A Canticle for Leibowitz is a post-apocalyptic science fiction novel by American writer Walter M. Miller Jr., first published in 1959. Set in a Catholic monastery in the desert of the southwestern United States after a devastating nuclear war, the book spans thousands of years as civilization rebuilds itself. The monks of the Albertian Order of Leibowitz preserve the surviving remnants of man's scientific knowledge until the world is again ready for it.
The novel is a fixup of three short stories Miller published in The Magazine of Fantasy & Science Fiction, inspired by the author's participation in the bombing of the monastery at the Battle of Monte Cassino during World War II. Considered one of the classics of science fiction, the book has never been out of print. Appealing to mainstream and genre critics and readers alike, it won the 1961 Hugo Award for best science fiction novel, and its themes of religion, recurrence, and church versus state have generated a significant body of scholarly research. A sequel, Saint Leibowitz and the Wild Horse Woman, was published posthumously in 1997.
|A Canticle for Leibowitz|
First edition dust jacket
Illustration by George Sottung
|Author||Walter M. Miller Jr.|
|Cover artist||George Sottung|
|Published||October, 1959 (J. B. Lippincott & Co.)|
|Media type||Print (hardback & paperback)|
|Followed by||Saint Leibowitz and the Wild Horse Woman|
By 1955 Walter M. Miller, Jr. had published over 30 science fiction short stories in such magazines as Astounding Science Fiction, Amazing Stories, and Fantastic Adventures. Significant themes of his stories included loss of scientific knowledge or "socio-technological regression and its presumed antithesis, continued technological advance", its preservation through oral transmission, the guardianship of archives by priests, and "that side of [human] behavior which can only be termed religious". These thematic elements, combined with the growing subgenre of the "post-disaster" story and Miller's own World War II experiences, set the stage for the short story that would become the opening section of A Canticle for Leibowitz.
During World War II, Miller served as part of a bomber crew that participated in the destruction of the ancient Roman Catholic monastery at Monte Cassino, Italy, founded by St. Benedict in the 6th century. This experience impressed him enough to write, a decade later, the short story "A Canticle for Leibowitz", about an order of monks whose abbey springs from the destroyed world around it. The story, which would evolve into "Fiat Homo", the first part of the novel, was published in the April 1955 edition of The Magazine of Fantasy and Science Fiction (F&SF). Although not originally intended as a serialization, the saga continued in "And the Light Is Risen", which was published in August 1956 (also in F&SF). That work would later grow into "Fiat Lux". It was while writing the third story, "The Last Canticle", for magazine publication in February of the following year that Miller realized he was really completing a novel: "Only after I had written the first two and was working on the third did it dawn on me that this isn't three novelettes, it's a novel. And I converted it".
The publication of the three "Canticle" stories, along with Miller's "The Lineman", in F&SF, marked a significant evolution in the writer's craft. Under the editorship of Anthony Boucher, F&SF possessed a reputation for publishing works with "careful writing and characterization". Walker Percy considered the magazine "high-class sci-fi pulp". The appearance of these stories in the magazine is indicative of the direction Miller's writing had taken toward "'human' stories, less crowded with incident, more concerned with values".
A Canticle for Leibowitz was the only novel Miller published during his lifetime. For the fixup, Miller did not just collate the three short stories. He changed the title and the names of some characters, added new characters, changed the nature and prominence of existing characters, and added Latin passages. These revisions affected the religious and recurrence themes of the story, improving it from the magazine version.
The Latin phrases in the novel related to Roman Catholic Church practices, rituals and official communications. Susan Olsen writes that Miller did not include the Latin phrases just to "add dignity" to the work, but to emphasize its religious themes, making it consonant with the tradition of Judeo-Christian writings.
Changing the name of the abbot of the first part from "Father Juan" to "Abbot Arkos" strengthened the cyclical/recurrence motif, since the name of the first abbot encountered, "Arkos", begins with the first letter of the Latin alphabet and the name of the last abbot, "Zerchi", begins with the last letter. Miller also expanded scenes, increasing their importance: for instance, the initial encounter between Brother Francis and Abbot Arkos in "Fiat Homo" grew from two pages in the short story to eight pages in the novel. Abbot Arkos was shown to possess doubts and uncertainty, unlike the dogmatism of Father Juan.
