Al Fadl (Arabic: آل فَضْل, ALA-LC: Āl Faḍl) were an Arab tribe that dominated the Syrian Desert and steppe during the Middle Ages, and whose modern-day descendants largely live in southern Syria and eastern Lebanon. The Al Fadl's progenitor, Fadl ibn Rabi'ah, was a descendant of the Banu Tayy through his ancestor, Mufarrij al-Jarrah. The tribe rose to prominence by assisting the Burids and Zengids against the Crusaders. The Ayyubids often appointed them to the office of Amir al-ʿarab, giving the Al Fadl emirs (princes or lords) command over the Bedouin tribes of northern Syria. Their function was often to serve as auxiliary troops.
Starting with Emir Isa ibn Muhanna, the Al Fadl became the hereditary holders of the office by order of the Mamluk sultans and were given substantial iqtaʿat (fiefs) in Salamiyah, Palmyra and other places in the steppe. By then their tribal territory spanned the region between Homs in the west and Qal'at Ja'bar to east, and between the Euphrates valley in the north to central Arabia in the south. Isa's sons and successors Muhanna and Fadl vacillated between the Mamluks and the latter's Mongol enemies, but generally they were highly favored by Sultan an-Nasir Muhammad. During late Mamluk rule, the tribe was occupied by internal strife.
The Ottomans preserved the Al Fadl's hereditary leadership of the Bedouin tribes. By the mid-16th century, the leading emirs joined the Mawali tribe and became known as Al Abu Risha, while their rivals within the tribe were driven out towards the Beqaa Valley and continued to go by the name "Al Fadl". The Mawali dominated northern Syria until the arrival of the Annazah tribesmen in the 18th century. During that same period, the Al Fadl in Beqaa split into the Hourrouk and Fa'our branches. The latter made its home in the Golan Heights where they often fought over pasture rights with Kurdish and Turkmen settlers, and later against Druze and Circassian newcomers.
Toward the end of the 19th century, the Al Fadl became semi-sedentarized; they settled in various Golan villages, but continued to shepherd their flocks, while their emir settled in Damascus and effectively became an absentee landlord who collected rent from his tribesmen. The Al Fadl were displaced from their homes in the Hula Valley and Golan during the 1948 and 1967 Arab-Israeli wars, respectively, and most settled in and around Damascus. As a result of the wars and Syrian agrarian reforms that stripped the emir of much of his land, his relationship with the tribe shifted from benevolent landlord to symbolic leader and political representative. By the 1990s, there were up to 30,000 Al Fadl tribesmen in Syria (not counting those who were affiliated with the Mawali) along with a significant population in eastern Lebanon.
Arabic: آل فَضْل
|Founder||Fadl ibn Rabi'ah|
The Al Fadl were one of the two main branches (the other being Al Mira) of the Banu Rabi'ah, a tribe belonging to the Banu Tayy (also known as the Tayyids). The Banu Rabi'ah were the offspring of the tribe's namesake, Rabi'ah ibn Hazim ibn Ali ibn Mufarrij ibn Daghfal ibn al-Jarrah. The Banu Rabi'ah were descendants of the 10th-century Jarrahid rulers of Palestine, and became prominent in Syria as a result of their participation in the Muslim war effort against the Crusaders, who conquered the Syrian (Levantine) coastal regions in 1099. The Banu Rabi'ah's branches Al Fadl and Al Mira (also spelled Al Murrah) were the descendants of Rabi'ah's sons, Fadl and Mira, respectively.
Fadl was noted in Muslim chronicles as an emir (prince) of the tribe by 1107. He and his brothers Mira, Thabit and Daghfal, and their father Rabi'ah, provided and commanded mounted auxiliary troops for Tughtekin (r. 1104-1128), the Burid ruler of Damascus, and his Zengid successors. By the time the Zengids gained control of the Syrian interior in the mid-12th century, the Banu Rabi'ah had become the dominant tribe in the Syrian Desert. Relations between the tribes and the various Muslim states were not always cooperative. During periods of strained relations the tribes would plunder the villages of the countryside and Hajj pilgrimage caravans.
The Tayyid roots of the tribe are supported and verified by Muslim historians. However, members of the Al Fadl have claimed fictitious lineages in the past, which have been dismissed by both medieval and modern historians. Among these legends was that the tribe descended from the Barmakids, a Persian household that held high office in the Abbasid government in Baghdad. That claim was disparaged by 14th-century Arab historian Ibn Khaldun. Some modern-era tribesmen have claimed descent from al-Abbas, the Abbasids' namesake and ancestor, and through him trace their lineage to the Quraysh tribe of the Islamic prophet Muhammad. In another story, descent is claimed from Abbasa, a sister of Abbasid caliph Harun al-Rashid.
