning Aristotle's on Animals, translated by Irven M Resnick and Kenneth F Kitchell, Jr, (Washington, DC: Catholic University of America Press, 2008) [translation of Quaestiones super De animalibus]
  • The Cardinal Virtues: Aquinas, Albert, and Philip the Chancellor, translated by RE Houser, (Toronto: Pontifical Institute of Mediaeval Studies, 2004) [contains translations of Parisian Summa, part six: On the good and Commentary on the Sentences of Peter Lombard, book 3, dist. 33 & 36]
  • The Commentary of Albertus Magnus on Book 1 of Euclid's Elements of Geometry, edited by Anthony Lo Bello, (Boston: Brill Academic Publishers, 2003) [translation of Priumus Euclidis cum commento Alberti]
  • On Animals: A Medieval Summa Zoologica, translated by Kenneth F Kitchell, Jr. and Irven Michael Resnick, (Baltimore; London: Johns Hopkins University Press, 1999) [translation of De animalibus]
  • Paola Zambelli, The Speculum Astronomiae and Its Enigma: Astrology, Theology, and Science in Albertus Magnus and His Contemporaries, (Dordrecht; Boston: Kluwer Academic Publishers, 1992) [includes Latin text and English translation of Speculum astronomiae]
  • Albert & Thomas: Selected Writings, translated by Simon Tugwell, Classics of Western Spirituality, (New York: Paulist Press, 1988) [contains translation of Super Dionysii Mysticam theologiam]
  • On Union with God, translated by a Benedictine of Princethorpe Priory, (London: Burns Oates & Washbourne, 1911) [reprinted as (Felinfach: Llanerch Enterprises, 1991) and (London: Continuum, 2000)] [translation of De adherendo Deo]