Miller also used the adaptation process to add a significant layer of complexity to the story. Walker Percy recognized this dimension of the novel, which he compared to a "cipher, a coded message, a book in a strange language". David Seed deemed the novel "charged with half-concealed meaning", an intricacy that seems to have been added as Miller was revising the stories for publication as a novel. Decoding messages such as this is an important activity in Miller's works, both in A Canticle for Leibowitz and in his short stories. For example, in the original version of "Fiat Homo" Miller limits his "wordplay" to an explicit symbolism involving the letter "V" and Brother Francis's "Voice/Vocation" during Francis's encounter with the wandering pilgrim. In the novel, however, "Miller reserves such symbolistic cross-references to the more intellectual analysts and builds a comedy of incomprehension around Francis".
Miller's extensive experience in writing for science fiction magazines contributed to his achievement with A Canticle for Leibowitz. His strengths were with the medium lengths of the short story, novelette, and short novel, where he effectively combined character, action, and import. The success of this full-length novel rests on its tripartite structure: each section is "short novel size, with counterpoint, motifs, and allusions making up for the lack of more ordinary means of continuity".
A Canticle for Leibowitz was published by J. B. Lippincott & Co. as a hardcover in 1960 with a 1959 copyright, and two reprints appeared within the first year. More than 40 new editions and reprints have appeared for the book, which has never been out of print. It often appears on "best of" lists, and has been recognized three times with Locus Poll Awards for best all-time science fiction novel.
After 20th century civilization was destroyed by a global nuclear war, known as the "Flame Deluge", there was a violent backlash against the culture of advanced knowledge and technology that had led to the development of nuclear weapons. During this backlash, called the "Simplification", anyone of learning, and eventually anyone who could even read, was likely to be killed by rampaging mobs, who proudly took on the name of "Simpletons". Illiteracy became almost universal, and books were destroyed en masse.
Isaac Edward Leibowitz had been a Jewish electrical engineer working for the United States military. Surviving the war, he became dedicated to preserving knowledge by hiding books, smuggling them to safety (booklegging), memorizing, and copying them. Eventually, whether by Leibowitz' intention or simply through the sanctification of repetition, his supporters and followers became a monastic order, the "Albertian Order of Leibowitz", dedicated to preserving knowledge. The Order's abbey is located in the American southwestern desert, near the military base where Leibowitz worked before the war, on an old road that may have been "a portion of the shortest route from the Great Salt Lake to Old El Paso". Leibowitz was eventually betrayed and martyred. Later beatified by the Roman Catholic Church, he became a candidate for sainthood.
Six hundred years after his death, the abbey still preserves the "Memorabilia", the collected writings that have survived the Flame Deluge and the Simplification, in the hope that they will help future generations reclaim forgotten science.
The story is structured in three parts: "Fiat Homo", "Fiat Lux", and "Fiat Voluntas Tua". The parts are separated by periods of six centuries each.
In the 26th century, a 17-year-old novice named Brother Francis Gerard is on a vigil in the desert. While searching for a rock to complete a shelter, Brother Francis encounters a Wanderer, apparently looking for the abbey, who inscribes Hebrew on a rock that appears the perfect fit for the shelter. When Brother Francis removes the rock, he discovers the entrance to an ancient fallout shelter containing "relics", such as handwritten notes on crumbling memo pads bearing cryptic texts resembling a 20th-century shopping list. He soon realizes that these notes appear to have been written by Leibowitz, his order's founder. The discovery of the ancient documents causes an uproar at the monastery, as the other monks speculate that the relics once belonged to Leibowitz. Brother Francis's account of the Wanderer, who ultimately never turned up at the abbey, is also greatly embellished by the other monks amid rumours that he was an apparition of Leibowitz himself; Francis strenuously denies the embellishments, but equally persistently refuses to deny that the encounter occurred, despite the lack of other witnesses. Abbot Arkos, the head of the monastery, worries that the discovery of so many potentially holy relics in such a short period may cause delays in Leibowitz's canonization process. Francis is banished back to the desert to complete his vigil, and defuse the sensationalism.