At some point during Ayyubid rule in the late 12th century or early 13th century, the Al Fadl were driven out of Hauran in southern Syria by the Al Mira. They consequently migrated north to the steppe regions around Homs in northern Syria and were paid by the Ayyubid sultans of Egypt to ensure the safety of the roads connecting Syria with Iraq. The Al Fadl grew more powerful throughout this period due to the patronage of various Ayyubid rulers. Sultan al-Adil (r. 1200–1218) appointed Haditha, a grandson of Fadl ibn Rabi'ah, as amir al-ʿarab (commander of the Bedouin), an office denoting the chief of the Bedouin tribes that were under the jurisdiction of al-Adil and his Ayyubid kinsmen in the Damascus and Hama principalities. The jurisdiction of the amir al-ʿarab was later extended to the tribes around Aleppo by that principality's Ayyubid emir, az-Zahir Ghazi, during the latter half of his reign (1186–1218). Thus, the Bedouin tribes of northern Syria were put under the authority of Haditha; until then, the Banu Kilab had unofficially served as leaders of the northern Syrian tribes in place of their Mirdasid kinsmen.
Following al-Adil's death in 1218, control over the office of amir al-ʿarab regularly switched between different lines of the Al Fadl and Al Faraj, the latter being another sub-tribe of the Banu Rabi'ah. Under Sultan al-Kamil, the emirate (principality) that Haditha ruled was divided between his son Maniʿ and his Al Faraj kinsman Ghannam ibn Abi Tahir ibn Ghannam following Haditha's death (sometime between 1218 and the 1220s). Ghannam was later dismissed by al-Kamil, who concurrently bestowed authority over the entire emirate to Maniʿ for his close cooperation with the Ayyubids of Egypt and Syria and his assistance in their military campaigns. Maniʿ died in 1232/33 and was succeeded by his son Muhanna after being confirmed for the post in an agreement between the respective Ayyubid emirs of Damascus and Homs, al-Ashraf Musa and al-Mujahid Shirkuh II.
Between Muhanna's accession and the Mamluk conquest of Syria in 1260, details about the Al Fadl/Tayyid emirate are obscure or absent in the Muslim sources. It is known that in 1240 Tahir ibn Ghannam of the Al Faraj was made amir al-ʿarab by the Ayyubid emir of Aleppo, an-Nasir Yusuf, and that sometime later Ali ibn Hadithah of the Al Fadl (Muhanna's uncle) was given the post, which he held until the Mamluks' ascent. According to historian Reuven Amitai-Preiss, it was not Ali but his son and successor Abu Bakr who was appointed amir al-ʿarab in the years just prior to the Mamluks' annexation of Syria.
The office of amir al-ʿarab passed to Muhanna's son Sharaf ad-Din ʿIsa, though it is not clear which Mamluk sultan bestowed the title upon him. According to several Mamluk-era sources, Sultan Qutuz (r. 1259–1260) appointed ʿIsa in the aftermath of the Mamluk victory over the Mongols at the Battle of Ayn Jalut. However the 14th-century Arab historian al-ʿUmari claims Qutuz's successor Baybars made ʿIsa amir al-ʿarab. This was apparently a reward for ʿIsa's aid and friendship during Baybars' exile in Syria in the 1250s at a time when Abu Bakr's father Ali denied him refuge. Whatever the correct version, Baybars at least confirmed ʿIsa's appointment and his iqtaʿat (fiefs) in 1260/61. Abu Bakr's brother Zamil and Tahir ibn Ghannam's son Ahmad both contested ʿIsa's appointment. The latter requested a share in the emirate, but Baybars gave him a smaller emirate elsewhere in Syria instead, while Zamil revolted to gain full control of ʿIsa's emirate. Zamil was defeated by ʿIsa and the Mamluks and was imprisoned in Cairo. He was later released and a temporary peace was mediated between him, ʿIsa and other emirs of the Banu Rabi'ah. ʿIsa's strongest Bedouin opposition came from his kinsmen in the Al Mira under the leadership of Ahmad ibn Hajji, who dominated the tribes of southern Syria. Gradually, the enmity between the Al Fadl and the Al Mira dissipated as Ahmad was given virtual independence in the southern desert, while ʿIsa remained amir al-ʿarab.
