1941 Odessa massacre

The Odessa massacre is the name given to the mass murder of the Jewish population of Odessa and surrounding towns in the Transnistria Governorate during the autumn of 1941 and the winter of 1942 while it was under Romanian control.

Depending on the accepted terms of reference and scope, the Odessa massacre refers either to the events of October 22–24, 1941 in which some 25,000 to 34,000 Jews were shot or burned, or to the murder of well over 100,000 Ukrainian Jews in the town and the areas between the Dniester and Bug rivers, during the Romanian and German occupation.

Coordinates: 46°27′58″N 30°43′59″E / 46.466°N 30.733°E

Map of the Holocaust in Ukraine. Odessa ghetto marked with gold-red star. Transnistria massacres marked with red skulls.

Before the massacre

Before the war, Odessa had a large Jewish population of approximately 180,000, or 30% of the city's total population. By the time the Romanians had taken the city, between 80,000 and 90,000 Jews remained, the rest having fled or been evacuated by the Soviets. As the massacres occurred, Jews from surrounding villages were concentrated in Odessa and Romanian concentration camps set up in the surrounding areas.

On October 16, following a two-month siege, the Germans and Romanians captured Odessa.

Mass killings of hostages and Jews on October 22–24

Holocaust commemorative plaque
Plaque on the wall of the Odessa-Sortuvalna railway station, commemorating the Holocaust

Destruction of the Romanian commandant's office

On October 22, 1941, in the building of the NKVD on the Marazlievskaya street where the Romanian military commander's office and the headquarters of the Romanian 10th Infantry Division had settled to occupy the city, a radio-controlled mine exploded. The mine had been planted there by the sappers of the Red Army even before the surrender of the city by Soviet troops. The building collapsed, and under its rubble, 67 people were killed, including 16 officers, among whom was the military commander of the city, Romanian General Ioan Glogojeanu. Responsibility for the explosion was placed on the Jews and Communists.

The execution of hostages

In response to the explosion at the commandant's office, the Romanian troops and the German "Einsatzgruppe" arrived in Odessa on October 23 to kill from 5,000 to 10,000[1]:151 hostages, many of whom were Jews.[2]

Across the Marazlievskaya street, occupiers broke into the apartments of Odessa citizens and shot or hanged all residents found, without exception. They raided the streets and markets of the city and suburbs, and people who knew nothing of the bombing were shot on site against fences or the walls of houses. Nearly 100 men were seized and shot at the Big Fountain, about two hundred people were hanged in the Slobodka neighborhood near the market, 251 residents were executed in Moldavanka, Near and Far Windmills and in Aleksandrovsky Prospekt about 400 townspeople were hanged. The columns of the captured hostages were driven to the area of artillery warehouses on Lustdorf Road, where they were shot or burned alive.[1]:145

After the war, more than 22,000 corpses were found in mass graves.[3]

The beginning of the Holocaust

On October 23, an order was issued threatening all Jews with death on the spot and ordering them to report to the village of Dalnik on October 24. In the afternoon of October 24, about 5,000 Jews were gathered near the outpost of Dalnik. The first 50 people were brought to the anti-tank ditch and shot by the commander of the 10th machine-gun battalion, Lieutenant-Colonel Nicolae Deleanu.[4]

Military Command of the mountains. Odessa brings to the attention of the population of Odessa and its surroundings that after the terrorist act committed against the Military Command on October 22, on the day of October 23, 1941, were shot: for every German or Romanian officer and civilian official 200 Bolsheviks, and for every German or Romanian soldier 100 Bolsheviks. Taken hostage, which, if repeated such acts, will be shot together with their families.