Many years later, the abbey is visited by Monsignors Aguerra (God's Advocate) and Flaught (the Devil's Advocate), the Church's investigators in the case for Leibowitz's sainthood. Leibowitz is eventually canonized as Saint Leibowitz – based partly on the evidence Francis discovered in the shelter – and Brother Francis is sent to New Rome to represent the Order at the canonization Mass. He takes the documents found in the shelter, and an illumination of one of the documents on which he has spent years working, as a gift to the Pope.
En route, he is robbed and his illumination taken. Francis completes the journey to New Rome and is granted an audience with the Pope, who was modeled after Pope John XXIII. Francis presents the Pope with the remaining documents, and the Pope comforts Francis by giving him gold with which to ransom back the illumination; however, Francis is killed during his return trip by a group of "The Pope's Children" (an affectionate name for the people who have been so severely affected by the genetic mutation caused by radiation that they are subhuman in both intelligence and capacity for reason), receiving an arrow in the face. The Wanderer discovers and buries Francis's body. (The book then focuses on the vultures who were denied their meal; they fly over the Great Plains and find much food near the Red River until a city-state, based in Texarkana, rises.)
In 3174, the Albertian Order of St. Leibowitz is still preserving the half-understood knowledge from before the Flame Deluge and the subsequent Age of Simplification. The new Dark Age is ending, however, and a new Renaissance is beginning. Thon Taddeo Pfardentrott, a highly regarded secular scholar, is sent by his cousin Hannegan, Mayor of Texarkana, to the abbey. Thon Taddeo, frequently compared to Galileo, is interested in the Order's preserved collection of Memorabilia.
At the abbey, Brother Kornhoer, a talented engineer, has just finished work on a "generator of electrical essences", a treadmill-powered electrical generator that powers an arc lamp. He gives credit for the generator to work done by Thon Taddeo. After arriving at the monastery, Thon Taddeo, by studying the Memorabilia, makes several major "discoveries", and asks the abbot to allow the Memorabilia to be removed to Texarkana. The Abbot Dom Paulo refuses, stating he can continue his research at the abbey. Before departing, the Thon comments that it could take decades to finish analyzing the Memorabilia.
Meanwhile, Hannegan makes an alliance with the kingdom of Laredo and the neighboring, relatively civilized city-states against the threat of attack from the nomadic warriors. Hannegan, however, is manipulating the regional politics to effectively neutralize all of his enemies, leaving him in control of the entire region. Monsignor Apollo, the papal nuncio to Hannegan's court, sends word to New Rome that Hannegan intends to attack the empire of Denver next, and that he intends to use the abbey as a base of operations from which to conduct the campaign. For his actions, Apollo is executed, and Hannegan initiates a church schism, declaring loyalty to the Pope to be punishable by death. The Church excommunicates Hannegan.
It is the year 3781, and mankind has nuclear energy and weapons again, as well as starships and extra-solar colonies. Two world superpowers, the Asian Coalition and the Atlantic Confederacy, have been embroiled in a cold war for 50 years. The Leibowitzan Order's mission of preserving the Memorabilia has expanded to the preservation of all knowledge.
Rumors that both sides are assembling nuclear weapons in space, and that a nuclear weapon has been detonated, increase public and international tensions. At the abbey, the current abbot, Dom Jethras Zerchi, recommends to New Rome that the Church reactivate the Quo Peregrinatur Grex Pastor Secum ("Whither Wanders the Flock, the Shepherd is with Them") contingency plans involving "certain vehicles" the Church has had since 3756. A "nuclear incident" occurs in the Asian Coalition city of Itu Wan: an underground nuclear explosion has destroyed the city, and the Atlantic Confederacy counters by firing a "warning shot" over the South Pacific.