During the Mamluk era, the Al Fadl's territory spanned the area between Homs in the west to Qal'at Ja'bar in the northeast and all along the Euphrates valley through the countryside of Basra southward to the Washm region in central Najd. Mamluk patronage of the Al Fadl enabled them to dominate the other Bedouin tribes of the Syrian Desert. A rival sub-branch of Al Fadl, the Al ʿAli, controlled the Ghouta region of Damascus and the northern Arabian regions of Tayma and al-Jawf, while Al Mira controlled the area of Jawlan southward to the al-Harrah hot springs in Hejaz. Other branches of the Banu Tayy controlled regions within the Banu Rabi'ah's territory. Among them were the Shammar and Banu Lam in the north Arabian mountains of Jabal Ajaʾ and Jabal Salma.
The wealth and power of the Al Fadl allowed them to reside near inhabited areas, rather than depend on pasturage in the desert. Their leaders were entrusted by Baybars and his successors with protecting Syria up to the borders with Ilkhanid-held Iraq (the Ilkhanids were Mongol enemies of the Mamluks). In exchange for protecting the Syrian frontier and aiding the Mamluks as auxiliary troops, the Al Fadl and some of their Banu Rabi'ah kin were bestowed with official assignments, iqtaʿat and gifts. While the Mamluk sultans cultivated an alliance with the Al Fadl, they generally considered the tribe to be "vacillating and untrustworthy", according to historian Janusz Bylinsky. Nonetheless, the Al Fadl were the most favored Bedouin tribe in Syria and their leaders consistently held the title of amir al-ʿarab and were given official receptions by Mamluk sultans.
Toward the end of ʿIsa's reign, in 1281, Palmyra was granted to the Al Fadl as an iqtaʿ, and it became one of the tribe's principal towns and sources of income, along with Salamiyah. The Al Fadl became patrons of public works in Palmyra and played a significant role in regulating the town's affairs. The central mosque of Palmyra contains inscriptions either attributing the Al Fadl with the mosque's construction or other works in Palmyra. A mosque built at the town's periphery has been attributed to the Al Fadl, and was likely constructed for use by the Bedouin as opposed to the settled population in the town itself.
When ʿIsa died in 1284, he was succeeded by his son Muhanna. He and his brother Fadl ruled the emirate for nearly half a century with two interruptions. The first was when Qalawun's successor, Sultan al-Ashraf Khalil, had them and their sons imprisoned in Cairo. Their cousin, Muhammad ibn Abu Bakr (grandson of Ali ibn Haditha) presided over the emirate until Muhanna was reinstalled in 1295, after al-Ashraf Khalil's death. Muhanna's allegiance vacillated between the Mamluks and the Ilkhanids between 1311 and 1330, after which he became firmly loyal to the Mamluk sultan, an-Nasir Muhammad. He died five years later and for the next seventy years, his sons and grandsons held the post with occasional interruptions during which Fadl's offspring or distant cousins were appointed.
The Ottomans conquered Syria in 1516. They preserved the office of amir al-ʿarab as a hereditary post of the Al Fadl, via the Salamiyah-based descendants of Hayar, throughout the 16th and 17th centuries. The amir al-ʿarab under the last Mamluk sultan was Mudlij ibn Zahir ibn Assaf, a great-great-grandson of Hayar. He served under the Ottomans until his death in 1538. In place of the traditional iqtaʿat granted to the preeminent Al Fadl emir, the Ottomans granted them a timar (income-producing land grant). In return, the emir provided 1,050 camels (each worth 200 akçe) and 30 young horses (each worth 1,000 akçe) annually to the Ottomans, which formed part of the sultan's revenue from Damascus Eyalet (Damascus Province).
The descendants of Hayar came to be known as Al Abu Risha, which means "[house of] the father of the plume". They acquired this name in 1574 when their emir was officially recognized by the Ottomans as the hereditary amir al-ʿarab and adorned with a plume-crowned turban to consecrate his official status. The Al Abu Risha took over leadership of the Mawali tribal confederation, whose member tribes, many of whom were descended from non-Arab slaves, were not necessarily related to each other through blood ties. The Ottomans entrusted Al Abu Risha with protecting the caravan and Hajj pilgrimage routes of northern Syria in exchange for an annual salary. Under the leadership of the Abu Risha emirs, the Mawali drove out rival Al Fadl sheikhs and their families from northern Syria. The latter consequently migrated to the Beqaa Valley. The Fadl tribesmen who remained became part of the Mawali confederation like their Abu Risha kinsmen. The Mawali were the dominant tribe of northern Syria until the invasions of Anazzah tribesmen throughout the 18th century.