— Commander of troops: Gendarmerie Lieutenant Colonel Mihail Niculescu

To speed up the process of destruction, the Jews were driven into four barracks, in which holes were made for machine guns, and the floor was pre-filled with gasoline. People in two barracks were shot with machine guns on the same day. At 17:00 the barracks were set on fire. The next day, the prisoners were shot, placed in the remaining two barracks, and in one of the barracks grenades were thrown.[5]

Meanwhile, the Jews who were not selected for the first group, and who had already arrived in Dalnik, were told that they were "forgiven". They were sent to various military headquarters and Gendarmerie stations for "registration", where they were detained for different lengths of time. When they were released, they discovered that their houses had been occupied and their property plundered.

During the first week of stay of Romanians in Odessa, the city lost about 10% of its inhabitants.[1][6]

Subsequent events

După trecerea unui convoi între Birzula şi Grozdovca
Aftermath of the Odessa Massacre: Jewish deportees killed outside Brizula (now Podilsk).

The registration carried out the Romanian administration in late 1941 counted about 60,000 Jews in Odessa. This number included persons having only one Jewish ancestor. Jews were required to wear a special distinctive badge, a yellow hexagon (Magen David, the Star of David, a symbol of Judaism) on a black background.[7]

On November 7, 1941, an order was issued, making it mandatory for all male Jews from 18 to 50 years old to report to the city prison.

I order:

Art. 1 All men of Jewish origin, aged 18 to 50 years, are obliged within 48 hours from the date of publication of this order to report to the city prison (Bolshefontanskaya road), having with them the essentials for existence. Their families are obliged to deliver food to them in prison. Those who did not obey this order and found after the expiration of the indicated 48-hour period will be shot on the spot.

Art. 2 All residents of the city of Odessa and its suburbs are required to notify the relevant police units of every Jew of the above category who has not complied with this order. Coverers, as well as persons who know about this and do not report, are punishable by death.

— Head of the Military Police: Hor. Odessa Lieutenant Colonel M. Niculescu

From that day on, the entire Jewish population of the city was sent to concentration camps, organized by Romanians in the countryside, primarily to the village of Bogdanovka (now in the Mykolayiv region). Later, a ghetto was arranged in Odessa itself.[1]:172

The Romanian administration took measures to seize the property of future victims. In mid-November, a new order was issued clarifying the authorities' demands for Jews. It said:[1]:171

... All persons of Jewish origin are obliged at the registration to the Military Command or police officials to voluntarily declare all their precious objects, stones and metals. Those guilty of violating this order will be punished with the death penalty

By the middle of December, about 55,000 Jews were gathered in Bogdanovka, though some of them were not from Odessa. From December 20, 1941 until January 15, 1942, each of them was shot by a team of the Einsatzgruppe SS, Romanian soldiers, Ukrainian police and local German colonists.[8][9]

A month later, a death march of 10,000 Jews was organized in three concentration camps in Golta.

In January 1942, about 35,000-40,000 of the Jews left in Odessa were evicted and sent to the ghetto that had been created on January 10, 1942 in the poor area of Slobodka. The evicted endured terrible conditions; with inadequate housing for all and severe crowding, many were forced out into the open winter air, which led to mass mortality from hypothermia.[10][11][12]

From January 12 to February 20, 1942, the remaining 19,582 Jews were deported to the Bereza district of the Odessa region. They were transported in unheated echelons, and many died on the road. In Berezovka, groups were forced to walk to Domanevka, Bogdanovka, Golta and other concentration camps. Many died of hunger and cold along the way. The guards, consisting of Romanian soldiers and German colonists, organized mass executions of Jews during the journeys. In 18 months, almost all the prisoners of Golta died.[10]

The survivors of the Holocaust

Some Jews were sent to work in the villages, and about half of them survived the occupation. The situation in the ghetto of Domanevka and other ghettos in Transnistria improved in 1943 after the Jews began to receive assistance from Jewish organizations in Romania.[13] About 600 Odessa residents in these ghettos lived to be released. Several hundred Jews who were hiding in Odessa itself also survived. Jews participated in the struggle of the Odessa underground and constituted a significant part of the guerrilla units, based in the Odessa catacombs.[8]

Trials and punishment of the main perpetrators

At the Bucharest People's Tribunal, set up in 1946 by the new Romanian government in conjunction with the Allied Control Council, one of the charges brought against Marshal Ion Antonescu, the Governor of Transnistria Gheorghe Alexianu and the commander of the Odessa garrison, General Nicolae Macici, was "the organization of repressions against the civilian population of Odessa autumn of 1941". For these crimes, they were sentenced to death. The first two were shot on July 1, 1946. Later, King Michael commuted the death penalty sentence to life imprisonment for General Macici.