New Rome tells Zerchi to proceed with Quo Peregrinatur, and to plan for departure within three days. He appoints Brother Joshua as mission leader, telling him that this is an emergency plan for perpetuating the Church on the colony planets in the event of a nuclear war on Earth. The Order's Memorabilia will also accompany the mission. That night the Atlantic Confederacy launches an assault against Asian Coalition space platforms. The Asian Coalition responds by using a nuclear weapon against the Confederacy capital city of Texarkana. A ten-day cease-fire is issued by the World Court. Brother Joshua and the space-trained monks and priests depart on a secret, chartered flight for New Rome, hoping to leave Earth on the starship before the cease-fire ends.
During the cease-fire, the abbey offers shelter to refugees fleeing the regions affected by fallout, which results in a battle of wills over euthanasia between the abbot and a doctor from a government emergency response camp. The war resumes, and a nuclear explosion occurs near the abbey. Abbot Zerchi tries to flee to safety, bringing with him the abbey's ciborium containing consecrated hosts, but it is too late. He is trapped by the falling walls of the abbey, and finds himself lying under tons of rock and bones as the abbey's ancient crypts disgorge their contents. Among them is a skull with an arrow's shaft protruding from its forehead (presumably that of Brother Francis Gerard from the first section of the book).
As he lies dying under the abbey's rubble, Zerchi is startled to encounter Mrs Grales/Rachel, a bicephalous tomato peddler and mutant. However, Mrs. Grales has been rendered unconscious by the explosion, and may be dying herself. As Zerchi tries to conditionally baptize Rachel, she refuses, and instead takes the ciborium and administers the Eucharist to him. It is implied that she is, like the Virgin Mary, Eve and Jesus, exempt from original sin, and may even be the Second Coming of Christ to begin a new cycle on Earth. Zerchi soon dies, having witnessed an apparent miracle.
After the Abbot's death, the scene flashes to Joshua and the Quo Peregrinatur crew launching as the nuclear explosions begin. Joshua, the last crew member to board the starship, knocks the dirt from his sandals (a reference to Matthew 10:14, "If anyone will not welcome you or listen to your words, leave that home or town and shake the dust off your feet"), murmuring "Sic transit mundus" ("Thus passes the world", a play on the phrase sic transit gloria mundi, "thus passes the glory of the world"). As a coda, there is a final vignette depicting the ecological aspects of the war: seabirds and fish succumb to the poisonous fallout, and a shark evades death only through moving to particularly deep water, where, it is noted, the shark was "very hungry that season".
Scholars and critics have noted the theme of cyclic history or recurrence in Miller's works, epitomized in A Canticle for Leibowitz. David Seed, in discussing the treatment of nuclear holocaust in science fiction in his book American Science Fiction and the Cold War: Literature and Film (1992), states, "it was left to Walter M. Miller's A Canticle for Leibowitz to show recurrence taking place in a narrative spanning centuries". David N. Samuelson, whose 1969 doctoral dissertation is considered the "best overall discussion" of the book, calls the "cyclical theme of technological progress and regress ... the foundation-stone on which A Canticle for Leibowitz is built".
The story's circular structure – and the cyclical history it presents – support a number of thematic and structural elements which unify its three sections. Although the novel's events take place in a fictional future, the three parts allegorically represent crucial phases of Western history. The first section, "Fiat Homo", depicts a Church preserving civilization, a counterpart to the "Age of Faith" after the Fall of Rome. The action of the second part, "Fiat Lux", focuses on a renaissance of "secular learning", echoing the "divergences of Church and State and of science and faith". "Fiat Voluntas Tua", the final part, is the analog of contemporary civilization, with its "technological marvels, its obsessions with material, worldly power, and its accelerating neglect of faith and the spirit".
In her analysis of Miller's fiction, Rose Secrest connects this theme directly to one of Miller's earlier short fiction works, quoting a passage from "The Ties that Bind", published in the May 1954 edition of If magazine: "All societies go through three phases.... First there is the struggle to integrate in a hostile environment. Then, after integration, comes an explosive expansion of the culture-conquest.... Then a withering of the mother culture, and the rebellious rise of young cultures".