See also

References

Citations

  1. ^ Hilde de Ridder-Symoens (ed.). A History of the University in Europe: Volume 1, Universities in the Middle Ages, Cambridge University Press, 1991, p. 439.
  2. ^ Irven Resnick (ed.), A Companion to Albert the Great: Theology, Philosophy, and the Sciences, BRILL, 2012, p. 4; Thomas F. Glick, Steven Livesey, Faith Wallis (eds.), Medieval Science, Technology, and Medicine: An Encyclopedia, Routledge, 2014, p. 15; Pope Benedict XVI, Great Christian Thinkers: From the Early Church Through the Middle Ages, Fortress Press, 2011, p. 281.
  3. ^ Latin: Albertus Teutonicus, Albertus Coloniensis.
  4. ^ Weisheipl, James A. (1980), "The Life and Works of St. Albert the Great", in Weisheipl, James A. (ed.), Albertus Magnus and the Sciences: Commemorative Essays, Studies and texts, 49, Toronto: Pontifical Institute of Mediaeval Studies, p. 46, ISBN 978-0-88844-049-5
  5. ^ Joachim R. Söder, "Albert der Grosse – ein staunen- erregendes Wunder," Wort und Antwort 41 (2000): 145; J.A. Weisheipl, "Albertus Magnus," Joseph Strayer ed., Dictionary of the Middle Ages 1 (New York: Scribner, 1982) 129.
  6. ^ a b Tugwell, Simon. Albert and Thomas, New York Paulist Press, 1988, p. 3, 96–7
  7. ^ Tugwell 1988, pp. 4–5.
  8. ^ a b Kovach, Francs, and Rober Shahan. Albert the Great: Commemorative Essays . Norman, Oklahoma: University of Oklahoma Press, 1980, p.X
  9. ^ Hampden, The Life, p. 33.
  10. ^ a b c Kennedy, Daniel. "St. Albertus Magnus." The Catholic Encyclopedia. Vol. 1. New York: Robert Appleton Company, 1907. 10 Sept. 2014
  11. ^ Grange, Antoine Rivet de la; Clément, François; (Dom), Charles Clémencet; Daunou, Pierre Claude François; Clerc, Joseph Victor Le; Hauréau, Barthélemy; Meyer, Paul (1838). Histoire littéraire de la France: XIIIe siècle. 19. p. 103. Retrieved October 27, 2012.
  12. ^ Probably Florentius de Hidinio, a.k.a. Florentius Gallicus, Histoire littéraire de la France: XIIIe siècle, Volume 19, p. 104, Accessed October 27, 2012
  13. ^ Encyclopaedia of Religion and Ethics, Volume 10, p. 701. Accessed 9 June 2011
  14. ^ Weisheipl O.P., J. A., "The Place of Study In the Ideal of St. Dominic" Archived 2010-12-29 at the Wayback Machine, 1960. Accessed 19 March 2013
  15. ^ a b c Führer, Markus, "Albert the Great", The Stanford Encyclopedia of Philosophy (Winter 2014 Edition), Edward N. Zalta (ed.),
  16. ^ "Zeittafel". Gemeinden.erzbistum-koeln.de. Retrieved 2013-08-09.
  17. ^ Carroll Cruz, Joan (1977). The Incorruptibles: A Study of the Incorruption of the Bodies of Various Catholic Saints and Beati. Charlotte, NC: TAN Books. ISBN 978-0-89555-066-8.
  18. ^ Wolpert, Lewis (2004-09-01). "Much more from the chicken's egg than breakfast – a wonderful model system". Mechanisms of Development. 121 (9): 1015–1017. doi:10.1016/j.mod.2004.04.021. ISSN 0925-4773. PMID 15296967.
  19. ^ a b Wyckoff, Dorothy (1967). Book of Minerals (PDF). Oxford: Clarendon Press. pp. Preface.
  20. ^ Katz, David A., "An Illustrated History of Alchemy and Early Chemistry", 1978
  21. ^ Georg Wieland, "Albert der Grosse. Der Entwurf einer eigenständigen Philosophie," Philosophen des Mittelalters (Darmstadt: Primus, 2000) 124-39.
  22. ^ Walsh, John, The Thirteenth, Greatest of Centuries. 1907:46 (available online).
  23. ^ Emsley, John (2001). Nature's Building Blocks: An A-Z Guide to the Elements. Oxford: Oxford University Press. pp. 43, 513, 529. ISBN 978-0-19-850341-5.
  24. ^ Davidson, Michael W.; National High Magnetic Field Laboratory at The Florida State University (2003-08-01). "Molecular Expressions: Science, Optics and You — Timeline — Albertus Magnus". The Florida State University. Archived from the original on 2010-03-30. Retrieved 2009-11-28.
  25. ^ Szabadváry, Ferenc (1992). History of analytical chemistry. Taylor & Francis. p. 17. ISBN 978-2-88124-569-5.
  26. ^ Julian Franklyn and Frederick E. Budd. A Survey of the Occult. Electric Book Company. 2001. p. 28-30. ISBN 1-84327-087-0.
  27. ^ Paola Zambelli, "The Speculum Astronomiae and its Enigma" Dordrecht.
  28. ^ a b Scott E. Hendrix, How Albert the Great's Speculum Astronomiae Was Interpreted and Used by Four Centuries of Readers (Lewiston: 2010), 44-46.
  29. ^ Hendrix, 195.
  30. ^ Cunningham, Stanley. Reclaiming Moral Agency: The Moral Philosophy of Albert the Great. Washington, D.C.: The Catholic University Of America Press, 2008 p. 93
  31. ^ Cunningham, Stanley. Reclaiming Moral Agency: The Moral Philosophy of Albert the Great. Washington, D.C.: The Catholic University Of America Press, 2008 p.207
  32. ^ Cunningham, Stanley. Reclaiming Moral Agency: The Moral Philosophy of Albert the Great. Washington, D.C.: The Catholic University Of America Press, 2008 p.242
  33. ^ Cunningham, Stanley. Reclaiming Moral Agency: The Moral Philosophy of Albert the Great. Washington, D.C.: The Catholic University Of America Press, 2008 p.243
  34. ^ Cunningham, Stanley. Reclaiming Moral Agency: The Moral Philosophy of Albert the Great. Washington, D.C.: The Catholic University Of America Press, 2008 p.244
  35. ^ France: A Phaidon Cultural Guide, Phaidon Press, 1985, ISBN 0-7148-2353-8, p. 705
  36. ^ The Concept of Anxiety, Princeton University Press, 1980, ISBN 0-691-02011-6, pp. 150–151
  37. ^ Erdmann - History of Philosophy vol 1 trans Hough - London 1910. p. 422
  38. ^ "Albertus Magnus High School". Albertusmagnus.net. Retrieved 2013-08-09.
  39. ^ "Albertus Magnus College". Albertus.edu. Retrieved 2013-08-09.
  40. ^ Ambrose, Gavin; Harris, Paul (2010-10-04). The Visual Dictionary of Typography. ISBN 9782940411184.