According to Fadl al-Fa'our, the author of a 1963 dissertation about his tribe, the Al Fadl tribesmen who fled to the Beqaa split into two factions in the 18th century as a result of a feud with the Bani Khalid tribe. One of the factions, led by its emir, Fa'our, migrated to the Golan Heights (known in Arabic as Jawlan). This emir is the namesake and ancestor of Beit Fa'our, the Al Fadl household that has since led the tribe. The Fadl tribesmen who stayed in Beqaa were the Hourrouk branch, which continues to inhabit the Beqaa. The lines of descent connecting the Fa'our and Hourrouk branches with the Mamluk-era Al Fadl emirs has not been specifically defined. For much of the 18th and 19th centuries, the Al Fadl used the Golan Heights as a grazing area for their flocks, along with the Banu Nu'aym tribe. They successfully fought off Turkmen and Kurdish groups in the Golan Heights for control of pasture lands. Later, in the 1870s, Circassians from other parts of the empire settled in the Golan Heights, and their cultivation of the land threatened the Al Fadl's traditional pasture grounds. At the time, the tribe's presence in the area consisted of 320 tents along with several villages which they inhabited in the winter. They fought a number of skirmishes with the Circassians, during which one of their leaders, Sheikh Shadadi al-Fadl was killed.
By 1887, peace was established between the Al Fadl and their Circassian and Druze rivals as a result of Ottoman recognition of the tribe's pasture rights and territorial boundaries. As a result, the territory of the Fa'our branch of the Al Fadl included large parts of the Golan Heights, part of the Hauran plain, and the eastern Hula Valley. These lands were registered in the name of the emir, who thereafter collected rent from its tenants. Most of the tenants were Fadl tribesmen who had shifted from a nomadism to a semi-sedentism that combined agriculture and grazing. The emir, who resided in Damascus, was in effect an absentee landlord, and he and his immediate family became wealthy members of the Damascene social elite. The emir married a woman from the well-known Kurdish Damascene family, Buzu. Some Kurdish families, including the Buzu, were afterward incorporated into Al Fadl. Despite the absence of blood relations, the newer households held great pride and respect for their association with the tribe's leading household, the Fa'our.
During the 1948 Arab–Israeli War, several of the Al Fadl's lands in the Hula Valley were captured by Israel while their other lands in the valley became part of demilitarized no-man's lands. Their territory in the Golan Heights, near the armistice lines with Israel, came under the control of the Syrian military authorities, who viewed the emir of the Al Fadl as a security threat. They thus forbade him from traveling outside of Damascus. The loss of land in 1948–49 and the travel restrictions imposed on him led to a shift in the emir's power relations with the rest of the tribe. He lost substantial rent income as a result of the land loss and was unable to collect the rent money from his remaining lands. Instead, some tribal elders in the Golan Heights traveled to Damascus to pay the emir, but they did so in decreasing numbers every year.
By 1958, the power of the Al Fadl's emir, Fa'our al-Fa'our, was greatly reduced as a result of his lands being confiscated in the agrarian reforms initiated during the United Arab Republic period in Syria. Land rent was Fa'ours main source of income and with its loss, he was no longer able to wield power over his tribesmen and continue the tradition of distributing wealth to lesser-ranking members of the tribe.
Fa'ours leadership role was resuscitated after an incident in 1960 in which his car broke down, forcing him to seek assistance from the nearest village inhabited by his tribesmen. The sight of the emir being forced to walk while all other tribal leaders drove trucks provoked a sense of dishonor among the tribesmen of the village, who launched efforts to pool funds from Al Fadl's members to buy a new car for Fa'our. Some tribesmen sent sheep and goats as compensatory gifts to Fa'our as well. The reaction of the tribesmen to his dire financial situation spurred Fa'our, who was based in Beirut, to reassert his political leadership of Al Fadl. To that end, he increased contacts with his tribesmen and negotiated on their behalf.
In 1964–1965, Fa'our secured permission for his tribesmen in the Beqaa in Lebanon to purchase land in the Anti-Lebanon Mountains. The Beqaa tribesmen were not Lebanese citizens and thus not allowed to purchase land, but Fa'ours intercession with Interior Minister Kamal Jumblatt enabled them to acquire the land nonetheless. This success symbolized the change in the Al Fadl emir's traditional role, whereby he was no longer a wealthy benefactor and landlord of his tribesmen, but rather a political leader who represented their interests. In addition, the Al Fadl emirs maintain a symbolic and moral legitimacy within the tribe based on their unproven claim of descent from Abbas and the Quraysh tribe.