The third part, "Fiat Voluntas Tua", includes a debate between future Church and state stances on abortion and euthanasia, a thematic issue representative of the larger conflict between Church and state. Literary critic Edward Ducharme claimed that "Miller's narrative continually returns to the conflicts between the scientist's search for truth and the state's power".
Initial response to the novel was mixed, but it drew responses from newspapers and magazines normally inattentive to science fiction. A Canticle for Leibowitz was reviewed in such notable publications as Time, The New Yorker, The New York Times Book Review, and The Spectator. While The New Yorker was negative – calling Miller a "dull, ashy writer guilty of heavy-weight irony" – The Spectator's was mixed. Also unimpressed, Time said, "Miller proves himself chillingly effective at communicating a kind of post-human lunar landscape of disaster", but dubbed it intellectually lightweight. The New York Times Book Review's Martin Levin, however, hailed the work as an "ingenious fantasy". The Chicago Tribune gave the book unusual exposure outside the genre in a front-page review in the Chicago Tribune Magazine of Books, reviewer Edmund Fuller calling the book "an extraordinary novel". Rating it five stars out of five, Floyd C. Gale of Galaxy Science Fiction said that "It has many passages of remarkable power and deserves the widest possible audience". A decade later, Time re-characterized its opinion of the book, calling it "an extraordinary novel even by literary standards, [which] has flourished by word of mouth for a dozen years". After criticizing unrealistic science fiction, Carl Sagan in 1978 listed A Canticle for Leibowitz as among stories "that are so tautly constructed, so rich in the accommodating details of an unfamiliar society that they sweep me along before I have even a chance to be critical".
A Canticle for Leibowitz was an early example of a genre story becoming a mainstream best-seller after large publishers entered the science-fiction market. In 1961 it was awarded the Hugo Award for Best Novel by The World Science Fiction Convention. In the years since, praise for the work has been consistently high. It is considered a "science-fiction classic ... [and] is arguably the best novel written about nuclear apocalypse, surpassing more popularly known books like On the Beach". The book has also generated a significant body of literary criticism, including numerous literature journal articles, books and college courses. Acknowledging its serialization roots, literary critic David N. Samuelson writes that the novel "may be the one universally acknowledged literary masterpiece to emerge from magazine SF". Fellow critic David Cowart places the novel in the realm of works by Evelyn Waugh, Graham Greene, and Percy, in 1975 stating it "stands for many readers as the best novel ever written in the genre". Percy, a National Book Award recipient, declared the book "a mystery: it's as if everything came together by some felicitous chance, then fell apart into normal negative entropy. I'm as mystified as ever and hold 'Canticle' in even higher esteem". Scholars and critics have explored the many themes encompassed in the novel, frequently focusing on its motifs of religion, recurrence, and church versus state.
A 15-part full-cast abridged serial of the novel was adapted for radio by John Reeves and broadcast in 1981 by National Public Radio (NPR). Directed by Karl Schmidt, it was produced by him with Marv Nonn. Carol Cowan narrated the production.
In 1993 the BBC broadcast a 90-minute dramatization of the first two parts, "Fiat Homo" and "Fiat Lux", with Andrew Price as Brother Francis and Michael McKenzie as Dom Paulo. The adaptation was by Donald Campbell and it was directed by Hamish Wilson.
A 2012 adaptation of "Fiat Homo, Part One of A Canticle For Leibowitz" read by Nigel Lindsay, abridged by Nick McCarty and produced by Philippa Geering for BBC Radio 4 Extra, was broadcast in five 30 minute parts.
Toward the end of his life, Miller wrote another installment of the Abbey of Saint Leibowitz saga, Saint Leibowitz and the Wild Horse Woman. A full-length novel (455 pages) significantly longer than its predecessor, it is set in AD 3254, eighty years after the events of "Fiat Lux" but several centuries before "Fiat Voluntas Tua". Suffering from writer's block and fearful the new work would go unfinished, Miller arranged with author Terry Bisson to complete it. According to Bisson, all he did was go in and tie up the loose ends Miller had left. The novel tells the story of Brother Blacktooth St. George of the Leibowitzan abbey who, unlike Brother Francis, wants to be released from his holy vows and leave the abbey. In addition to recounting his travels as Cardinal Brownpony's personal secretary, the book describes the political situation in the 33rd century as Church and empire (Texark) vie for power. Miller died before the novel's publication.