In response to the appeal of the verdict filed by the son of Alexianu, on November 5, 2006, Bucharest Court of Appeal confirmed the verdict of war criminals to death, dated May 17, 1946. In response to the appeal filed by the Prosecutor General, on May 6, 2008 the case was re-examined and the judges of the High Court of Cassation and Justice finally rejected the application for revision of the 1946 sentence.[14]

Perpetuation of memory

Memorial in Prokhorovsky square

In the early 1990s in Prokhorovsky Square in Odessa, the very place where the "road of death" to the extermination camps for Odessa's Jews and Gypsies began on the outskirts of the city in 1941, a memorial commemorating the victims of the Holocaust was created. A memorial sign was installed, along with the "Alley of the Righteous Among the World", featuring trees planted in honor of each Odessa citizen who had harbored and saved the Jews. The complex was completed in 2004 with the erection of a monument to the victims of the Holocaust in Odessa by sculptor Zurab Tsereteli.[15][16]

Odessa holocaust monument 02

Sculptural group Zurab Tsereteli. Back view.

Odessa holocaust monument 04

Sculptural group Zurab Tsereteli. Side view.

Odessa holocaust monument 03

Alley of the "Righteous Among the World".

Odessa holocaust monument 05

Alley of the "Righteous Among the World".

Odessa holocaust monument 06

Alley of the "Righteous Among the World".

Odessa holocaust monument 07

Alley of the "Righteous Among the World".

Odessa holocaust monument 08

Memorial sign.

Odessa holocaust monument 10

Memorial sign.


Memorial to the victims of the Holocaust, aerial photography


Memorial to the victims of the Holocaust, aerial photography


Memorial to the victims of the Holocaust, aerial photography

The Holocaust Museum in Odessa

The Museum of the Holocaust in Odessa was created in accordance with the decision of the Council of the Odessa Regional Association of Jews, former prisoners of the ghetto and Nazi concentration camps. The chairman of the association is Shvartsman Roman. The opening of the museum took place on June 22, 2009.[17]


In January 2015, the authorities of the Italian town of Cheriano-Lagetto, in the province of Monza-e-Brianza in the Lombardy region, named a city square "Martyrs Square of Odessa" in memory of the victims of the occupation regimes in Odessa: Jews killed October 22–24, 1941, as well as anti-Maidan activists, rescuers and accidental victims who died on May 2, 2014 in the Odessa Trade Union House during the political crisis in Ukraine.[18][19]

On May 2, 2015, the first anniversary of the events in the House of Trade Unions, a commemorative monument dedicated to the "Martyrs of Odessa" was opened at this square. The monument is a tongue of flame with a silhouette of a dove, a symbol of the world, inside.[20]

The 2018 tragicomic Romanian film I Do Not Care If We Go Down in History as Barbarians deals with the massacre and historical memory among modern Romanians.