After Israel's capture and occupation of the Golan in the 1967 Six-Day War, the Al Fadl of Golan were entirely displaced. Following the war, most members of the tribe settled in and around Damascus. In the city itself, they were concentrated in the Masakin Barzeh, Qaboun and Dweil'a quarters. After several years, many tribesmen left the city to settle in nearby suburbs, chiefly Qatana, but also Muadimiyah, Jdeidat Artouz and Artouz. Jdeidat al-Fadl, a working-class suburb of Jdeidat Artuz, is mostly populated by descendants of the Al Fadl. To a lesser extent, Fadl tribesmen have settled in al-Kiswah and in villages near the border with the occupied portion of the Golan, such as Sa'sa' and neighboring villages.
In the 1970s, Fa'our began efforts to acquire pasture lands in Saudi Arabia for some of his tribesmen displaced from the Golan, which entailed regular commuting between Beirut and the tribal council of King Khalid in Riyadh. By the 1980s and early 1990s, the Al Fadl's estimated numbers were between 20,000 and 30,000 (they were not counted in the Syrian census of 1981). Other than Syria, some members of the tribe immigrated to Lebanon, namely to villages in the Beqaa and the Anti-Lebanon Mountains. A number of these refugees were given Lebanese citizenship in 1994.
|Fadl I||ca. 1107||A direct descendant of Mufarrij ibn Daghfal ibn al-Jarrah. Progenitor of the Al Fadl.|
|Haditha||ca. 1218–1220s||Grandson of Fadl ibn Rabi'ah. First member of dynasty appointed to the Ayyubid office of amir al-ʿarab.|
|Mani'||1220s–1232||Son of Haditha.|
|Muhanna I||1232–1240||Son of Mani'.|
|Ali||1240–1260||Son of Haditha, progenitor of the Al Ali branch of Al Fadl.|
|Isa I||1261–1284||Appointed as a reward for aiding the Mamluks. First member to rule under the Mamluks.|
|Muhanna II||1284–1293||Imprisoned by the Mamluks.|
|Muhammad ibn Abu Bakr||1293–1295||Grandson of Ali ibn Haditha, appointed in place of Muhanna.|
|Muhanna II||1295–1312||Second reign.|
|Fadl II||1312-1317||Brother of Muhanna.|
|Muhanna II||1317–1320||Expelled with his tribe.|
|Muhammad ibn Abu Bakr||1320–1322||Second reign.|
|Fadl II||1322–1330||Second reign.|
|Muhanna II||1330–1335||Fourth reign.|
|Musa||1335–1341||Son of Muhanna.|
|Sulayman I||1341–1342||Son of Muhanna.|
|Isa II||1342–1343||Son of Fadl ibn Isa.|
|Sayf||1343–1345||Son of Fadl ibn Isa.|
|Ahmad||1345–1347||Son of Muhanna.|
|Fayyad||1348||Son of Muhanna.|
|Hayar||1348–1350||Son of Muhanna.|
|Hayar||1361–1364||Second reign; rebelled and was dismissed.|
|Zamil||1364–1366||Son of Muhanna's brother Musa.|
|Hayar||1366–1368||Third reign; rebelled and was dismissed.|
|Zamil||1368||Second reign; rebelled and was dismissed.|
|Mu'ayqil||1368–1373||Son of Fadl ibn Isa.|
|Qara||1375–1379||Son of Muhanna.|
|Zamil||1379–1380||Third reign; ruled with Mu'ayqil.|
|Mu'ayqil||1379–1380||Second reign; ruled with Zamil.|
|Nu'ayr||1380–1383||Son of Hayar.|
|Uthman||1384–||Son of Qara.|
|Musa||–1396||Son of Hayar's brother Assaf.|
|Sulayman II||1396–1398||Son of Hayar's brother 'Anqa.|
|Muhammad ibn Anqa||1398–1399||Brother of Sulayman II.|
|Ijl||1406–1412||Son of Nu'ayr.|
|Husayn||1412–1414/15||Son of Nu'ayr.|
|Haditha II||1414/15–ca. 1417||Son of Sayf ibn Fadl.|
|Faraj||ca. 1417–||Son of Nu'ayr.|
|Adhra||–1427||Grandson of Nu'ayr.|
|Mudlij I||1427–1429||Grandson of Nu'ayr, brother of Adhra.|
|Qirqmas||1429–1436||Grandson of Nu'ayr. The killer of both Adhra and Mudlij. Unclear if he was amir al-arab.|
|Sayf II||1480–1481/82||Grandson of Nu'ayr.|
|Ibn Sayf||1496||Son of Sayf II.|
|Mudlij II||–1538||Great-grandson of Ijl. Served during the final years of the Mamluk Sultanate, continued to rule under the Ottomans.|