Saint Leibowitz and the Wild Horse Woman has been called "Walter Miller's other novel". Reviewer Steven H. Silver points out that this "is not to say that Saint Leibowitz and the Wild Horse Woman does not deserve to be read. It is a fantastic novel, only suffering in comparison to Miller's earlier work".
I went to war with very romantic ideas about war, and I came back sick.
Author Miller proves himself chillingly effective at communicating a kind of post-human lunar landscape of disaster. His faith in religious faith is commendable but not compelling. It is difficult to tell whether he believes that better bomb shelters or more Roman Catholics are the hope of the world. On the flyleaf of Canticle for Leibowitz, Novelist Miller writes, "A dedication is only a scratch where it itches." Intellectually speaking, so is his book.
Unfortunately, it is little known outside science-fiction circles, even though it compares favorably with the work of such mainstream Catholic writers as François Mauriac, Graham Greene, Evelyn Waugh, and Walker Percy.
The 19th World Science Fiction Convention (Worldcon), also known as Seacon, was held September 2–4, 1961, at the Hyatt House Hotel in Seattle, Washington, United States. The convention chair was Wally Weber.The guest of honor at the 19th Worldcon was Robert A. Heinlein, who gave a speech titled "The Future Revisited". He was previously the guest of honor at the 3rd Worldcon and would again be the guest of honor at the 34th Worldcon. The Toastmaster was Harlan Ellison.A Case of Conscience
A Case of Conscience is a science fiction novel by American writer James Blish, first published in 1958. It is the story of a Jesuit who investigates an alien race that has no religion yet has a perfect, innate sense of morality, a situation which conflicts with Catholic teaching. The story was originally published as a novella in 1953, and later extended to novel-length, of which the first part is the original novella. The novel is the first part of Blish's thematic After Such Knowledge trilogy: it thus follows Doctor Mirabilis and both Black Easter and The Day After Judgment (two novellas that Blish viewed as together forming the third volume of the trilogy).
Few science fiction stories of the time attempted religious themes, and still fewer did this with Catholicism; another exception was Walter M. Miller Jr.'s Hugo Award-winning post-apocalyptic science fiction novel A Canticle for Leibowitz.Battle of Monte Cassino
The Battle of Monte Cassino (also known as the Battle for Rome and the Battle for Cassino) was a costly series of four assaults by the Allies against the Winter Line in Italy held by Axis forces during the Italian Campaign of World War II. The intention was a breakthrough to Rome.
At the beginning of 1944, the western half of the Winter Line was being anchored by Germans holding the Rapido-Gari, Liri and Garigliano valleys and some of the surrounding peaks and ridges. Together, these features formed the Gustav Line. Monte Cassino, a historic hilltop abbey founded in AD 529 by Benedict of Nursia, dominated the nearby town of Cassino and the entrances to the Liri and Rapido valleys. Lying in a protected historic zone, it had been left unoccupied by the Germans, although they manned some positions set into the steep slopes below the abbey's walls.
Repeated pinpoint artillery attacks on Allied assault troops caused their leaders to conclude the abbey was being used by the Germans as an observation post, at the least. Fears escalated along with casualties and in spite of a lack of clear evidence, it was marked for destruction. On 15 February American bombers dropped 1,400 tons of high explosives, creating widespread damage. The raid failed to achieve its objective, as German paratroopers occupied the rubble and established excellent defensive positions amid the ruins.
On 16 May, soldiers from the Polish II Corps launched one of the final assaults on the German defensive position. On 18 May, a Polish flag followed by the British Union Jack were raised over the ruins. Following this Allied victory, the German Senger Line collapsed on 25 May.