See also


  • Dallin A. (1998). Big Book with Many Chapters and Two Co-authors. Romanian Historical Studies. Iasi-Oxford-Portland. p. 296. ISBN 9739839118. Archived from the original on 2007-09-28. Retrieved 2018-05-14.
  • Cherkasov A.A. (2006). Defense of Odessa. Pages of truth. Great literary and artistic series "All Odessa" Issue 15. Odessa: Optimum. p. 296. ISBN 966-344-012-0. Archived from the original on 2007-09-28. Retrieved 2018-05-14.
  • Cherkasov A.A.. (2007). Occupation of Odessa. Year 1941. Essays. Great literary and artistic series "All Odessa" Issue 15, Issue 18. Odessa: Optimum. p. 270. ISBN 966-344-144-5.
  • Jewish. communities. center "Migdal" (2006). History of the Holocaust in the Odessa region. Collection of articles and documents. Great literary and artistic series "All Odessa" Issue 18. Odessa: Optimum. pp. 372 + [136] with illustrations, 22 tables. ISBN 966-344-144-5.
  • Aleksandrovich I.A. (2014). The ways of death. Notes gettovtsa. Odessa: Art-Brand. Studio "Negotsiant. pp. 240 with illustrations. ISBN 978-5-9901362-2-9.


  1. ^ a b c d e Cherkasov, Alexander Anatolievich (2007). Occupation of Odessa. Year 1941. Odessa: Optimum. p. 264. ISBN 966-344-144-5. Retrieved 13 May 2018.
  2. ^ "Shoah in Transnistria: tragedy of Odessa Jewry". Yad Vashem. Holocaust Memorial Complex. Retrieved 13 May 2018.
  3. ^ Vishnevskaya, Irina. "Memory ... past ... occupation". Odesskiy.com. Retrieved 13 May 2018.
  4. ^ Umrikhin, Alexander (February 3, 2015). "Odessa: unbroken hero city". TV Center. Retrieved 13 May 2018.
  5. ^ COHRICHT, Felix. "Odessa, October, 1941. Memory…". Odesskiy.com. Retrieved 13 May 2018.
  6. ^ "The Romanian Jewry: Historical Destiny, Tolerance, Integration, Marginalisation". JSRI. Retrieved 14 May 2018.
  7. ^ Odessa. An outline of the history of the city-hero to the 150th anniversary of the foundation. Essays. Odessa: Optimum. 2011. p. 322.
  8. ^ a b Kotlyar, Yuri. "Bogdanov tragedy - Holocaust against the Jewish population" (PDF). KBY Kiev. Retrieved 14 May 2018.
  9. ^ "Association of Jewish Organizations and Communities of Ukraine (Vaad of Ukraine)". Association of Jewish Organizations and Communities of Ukraine. Archived from the original on 2009-05-27. Retrieved 14 May 2018.
  10. ^ a b "Chronologie Geschichtein". Geschichteinchronologie. Retrieved 14 May 2018.
  11. ^ "Memorable dates of Jewish history". Electronic Jewish Encyclopedia. Retrieved 14 May 2018.
  12. ^ HASIN, Arkady. "January 10, 1942 Odessa, the Slobodka district". Purely Odessa site. Retrieved 14 May 2018.
  13. ^ Rozen, Marcu. "The General Demographic Balance of the Jewish Population From the Former Greater Romania and Transnistria". Archive Today. Archived from the original on 29 May 2012. Retrieved 14 May 2018.
  14. ^ "Instanta Suprema a respins reabilitarea maresalului Antonescu". ZIUA. Retrieved 14 May 2018.
  15. ^ "Holocaust Memorial". Otdyhaem. Retrieved 14 May 2018.
  16. ^ Vanslov, V.V. "Zurab Tsereteli". Russian Academy of Arts. Retrieved 14 May 2018.
  17. ^ "A museum of the Holocaust was opened in Odessa". Dumskaya. Retrieved 14 May 2018.
  18. ^ Tumanova, Anna (February 11, 2015). "The Martyrs' Square of Odessa is and will be: an interview with the mayor of the city of Ceriano Lagetto". REGNUM. Retrieved 14 May 2018.
  19. ^ SUCHKOV, Eugene (January 19, 2015). "In Italy appeared the Martyrs' Square of Odessa". Komsomolskaya true. Retrieved 14 May 2018.
  20. ^ "Un monumento ricorda i "Martiri di Odessa"". Сeriano Laghetto. May 9, 2015. Retrieved 14 May 2018.