Abu’l-Fadl Muḥammad ibn Ḥusayn Bayhaqī (Persian: ابوالفضل محمد بن حسین بیهقی; died September 21, 1077), better known as Abu'l-Fadl Bayhaqi (ابوالفضل بیهقی; also spelled Beyhaqi), was a Persian secretary, historian and author.Educated in the major cultural center of Nishapur, and employed at the court of the famous Ghaznavid Sultan Mahmud, Bayhaqi was a highly cultured man, whose magnum opus—the Tarikh-i Bayhaqi, is seen as the most reliable source of valid information about the Ghaznavid era, which was written in an exquisite and vivid Persian prose that would become an ideal model for several eras.Bayhaqi is praised by modern scholars for his frankness, precision, and elegant style in his book, which he had spent 22 years to write, finishing it in thirty volumes, of which however only five volumes and half of the sixth exist today. Julie Scott Meisami places Bayhaqi among the historians of the Islamic Golden Age.Abu'l-Fazl ibn Mubarak
Shaikh Abu al-Fazal ibn Mubarak (Persian: ابو الفضل) also known as Abu'l-Fazl, Abu'l Fadl and Abu'l-Fadl 'Allami (14 January 1551 – 12 August 1602) was the Grand vizier of the Mughal emperor Akbar, and author of the Akbarnama, the official history of Akbar's reign in three volumes, (the third volume is known as the Ain-i-Akbari) and a Persian translation of the Bible. He was also one of the Nine Jewels (Hindi: Navaratnas) of Akbar's royal court and the brother of Faizi, the poet laureate of emperor Akbar.Abu al-Fadl, Ramle
Abu al-Fadl (Arabic: أبو الفضل/السطرية) was a Palestinian village in the Ramle Subdistrict, about 4 km (2.5 mi) northwest of Ramla in, what was until 1948, Mandatory Palestine. The village was also known as al-Satariyya. In 1945/44, the village had a population of 510.Abu al-Fadl al-Abbas Forces
Qaeda Quwet Abu Fadl al-Abbas (QQAFA; Arabic: قائدة قوة أبو الفضل العباس Qa‘īda Quwa ‘Ābū al-Faḍl al-‘Abbās), or the Abu al-Fadl al-Abbas Forces, is a Shiite militia operating in Iraq, formed following the June 2014 during ISIL advances. The force is affiliated with Sheikh Aws al-Khafaji, who was previously aligned with Muqtada al-Sadr. The group claims an affinity with the similarly named Liwa Abu al-Fadhal al-Abbas group fighting in Syrian Civil War on behalf of the Syrian government. QQAFA also appears to have deep links to Kataib al-Imam Ali.Al-Fadl ibn Naubakht
Al-Fadl ibn Naubakht, (also written Nowbakht), was an 8th-century Persian scholar at the court of the Caliph Harun al-Rashid. He was son of the famous Naubakht, a former Zoroastrian, who had designed Baghdad.
Fadl was appointed by the Caliph as chief librarian of the Khizānat al-Hikmah (The Treasury of Knowledge), which later came to be known as The House of Wisdom. He also wrote astrological treatises, and his skills in translation were used to access Greek texts extensively.Al-Fadl ibn Sahl
Abu l-Abbas al-Fadl ibn Sahl ibn Zadhanfarukh al-Sarakhsi (Arabic: أبو العباس الفضل بن سهل بن زادانفروخ السرخسي; Abu ’l-ʿAbbās al-Faḍl b. Sahl b. Zādānfarrūḫ as-Saraḫsī, died 818), titled Dhu 'l-Ri'āsatayn ("the man of the two commands"), was a famous Persian vizier of the Abbasid era in Khurasan, who served under Caliph al-Ma'mun (r. 813–832). He played a crucial role in the civil war between al-Ma'mun and his brother al-Amin (r. 809–813), and was the de facto ruler of the Caliphate until 817.Al-Fadl ibn Salih
Al-Fadl ibn Salih ibn Ali ibn Abdillah ibn Abbas (Arabic: الفضل بن صالح بن علي بن عبد الله العباسي) (740–789) was the Abbasid governor of a number of different provinces in Syria during the late 8th-century CE. He was also governor of Egypt for a brief period of time. He was related to the Abbasid caliphs and was part of the Banu Salih branch of the Abbasid dynasty.Al-Nayrizi
Abū’l-‘Abbās al-Faḍl ibn Ḥātim al-Nairīzī (Arabic: أبو العباس الفضل بن حاتم النيريزي, Latin: Anaritius, Nazirius, 865–922) was a Persian mathematician and astronomer from Nayriz, Fars Province, Iran.