Sources

Further reading

  • Collins, David J. "Albertus, Magnus or Magus?: Magic, Natural Philosophy, and Religious Reform in the Late Middle Ages." Renaissance Quarterly 63, no. 1 (2010): 1–44.
  • Honnefelder, Ludger (ed.) Albertus Magnus and the Beginnings of the Medieval Reception of Aristotle in the Latin West. From Richardus Rufus to Franciscus de Mayronis, (collection of essays in German and English), Münster : Aschendorff, 2005.
  • Jong, Jonathan. "Albert the Great: Patron Saint of Scientists", in: St Mary Magdalen School of Theology, Thinking Faithfully.
  • Kovach, Francis J. & Shahan, Robert W. Albert the Great. Commemorative Essays, Norman: University of Oklahoma Press, 1980.
  • Miteva, Evelina. "The Soul between Body and Immortality: The 13th Century Debate on the Definition of the Human Rational Soul as Form and Substance", in: Philosophia: E-Journal of Philosophy and Culture, 1/2012. ISSN 1314-5606.
  • Resnick, Irven (ed.), A Companion to Albert the Great: Theology, Philosophy, and the Sciences, Leiden, Brill, 2013.
  • Resnick, Irven e Kitchell Jr, Kenneth (eds.), Albert the Great: A Selective Annotated Bibliography, (1900–2000), Tempe, Arizona Center for Medieval and Renaissance Studies, 2004.
  • Wallace, William A. (1970). "Albertus Magnus, Saint" (PDF). In Gillispie, Charles (ed.). Dictionary of Scientific Biography. 1. New York: Scribner & American Council of Learned Societies. pp. 99–103. ISBN 978-0-684-10114-9.

External links

Albertus Magnus College

Albertus Magnus College is a Catholic private liberal arts college in New Haven, Connecticut, United States. Founded by the Dominican Sisters of St. Mary of the Springs (now Dominican Sisters of Peace), it is located in the Prospect Hill neighborhood of New Haven, near the border with Hamden.

Albertus Magnus Gymnasium

The Albertus-Magnus-Gymnasium (AMG) is a school in Bensberg, part of the city of Bergisch Gladbach in Germany. It provides secondary education in the German system from grade 5 to 12/13. It was founded in 1858 as the Bensberger-Progymnasium. Since 1958 it exists in current form providing nine years of education which has changed for new students since 2005 to eight years. The student body comprises between 850 and 900 students with 50 to 60 teachers.[1]

The school is named after Albertus Magnus, a religious scholar and philosopher.

The school offers different types of education:

main education (German/English from grade 5 on)

bilingual education (German/more English classes from grade 5 on and from grade 7 on History, Politics and Geography in English instead in German)

"dual" education (German/English and French from grade 5 on)

Albertus Magnus High School

Albertus Magnus High School, also known as AMHS, Albertus, and Magnus, is a Catholic, co-educational high school located in Bardonia, New York, named after the German philosopher and theologian of the same name. It is the only Catholic high school in Rockland County, New York.

Albertus Magnus High School is administered by the Dominican Sisters of Sparkill, which was founded on May 6, 1876, in New York City by Mother Catherine Mary Antoninus Thorpe. Albertus Mangnus High School is one of the many schools and missions in New York State, Missouri, Maryland, Montana, Pakistan, and Peru staffed by the Sparkill Dominicans in their 130-year history.

Over half of the student body participates in the many Extracurricular activities available at the school.

Dianne Pinderhughes

Dianne Marie Pinderhughes (born 1947), is Full Professor in the Departments of Africana Studies and Political Science at the University of Notre Dame, and former President of the American Political Science Association. She holds a B.A. from Albertus Magnus College and an M.A. and Ph.D. in Political Science from the University of Chicago. Pinderhughes sits on the editorial board of the Journal of Women, Politics & Policy.

Ellen Bree Burns

Ellen Bree Burns (born December 13, 1923) is an inactive United States District Judge of the United States District Court for the District of Connecticut.

G. D. Falksen

Geoffrey D. Falksen (born July 31, 1982), is an American steampunk writer.

Great Northeast Athletic Conference Men's Basketball Tournament

The Great Northeast Athletic Conference Men's Basketball Tournament is the annual conference basketball championship tournament for the NCAA Division III Great Northeast Athletic Conference. The tournament has been held annually since 1996. It is a single-elimination tournament and seeding is based on regular conference season records.The winner, declared conference champion, receives the GNAC's automatic bid to the NCAA Men's Division III Basketball Championship.