External links

1033 Fez massacre

In 1033, following their conquest of the city from the Maghrawa tribe, the forces of Tamim, chief of the Zenata Berber Banu Ifran tribe, perpetrated a massacre of Jews in Fez in an anti-Jewish pogrom. The city of Fez in Morocco had been contested between the Zenata Berber tribes of Miknasa, Maghrawa and Banu Ifran for the previous half century, in the aftermath of the fall of the Idrisid dynasty.

Tamim's forces killed over six thousand Jews, appropriated their belongings, and captured the Jewish women of the city. The killings took place in the month of Jumaada al-Akhir 424 AH (May–June 1033 AD). The killings have been called a "pogrom" by some recent writers. Sometime in the period 1038-1040 the Maghrawa tribe retook Fez, forcing Tamīm to flee to Salé.

1934 Constantine Pogrom

The 1934 Constantine pogrom was an anti-Jewish riot that erupted in the Algerian city of Constantine.

Aktion Erntefest

The Aktion Erntefest (German: Operation Harvest Festival) was a World War II mass shooting action carried out by the SS, the Order police, and the Ukrainian Sonderdienst formations in the General Government territory of occupied Poland. The operation aimed at extermination of Jews pressed into forced-labour at the camps of the Lublin reservation including Majdanek concentration camp and all its subcamps. It was closely linked with the liquidation of the ghetto in Lublin. Aktion Erntefest took place on November 3 and 4, 1943. On the orders of Christian Wirth and Jakob Sporrenberg, approximately 42,000–43,000 Polish Jews were killed simultaneously. Virtually the entire Jewish workforce was eliminated, thus concluding Operation Reinhard.Operation Harvest Festival was the single largest German massacre of Jews in the entire war. It surpassed the notorious massacre of more than 33,000 Jews at Babi Yar outside Kiev by 10,000 victims. It was exceeded only by the 1941 Odessa massacre of more than 50,000 Jews in October 1941, committed by Romanian troops.

Babi Yar

Babi Yar (Ukrainian: Бабин Яр, Babyn Yar; Russian: Бабий Яр, Babiy Yar) is a ravine in the Ukrainian capital Kiev and a site of massacres carried out by German forces and local Ukrainian collaborators during their campaign against the Soviet Union in World War II. The first, and best documented, of the massacres took place on 29–30 September 1941, killing approximately 33,771 Jews. The decision to kill all the Jews in Kiev was made by the military governor, Major-General Kurt Eberhard, the Police Commander for Army Group South, SS-Obergruppenführer Friedrich Jeckeln, and the Einsatzgruppe C Commander Otto Rasch. Sonderkommando 4a soldiers, along with the aid of the SD and SS Police Battalions backed by the Ukrainian Auxiliary Police carried out the orders.The massacre was the largest mass killing under the auspices of the Nazi regime and its collaborators during its campaign against the Soviet Union and has been called "the largest single massacre in the history of the Holocaust" to that particular date, surpassed only by the 1941 Odessa massacre of more than 50,000 Jews in October 1941 (committed by German and Romanian troops) and by Aktion Erntefest of November 1943 in occupied Poland with 42,000–43,000 victims.Victims of other massacres at the site included Soviet prisoners of war, communists, Ukrainian nationalists and Roma. It is estimated that between 100,000 and 150,000 people were killed at Babi Yar during the German occupation.


Bogdanovka was a concentration camp for Jews that was established by the Romanian authorities during World War II as part of the Holocaust, during the 1941 Odessa massacre which saw the murder of Jews in Odessa and surrounding towns in Transnistria during the autumn of 1941 and the winter of 1942 in a series of massacres and killings by Romanian forces, under German control, encouragement and instruction.