Between 17 January and 18 May, Monte Cassino and the Gustav defences were assaulted four times by Allied troops, the last involving twenty divisions attacking along a twenty-mile front. The German defenders were finally driven from their positions, but at a high cost. The capture of Monte Cassino resulted in 55,000 Allied casualties, with German losses being far fewer, estimated at around 20,000 killed and wounded.Bruce Pennington
Bruce Pennington (born 10 May 1944, Somerset, England) is a British painter, perhaps best known for his science fiction and fantasy novel cover art. Pennington's works have largely featured on the covers of novels of Isaac Asimov, Clark Ashton Smith and Robert A. Heinlein, adopting both science fiction and fantastical themes. Pennington's past of speculation and youthful wonderment lead to his current outlandish form and style.Pennington's works are largely characterised by bold, daring colours; rich pinks and blues sustaining his continuing motifs of speculation as well as precise brush strokes, harmonious pigment blending as well as the acute concentration in the detail of his depicted subjects, usually landscapes of other times or worlds.Pennington, earlier disenchanted with traditional art methods, pursued his youthful fascination with that of the imagined and speculated.Works include 'Impossible Possibilities' and 'A Canticle for Leibowitz'.
Pennington attended the Ravensbourne School of Art in Bromley during the early 1960s. He began working as a freelance illustrator in 1967. In 1976, Paper Tiger Books published an LP-sized graphic album, Eschatus, featuring Pennington's paintings inspired by the prophecies of Nostradamus. They followed this, in 1991, with a graphic album, Ultraterranium, collecting various private and commercial works.Canticle (disambiguation)
A canticle is a hymn, psalm or other song of praise taken from biblical or holy texts other than the Psalms.
Canticle or canticles may also refer to:
Canticle, a book in The Cleric Quintet by R. A. Salvatore
Canticle, a 2009 book by Ken Scholes in the Psalms of Isaak series
"Scarborough Fair/Canticle", a 1968 setting by Simon & Garfunkel
Canticles, another name for the Song of Songs (Song of Solomon)
Canticles (Britten), a series of five musical works by Benjamin BrittenHiero's Journey
Hiero's Journey is a post-apocalyptic science fiction novel by American writer Sterling Lanier first published in 1973 by Chilton Book Co. The novel follows the adventures of a priest by the name of Per Hiero Desteen as he explores the mutant-infested wilderness of Canada and North America five millennia after an event called The Death destroyed civilization. Riding a mutant moose named Klootz, with which he is able to communicate telepathically, Hiero attempts to uncover what has become of some colonies that his abbey has attempted to establish. Hiero's eventual allies include Gorm, a telepathic black bear, and Luchare, a princess from the distant kingdom of D’alwah. On his journey he faces many dangers, including mutated humans, mutant beasts, and the evil forces of The Brotherhood of the Unclean.Several reviewers note that the novel reflects Cold War sensibilities, including fears of a nuclear holocaust wiping out civilization. The presence of a Christian religious order is also reminiscent of the novel A Canticle for Leibowitz.Hiero's Journey was the first book in a planned trilogy, but only the sequel, The Unforsaken Hiero, was ever published.Gary Gygax, co-creator of Dungeons & Dragons, credits Hiero's Journey as an influence on Dungeons & Dragons in Appendix N of the AD&D Dungeon Master's Guide. The novel is also credited as a direct influence for another TSR roleplaying game, the post-apocalyptic RPG Gamma World.Leibowitz
Leibowitz is a Jewish surname. Notable people with the surname include:
Henoch Leibowitz (c.1918–2008), head of the Rabbinical Seminary of America
Jacob Leibowitz, possible birth name of Jacob Frank (1726–1791), leader of a Jewish messianic movement
Jon Leibowitz (born 1958), former United States Federal Trade Commission chairman
Jonathan Stuart Leibowitz, better known as Jon Stewart (born 1962), American political satirist, formerly of The Daily Show
Martin L. Leibowitz, financial researcher and business leader
Nechama Leibowitz (1905–1997), sometimes Nehama Leibowitz, Israeli Bible scholar
René Leibowitz (1913–1972), a French composer of Polish-Latvian origin
Ronnie Leibowitz (born 1953), Israeli bank robber, also known as "Ofnobank"
Samuel Leibowitz (1893–1978), New York trial lawyer
Yeshayahu Leibowitz (1903–1994), Israeli thinker and scientistLet there be light
"Let there be light" is an English translation of the Hebrew יְהִי אוֹר (yehi 'or) found in Genesis 1:3 of the Torah, the first part of the Hebrew Bible. In Old Testament translations of the phrase, translations include the Greek phrase γενηθήτω φῶς (genēthētō phōs) and the Latin phrase fiat lux.List of fictional clergy and religious figures
Clergy and other religious figures have generally represented a popular outlet for pop culture, although this has tapered in recent years. Some of the more popular clergy, members of religious orders and other religious personages featured in works of fiction are listed below.