Ibn Juljul

Abu Dawud Sulayman ibn Hassan Ibn Juljul (Arabic: سليمان بن حسان ابن جلجل‎) (c. 944 Córdoba – c. 994) was an influential Andalusian Arab physician and pharmacologist of perhaps Spanish extraction. He wrote an important book on the history of medicine. His works on pharmacology were frequently quoted by physicians in Al-Andalus during the 10th and 11th centuries. Some of his works were later studied by Albertus Magnus, like De secretis, but were attributed to a Latinized version of his name, Gilgil.

Jacqueline Noonan

Jacqueline Anne Noonan is a pediatric cardiologist best known for her characterization of a genetic disorder now called Noonan syndrome. She was also the original describer of hypoplastic left heart syndrome.

Juan Candelaria

Juan R. Candelaria (born October 27, 1970) is an American Democratic politician. He is a member of the Connecticut House of Representatives from the 95th District, being first elected in 2002. He is a member of the Appropriations, Education, Higher Education and Employment Advancement Committees and the Joint Committee on Legislative Management Committee. Candelaria is a graduate of Albertus Magnus College and holds an MBA from the University of New Haven.

Lauren DeStefano

Lauren DeStefano is an American young adult author. She is best known for the Chemical Garden series of novels and her gallows humor.

List of alchemists

An alchemist is a person versed in the art of alchemy. Western alchemy flourished in Greco-Roman Egypt, the Islamic world during the Middle Ages, and then in Europe from the 13th to the 18th centuries. Indian alchemists and Chinese alchemists made contributions to Eastern varieties of the art. Alchemy is still practiced today by a few, and alchemist characters still appear in recent fictional works and video games.

A large number of alchemists are known from the thousands of surviving alchemical manuscripts and books. Some of their names are listed below. Due to the tradition of pseudepigraphy, the true author of some alchemical writings may differ from the name most often associated with that work. Some well-known historical figures such as Albertus Magnus and Aristotle are often incorrectly named amongst the alchemists as a result.

Margaret Drugovich

Margaret L. Drugovich is an American academic who has been president of Hartwick College, New York since 2008. She has a background in medical research.

Drugovich grew up on a grape farm in Geneva, Ohio. She studied experimental psychology at Albertus Magnus College, Connecticut, graduating in 1981, and later pursued graduate studies in medical sociology at Brown University. Drugovich initially remained at Brown after graduation, as a senior project coordinator at the Center for Gerontology and Health Care Research, but later joined Bryant University as associate director for institutional research. She eventually became Bryant's dean of admission and financial aid. Drugovich joined Ohio Wesleyan University in 1998 as vice-president for strategic communications and enrollment. She completed a Doctorate of Management at the Weatherhead School of Management in 2004.In February 2008, Drugovich was announced as the new president of Hartwick College, in Oneonta, New York; she took office on July 1. The Hartwick faculty passed a motion of no confidence in her in April 2016, over reductions in staff. However, the following month she was awarded a new eight-year contract, extending her term until 2024. Drugovich currently serves as the Chair of the American Council on Education (ACE) Women’s Network Executive Council, and is a member of the NCAA Division III President’s Council and its Strategic Planning and Finance Committee.She also serves as a member of the Board of the National Association of Independent Colleges and Universities (NAICU), and is chair of the Executive Committee on Accountability. Drugovich is also Board Treasurer and Chair of the Finance and Administrative Committee of the New York Commission on Independent Colleges and Universities (CICU).Drugovich is one of only a handful of openly gay college presidents. She and her long-term partner, Beth Steele, married in 2013; they have two children together.

Margaret Heckler

Margaret Mary Heckler (née O'Shaughnessy; June 21, 1931 – August 6, 2018) was an American politician, member of the Republican Party for Massachusetts who served in the United States House of Representatives for eight terms, from 1967–83 and was later the Secretary of Health and Human Services and Ambassador to Ireland under President Ronald Reagan. After her defeat in 1982, no woman would be elected to Congress from Massachusetts until Niki Tsongas in a special election in 2007.

Nazarena of Jesus

Nazarena of Jesus, O.S.B. Cam. (October 15, 1907 – February 7, 1990), was an American Roman Catholic Camaldolese nun, who spent most of her adult life in a monastery as an anchoress, or recluse.

New World oriole

New World orioles are a group of birds in the genus Icterus of the blackbird family. Unrelated to Old World orioles of the family Oriolidae, they are strikingly similar in size, diet, behavior, and strongly contrasting plumage, a good example of convergent evolution. As a result, the two have been given the same vernacular name.