Gherman Pântea

Gherman V. Pântea (Romanian pronunciation: [ˈɡerman ˈpɨnte̯a]; surname also spelled Pîntea; Russian: Герман Васильевич Пынтя, German Vasilievich Pyntya; Ukrainian: Герман Васильович Пинтя, Herman Vasilyovich Pyntya or Pintia; May 13, 1894 – February 1, 1968) was a Bessarabian-born soldier, civil servant and political figure, active in the Russian Empire and Romania. As an officer of the Imperial Russian Army during most of World War I, he helped organize the committees of Bessarabian soldiers, oscillating between loyalty to the Russian Provisional Government and the cause of Bessarabian emancipation. Pântea was subsequently Military Director of the Moldavian Democratic Republic, answering to President Ion Inculeț. He personally created a Bessarabian defense force, tasked with combating Bolshevik subversion and Russian intimidation, but also braced for defeat after the October Revolution.

With some hesitance, Gherman Pântea endorsed the Republic's union with Romania, affiliating with the local Bessarabian Peasants' Party, then with Romania's National Liberals. Having parallel careers as teacher, lawyer and journalist, Pântea remained a presence in Romanian political life, as member of Parliament, negotiator of détente with the Soviet Union, and three times Mayor of Chișinău. He was however mistrusted for his defense of arrested Bolsheviks, his critique of centralized government, and his alleged corruption. During World War II, Pântea was Mayor of Odessa under a Romanian occupation. He intervened to save Jews from the 1941 Odessa massacre and the subsequent deportations to camps in Transnistria. He had a tumultuous relationship with Ion Antonescu, the Romanian dictator, and was kept in check by the occupation authority. His administration managed to set in motion a plan for Odessa, and helped the city overcome devastation through the adoption of free trade, but also created various controversies.

Pântea was long suspected of war crimes, and spent much of his post-war life as a fugitive. He was eventually apprehended, and became a political prisoner of the Romanian communist regime. In 1956, he managed to have the war crimes verdict overturned but, albeit rehabilitated in part, continued to be harassed by the communist apparatus until the 1960s.

Kaunas massacre of October 29, 1941

The Kaunas massacre of October 29, 1941 also known as the Great Action was the largest mass murder of Lithuanian Jews.By the order of SS-Standartenführer Karl Jäger and SS-Rottenführer Helmut Rauca, the Sonderkommando under the leadership of SS-Obersturmführer Joachim Hamann, and 8 to 10 men from Einsatzkommando 3, murdered 2,007 Jewish men, 2,920 women, and 4,273 children in a single day at the Ninth Fort, Kaunas, Lithuania.The Nazis destroyed the small ghetto on October 4, 1941, and killed almost all of its inhabitants at the Ninth Fort. Later that same month, on October 28, SS-Rottenführer Helmut Rauca of the Kaunas Gestapo (secret state police) conducted the selection in the Kaunas Ghetto. All ghetto inhabitants were forced to assemble in the central square of the ghetto. Rauca selected 9,200 Jewish men, women, and children, about one-third of the ghetto's population. The next day, October 29, all of these people were shot at the Ninth Fort in huge pits dug in advance.

Kaunas pogrom

The Kaunas pogrom was a massacre of Jewish people living in Kaunas, Lithuania that took place on June 25–29, 1941 – the first days of the Operation Barbarossa and of Nazi occupation of Lithuania. The most infamous incident occurred in the Lietūkis garage, where several dozen Jewish men were publicly tortured and executed on June 27, most of them killed by a single club-wielding assailant nicknamed the "Death Dealer." After June, systematic executions took place at various forts of the Kaunas Fortress, especially the Seventh and Ninth Fort.

Kielce cemetery massacre

The Kielce cemetery massacre refers to the shooting action by the Nazi German police that took place on May 23, 1943 in occupied Poland during World War II, in which 45 Jewish children who had survived the Kielce Ghetto liquidation, and remained with their working parents at the Kielce forced-labour camps, were rounded up and brought to the Pakosz cemetery in Kielce, Poland, where they were murdered by the German paramilitary police. The children ranged in age from 15 months to 15 years old.During the ghetto liquidation action which began on 20 August 1942 approximately 20,000-21,000 Jews were led to awaiting Holocaust trains and sent to Treblinka extermination camp. By the end of 24 August 1942, there were only 2,000 skilled workers left alive in the labour camp at Stolarska-and-Jasna Streets (pl) within the small ghetto, including members of the Judenrat and the Jewish policemen. In May 1943, most Jewish prisoners from Kielce were transported to forced-labour camps in Starachowice, Skarżysko-Kamienna, Pionki, and Bliżyn. The 45 Jewish children murdered at the cemetery were the ones who stayed behind at the liquidated camp.