He flourished under al-Mu'tadid, Caliph from 892 to 902, and compiled astronomical tables, writing a book for al-Mu'tadid on atmospheric phenomena.
Nayrizi wrote commentaries on Ptolemy and Euclid. The latter were translated by Gerard of Cremona. Nairizi used the so-called umbra (versa), the equivalent to the tangent, as a genuine trigonometric line (but he was anticipated in this by al-Marwazi).
He wrote a treatise on the spherical astrolabe, which is very elaborate and seems to be the best Persian work on the subject. It is divided into four books:
Historical and critical introduction.
Description of the spherical astrolabe; its superiority over plane astrolabes and all other astronomical instruments.
Applications.He gave a proof of the Pythagorean theorem using the Pythagorean tiling.Ibn al-Nadim mentions Nayrizi as a distinguished astronomer with eight works by him listed in his book al-Fihrist.Battle of Jdaidet al-Fadl
The Battle of Jdaidet al-Fadl was a battle during the Syrian civil war, during which the Syrian Army took control of Jdaidet al-Fadl and Artouz and was accused by opposition sources of conducting a massacre of up to 500 people (including fighters). The Syrian Army, for its part, accused rebels of killing supporters of the government.Da'ud Abu al-Fadl
Da'ud Abu al-Fadl (1161–1242) was a Karaite Jewish physician who lived in the Ayyubid Egypt in the twelfth century CE. He born in Cairo in 1161 and died there about 1242. Having studied medicine under the Jewish physician Hibat Allah ibn Jami, and under Abu al-Fafa'il ibn Naqid, he became the court physician of the sultan al-Malik al-'Adil Abu Bakr ibn Ayyub, the brother and successor of Saladin. He was also chief professor at the al-Nasiri Hospital at Cairo, where he had a great many pupils, among them being the historian ibn Abi Usaibiyyah. The latter declared that Abu al-Fadl was the most skillful physician of the time and that his success in curing the sick was miraculous. Abu al-Fadl was the author of an Arabic pharmacopoeia in twelve chapters, entitled Aḳrabadhin, and treating chiefly of antidotes.Dukayniyya Shia
The Dukayniyya Shia (named for one of its leaders, Abu Nu'aym al-Fadl ibn al-Dukayn) were a sect of the Zaidi branch of Shia Islam. The Dukayniyya Shia were led by Abu Nu'aym al-Fadl ibn al-Dukayn and Ibrahim ibn al-Hakam.Fadl ibn Muhammad
Al-Fadhl ibn Muhammad al-Shaddadi (also al-Fadl ibn Muhammad, Fadl ibn Muhammad, Fadlun ibn Muhammad, Fadhlun ibn Muhammad, or Fadl I was the Shaddadid emir of Arran from 985 to 1031. Of Kurdish origin, al-Fadhl was called "Fadhlun the Kurd" by ibn al-Athir and other Arabic historians. Al-Fadhl was the first Shaddadid emir to issue coinage, locating his mint first at Partav (Barda'a) and was later transferred to Ganja.
Built a bridge across the Araxes with the intent to raid the Rawadids. According to ibn al-Athir, al-Fadhl led an expedition against the Khazars around 1030. The Khazars reportedly killed 10,000 of his soldiers. Since the Khazar Khaganate had been destroyed in 969, it is unclear whether these Khazars were from a successor state or kingdom located in the Caucasus, were subjects of a Kipchak or Pecheneg ruler, or whether ibn al-Athir was mistaken or was using "Khazars" as a generic term for steppe people.
Al-Fadhl died in 1031 and was succeeded by his son Abu'l-Fath Musa.Jamal al-Fadl
Jamal Ahmed Mohamed al-Fadl (Arabic: جمال أحمد محمّد الفضل, Jamāl Aḥmad Muḥammad al-Faḍl) (born 1963-) is a Sudanese militant and former associate of Osama bin Laden in the early 1990s. Al-Fadl was recruited for the Afghan war through the Farouq mosque in Brooklyn. In 1988, he joined Al-Qaeda and took an oath of fealty to Bin Laden. After a dispute with Bin Laden, al-Fadl defected and became an informant to the United States government on al Qaeda activities.Khaled Abou El Fadl
Khaled Abou el Fadl (Arabic: خالد أبو الفضل, IPA: [ˈxæːled abolˈfɑdl]) (born 1963 in Kuwait) is the Omar and Azmeralda Alfi Distinguished Professor of Law at the UCLA School of Law where he has taught courses on International Human Rights, Islamic jurisprudence, National Security Law, Law and Terrorism, Islam and Human Rights, Political Asylum, and Political Crimes and Legal Systems. He is also the Chair of the Islamic Studies Program at the University of California, Los Angeles. He has lectured on and taught Islamic law in the United States and Europe in academic and non-academic environments since approximately 1990.