Males are typically black and vibrant yellow or orange with white markings, females and immature birds duller. They molt annually. New World orioles are generally slender with long tails and a pointed bill. They mainly eat insects, but also enjoy nectar and fruit. The nest is a woven, elongated pouch. Species nesting in areas with cold winters are strongly migratory, while subtropical and tropical species are more sedentary.

The name "oriole" was first recorded (in the Latin form oriolus) by Albertus Magnus in about 1250, which he stated to be onomatopoeic, from the song of the European golden oriole.

One of the species in the genus, Bahama oriole, is critically endangered.

The genus Icterus was introduced by the French zoologist Mathurin Jacques Brisson in 1760 with the Venezuelan troupial as the type species. The name is the Latin word for the Eurasian golden oriole.The genus name Icterus as used by classical authors, referred to a bird with yellow or green plumage. In modern times this has been identified as the golden oriole. Brisson re-applied the name to the New World birds because of their similarity in appearance.

Scholasticism

Scholasticism is a method of critical thought which dominated teaching by the academics ("scholastics", or "schoolmen") of medieval universities in Europe from about 1100 to 1700, and a program of employing that method in articulating and defending dogma in an increasingly pluralistic context. It originated as an outgrowth of and a departure from Christian theology within the monastic schools at the earliest European universities. The rise of scholasticism was closely associated with the rise of the 12th and 13th century schools that developed into the earliest modern universities, including those in Italy, France, Spain and England.Scholasticism is not so much a philosophy or a theology as a method of learning, as it places a strong emphasis on dialectical reasoning to extend knowledge by inference and to resolve contradictions. Scholastic thought is also known for rigorous conceptual analysis and the careful drawing of distinctions. In the classroom and in writing, it often takes the form of explicit disputation; a topic drawn from the tradition is broached in the form of a question, opponents' responses are given, a counterproposal is argued and opponents' arguments rebutted. Because of its emphasis on rigorous dialectical method, scholasticism was eventually applied to many other fields of study.As a program, scholasticism began as an attempt at harmonization on the part of medieval Christian thinkers, to harmonize the various authorities of their own tradition, and to reconcile Christian theology with classical and late antiquity philosophy, especially that of Aristotle but also of Neoplatonism. (See also Christian apologetics.)

Some of the main figures of scholasticism include Anselm of Canterbury (the "father of scholasticism"), Peter Abelard, Alexander of Hales, Albertus Magnus, Duns Scotus, William of Ockham, Bonaventure, and Thomas Aquinas. Aquinas's masterwork Summa Theologica (1265–1274) is considered to be the pinnacle of scholastic, medieval, and Christian philosophy; it began while Aquinas was regent master at the studium provinciale of Santa Sabina in Rome, the forerunner of the Pontifical University of Saint Thomas Aquinas, Angelicum. Important work in the scholastic tradition has been carried on well past Aquinas's time, for instance by Francisco Suárez and Luis de Molina, and also among Lutheran and Reformed thinkers. The historical legacy of scholasticism lay not in specific scientific discoveries, for these were not made, but laying the foundations for the development of natural science.

Speculum Astronomiae

Albertus Magnus produced the Speculum astronomiae [The Mirror of Astronomy] (de refutatione librorum astronomiae, incipit Occasione quorundam librorum apud quos non est radix sciencie) sometime after 1260 to defend astrology as a Christian form of knowledge (Zambelli, 1992; Hendrix, 2007). Though Albert's authorship of this text has been debated by such scholars as Pierre Mandonnet and, more recently, Nicholas Weill-Parot, some scholars recognized it as a genuinely Albertine work (Mandonnet, 1910; Weill-Parot, 2002; Hendrix, 2010; Thorndike, 1923–28; Lemay, N.D.).

Suzanne W. Tourtellotte

Dr. Suzanne W. Tourtellotte was a much beloved teacher at Albertus Magnus College in Nw Haven, CT where her students knew her as Dr. T. She was a teacher many students chose, in spite of the reputation of her classes as hard, tough and not an easy A. Her 1st class statement at the beginning of every semester was well-known: "Look to your left. Look to your right. One of the people you see wont pass this class and the other wont finish≥. Are you ready?" Dr. T. was famous at Albertus Magnus College for needling the very best out of all her students. She was sorely missed when she left in the early 90's.

Suzanne began in the Yale Astronomy Department as volunteer. Her love of all thing Astronomy was infectious.

Suzanne W. Tourtellotte (January 11, 1945 – June 20, 2013) was an American astronomer and discoverer of minor planets, a researcher at Yale University in the United States.

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