Kunmadaras pogrom

The Kunmadaras pogrom was a post-World War II anti-Semitic pogrom in Kunmadaras, Hungary.

The pogrom resulted in the killing of two and wounding of fifteen Jews on 22 May 1946. According to the Jewish Telegraphic Agency, four Jews died.The riot started in the marketplace as a spontaneous protest against a suspected profiteer. Since traditional occupation of the Jews in the area was trading, the image of a profiteer was conflated with that of a Jew. Therefore the riot grew into an anti-Jewish pogrom. The frenzy was further instigated by the rumors that the Jews were stealing Christian children. The historian Péter Apor made a peculiar observation about the subsequent trial of the pogromists: "The People's Tribunal managed to produce a narrative of an anti-Semitic pogrom without involving the Jewish victims." The pogrom was portrayed as a resurgence of fascism pitched against the nascent people's democracy.

List of massacres in Ukraine

This is a list of massacres in Ukraine.

Mass murders in Tykocin

The Mass murders in Tykocin occurred in August 25, 1941, during World War II, where the local Jewish population of Tykocin (Poland) was killed by German Einsatzkommando.

Odessa massacre

Odessa massacre may refer to

Odessa pogroms

1941 Odessa massacre

2014 Odessa clashes

Odradna Balka

Odradna Balka (Ukrainian: Одрадна Балка) is a village located in Berezivka Raion in Odessa Oblast in Ukraine. It has a population of 25 people.

Proskurov pogrom

The Proskurov pogrom took place on 15 February 1919 in the town of Proskurov during the Ukraine Civil War, (now, Khmelnytskyi) which was taken over from under the Bolshevik control by the Haidamacks. In mere three and a half hours at least 1,500 Jews were murdered, up to 1,700 by other estimates, and more than 1,000 wounded including women, children and the old. The massacre was carried out by Ukrainian People's Republic soldiers of Ivan Samosenko. They were ordered to save the ammunition in the process and use only lances and bayonets.

Racism in Romania

Racism in Romania is directed against various minority groups, prominently Romani people, but there are also problems with anti-semitism and other forms of discrimination. In particular, World War II and subsequent communist rule both established hatreds and xenophobic feelings which still influence contemporary Romanian discourse.

Rintfleisch massacres

The Rintfleisch or Rindfleisch movement was a series of massacres against Jews in the year 1298. The event, in later terminology a pogrom, was the first large-scale persecution in Germany since the First Crusade.

Szczuczyn pogrom

Szczuczyn pogrom was the massacre of some 300 Jews in the community of Szczuczyn carried out by its Polish inhabitants in June 1941 after the town was bypassed by the invading German soldiers in the beginning of Operation Barbarossa. The June massacre was stopped by German soldiers.

A subsequent massacre by Poles in July killed some 100 Jews, and following the German Gestapo takeover in August 1941 some 600 Jews were killed by the Germans, the remaining Jews placed in a ghetto, and subsequently sent to Treblinka extermination camp.

Wąsosz pogrom

The Wąsosz pogrom was the World War II mass murder of Jewish residents of Wąsosz in German-occupied Poland, on 5 July 1941.

Major perpetrators
Nazi occupation and organizations
Ghettos, camps and prisons
Resistance and survivors
Planning, methods,
documents and evidence
Concealment and denial
Investigations and trials
Righteous Among the Nations
1st – 11th century
12th – 19th century
20th century
21st century

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