Abou El Fadl is the author of numerous books and articles on topics in Islam and Islamic law. He has appeared on national and international television and radio, and published in such publications as The New York Times, The Washington Post, The Wall Street Journal, The Los Angeles Times, and The Boston Review. His work has been translated into several languages including Arabic, Persian, French, Norwegian, Dutch, Russian, Vietnamese and Japanese.Liwa Abu al-Fadhal al-Abbas
The Brigade of Abu al-Fadl al-Abbas (Arabic:لواء أبو الفضل العباس, Liwa Abu al-Fadl al-Abbas), also known as the al-Abbas Brigade (Arabic:كتائب العباس, Kata'ib al-Abbas), is a pro-government Twelver Shia Muslim militant group operating throughout Syria. It is named after the nickname of Al-Abbas ibn Ali, son of Imam Ali.
The group was formed in late 2012 to defend the Sayyidah Zaynab Mosque and other Shia holy sites in Syria. It rose in prominence in reaction to the desecration of various shrines, heritage sites, and places of worship by rebels during the Syrian civil war and subsequently collaborated with the Syrian Army. Its fighters include native Shia Damascenes, Damascus-based Iraqi Shia refugees, Iraqi Shia volunteers, and other foreign Shia volunteers. Iraqis form its primary constituent. It fights primarily around Damascus, but has fought in Aleppo as well.In May and June 2013, Reuters reported a split had developed within the brigade over finances and leadership which erupted into a gunbattle. Many non-Syrian members subsequently formed a different brigade.On 19 May 2014, fighters from the Nour al-Din al-Zanki Brigade claimed to have taken over the al-Abbas Brigade's regional headquarters in Aleppo.As ISIS made significant gains in Iraq in mid 2014, its Iraqi members were forced to return home to defend the faltering Shi'ite led government in Baghdad.The al-Abbas Bridge reportedly took part in the 2018 Southern Syria offensive in support of government troops.The militia has the backing of Iran.Shaykh Tabarsi
Abu Ali Fadhl ibn Hasan Tabresi (Persian/Arabic:ابو على فضل بن حسن طبرسى) known as Shaykh Tabarsi, was a 12th-century Persian Shia scholar who died in 548 AH (1153 CE).Sultanate of Lahej
Lahej (Arabic: لحج Laḥij), the Sultanate of Lahej (Arabic: سلطنة لحج Salṭanat Laḥij), or, sometimes, the Abdali Sultanate (Arabic: سلطنة العبدلي Salṭanat al-‘Abdalī), was a Sheikdom based in Lahej in Southern Arabia. The Sultanate became self-ruled in 1728 and gained independence in 1740. In 1839, the Sultanate became Aden Protectorate of the British Empire, though nominally the 'Abdali Sultan retained his status. The Aden Protectorate was briefly ruled again by the Ottomans during World War I, but regained by the British and absorbed into Federation of South Arabia in 1963. The 'Abdali dynasty was officially abolished in 1967, with the proclamation of South Yemen.Yahya ibn Abi Mansur
Yahya ibn Abi Mansur (Arabic: یحیی ابن ابی منصور), was a senior Persian official from the Banu al-Munajjim family, who served as an astronomer/astrologer at the court of Abbasid caliph al-Ma'mun. His Persian name was Bizist, son of Firuzan (بزیست فیروزان). Since his father Abu Mansur Aban was an astrologer in service of caliph al-Mansur, it can be concluded that Yahya spent his childhood in Baghdad. His first known position was as an astrologer for al-Fadl ibn Sahl, vizier of the caliph al-Ma'mun. After the assassination of al-Fadl, Yahya converted to Islam and adopted his Arabic name. He was also associated with the House of Wisdom and is mentioned as a teacher of the Banu Musa. He died near Aleppo in 830 CE.
Historical Arab tribes
These prefixes ignored in the alphabetical ordering: Al, Bani, Banu.
Part of Arab tribes