All names on list are in Western order (first name, last name) when applicable.Saint Leibowitz
Saint Leibowitz is a character in the science fiction novels A Canticle for Leibowitz and Saint Leibowitz and the Wild Horse Woman written by Walter M. Miller, Jr..Saint Leibowitz and the Wild Horse Woman
Saint Leibowitz and the Wild Horse Woman (1997) is a science fiction novel by American writer Walter M. Miller, Jr. It is a follow-up to Miller's 1959 book A Canticle for Leibowitz. Miller wrote the majority of the novel before his death in 1996; the rest was completed based on Miller's notes and outlines by Terry Bisson.
The novel is set chronologically some eighty years after the events of the second part of A Canticle for Leibowitz, "Fiat Lux" (c. 3254 AD).
In the novel, the city of New Rome has been captured and allowed to decay by the Empire of Texarkana, led by the emperor Filpeo Harq. The Papacy, in exile from New Rome, now resides in the city of Valana. The story chronicles the plan of a cardinal-deacon and his closest allies to unite the remaining independent nations in North America against the Empire, and to restore power to the Church.Sic transit gloria mundi
Sic transit gloria mundi is a Latin phrase that means "Thus passes the glory of the world".The New Space Opera 2
The New Space Opera 2 (2009, ISBN 978-0-06-156235-8) is a science fiction anthology edited by Gardner Dozois and Jonathan Strahan. It was published in 2009, and includes all original stories selected to represent the genre of space opera. Five of the stories in the book were selected for the Locus recommended reading list for 2009.This anthology follows The New Space Opera which was published in 2007.The Science Fiction Hall of Fame, Volume Two
The Science Fiction Hall of Fame, Volume Two is an English language science fiction two-volume anthology edited by Ben Bova and published in the U.S. by Doubleday in 1973, distinguished as volumes "Two A" and "Two B". In the U.K. they were published by Gollancz as Volume Two (1973) and Volume Three (1974). The original U.S. subtitle was The Greatest Science Fiction Novellas of All Time.
Twenty-two novellas published from 1895 to 1962 were selected by vote of the Science Fiction Writers of America, as that body had selected the contents of The Science Fiction Hall of Fame Volume One, 1929-1964, a collection of the best-regarded short stories. SFWA had been established in 1965 and that publication year defined its first annual Nebula Awards. Introducing the collected novellas, Bova wrote, "The purpose of the Science Fiction Hall of Fame anthologies is to bestow a similar recognition on stories that were published prior to 1966 [sic], and thus never had a chance to earn a Nebula."The selection process generated both a top ten stories and a top ten authors.
Although the original publication dates ranged from 1895 to 1962, only two stories were published before 1938, "The Time Machine" by Wells (1895) and "The Machine Stops" by Forster (1909).
Theodore Sturgeon reviewed the anthology favorably, praising the decision to issue it in two volumes rather than scale back the contents.
Bova's introduction thanks Doubleday science fiction editor Larry Ashmead for that.Walter M. Miller Jr.
Walter Michael Miller Jr. (January 23, 1923 – January 9, 1996) was an American science fiction writer. He is known primarily for A Canticle for Leibowitz (1959), the only novel he published in his lifetime. Prior to its publication he was a writer of short stories.